'I want to beg you, as much as I can . . . to be patient toward all that is unsolved in your heart and to try to love the questions themselves. . . . Do not seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer.' -- Rainer Maria Rilke, Letters to a Young Poet
James Martineau
James Middleton (Kate Middleton's brother)
Are they by any chance related? Yes they are. James and Kate Middleton are descendants of the Martineaus, a prominent family of Unitarians.
"I am only one, but still I am one. I cannot do everything, but still I can do something. And because I cannot do everything, I will not refuse to do the something I can do."It's very exciting to see more UK Unitarian bloggers and twitterers, and I look forward to reading Sue's blog.
"The Kingdom of God, as the rule of God in the heart, the love and service of him, and the consequent love and service of all men as children of the one Father, that is not limited by any doctrinal definitions. No one but a Christian ever did, or ever could, work for the Church. But all can work for the Kingdom of God, not Christians only but all who consciously own God, whether Christian or Jew, Mohammedan [sic] or Brahmin, or any other of those to whom God has revealed himself "by diverse portions and in diverse manners" (The Idea of the Kingdom of God, R. Travers Herford, Lindsey Press 1929 p. 13).
I am happy to answer any questions posted as comments on the original blog post.
In addition, I will be highlighting online those congregations that have made progress along the steps of the scheme. Congregations, please let me know if and when you have reached any particular level. I will then add you to an online honour roll, which will also help seekers to find the congregations that are keen to have them!
New President - Neville Kenyon
Friendly and forward-looking Neville Kenyon, a life-long Unitarian who lives in Bury, Lancashire, was installed as the President of the General Assembly for 2010-2011 at the Annual Meetings in Nottingham on 11 April. He is emphasising the openness and flexibility of Unitarianism, and his wish to encourage the quest for spiritual understanding and innovation, by choosing 'Nurture Your Freedom' as his theme.
Both practical and imaginative, Neville has a long history of energetic service to the denomination. He joined the Unitarian Young People's League in the 1950s and was its President in 1961. He has been a member of the General Assembly's Council and served from its inception on the successor body, the Executive Committee, until he was elected Vice-President in 2009. He is passionate about publicising Unitarianism and is a member of the General Assembly's Communications Commission and a Director of the Board of the Inquirer Publishing Company (2004) which produces the Unitarian paper, The Inquirer. He is chairman of the congregation of Bury Unitarian Church. Among his many achievements is the adoption by the General Assembly of a colour-scheme, typography and imagery which gives the Movement a 'consistent identity'. He is a steadfast supporter of any cause he takes up, is unfailingly genial, and, with a flair for selecting silk ties and elegant suits, is very possibly the best-dressed man in the Movement!
Neville recognises that Unitarians are in an ideal position to provide, in the 21st century, a home for those who have a spiritual hunger but are repelled by the creeds and dogmas of more orthodox faith groups. He says "We are in an ideal position, to reflect a growing imperative for a spirituality unfettered by narrow creeds and dogmas." He wants to encourage social networking between the newer members throughout the country. "People come to us from a myriad of backgrounds", he says "but they have all made a journey to find their spiritual home with us. The mutual support provided by networking on the web adds a valuable communication dimension for newcomers stretching beyond their local congregation".
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New Vice President - Rev Dr Ann Peart
The Reverend Dr Ann Peart, a distinguished Unitarian scholar and leading woman minister was appointed as vice-president of the General Assembly of Unitarian and Free Christian Churches at the close of the Denominations Annual Meetings in April 2010 in Nottingham. She is looking forward to visiting Unitarian congregations and other groups both in Britain and overseas. "I am particularly interested" she says, "in exploring what keeps such a diverse collection of groups and individuals together."
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The Rev Alex Bradley, of the Unitarian Christian Association, said: "Different people see Jesus in different ways. Everyone to some extent has an image of Him, and writers and artists should be free to form their own interpretation.Excellent, well said. I blogged about this on my personal blog the other day:
"Religious freedom remains indivisible, and freedom of expression remains a core value of democratic civilisation."
I was talking to some fellow Unitarians on Sunday and we all said how much we are looking forward to reading Philip Pullman's new book, The Good Man Jesus and the Scoundrel Christ, as the ideas in it sound very Unitarian. We also remarked that the Unitarian concept of God is far closer to Dust than to the Authority, since many Unitarians are pantheists or panentheists who believe that the Divine is immanent in the world.
Cecilia Payne-Gaposchkin (May 10, 1900 – December 7, 1979) was an English-American astronomer who in 1925 was first to show that the Sun is mainly composed of hydrogen, contradicting accepted wisdom at the time.She was also a Unitarian and a member of First Parish and Church in Lexington, Massachusetts. According to Owen Gingerich:
Cecilia Payne wrote a doctoral dissertation, and so in 1925 she became the first person to earn a Ph.D. in astronomy from Radcliffe (now part of Harvard) for her thesis: "Stellar Atmospheres, A Contribution to the Observational Study of High Temperature in the Reversing Layers of Stars". Astronomer Otto Struve characterized it as "undoubtedly the most brilliant Ph.D. thesis ever written in astronomy". By applying the ionization theory developed by Indian physicist Megh Nad Saha she was able to accurately relate the spectral classes of stars to their actual temperatures. She showed that the great variation in stellar absorption lines was due to differing amounts of ionization that occurred at different temperatures, and not due to the different abundances of elements. She correctly suggested that silicon, carbon, and other common metals seen in the Sun were found in about the same relative amounts as on Earth, but that helium and particularly hydrogen were vastly more abundant (by about a factor of one million in the case of hydrogen). Her thesis thus established that hydrogen was the overwhelming constituent of the stars. When her dissertation was reviewed, she was dissuaded by Henry Norris Russell from concluding that the composition of the Sun is different from the Earth, which was the accepted wisdom at the time. However, Russell changed his mind four years later when other evidence emerged. After Payne-Gaposchkin was proven correct Russell was often given the credit.
She published several books including:
"Stars of High Luminosity" (1930),
"Variable Stars" (1938),
"Variable Stars and Galactic Structure" (1954),
"Introduction to Astronomy" (1956),
"The Galactic Novae" (1957)
"Cecilia Payne-Gaposchkin : an autobiography and other recollections" (1984) ed. Katherine Haramundan)
Payne-Gaposchkin was a many-sided personality known for her wit, her literary knowledge, and for her personal friendships with individual stars. She became the first woman in the history of Harvard University to receive a corporation appointment with tenure, and the first woman department chair in 1956.My other Finding Ada blogposts:
Jana Sims of the Institute of Education in London spoke on Mechanics' Institutes in Sussex and Hampshire. The leafy counties of southern England aren't normally associated with Mechanics Institutes, but as Jana revealed there were plenty of them, in places like Brighton, Lewes and Winchester, many founded by members of the Unitarian church. The coastal ones ran classes in navigation, and any ideas of southern softness were dispelled by 5.30am classes in science and philosophy. Music played an important part in most Institutes, dispelling the myth of Engand as a non-musical nation, and although the early 19th century saw resistance to womens' attendance, that was largely resolved by the 1840s.It is fairly well-known that Unitarians founded many educational establishments and projects, but I hadn't come across this one before!
William Johnson Fox became minister of the congregation in 1817 which in 1824 it built a new chapel in South Place. This the Society occupied for 102 years and the name is still commemorated in the title of the Society, although it moved from South Place in 1926 to build its present home in Red Lion Square which was opened in 1929.Perhaps those 19th century humanists and progressives would have been surprised at the modern evolution of Unitarianism, which now includes humanists, non-theists, theists, Pagans and Buddhists, among others.
In 1831, Fox bought the journal of the Unitarian Association, The Monthly Repository, of which he was already editor; for five years this was virtually the first ancestor of the Ethical Record. Verse was contributed to it by both Tennyson and Browning -- the latter always spoke of Fox as his"literary father" ; the contributors of articles included John Stuart Mill, Leigh Hunt, Harriet Martineau, Henry Crabb Robinson and a fearless iconoclast, William Bridges Adams, whose outspoken series of articles on marriage, divorce, and other social questions split the South Place congregation again. So came about another evolutionary step that included severance from the Unitarian movement and established South Place as the centre of advanced thought and progressive activity. Among the causes with which Fox identified himself and the Society were the spread of popular education and the repeal of the Corn Laws. In 1847 he entered Parliament whilst remaining minister at South Place for several more years.
The most outstanding of Fox's successors in that position was an American, Moncure Conway, after whom the society's present home is named. He had adopted an uncompromising anti-slavery position at home and came to England in 1863 on a speaking tour. He settled at the South Place Chapel from 1864 until 1897, except for a break of seven years (from 1885 to 1892) during which he returned to America and wrote his famous biography of Thomas Paine. During that interval, in 1888, under the leadership of Stanton Coit, the name South Place Religious Society was changed to the South Place Ethical Society.
Paganism 101: A Unitarian Exploration of the New Paganism
by Louise Bunn with Fritz Muntean and Kara Cunningham
Today’s Pagans revere the Earth and all its creatures, seeing all life as interconnected, and striving to attune ourselves to the cycles of nature. Pagan practices are rooted in a belief in immanence – the concept of divinity residing within.
The many contemporary Pagans who have found a home in the Unitarian community are grounding our work in the rational structure, the intellectual balance, and the humanist core values that have descended to us from the Enlightenment. We’re working to develop a religiosity that is entirely compatible with, and complementary to, modern Unitarian rationality.
The new curriculum represents contemporary Paganism as:An interactive curriculum in 10 sessions including:
- A thoroughly contemporary and well-tested approach to Mystery.
- A performative, lively way of attending to the rhythms, wisdom, and demands of Nature.
- A way of using the richness of myth and ritual to build religious community.
- student lesson plans
- leaders' guides related articles
- reading lists
- an audio selection of chants
Manchester Liberal Jewish Community has joined with local Unitarians in celebrating the amendment to the Equality Bill which will lift the current ban on Civil Partnerships being held in places of religious worship. The vote was passed in the House of Lords on Tuesday 2 March, by 95 votes to 21.Congratulations to all concerned. This is marvellous news.
The amendment to the Equality Bill was jointly sponsored by the Unitarians, Liberal Judaism and the Quakers, with support from other inclusive religious communities such as the Metropolitan Community Church.
The Reverend Jane Barraclough, minister of Cross Street Unitarian Chapel in Manchester city centre, was enthusiastic about the news: "At last (if the bill is passed) liberal people of faith can register their partnerships in their places of worship. We can welcome all those who share our progressive and tolerant values to our churches and chapels and celebrate the blessing of their relationships and their lives together."
Equality, diversity and justice are core values for both Liberal Jews and Unitarians. Both movements have welcomed lesbian gay bisexual and transgender (LGBT) people into their congregations for many years. Openly LGBT people participate fully in community life and leadership in both movements, which includes some serving as rabbis and ministers. Both movements are to begin amending orders of service for same-sex commitment ceremonies.
Tim Moore, a member of Cross Street Chapel and Associate Member of MLJC added, "I am very proud to be so closely involved in two of the inclusive religious movements who have taken a unified stand for equality and tolerance and against prejudice and discrimination. The latest amendment on civil partnerships is just one more success in the growing national campaign for full marriage equality for LGBT people."
"Liberal Jews, Unitarians, Quakers and their supporters have witnessed to their faith based on conscience, guided by reason, and tested in welcoming communities. We will continue working with our partners on looking into ways of furthering the campaign in the North West for marriage equality."
In preparation for the 200th anniversary of the birth of Elizabeth Gaskell, the Worship Panel has created a new information pack (PDF).In Gaskell's estimation, true Christianity was not to be found in organized denominations nor in liturgy nor in theology. She believed and acted on a religion of works, "the real earnest Christianity which seeks to do as much and as extensive good as it can." Local action for change by those most intimately concerned, not government legislation, was her solution to social problems. Those who have should help those who have not. For her such charity began at or near home. She took her motto from Thomas Carlyle, "Do the duty that lies nearest to thee." Unitarian rationalist feminist journalist Frances Power Cobbe, after reading a story by Gaskell, wrote, "it came to me that Love is greater than knowledge — that it is more beautiful to serve our brothers freely and tenderly, than to hive up learning with each studious year."
In the depths of the global crunch, why would anyone want to waste precious money on pointless junk that ends up in the trashcan after a couple of uses?
But sales of consumer nonsense are still rocketing - stuff such as wand-shaped TV remote controls, desk-top hoovers, and electric toothbrushes costing hundreds of pounds. Even a hollow plastic golf-club you can wee into while playing a round (don't show it to Tiger Woods, please). We're still madly addicted to consumption.
Despite the financial collapse, carbon emissions from fossil fuels rose by 2 per cent last year to an all-time, planet-melting high. Scientists in Nature Geoscience say that much of this was caused by Chinese exports of consumer gadgets to Europe.
So, welcome to the Landfill Prize 2010, a divertingly subversive initiative to help to break this costly cycle.
We want people's nominations for the most needless, wasteful uses of our planet's precious resources that they've seen, bought or been given in the past year. Whether it's an electronic skipping rope, an automatic cucumber peeler or a laser-guided pair of scissors, we want to spotlight such pointless ingenuity as it makes its fast-track journey to the junkheap. This year we're specially interested in 'faux' green goods.
The prize, to be presented to the 'winning' manufacturer in February, celebrates the stupendous creativity of the people tasked with inventing constantly inflated new wants for us to want. It's a monument to perverse imagination and needless consumption. Most importantly, it's a plea for us to say, "Thanks. We've got enough stuff," and to break free from this crazy cycle.
The Landfill Prize site features a list of scientifically backed ways in which you can help to proof your brain against consumerist chicanery, written by John Naish, a national newspaper health correspondent, the author of Enough, Breaking free from the world of more . and the man behind the prize.
Nominations will be judged by a panel consisting of:The winner will be announced on the 16th February 2010. We'll invite the makers along to a little prizegiving. and if they don't want to come, I guess we will have to pop around to their place to make the award.
- John Naish (author of Enough: Breaking free from the world of more )
- Anna Shepherd (author of How green are my wellies?)
- Carl Honore (author of In Praise of Slow )
- Ben Davis (co-founder of BuyLessCrap)
For more information go to www.enoughness.co.uk
UKSpirituality is the most diverse and inclusive listing of high quality spirituality programmes and events currently happening across the entire United Kingdom. They vet each contribution to ensure it is non-dogmatic and participative and open to everyone regardless of age, race, ethnicity, ability or sexual orientation. Spirituality without conformity for people of all perspectives!There are two time honored institutions in Unitarian Universalist churches that are, or should be, guarded by clergy and laity as if they were the Holy Grail. They are the free pulpit and the free pew. Succinctly stated, the free pulpit means that when a congregation lends its pulpit to a minister by calling that minister as its spiritual leader, the congregation pledges complete and unencumbered freedom of speech to say anything from that pulpit that he or she believes to be true. But that freedom is not something the preacher is born with, but originates in the bond of affection, the covenant established between the congregation and the minister. The free pew means that when a Unitarian Universalist congregation is gathered by a bond of affection, a covenant that makes it into a spiritual community, the most sacred agreement made is that no theological test will be given for membership in that congregation.A number of churches and ministers put their sermons and addresses online - it's a fantastic spiritual resource and a way to understand Unitarianism better.
Many Unitarian Universalists have blogs, and there is more than one blog aggregator for them. (A blog aggregator is a site that gathers content from other blogs - just a snippet of the text, the title and a link, and not the whole blog post, as that would be plagiarism.)
WWUUD stream 