'I want to beg you, as much as I can . . . to be patient toward all that is unsolved in your heart and to try to love the questions themselves. . . . Do not seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer.' -- Rainer Maria Rilke, Letters to a Young Poet

• Bridport
• Gloucester
• Ross-on-Wye
• Scarborough
• Cheltenham
• Stalybridge
• Cardiff
• Chorley

James Martineau

James Middleton (Kate Middleton's brother)

 

Are they by any chance related? Yes they are. James and Kate Middleton are descendants of the Martineaus, a prominent family of Unitarians.

"I am only one, but still I am one. I cannot do everything, but still I can do something. And because I cannot do everything, I will not refuse to do the something I can do."

Communication – Communication – Communication

I am happy to answer any questions posted as comments on the original blog post.

In addition, I will be highlighting online those congregations that have made progress along the steps of the scheme. Congregations, please let me know if and when you have reached any particular level. I will then add you to an online honour roll, which will also help seekers to find the congregations that are keen to have them!

New President - Neville Kenyon

Friendly and forward-looking Neville Kenyon, a life-long Unitarian who lives in Bury, Lancashire, was installed as the President of the General Assembly for 2010-2011 at the Annual Meetings in Nottingham on 11 April. He is emphasising the openness and flexibility of Unitarianism, and his wish to encourage the quest for spiritual understanding and innovation, by choosing 'Nurture Your Freedom' as his theme.

Both practical and imaginative, Neville has a long history of energetic service to the denomination. He joined the Unitarian Young People's League in the 1950s and was its President in 1961. He has been a member of the General Assembly's Council and served from its inception on the successor body, the Executive Committee, until he was elected Vice-President in 2009. He is passionate about publicising Unitarianism and is a member of the General Assembly's Communications Commission and a Director of the Board of the Inquirer Publishing Company (2004) which produces the Unitarian paper, The Inquirer. He is chairman of the congregation of Bury Unitarian Church. Among his many achievements is the adoption by the General Assembly of a colour-scheme, typography and imagery which gives the Movement a 'consistent identity'. He is a steadfast supporter of any cause he takes up, is unfailingly genial, and, with a flair for selecting silk ties and elegant suits, is very possibly the best-dressed man in the Movement!

Neville recognises that Unitarians are in an ideal position to provide, in the 21st century, a home for those who have a spiritual hunger but are repelled by the creeds and dogmas of more orthodox faith groups. He says "We are in an ideal position, to reflect a growing imperative for a spirituality unfettered by narrow creeds and dogmas." He wants to encourage social networking between the newer members throughout the country. "People come to us from a myriad of backgrounds", he says "but they have all made a journey to find their spiritual home with us. The mutual support provided by networking on the web adds a valuable communication dimension for newcomers stretching beyond their local congregation".

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New Vice President - Rev Dr Ann Peart

The Reverend Dr Ann Peart, a distinguished Unitarian scholar and leading woman minister was appointed as vice-president of the General Assembly of Unitarian and Free Christian Churches at the close of the Denominations Annual Meetings in April 2010 in Nottingham. She is looking forward to visiting Unitarian congregations and other groups both in Britain and overseas. "I am particularly interested" she says, "in exploring what keeps such a diverse collection of groups and individuals together."

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Jana Sims of the Institute of Education in London spoke on Mechanics' Institutes in Sussex and Hampshire. The leafy counties of southern England aren't normally associated with Mechanics Institutes, but as Jana revealed there were plenty of them, in places like Brighton, Lewes and Winchester, many founded by members of the Unitarian church. The coastal ones ran classes in navigation, and any ideas of southern softness were dispelled by 5.30am classes in science and philosophy. Music played an important part in most Institutes, dispelling the myth of Engand as a non-musical nation, and although the early 19th century saw resistance to womens' attendance, that was largely resolved by the 1840s.

William Johnson Fox became minister of the congregation in 1817 which in 1824 it built a new chapel in South Place. This the Society occupied for 102 years and the name is still commemorated in the title of the Society, although it moved from South Place in 1926 to build its present home in Red Lion Square which was opened in 1929.

In 1831, Fox bought the journal of the Unitarian Association, The Monthly Repository, of which he was already editor; for five years this was virtually the first ancestor of the Ethical Record. Verse was contributed to it by both Tennyson and Browning -- the latter always spoke of Fox as his"literary father" ; the contributors of articles included John Stuart Mill, Leigh Hunt, Harriet Martineau, Henry Crabb Robinson and a fearless iconoclast, William Bridges Adams, whose outspoken series of articles on marriage, divorce, and other social questions split the South Place congregation again. So came about another evolutionary step that included severance from the Unitarian movement and established South Place as the centre of advanced thought and progressive activity. Among the causes with which Fox identified himself and the Society were the spread of popular education and the repeal of the Corn Laws. In 1847 he entered Parliament whilst remaining minister at South Place for several more years.

The most outstanding of Fox's successors in that position was an American, Moncure Conway, after whom the society's present home is named. He had adopted an uncompromising anti-slavery position at home and came to England in 1863 on a speaking tour. He settled at the South Place Chapel from 1864 until 1897, except for a break of seven years (from 1885 to 1892) during which he returned to America and wrote his famous biography of Thomas Paine. During that interval, in 1888, under the leadership of Stanton Coit, the name South Place Religious Society was changed to the South Place Ethical Society.