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Village Halls, Community & Warm Spaces

21 December 2022 at 10:55

Unitarian HQ staff members Simon Bland and Lizzie Kingston-Harrison talk to The Village Halls Podcast about the Warm Space being offered in Framlingham in Suffolk by local groups and spaces, including Framlingham Unitarian Chapel, where Lizzie is a member. Click here to listen to the podcast in full (Episode 22).

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Liz Slade on “a spiritual tradition without a rule book”

21 December 2022 at 10:05

The Unitarians’ Chief Officer Liz Slade spoke recently about “maintaining a spiritual tradition that doesn’t have a rule book” at the Festival of Maintenance 2022, a day of fascinating talks with world-class practitioners, maintaining everything from technology to culture, democracy to the environment. The video of Liz’s talk is now available online to watch for free.

The post Liz Slade on “a spiritual tradition without a rule book” appeared first on The Unitarians.

EC Election Time!

19 December 2022 at 09:55

We are looking for new candidates to stand for election to join our Executive Committee.

Who do you know who might be an asset to our movement in this role? Candidate applications close on 23 January 2023, so now is a great time to have a quiet word of encouragement with potential candidates!

The role of the Executive Committee is to work with the Chief Officer and staff team to lead and serve the Unitarian and Free Christian movement.

As Liz Slade, Chief Officer, wrote in a recent issue of the Inquirer: “This is an exciting time to be part of this leadership group, because of the nature of the challenges we are facing. Covid brought closer to home the fragility of many of our congregations, but also displayed the creativity and care they hold. We know that ‘more of the same’ could lead to chapels closing in the not-too-distant future, and we know in a movement like ours, the path to the future must be found locally, not imposed from the top down. So the work of leadership from Essex Hall is akin to that of gardeners – tending the soil, nurturing the seedlings, supporting the mighty oaks, taking care of the compost, having an eye on the weather, and the keeping the whole ecosystem in view.”

Executive Committee members represent the movement and are democratically elected by members across the country. They bring experience from within our movement and from their professional and voluntary work elsewhere. This may be in management, finance, communications, change management, charity governance, or some other experience that you would like to use in service of our denomination.

We meet around six times a year, usually in person in London, with dinner together the evening before a 9am to 5pm meeting. We also try to get together for a longer two-day meeting, and at times will have videoconferences or make decisions over email.  

Who can stand for election?
Candidates should have been part of the Unitarian community for at least three years and have experience as a member of either their congregation’s governing body or similar committee, or have been a trustee of another charity. They will also need to fulfil the Charity Commission’s legal requirements for trustees.

How do I apply?
Applications needs to be received by 23 January 2023, with support from the candidate’s congregation or other Unitarian organisation. You can find all the information you need, including nomination forms, here.

Questions
If you would like to know more about the work of the Executive Committee, or whether you should consider applying, please do get in touch with either me or Marion Baker, our Convenor.

Elizabeth Slade
Chief Officer – Prif Swyddog
General Assembly of Unitarian and Free Christian Churches

The post EC Election Time! appeared first on The Unitarians.

A Christmas Message from our President

16 December 2022 at 08:12

After another unpredictable and challenging year, our President Rev. Sue Woolley, offers this Christmas message.

There is a very neat meme which does the rounds on Facebook at this time of year, which sums up the true spirit of Christmas for me. It is a Christmas Bucket List, with six items, partly crossed out, and substituted with other words, so I’ll have to paraphrase for it to make sense:

1. Instead of buying presents, be present.

2. Instead of wrapping gifts, wrap someone in a hug.

3. Instead of sending gifts, send love.

4. Instead of shopping for food, donate food.

5. Instead of making cookies, make memories.

6. Instead of seeing the light, be the Light.

And yes, I get it, but in my opinion, it should be both/and, rather than either/or. I have bought presents for the people I love, but welcome the reminder to be present in the moment, day by day, instead of getting lost in the busyness. I will be wrapping the gifts I have bought next weekend, but will also be wrapping a lot of people in hugs, during the next few weeks (and being wrapped in hugs also, I hope!).

I will be sending gifts, but also sending love to all those people who make my life so blessed. Including you. I will be shopping for food, but not going overboard, and have already paid a visit to the Northampton Food Bank, with a donation. This Christmas, sadly, I won’t be making or eating cookies, or mince pies or many other sweet Christmas treats, because most of them contain gluten, but I will surely be making memories, particularly on Boxing Day, when the whole extended Ellis family gets together at my sister’s house. Finally, as well as seeing (and enjoying) all the beautiful, colourful Christmas lights, I will be striving to be the Light for those that I love.

It is a good reminder about the things which really matter at Christmas – not the tangible things one can buy, and consume, but the gifts of love and awareness, which cannot be bought, and always renew themselves. The things we can look back on with fondness, when the food has been eaten, the presents have been opened, the paper recycled, and the decorations taken down.

I also want to acknowledge what I think should be the true spirit of Christmas, “the spirit of good will and peace, … [the] spirit that bids us renew our hopes amid the gathering darkness, that kindles our generosity and our concerns, that attunes our ears to the ever-renewed angelic chorus” as the late Unitarian Universalist minister Max Gaebler put it. Because that is here too, in our minds, and in our hearts.

The Christian message, the message of Jesus – love God, love your neighbour and don’t forget to love yourself – is a crucially important one in this mad world of ours. If Christmas reminds people of this great truth, which is common to all religions, then I’m all for it. If it is just an excuse for over-consumption, a couple of days off work and some good films on the telly, then why bother? But the very fact that we are people of faith, who get together in our chapels, churches and meeting houses to celebrate the real meaning of Christmas, shows that it means more to us than that.

So let us celebrate Christmas as a time when the Christian message of love and peace and goodwill to all people is brought to the front of people’s minds, and our bit of the world grows a little bit more charitable and more kindly. This is the true spirit of Christmas.

I wish you a blessed, peaceful and merry Christmas, and a bright and hopeful New Year.

Rev. Sue Woolley

The post A Christmas Message from our President appeared first on The Unitarians.

Unitarians launch new ‘Worship Words’ website

23 November 2022 at 05:37

We are excited to announce the launch of a new website Worship Words, a collaborative online space sharing resources for worship from across the UK Unitarian community and beyond.

Worship Words hosts a collection of beautiful, inspiring, and meaningful readings for worship, bringing together new work alongside much-loved favourites from the Lindsey Press.

It is fully searchable by keyword, category, or theme making it easy to access high quality readings for use in your services. The site is free, open to all, anyone is welcome to use it and to submit their own resources. We already have our first 120 readings, and the collection is growing all the time.

With huge thanks to the team of volunteers from across the movement who made the site possible and to the ministers and lay leaders who have submitted readings so far.

Join us online at 7pm tonight (Wednesday 23 November 2022) for our official ‘Worship Words’ launch event.

Click here to visit the new ‘Worship Words’ website.

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Govern with integrity, faith leaders urge prime minister

18 November 2022 at 11:43

The Unitarians have joined others from across the faith and belief spectrum in calling on Prime Minister Rishi Sunak to stand by his pledge to govern with integrity.

In a letter signed by 19 different faith and belief groups, signatories highlight how democracy has been weakened by the repeated undermining of integrity, and the failure of existing structures to hold politicians to account. It asks the Prime Minister to strive for a culture of truth and integrity in government and parliament.

The full letter was published in The Times on 18 November 2022. Read the letter in full here.

Find out more about the context here.

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Rev. Cody Coyne talks Wayside Pulpits on BBC Radio 4

16 November 2022 at 05:28

BBC Radio 4’s ‘Sunday’ programme welcomed Rev. Cody Coyne onto the programme this weekend to talk about wayside pulpits – those attention-grabbing posters outside churches. Rev. Cody is minister of Cross Street Unitarian Chapel in Manchester city centre, which was the first church in Britain to have a wayside pulpit back in 1919.

You can listen to the programme (from 8 min 50 secs in) in full here.

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Unitarian campaigner condemns Church of England on LGBT+ equality

15 November 2022 at 10:30

Longtime LGBT+ rights campaigner Ed Fordham has publicly condemned the Church of England’s continued discrimination against LGBT+ people as “fundamentally wrong” and called for it to be disestablished in England, as it is in Wales and Scotland.

Ed Fordham, who is a local Unitarian leader at Great Hucklow Chapel in the Peak District, and a Liberal Democrat councillor in nearby Chesterfield, wrote that: “The C of E is currently exempt from the equality laws that apply to all other institutions and employers in the UK ” adding this meant the church could “ignore the progress being made to enable all couples who love each other to marry. Further, this also empowers the church to bully, sideline and ultimately sack clergy who exercise their legal right to marry.”

“It is time to disestablish the C of E, it is time to reassess the role of the church in the work of CBC and it is time to enable each mayor to choose the location and content of their civic service to reflect their own faith or indeed their secularism. What is not an option is for the council to support and enable the practise of homophobia through these historical partnerships. It is time to end the hatred and the exclusion and separate church from state.”

The Unitarians are proud to be longstanding advocated of LGBT+ equality and were among the small number of faith groups who campaigned for equal marriage in the 2010s. Click here to find out more about Unitarian LGBT+ history.

For more coverage of Ed Fordham’s comments, see The Derbyshire Times and The Derby Telegraph.

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Young Unitarians talk community action, youth groups, and changing the world

8 November 2022 at 09:46

The American Unitarian Universalist podcast ‘Juust Breathe’ interviewed two young British Unitarians recently about how their faith inspires them to work for a better world through Unitarian youth and young adult groups – and how this work has changed and evolved since the covid-19 pandemic.

The hosts were joined by Aly Champion (member of ‘Bad Coffee Club’ youth group) and Zac Baker (member of #Blessed, a youth group at Gellionnen Chapel in Wales), as well as our Youth Officer, Gavin Howell.

You can watch the podcast in full here (video).

You can listen to the podcast in full here (audio).

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Bury St Edmunds Unitarians host Gin Festival to raise money for disabled access

27 October 2022 at 10:10

Bury St Edmunds Unitarians in Suffolk came up with a novel way to raise money for a disabled access ramp for their meeting house, by hosting their first ever Gin Festival. Over £500 was raised during the evening and the Meeting House’s manager, Amanda Martin, said: “We thought: ‘If CAMRA can have a beer festival at the cathedral, why don’t we open up our beautiful, baroque, 300-year-old building, and have something classy, like a gin festival? A lot of people had never been in the building before the festival, and they were absolutely flabbergasted by how elegant the building was. We’re really keen that the Unitarian Meeting House continues to be a venue for people to hold their meetings at, hold their celebrations at – and, also, to hold wellbeing events at.”

Read the full story in the Suffolk News here.

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Southampton Unitarians host city’s first Transgender Pride

27 October 2022 at 09:18

Photo credit: Hannah De Boltz / Newsquest

Edmund Kell Unitarian Church in Southampton hosted the city’s first Transgender Pride this month. Southampton Trans Pride featured a parade through the city centre, speeches on a wide range of transgender-related issues, charity and advice stalls, and quiet zones.

Organiser of the event and chairwoman of People’s Pride, Mabel Wellman said that she was “overwhelmed” by all the support for the event. The 20-year-old said: “I’m ecstatic. I never thought we could reach this height. It’s humbling too because of all the people behind this today and behind me. I am so lucky I could do something like this with the support of the city, People’s Pride, and the transgender community. I hope we can create many more events like this in the future. It is so important to represent and to spread information for our community.”

Read the full story in the Southern Daily Echo here.

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Obituary: Mike Tomlin

14 October 2022 at 10:18

Phil Tomlin writes movingly in ‘The Guardian’ about his late father Mike Tomlin, who played a leading role in charities dealing with social deprivation in Teesside. Phil writes that his father “was driven by his Unitarian beliefs to do whatever he could for his community to leave the world a better place.” Mike was a lifelong Unitarian, members of Stockton Unitarians, and served as our national President in the 1990s.

Click here to read Mike Tomlin’s obituary in full in the ‘The Guardian’.

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Welcoming our new Social Action Officer, Ann Howell

7 October 2022 at 05:45

We are delighted to welcome Ann Howell to the General Assembly staff team, in the role of Social Action Officer.

This is a part time position with the aim of supporting congregations and individuals across the Unitarian and Free Christian movement in making an impact in our social justice work. Ann will be working in partnership with the Penal and Social Affairs Panel, a Unitarian group that has been active in promoting social justice issues for the last thirty years, expanding from its original focus on prison reform to stay abreast of the key issues affecting our society. We are grateful to the Bowland Charitable Trust for their support of this role.

Ann has a strong background in communication and community development. She had a 15-year career in technical communications, working mainly in the printing and software industries, before moving to the UK from Montreal, Canada and shifting gears into the non-profit world.

A long-time Unitarian, her passion for social action in the movement spurred her to become one of the founding members of SimpleGifts: Unitarian Centre for Social Action, a community project at the former Unitarian chapel in Bethnal Green, East London. Since then, she has worked with other community projects near her home in Southeast London, including Lewisham Churches Care and Lewisham Pensioners Forum, as well as strengthened her involvement with her congregation, Lewisham Unity, serving as Chair/Co-chair since 2019.

Ann is very excited to be working formally with the Unitarian HQ and collaborating with the Penal and Social Affairs Panel, shining a light on the work that is already happening at a local level and developing a plan for future social action projects that will benefit Unitarians across the UK. She believes that living our values through work that reaches out to the most vulnerable among us is at the heart of what it means to be a Unitarian.

Find out more about our staff team here.

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Young people learning restoration skills at Wakefield Chapel

28 September 2022 at 05:31

Young people have been learning skills to protect and preserve historic buildings as part of the restoration project at Grade II listed Westgate Unitarian Chapel in Wakefield, West Yorkshire.

The Wakefield Express reports that: “Westgate Unitarian Chapel needs urgent repairs that is being funded as part of the £3.8m Wakefield’s Upper Westgate Heritage Action Zone (HAZ) project.

Part of the work at the chapel involves working with Yorkshire Lime Company, a specialist building contractor, that is teaching students from the building department at Wakefield College, about traditional methods for restoration.”

Sarah Cobham, Committee member of Westgate Unitarian Chapel, said: “We are absolutely delighted to be offering this opportunity to local people so that they can become upskilled and help restore our chapel at the same time. “Being part of the HAZ project is very important to us and we are proud to be enabling such important skills to be gained.”

Read the full story in The Wakefield Express here.

If you want to learn more about the fantastic developments at Wakefield Unitarians and how they have secured their funding, join us for a free online workshop led by Sarah Cobham and Paul Lindsay Dawson from Wakefield Unitarians: ‘How To Write a Bid for Funding’ on Monday 17 October at 7pm.

Photo: Chapel members with local teachers and students, Wakefield Express

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New Unity welcomes new minister

27 September 2022 at 09:26

One the largest Unitarian congregations in the UK, New Unity in north-east London have welcomed a new minister, Rev. CJ McGregor, to serve their congregation. Rev McGregor arrived in the country on 1 September from the United States, where he previously served as a Unitarian Universalist minister. A warm welcome to Rev CJ on behalf of British Unitarians!

Rev CJ told the local press that he was particularly excited to join the New Unity community, as he was attracted by “the congregation itself, the work that it’s doing, who it wants to be in London in terms of justice work and definitely its historical nature”, adding: “We’ve considered ourselves dissenters for over 300 years.”

Click here to read ‘”Radically inclusive” congregation in Hackney and Islington welcomes new minister’ in The Hackney Gazette.

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New Digital Connections Award announced

13 September 2022 at 07:51

The National Unitarian Fellowship (NUF) is excited to offer a new ‘Digital Connections Award’ to a Unitarian congregation or group demonstrating innovation and excellence in reaching out to people over the past two years, using technology.

The NUF has a long history of supporting and connecting Unitarians who are not part of a Unitarian congregation or other groups and it has been has been rewarding to see all the new ways of connecting with individuals via technology over the last two years. They want to acknowledge all the creativity and dedication and while the prize for the winner is £200, they hope to showcase all submissions in an (online) event in 2023, as an opportunity for connection and learning from each other. The deadline is 31 October 2022.

You can find more details about this prize, and the four others available on the NUF website.

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Death of HM Queen Elizabeth II

9 September 2022 at 10:51

On behalf of the General Assembly of Unitarian and Free Christian Churches, we are deeply saddened by the news of the death of HM Queen Elizabeth II and extend our deepest sympathy and condolences to her family and loved ones. May she rest in peace.

The Reverend Sue Woolley, President of The General Assembly of Unitarian and Free Christian Churches, has written to Buckingham Palace on our behalf. You can read her letter in full below:

Dear Sir or Madam,

The Queen’s death marks the end of an era. For more than seventy years, she was the one constant point in British life – an important symbol of stability in a rapidly changing world. Her long and unwavering commitment to her role, right to the end, and her high sense of duty as Queen was always impressive. She stood above the political fray and was respected by leaders and people the world over.

She was also widely loved. This Summer, during her Platinum Jubilee, people all around the country showed how deeply she was held in their affection. She will long be remembered. But we cannot wish her back. She is now at peace, with her beloved Philip.

And so we, the General Assembly of Unitarian and Free Christian Churches, in common with the rest of the British people, give thanks for her life and her long years of service. We hold her family and all those who mourn her in our prayers.

We also hold our new King, Charles III, who has stepped into the role of monarch, in our prayers.

Rev. Sue Woolley
President
The General Assembly of Unitarian and Free Christian Churches

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Unitarians march for LGBTQ+ equality at Manchester Pride

6 September 2022 at 09:55

Manchester Unitarians took their place with pride in the Manchester Pride parade on Saturday 27 August. Unitarians have long been at the forefront of the battle for LGBTQ+ equality in the city and today continue to advocate for the rights of lesbian, gay, bisexual, transgender and queer people in the city and beyond.

Cross Street Unitarian Chapel in Manchester city centre was the first place of worship in the UK to register for civil partnerships back in 2012, later registering to conduct full same-sex marriage ceremonies once that became legal.

Find out more about Unitarians in the Greater Manchester area here.

Find out more about our ongoing LGBT+ Unitarian Voices project here.

Photo credit: Impact Photography, Cheshire.

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Chalice Consultation Update

26 August 2022 at 06:01

In the Annual Meetings in April, the membership voted to pass the following motion on 2021’s General Assembly rebranding work:

“That this General Assembly of Unitarian and Free Christian Churches regrets the lack of consultation over the rebranding exercise and requests that the Executive Committee (EC) consults the constituent congregations and fellowships on whether to introduce the new logo or retain the traditional Chalice Design adopted in 2007 in the interests of maintaining a consistent denominational identity.”

In response to this, we are pleased to invite people to some ‘listening circles’ as a chance for the General Assembly (GA) to hear what’s on people’s minds and hearts relating to the design work, and their relationship to the chalice symbol (of any design).

Initially, there will be two opportunities:

1pm, Tuesday 20th September – Zoom Link

7pm, Wednesday 21st September – Zoom Link

We ask that people register in advance if they wish to come (by clicking on the links above). It is possible to join by telephone if you are unable to join by videocall.

These won’t be forums for decision-making or debate, but a chance for people to be heard.

What we learn from these initial listening circles will inform our next steps in consulting with the wider community.

Beyond the specific issue of chalice design, we heard a wish for more communication and engagement more broadly, and we will be considering how we can develop the ways in which the GA communicates with the wider Unitarian movement.

From some of the feedback received so far on the branding work, we recognise there are some elements of the approach that have not come across clearly, and there have been some misunderstandings in the intention and ethos. We hope that the information below will help to clarify some of these.

As ever, we welcome anyone to get in touch by email.

An overview of the branding work

You can read more about our approach here and in the Inquirer via interviews with Liz Slade, and with the design team we worked with, This Ain’t Rock & Roll. You can also read about what they said about working with us, here.

We started the work in spring 2020 and launched the new GA website in February 2021.

In mid-2021 we launched a ‘design programme’ that helps to guide congregations through the process of deciding for themselves how they want to communicate to the world – what words, images, ideas, colours, fonts are right for their individual community. This included a WordPress website template that can be adapted for use, as well as a series of ‘how to’ videos to guide people in setting them up. We have also created new information leaflets which were distributed at the Annual Meetings and can be requested from Essex Hall, so that you can have a pack to give out locally.

The reason for the work is that we know we need to stop being a well-kept secret. We know that we have much that we can offer people, but we have been hiding our light in lots of ways – including behind out-dated looking websites and leaflets.

The ethos of how the design work is used

The steering group recognised the importance of empowering each congregation to express their unique ethos clearly and authentically, seeing the strength in the diversity of what each congregation offers. We are not a ‘top down’ denomination, and it is down to each congregation to communicate with their local community in the way that is appropriate to them and their context. This means that we have moved away from the ‘consistent identity’ approach that was used in the past to encourage all congregations to use the same design for their chalice symbol.

The design programme aims to give congregations a helping hand in reflecting on what they want to communicate, and a toolkit for helping them do that. Congregations have total freedom in what text, images, colours and symbols they use. If they use the design programme, there are elements that can help show visually that they are part of the wider Unitarian and Free Christian family.

We recognise we didn’t make this freedom of choice clear enough, and can understand that people may feel upset if they felt that a new design was being imposed on them without an ability to choose whether or how to adopt it.

We have seen a rich array of congregational websites appear over the last year, using different elements of the design programme in beautiful and creative ways. Some use the ‘old’ chalice, some use the new one, some a different version completely, and some no chalice at all. From the GA’s perspective, all are welcome.

The post Chalice Consultation Update appeared first on The Unitarians.

Apply for ministry training

23 August 2022 at 08:35

Ministers are spiritual leaders, who provide care, guidance and inspiration to our communities – and to the world. We believe in the importance of visionary leadership for our communities and offer training for ministers at Unitarian College and Harris Manchester College, Oxford

Applications for ministry training beginning in 2023 are now open. Apply online here. Click here to download the application guidance and declaration.

To find out more contact Simon Bland, our Ministry & Congregational Support Officer.

Deadline for applications: 4 October 2022.

Photo: ‘Ministry In The Making’ at The Nightingale Centre, 2022

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Job Vacancy: Social Action Officer

28 July 2022 at 09:50

We are excited to announce a new role on the GA staff team – Social Action Officer. This is a part time position with the aim of supporting congregations and individuals across the Unitarian and Free Christian movement in making an impact in our social justice work. The Social Action Officer will be working in partnership with the Penal and Social Affairs Panel, a Unitarian group that has been active in promoting social justice issues for the last thirty years, expanding from its original focus on prison reform to stay abreast of the key issues affecting our society. 

This is an exciting new role at a critical time, that will help Unitarians to make a bigger collective impact in creating a more just society. Please see job description for more information.

If you would like to apply, please submit your CV and a short covering letter outlining why you are interested in this role and what you would hope to bring to it. We are grateful to the Bowland Trust for their support of this role.

Deadline for applications: Monday 22 August 2022

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Monton Unitarians embrace Salford Pride

30 June 2022 at 09:50

Rev. Anna Jarvis, minister of Monton Unitarian Church in Greater Manchester, made a bold statement at Salford Pride earlier this month, decked out in full rainbow gear with a large sign saying simple: “Free Mum Hugs”. Anna, who is herself a mother, wanted to offer hugs to Pride attendees to give out a message that “whoever and wherever you are, know that you are a precious, cherished, wonderful human being – and you are loved.”

Lots of people came in for a hug – and Anna and her congregation members staffing the Unitarian stall had a fantastic day. Their stall offered, amongst other things, the opportunity to write a name on a prayer tree. A total of 61 names were added, which were then read out in the church’s special Pride service the following day, where the congregation celebrated “the uniqueness of every human being, and pledged to continue working towards justice for all in the continued battle against discrimination.”

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Unitarian ministry student hosts discussion at Queer Festival

30 June 2022 at 07:45

Earlier this month Shana Parvin Begum, who is training for the ministry at Unitarian College, hosted a campfire discussion on faith, sexuality and gender diversity at the UK’s first wellbeing festival for queer, questioning, curious women and those who are non-binary. The ‘Out & Wild Festival’ took place in Pembrokeshire in June. Shana’s gathering offered the space to talk about religion and LGBTQ experiences and bring two often conflicting topics together in a safe place. Click here to find out more about ‘Out & Wild Festival’.

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Veteran campaigner and Unitarian minister Rev. Cen Llwyd dies, age 70

23 June 2022 at 05:40

We are sorry to announce the death of the Reverend Cen Llwyd earlier this month, at the age of 70. From 1976, Cen served as minister at various times to seven Unitarian chapels in Camarthen, Cribyn, Alltyblaca, Cellan, Ciliau Aeron, Felinfach and Llanwnnen, before retiring in 2020. As well as his work as a minister, Cen was well known in Wales and beyond as a passionate Welsh-language campaigner and pacifist. He was a longtime activist in both Cymdeithas yr Iaith and the campaign for nuclear disarmament.

Elin Jones MS, Llywydd of the Senedd (speaker of the Welsh parliament) said: “He gave his life and soul to the Welsh language and to Wales. And for his community and his belief with tenacity of principle and a wicked sense of humour.” You can read tributes to Cen in the Cambrian News, North Wales Live, and BBC Cymru.

The funeral will be held on Saturday 25 June at 2.30pm at Capel y Fadfa, Talgarreg, Ceredigion. Our condolences go to Cen’s widow Enfys and daughters Gwenllian and Heledd.

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New Unity says farewell to Rev Andy Pakula after 16 years

8 June 2022 at 10:54

One the largest Unitarian congregations in the UK, New Unity in Islington and Newington Green, London, has been saying farewell to its longtime minister, Rev. Andy Pakula. During his sixteen year ministry, the church grew from one of the smallest Unitarian congregations into a thriving, vibrant and energetic community, describing themselves as a “non-religious church.” New Unity have appointed a new minister, Rev. CJ McGregor, to succeed Andy. You can read more from Rev. Andy and his congregants in this article in the local press. We wish Andy a very happy retirement in Scotland!

Image: Rev. Andy Pakula with Emily Thornberry MP at his farewell party.

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Bolton Bank Street Chapel holds final service after 160 years

20 May 2022 at 08:41

The historic Bank Street Chapel in Bolton, Lancashire, held its final service on Sunday 14 May after 160 years of serving the local community. With an ageing congregation and a large historic building to maintain, members of Bank Street took the decision to close and will attend other local Unitarian chapels.

Mayor of Bolton Cllr. Linda Thomas took part in the service, and said: “I thought it was going to be such a sad occasion. People have been worshipping in that building for 160 years. But it was a celebration… unfortunately, things come to an end and things change and people have to move on, and they’ll find another area to worship and do their good work.”

Read the full story in The Bolton News here.

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Nagyajta fortified Unitarian church in Transylvania beautifully restored

20 May 2022 at 05:37

The fortified Unitarian church in Nagyajta,Transylvania, Romania, built between 1360-80, has been painstakingly restored thanks to 1.1 million euros of funding from the European Union and 443,000 euros from the Hungarian government.

Follow this link to see beautiful photos of the exterior and interior of the church.

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Jay Blades visits Unitarian church, exploring legacy of slavery

13 May 2022 at 11:37

TV presenter Jay Blades spent time at Newington Green Unitarian Church (New Unity) as part of his recent Channel 5 documentary ‘No Place Like Home’, exploring the Newington Green area of London where Jay grew up.

Best known as the presenter of The Repair Shop, furniture restorer Jay Blades spent time at Newington Green Unitarian Church with historian Katie Donnington, learning about the historical links between the area and the slave trade. The church’s congregation included people who benefitted from slavery, as well as leading radical anti-slavery campaigners like Anna Letitia Barbauld.

You can watch the programme, broadcast on Channel 5 earlier this month, online here (from 24 minutes in to 33 minutes).

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Liverpool couple who made history with first civil partnership in church celebrate 10th anniversary

11 May 2022 at 11:26

Congratulations to Kieran Bohan and Warren Hartley on the tenth anniversary of their ground-breaking civil partnership ceremony, which took place on 6 May 2012 at Ullet Road Unitarian Church, Liverpool.

Unitarians were pioneers in the campaign for civil partnerships, same-sex marriage, and LGBTQ+ equality – find out more here.

Read the story of Kieran and Warren’s civil partnership in this Liverpool Post article (6 May 2022).

Photo: Simply Perfection Photography / Carl Crozier

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New Book: Why Are We Here?

3 May 2022 at 07:31

We are delighted to announce that following its launch at the Unitarian Annual Meetings, our new book Why Are We Here? Discerning our Unitarian Mission in an Upturned World is now available to buy. This latest title from the Lindsey Press was commissioned by Dr. Jane Blackall, with contributions from Shana Parvin Begum, Rev. Dr. Rory Castle Jones, Rev. Jo James and Rev. Kate Brady McKenna, and a foreword by our Chief Officer Elizabeth Slade.

The book is a radical exploration of the ways in which the landscape of “doing church” has changed, especially during the Covid pandemic. Five contributors, all of whom are serving or aspiring Unitarian ministers, draw on their own experiences to consider how Unitarian communities can flex and adapt in turbulent times while remaining true to their religious roots. Their chapters are a selection of talks given at the 2021 Summer School at Great Hucklow, addressing a wide range of challenges, from the impacts of climate change on our planet to invisible types of social discrimination, both within and beyond church congregations. Each chapter ends with questions for reflection and discussion. Lindsey Press, 2022, ISBN: 978-0-85319-096-7, Softback, RRP £5.00. 

You can buy the book online from all major retailers, including Waterstones, Amazon and others. Or, if you would prefer to make your purchase directly from Unitarian HQ, please ring +44 (020) 7240 2384.

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Unitarians oppose NHS privatisation

29 April 2022 at 08:13

At the Annual Meetings of the General Assembly of Unitarian and Free Christian Churches held on 19-21 April 2022 in Birmingham, delegates voted in favour of a motion calling on the UK and devolved governments to make a renewed commitment to a well-funded NHS and to abandon plans and practices which divert public resources to private healthcare companies.

Chief Officer Liz Slade said: “The NHS is rightly a source of great pride for many people in Britain, and I’m glad that as a movement we are speaking out against the privatisation of our health service. My previous career was in the health sector, working with the NHS and with health systems in many other countries, and I know that while our NHS may not be perfect, the moral principles for which it stands, and the impact it has on the overall health of our society are worth protecting. While we as a movement look to create spiritual health, we know that the NHS’s role in serving people’s physical and mental health needs is essential for everyone’s overall wellbeing.”

The full text of the resolution is as follows:

“That this General Assembly of Unitarian and Free Christian Churches supports a well-funded NHS, free at the point of use and considers that the increased use of the private sector in delivery of NHS healthcare, benefitting shareholders at the expense of patients, is ethically reprehensible. We therefore call on the UK Government to make a renewed commitment to a well-funded NHS free at the point of use and to abandon plans and practices which further divert public resources to private healthcare companies.”

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Unitarians raise £4k for Ukraine during Annual Meetings

27 April 2022 at 10:04

At the Annual Meetings of the General Assembly of Unitarian and Free Christian Churches held last week in Birmingham a collection was taken for Ukraine, raising over £4,000. These funds will now be donated to the Red Cross Appeal to help the people of Ukraine as they face the horrors of war. You can support the appeal here.

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Unitarians vote to affirm transgender rights

26 April 2022 at 09:24

At the Annual Meetings of the General Assembly of Unitarian and Free Christian Churches held on 19-21 April 2022 in Birmingham, delegates voted overwhelmingly in favour of a motion to reaffirm transgender people’s rights and to support the adoption of a self-declaration model for gender recognition.

The motion was debated, with a number of transgender Unitarians speaking passionately in favour, as well as careful and compassionate voices speaking against it, raising concerns about elements of the motion. An overwhelming majority of delegates voted in favour of the motion, which was passed and received with applause and emotion in the hall.

Chief Officer Liz Slade said “Unitarian congregations have long been places that allow and encourage individuals to explore and express their true nature, offering belonging and acceptance. I’m proud that as a movement we have now formally expressed our support of trans people. My hope is that as a society we can move beyond the oppositional and divisive ways in which trans issues are often discussed, and I hope Unitarians can play our own small part in that.”

Unitarians have long been advocates for LGBTQ+ equality, dating back to the 1960s (find out more here). Today, Unitarians are the leading faith group in the UK offering same-sex marriage ceremonies and campaign for equal rights and justice for transgender, bisexual, lesbian, gay, and queer people. There are 160 Unitarian churches, chapels and meeting houses in Britain.

The full text of the resolution is as follows:

The General Assembly of Unitarian and Free Christian Churches:
a) Affirms with joy that each person’s understanding and statement of their own gender identity is a matter of conscience;
b) Affirms that transgender rights are human rights;
c) Joins the British Medical Association, the Trades Union Congress and others in civil society in urging the adoption of a self-declaration model for gender recognition by the UK and devolved governments; and
d) Requests that the Chief Officer lobby for this model in response to UK or devolved government consultations and on any other suitable occasion
.

If you would like further information about this story, please get in touch with us.

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Annual Report 2021 published

12 April 2022 at 07:53

The Annual Report of the General Assembly of Unitarian and Free Christian Churches for 2021 has now been published, ahead of our Annual Meetings in Birmingham next week. Inside you can find out what we’ve been doing as a movement, with reports from our President, Chief Officer, trustees and much, much more. Click here to read it in full.

“As we look to the future, let us appreciate our current unique opportunity. In our denomination, districts and churches, as we assess the after-effects of lockdown, as we must, we can adopt innovations, introduce improvements, embrace changes – without feeling unduly tied to the past.” – Anne Mills, President

“We see part of our responsibility as leaders for the GA to take some leaps of faith too. We are not in a time societally or as a Movement to rely on tried and trusted playbooks; yes, we must learn from what has gone before, but recognise that today’s circumstances are new.” – Liz Slade, Chief Officer

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How To Be Wrong

4 April 2022 at 12:08

It’s hard to make change happen without learning from what hasn’t worked. That’s why our Chief Officer Liz Slade has taken part in the Ratio network’s project around making mistakes and learning from them. The project has resulted in a publication, ‘How To Be Wrong’, which is now available to download here.

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Unitarians join other churches in Ukraine Embassy vigil

4 April 2022 at 10:46

Rev. Jim Corrigall (pictured front row, second from left) represented the Unitarians at an ‘Act of Witness’ in West London on Sunday 3 April, called by British churches in support of Ukraine.

After a vigil outside the Ukrainian embassy, church leaders gathered nearby at the statue of King Volodymyr, who established Christianity in Ukraine 1000 years ago. Those taking part included the Greek Orthodox Archbishop in the UK, the Ukrainian Catholic bishop, Methodists, Welsh non-conformists, and several Anglican bishops. 

The event was organised by Christian Aid and supported by Churches Together and other groups. The General Assembly of Unitarian and Free Christian Churches was a founder member of Christian Aid in 1945.

Unitarians have been organising appeals, fundraisers and vigils in support of Ukraine since the Russian invasion on 24 February 2022. You can support Ukraine through the DEC Appeal here.

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Liz Slade in The Guardian: Religion is here to stay – but it must evolve to meet our needs

4 April 2022 at 06:18

Unitarian Chief Officer Liz Slade has written in The Guardian about the need for religion to evolve. You can read her article on The Guardian’s website, or below:

“Robin Dunbar’s article (The big idea: do we still need religion?, 28 March) outlines the scientifically measurable benefits of religion. After two years of the pandemic, when our collective physical health has been prioritised, it is now time to focus on these benefits to our spiritual health.

Though Dunbar states that religion is not going anywhere, most congregations have been shrinking for decades. Most churches in Britain today would be flabbergasted if 150 people turned up on Sundays. In order to offer community that works for most people, churches must evolve.

The benefits of religion that Dunbar explains – community cohesion, greater trust, greater happiness – will be vital as we crawl out of the pandemic, and if we are to navigate the climate crisis.

Evolution is part of the DNA of Unitarian churches, which are open to wisdom from all sources, and practise free inquiry into faith and belief, rather than all conforming to a single doctrine.

Religion is here to stay – but we must adapt it to what is needed and what works for us right now. Unitarians don’t have that finished version yet – but anyone joining us can be part of creating it.”
Liz Slade
Chief officer, General Assembly of Unitarian and Free Christian Churches

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Mansfield Unitarians help Ukrainian refugees

23 March 2022 at 11:54

Photo: Students with Rev. Maria Pap (Mansfield and Ashfield Chad newspaper)

Mansfield Unitarians in Nottinghamshire have organised a large-scale operation to gather supplies for Ukrainian refugees, with local students joining Rev. Maria Pap and her congregation in an operation to gather much-needed items including food, drink, medical supplies and pet food. Like many of our congregations across the country, Mansfield Unitarians felt compelled to do something to help the people of Ukraine in their hour of need.

Thanking students for their efforts, church member Pauline Smith said they had been: “totally overwhelmed by their response and the enthusiasm and willingness they showed.”

Read the full story in the local press here.

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New ministry tutor appointed at Harris Manchester College Oxford

11 March 2022 at 11:20

We are delighted to announce the appointment of Rev. Dr. Claire MacDonald as Tutor in Ministerial Studies at Harris Manchester College Oxford, which was founded in the eighteenth-century by Unitarians and today is one of two colleges which train people for the Unitarian ministry in the UK, along with Unitarian College.

Rev. Claire says: “I am thrilled to have been appointed as the new Unitarian ministry tutor at HMCO. It is the college where I trained as a minister and a place whose commitment to inclusion and diversity is matched by its commitment to creativity and innovation. It’s wonderful to feel that I too will be part of shaping its future. It will also be an honour to share new possibilities for ministry education with colleagues at Unitarian College.

Radical collaborative, spiritually rich, approaches to education have been part of our long history as Unitarians and I look forward to being part of developing life-long learning for lay leaders and communities as well as present and future ministers. As we say at Lewisham Unity, it’s where sacred meets social.”

Professor Jane Shaw, Principal of Harris Manchester College, says: “Claire MacDonald’s dynamic vision for ministry is very much in tune with the college’s longstanding commitment to educational innovation and inclusion, and her wide-ranging background and gifts in the arts will be greatly valued by colleagues and students. We all very much look forward to welcoming her to the college and working with her.”

Unitarian Chief Officer Liz Slade says: “Rev. Claire McDonald’s appointment as Tutor marks the start of an exciting new chapter in our movement’s long relationship with Harris Manchester College. In this time of great societal change and uncertainty, the role of ministers in serving the spiritual health of communities is more important than ever, and we know that the future of ministry will look different to its past.

I know that Claire’s thoughtful and creative approach in collaborating with colleagues at Harris Manchester College, and at Unitarian College, as well as partners beyond our Unitarian movement and outside the traditional borders of faith communities will help us to ensure that Unitarian ministers are equipped to serve the congregations of the future.”

Unitarian ministers serve their communities by supporting their spiritual health. They do this by hosting the inspiration and togetherness of services and gatherings, sharing wisdom reflecting their own theology while holding space for learning and reflection from other perspectives; they help build connections between members of a congregation, and with partners in the wider community; they provide pastoral care, as well as encouragement and challenge; they help their congregation to serve their community and the wider world, and work towards making a more just and loving society.

Anyone interested in knowing more about leadership in the Unitarian movement is encouraged to read more on our website, attend a Ministry Inquiry Session, or get in touch with Simon Bland (Ministry & Congregational Support Officer).

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Forgotten Women of Wakefield rediscovered by local Unitarians

7 March 2022 at 05:50

Wakefield Unitarians in West Yorkshire have been running a project to discover and share the stories of the forgotten women of their community, including: Ann Hurst, a newspaper proprietor who campaigned for the abolition of slavery; Clara Clarkson, an early suffragist and Unitarian who rejected social conventions around class and gender; and botanical artist Eliza Gleadall.

Image: Sarah Cobham of the Forgotten Women of Wakefield project (Photographer: John Clifton, Yorkshire Post)

Read more about this project in the Yorkshire Post.

Find out more about the Forgotten Women of Wakefield project by visiting their website.

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Unitarians join faith leaders urging MPs to approve changes to Policing Bill

2 March 2022 at 10:18

Leading Unitarians have signed a joint faith and belief letter to MPs ahead of final votes on the Policing Bill.

The letter asks MPs to support the Lords’ amendments to Part 3 of the bill, including removing the ability to put noise limits on protests.

It urges MPs to speak out against measures that remain unchanged in the bill, particularly those that will disproportionately affect marginalised communities. 

Chief Officer Liz Slade and seven Unitarian ministers signed the letter alongside 80 other faith and belief representatives.

Full text of letter and list of signatories

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Solidarity with Ukraine

2 March 2022 at 05:24

The General Assembly of Unitarian and Free Christian Churches stands in solidarity with the people of Ukraine.

We condemn the unjustifiable attack on Ukraine and call for an immediate withdrawal of Russian forces and for an immediate ceasefire. 

We urge the UK Government and devolved administrations to offer whatever humanitarian aid is possible to prevent catastrophe in the region. 

Safe corridors for the passage of civilian refugees are now an urgent priority and we urge the UK Government and devolved administrations to offer safe haven and refuge to those fleeing this war. 

Warfare creates terrible suffering, reinforces social inequality and causes incalculable environmental damage. We resolve to prioritise peace and peacemaking in our Unitarian worship and culture.

This statement was issued by the General Assembly of Unitarian and Free Christian Churches on 2 March 2022.

A message from our President, Anne Mills:

“As President of the General Assembly of Unitarian and Free Christian Churches, I endorse the sentiments of horror, apprehension, and fear aroused by the recent Russian attack on Ukraine. On behalf of us all, I send messages of solidarity, sympathy and support to the people of this war-torn country; we are thinking of them and praying for them, in their need; and we are glad that their neighbouring countries are freely offering them help and care, in their suffering. Many of our chapels are organising vigils, which we may join, either in person or in spirit, and I know that our prayers will bring encouragement and reassurance to Ukraine. Please remember that we may be able to help, tangibly, by donating funds; Unitarians have long supported the Red Cross as a way of providing relief in disasters, raising over £115,000 in the last ten years, and you can donate online to support humanitarian work in Ukraine here. Let us all help, in whatever ways we can; no contribution is too small or insignificant. Thank you for your empathy, your efforts – and your hopes.

With very best wishes,

Anne.” 

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Rev. Melda talks leeks, St. David and Welshness on Songs of Praise

1 March 2022 at 11:50

Rev. Melda Grantham appeared on BBC Songs of Praise this Sunday for their St. David’s Day special, explaining how the leek became a symbol of Welshness. Melda met up with presenter James Lusted at a leek farm on the Gower peninsula, near Swansea.

Melda is a Unitarian minister in Ceredigion, Wales, and works as the Secretary of Unitarians Wales, as well as our Weddings Lead.

You can watch the programme in full on BBC i-player here (from 14 minutes in)

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Coventry Unitarians register for same-sex marriage

23 February 2022 at 06:32

Congratulations to Coventry Unitarians, who have successfully registered their Meeting House to be able to conduct same-sex marriage ceremonies. The Unitarian Meeting House is one of only two places of worship in Coventry offering same-sex marriage ceremonies, along with the United Reformed Church. Since the law was changed in 2014 to allow churches to offer same-sex weddings, over two thirds of Unitarian churches, chapels and meeting houses have successfully registered to do so.

Click here to find out more about same-sex weddings in Unitarian places of worship.

Click here to search for your nearest Unitarian congregation registered for same-sex marriage.

Click here to find out more about Unitarian LGBT+ History.

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Three new students begin Unitarian ministry training

8 February 2022 at 10:17

We are delighted to announce that three candidates have been accepted for Unitarian ministerial training in 2022. Robert Foreman, Hannah Stephenson and Francis Elliot Wright will be studying at Unitarian College for their training.

Rev Sarah Tinker, Chair of the Interview Panel said: “Interview Panel members were glad to once again hold interviews for ministry training at Harris Manchester College in Oxford. We recognise the commitment and hard work that have brought candidates to this stage and wish them all the very best for the years of study ahead of them.”

All three new students recently met with Unitarian College staff for a 24 hour orientation retreat at The Nightingale Centre, Great Hucklow. At this gathering, students were given a training overview and an individualised learning plan was begun.

Training will consist of a blend of Unitarian College residentials, study of academic theology, congregation-based placements, online modules and other courses.

Helen Mason, Director of Unitarian College said: “Unitarian college is delighted to welcome Francis, Hannah and Rob to our student body and we look forward to walking with them as they embark on their ministry journeys.”

Rev Ant Howe, Ministry Tutor of Unitarian College, who will have primary responsibility for coordinating training said: “I am excited to welcome three excellent and talented new students who will – in time – become valued colleagues. I look forward to working with all three over the next few years as Unitarian College helps them prepare for professional Ministry within the Unitarian & Free Christian Churches. It is a particular joy to me that all three of our new Ministry students have previously undertaken lay training courses with Unitarian College and have now chosen to return to us for our Ministry Training programme.”

Unitarian ministers serve their communities by supporting their spiritual health. They do this by hosting the inspiration and togetherness of services and gatherings, sharing wisdom reflecting their own theology while holding space for learning and reflection from other perspectives; they help build connections between members of a congregation, and with partners in the wider community; they provide pastoral care, as well as encouragement and challenge; they help their congregation to serve their community and the wider world, and work towards making a more just and loving society.

Anyone interested in knowing more about leadership in our movement is encouraged to read more on our website, attend a Ministry Inquiry Session, or get in touch with Simon Bland (Ministry & Congregational Support Officer).

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Marking LGBT+ History Month

2 February 2022 at 11:47

Unitarians are marking LGBT+ History Month with special services and events throughout February. Unitarians have a long history of campaigning for lesbian, gay, bisexual, transgender and queer people’s equality and inclusion and have the largest number of churches offering same-sex marriage of any denomination in the UK. Below you can find a timeline of Unitarian LGBT+ history and useful resources.

Many of our congregations are currently holding special events under the umbrella ‘A Celebration Of Love’ between 25 January and 14 February, the respective days of two patron saints of love, St. Dwynwen and St. Valentine. As part of this, one Welsh Unitarian minister appeared on Welsh television with his husband to talk about LGBT+ inclusion in the church.

UNITARIAN LGBT+ RESOURCES

Find out more about same-sex marriage ceremonies in Unitarian churches, chapels and meeting houses.

Download an LGBT+ Pride Chalice Logo, created by Rosslyn Hill Chapel Unitarians, Hampstead

Video: Unitarians at London Pride (2016)

‘Where We Stand’ LGBT+ Leaflet (2010)

‘We are proud to be an LGBT+ inclusive church’ social media images for Facebook, Instagram and Twitter.

UNITARIAN LGBT+ TIMELINE

Some important dates in the story of LGBT+ inclusion in the General Assembly of Unitarian and Free Christian Churches:

  • 1984 – The General Assembly passed a resolution on ‘Homosexuality’ in favour of the age of consent being the same for homosexuals and heterosexuals.
  • 1993 – “Celebrating Life: a book of special services in the Unitarian and Free Christian tradition” included a section on the blessing of a same-sex partnership. It was recognised with an Institute of Social Inventions Award.
  • 2000 – The General Assembly passed a resolution on ‘Sexual Equality’ against discrimination on the grounds of sexuality, and called on the government to outlaw such discrimination, and a second resolution calling for repeal of the infamous Section 28 legislation that prohibited the “promotion of homosexuality” by local authorities.

If you have more information, photos, memories or resources to share about Unitarian LGBT+ History, please get in touch.

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Buddhism or biscuits? From toy designer to a Hampstead Unitarian minister

28 January 2022 at 11:28

“Reverend Kate Dean has really fulfilled her mission of creating an inclusive and thriving community spirit offering something for everyone which comes at a most prescient time in our lives. It’s inspiring to meet someone with such a passion for people and helping others. A true local hero.”

Rev. Kate Dean, minister of Rosslyn Hill Unitarian Chapel in Hampstead, London, was interviewed by Russell Bentley for the ‘Hampstead & Highgate Express’ local newspaper. She tells her unique story from a childhood choice between biscuits and Buddhism, through her career as a toy designer, before becoming a Unitarian minister. You can read the full piece here.

Photo credit: Russell Bentley

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Pioneering Northern Ireland minister Rev. Lena Cockcroft celebrates 40 years of ministry

26 January 2022 at 06:41

Rev. Lena Cockcroft has been celebrating 40 years since being ordained the first female minister in our sister organisation, the Non-Subscribing Presbyterian Church of Ireland (NSPCI). Rev. Cockcroft was ordained in 1982 and has served as minister to Cairncastle & Glenarm (1982-2016), Ballymoney (1982-97), Downpatrick (1999-2003), Dunmurry (2012-14), and Holywood (2019-20). Now retired, she has been enjoying celebrations within the NSPCI to mark the anniversary.

The denomination will be holding a Service of Thanksgiving and Reflection celebrating the 40th Anniversary of the ordination of Rev. Lena Cockcroft, and 40 years of women being ordained into the NSPCI as ministers of religion. This service will be held at The Travel Lodge in the grounds of The Lodge Hotel in Coleraine at 4pm on Sunday 6 March 2022. Click here for more information.

Rev. Cockcroft also spoke to the Belfast Telegraph about her life in ministry. You can read the article (behind a paywall) here.

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LGBT+ Welsh Unitarians talk faith, love and sexuality for St Dwynwen’s Day

25 January 2022 at 12:31

Welsh LGBT+ Unitarians Rev. Rory Castle Jones and his husband Rhys talked to Welsh-language TV channel S4C’s ‘Dechrau Canu, Dechrau Canmol’ this Sunday for the programme’s ‘Love’ special, ahead of the St Dwynwen’s Day (the Welsh patron saint of love) on 25 January.

Rory and Rhys spoke to about their own journey of faith, getting married at Gellionnen Unitarian Chapel near Pontardawe (one of the first in Wales to offer same-sex marriage), and Rory becoming a Unitarian minister last year. Rhys spoke about having to leave another denomination because of homophobia and the couple explained to viewers how Unitarians have led the way in LGBT+ inclusion and same-sex marriage.

You can watch the programme on BBC i-player (with English subtitles available) here (from 16 minutes in).

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Adapting to change in a non-hierarchical church – Liz Slade

19 January 2022 at 11:12

Our Chief Officer, Liz Slade, reflects on two recent articles in The Church Times and The Economist in her latest blog post looking at church, change, and culture.

“These pieces help reassure me of what we’ve been exploring at Unitarian HQ – that our central strategy needs first and foremost to be about supporting local leaders; building the capacity that will mean they can be responsive to the needs of their local communities, and tune in to the vision of the congregation for how they want to serve those needs. Rather than a top-down plan, it’s using the resources of the centre to fill the tanks of the local congregations…”

Read the blog in full here.

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Unitarians organise Malvern Festival of Ideas

12 January 2022 at 06:45

Image: Festival founder Andrew Webb (Evesham Unitarians) with members of the organising team Siân Evans and Laura Davies (Gellionnen Unitarian Chapel)

Unitarians are taking the lead in the organisation of renowned Malvern Festival of Ideas, a multidisciplinary festival of ideas that takes place in Malvern, Worcestershire. It is a themed weekend of talks, discussion and activities.

The founder and organiser of the festival is Andrew Webb of Evesham Unitarians and Unitarian youth group Malvern Transformers. In 2021, Andrew was put in touch with another Unitarian group, #Blessed at Gellionnen Chapel in south Wales, through our Youth Officer, Gavin Howell. From this initial contact, two members of #Blessed, which is for 16-25 year olds, have joined the organising team of Malvern Festival. Laura Davies and Siân Evans said: “we are having so much fun and learning a lot in helping to organise the festival – and working with Andrew is great. It’s brilliant to have Unitarians collaborating and we’ve developed new friendships and connections between South Wales and Malvern.”

You can watch a video about the festival, featuring Laura and Siân, here.

You can find out more about Malvern Festival of Ideas here.

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York Unitarians to celebrate 350 years

11 January 2022 at 13:52

York Unitarians are to celebrate their 350th anniversary this year, having served the city since 1672. Celebrations will centre on their Grade II listed chapel in the historic St. Saviourgate street in York city centre. York Unitarian’s minister, Rev. Stephanie Bisby, who was appointed in January 2021, said:

“It’s very exciting – and a little humbling – to be marking such a significant anniversary. Looking back makes us very aware of our place in history, and the legacy of free thinking that we aim to uphold.

Thinking about what the next 350 years might bring encourages us to look at our priorities in a different way as we try to imagine the ways in which the world might change in that time, and how we as a spiritual community might contribute to the changes we’d like to see in the world, such as by participating in social justice campaigns, learning to care better for the environment, and continuing to provide a positive and inspiring place for people to meet and join in worship.”

Read the full story in the York Press here.

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Making Congregational Connections

11 January 2022 at 13:41

Our new Congregational Connections Lead, Lizzie Kingston-Harrison, talks about her first two months in the role – and what she’s been up to building connections between our congregations and supporting new, innovative projects in the Unitarian movement. You can watch the video here. Lizzie says: “Thank you to everyone who has been in touch sharing ideas, resources, connections and inspiration. If you are interested in finding out more about the projects mentioned here, please email me.”

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Rev Goronwy Evans MBE stokes memories with new book

7 January 2022 at 06:00

Rev. Goronwy Evans, retired minister of Brondeifi Unitarian Chapel in Lampeter, Ceredigion, has launched his tenth book, ‘Procio’r Cof’ – Stoking the Memory. The book was written during lockdown and reflects on his life and ministry in west Wales, including his childhood in rural Ceredigion, fifty years of Unitarian ministry, and extensive charity work with Children In Need and Cancer Research. In the 2021 New Year’s Honours List, Rev. Evans was awarded an MBE for services to charity and to the community in Lampeter. You can read more in the local press here.

Procio’r Cof is published by Y Lolfa, and is available now priced £9.99.

Photo: Rev. Goronwy Evans presenting a copy of his book to the mayor of Lampeter, Cllr. Selwyn Walters.

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Pretoria Pit Disaster remembered

5 January 2022 at 12:02

Rev. Lynne Readett, retired Unitarian minister, led a ceremony attended by over 100 people to remember the 344 miners who lost their lives in the tragic Pretoria Pit Disaster in Lancashire in December 1910. The moving ceremony was attended by former miners, local people, politicians and civic figures. You can read more about the ceremony and the history of the disaster here.

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Unitarian Dog Nativity goes viral

5 January 2022 at 07:00

In case you missed it, a Welsh Unitarian chapel’s dog nativity video went viral on Christmas Eve, appearing across social media, the press and TV – including on BBC Breakfast.

Speaking to the BBC about the video – which featured Three Wise Whippets and the infant Jesus played by a pug puppy called Margaret – Rev. Rory Castle Jones of Gellionnen Chapel near Pontardawe said: “We wanted to just make people smile, see and hear the Christmas Story again – but in a way they probably hadn’t heard it before.”

You can a BBC News report with clips of the video here.

You can watch the video in full on Gellionnen Chapel’s Facebook page here.

You can read more about this story in articles from BBC News, Wales Online and the Daily Mail.

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Harris Manchester College Oxford seeks new ministry tutor

23 December 2021 at 07:09

Harris Manchester College seeks to appoint a Tutor in Ministerial Studies, for a fixed term of three years, beginning in September 2022. Applications are invited from ministers on the roll of the General Assembly of Unitarian and Free Christian Churches. Click here to download the job description and information about how to apply. Deadline 31 January 2022.

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A Christmas Message from our President

14 December 2021 at 05:44

After an unpredictable and challenging year, our President Anne Mills, offers this Christmas message.

At this time, last year, I was preparing a Christmas service for one of my local Unitarian chapels; the weather was extremely cold and wet; daylight-hours were perceptibly shorter; and the number of Covid cases was soaring, despite the first vaccinations being rolled out. It was difficult to keep our spirits high, especially when the promised festive respite was reduced, at the last moment, from five days to just  Christmas Day. Christmas 2020 would be different, we said; there would be other years when we could celebrate under more usual circumstances.

With this in mind, my “Christmas with a Twist” Service contained a tribute to a chapel-member who had recently died, and Happy 70th Birthday wishes to another member, for whom we sang the time-honoured tune (into our masks, of course); and, instead of the Bible’s version of the Nativity, I compiled a parallel piece from “The Book of God”, by Walter Wangerin. Surprisingly, everything fitted together well, and enough traditional elements were retained to satisfy the congregation. However, now that “next year” is almost upon us, what awaits us, as we head towards 2022? Covid has not disappeared from our lives, and this seems unlikely to happen, despite the great strides made by medical science to deal with the pandemic-conditions which have, unfortunately, dominated our lives for so long. 

Recently, I have been re-reading “A Christmas Carol”, by Charles Dickens; although this moral Victorian tale was written more than 170 years ago, its comments on quality of life remain relevant today. Ebenezer Scrooge, of “Bah, Humbug!” fame, is tight-fisted and materialistic, especially where the festive season, charitableness, and generosity of spirit are concerned; it is made clear that he is despised and scorned for his behaviour, loved by no-one, and avoided by many. Scrooge is visited by three spirits: the Ghosts of Christmas Past, Christmas Present, and Christmas Yet to Come, and, as a result, begins to realise that happiness and wealth do not necessarily sit comfortably together, and that those who achieve the greatest richness of spirit do so through their ability to appreciate what they have, rather than dwelling on what they have not, and by concentrating their hearts on what brings joy, cheer, and contentment to themselves and others. Scrooge’s transformation is swift and powerful; he remembers happier times in his life, and shrinks from the hard heart he has cultivated; his desire to make amends is almost instantaneous, to the benefit of his nephew’s family, and of Tiny Tim’s, too.

And what can we learn from Scrooge, as we approach Christmas, 2021? It is tempting to judge our own happiness by how much we spend on presents, and on food and drink, especially at this season of the year; maybe we should ask ourselves how satisfied and fulfilled we feel, having dashed round the shops, returning bad-tempered, exhausted and penniless from such expeditions; maybe we should wonder how much others appreciate our actions? A year ago, we bemoaned the fact that we were unable to devote quality-time to our families; now, we have the opportunity to do so, to take pleasure in simply being with them, enjoying their company, rather than spending money on them. There is a great deal for us all to appreciate, including a roof over our heads, our health, our nearest and dearest, our freedom, and the chance to exist in a country at peace. 

If we feel that the periods of lockdown and isolation we have recently experienced have altered us, we should consider whether we ought to introduce changes into our personal lives. Could we, like Scrooge, become more compassionate? Could our New Year’s Resolutions centre around changes to the benefit our own well-being, or that of others? We might decide that a house-move – possibly a relocation – would suit us, or that supporting a preferred charity would help those less fortunate than ourselves; we might determine how best to encourage desperately-needed climate-changes, as we try to save this poor planet of ours. Whatever decisions we make, if we abide by the true values of the Christmas tradition, we will surely find our hearts lighter and our lives enriched.

May I take this opportunity to wish you all a Christmas-period filled with love, blessings, joy and peace, and a New Year in which good health will abound, and hope will bring whatever our hearts most desire.

With warmest wishes,

Anne

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Cork Library uncovers story of African-Irish Unitarian woman 200 years ago

3 December 2021 at 11:57

Librarians in the Irish city of Cork have uncovered an unusual baptism record of an African woman in the city’s Unitarian Church from 1816. Catherine McDonald was forcibly taken at the age of nine from her homeland of Aboo in Western Africa to Berbice (present-day Guyana) is South America. Aged thirty and by then a free woman, Catherine chose to be baptised at Cork Unitarian Church in 1816.

Sharing the story of ‘An Unusual Cork Baptism’ on the Cork Library Facebook page, they wrote:

“Here we have a unique historical document belonging to Cork’s Unitarian Congregation. Their church dates from 1717 and is the oldest place of continuous worship in the city. It is located on Princes Street in the city centre, recessed a little from the street, and was already long established when this baptism took place there on an October Sunday in 1816. All of 205 years ago. What’s so special about that you may wonder? Another baby, another baptism. Well, this was no baby, baby, this was the baptism of an adult and the full record reads:

“October 27th. Catherine McDonald. A free Negro woman from Berbice in South America, who at the age of nine years had been carried away from her own country, Aboo in Western Africa. Now aged thirty was baptized immediately after Morning Service in the desk of our meeting house by her own particular desire after due instruction”.

Berbice is now encompassed by the modern country of Guyana in the north-west of the South American continent, and Aboo relates to a region incorporated by current day Ghana. What became of Catherine? One wonders.”

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Welcoming our new Weddings Lead, Rev. Melda Grantham

26 November 2021 at 07:58

We are delighted to announced that Rev. Melda Grantham has taken up the new role of Weddings Lead at the General Assembly of Unitarian and Free Christian Churches. This new post has been made possible by a generous bequest left to the General Assembly by Rev Jay Deacon, Unitarian Universalist minister.

Rev. Melda Grantham will be supporting Unitarian and Free Christian congregations who wish to conduct more and better weddings, to build sustainable capacity to do so, while also raising the profile of our unique wedding offer at the local and national level. You can find out more about Unitarian weddings here.

With many weddings having been postponed due to the coronavirus pandemic, and with the Unitarians representing a large proportion of the places of worship where same sex couples can marry in England and Wales, there is a gap that we are well placed to fill. Our ability to offer couples the opportunity to shape their ceremony to reflect their beliefs and commitments means that we can serve the many couples who would not find what they need in other places of worship. Weddings can also bring in revenue for congregations, and there are plenty of opportunities for members of the congregation to get involved in supporting the wedding, thereby building capacity.

Melda, who has conducted thousands of weddings during a 25 year career as a Superintendent Registrar, is very excited about her new role, and can’t wait to start working with other Unitarians who are as passionate about weddings as she is. “Weddings are joyous occasions, and it is always a privilege to be given the opportunity to help couples to make their day a special and memorable one. It’s also a valuable outreach opportunity as people who would not normally visit our chapels are welcomed in.

“I hope that many congregations will consider being part of our very first nationwide ‘Celebration of Love’ which will take place between 25 January and 14 February 2022, and in the meantime I’d like to ask everybody to complete the survey that I sent out so that we can make sure that the support we offer is what people really need. If you have any ideas that you would like to discuss, then please do get in touch with me.”

Find out more about our staff team here.

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Unitarians take part in ‘Religions For Peace’ interfaith event

26 November 2021 at 06:02

The Unitarians took part in a Religions For Peace – Interfaith Youth Network event last Saturday in London, visiting various places of worship including London Buddhist Centre and St Ethelburga’s Centre for Reconciliation and Peace. We were represented at the event by Gavin Howell, our Youth Officer. Those taking part included Christians, Buddhists, Hindus, Jews, Zoroastrians, Sikhs, Muslims, and others, as well as representatives from various faith-based charities and social action groups. You can find out more about Religions For Peace – Interfaith Youth Network here.

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President Anne Mills reflects on Remembrance Sunday at the Cenotaph

19 November 2021 at 05:10

“I had been reminded most forcibly, as I always am, at this time of year, of the sacrifices made so that we, today, can live in relative peace, freedom and security.”

On Remembrance Sunday we were represented by our President, Anne Mills, at the Cenotaph in London. Here, Anne reflects on the experience:

“November 14th saw me in London, at The Cenotaph, in Whitehall, to represent the Unitarian denomination – a great honour and a memorable and moving occasion for me.

A new, amalgamated, department organised the event and decided not to offer plus-1 invitations to VIP guests and not to provide refreshments afterwards. I was disappointed by the change, as I had hoped that my husband Roger might have been able to share the experience, in return for all the support he has given me during the past two and a half years.

Travel arrangements to Whitehall caused problems in many quarters; my driver put me down near Admiralty Arch and left me to fend for myself. I was eventually rescued by Bob, to whom I shall remain eternally grateful – I’m sure his senior responsibilities do not include looking after lost old ladies!

Once inside the Foreign and Commonwealth Department building, the faith leaders congregated in a corridor, ready to take their places, when the time came. I found the other leaders very pleasant, and we all chatted easily. Some of the politicians gave us a smile and a greeting, as they passed us. I was interested to see what tall, broad, powerful men John Major, Tony Blair and Lindsay Hoyle are; Rishi Sunak and Sadiq Khan, by contrast, are both short and slight, but no less impressive.

The faith leaders who had attended the Service on other occasions were kind enough to pass on the benefit of their experience (where to look to see the Royals queuing up, and remembering to look up at the cameras, once we stepped outside). We were stewarded into place, according to the numbers chalked on the ground, and, before we knew it, the Service had begun, with a gun-salute before and after the impressive two minutes of absolute silence. The television-broadcast almost certainly gives better coverage in terms of an overview of the event, and, since returning home, I have enjoyed watching what I was unable to see live!

Once we regained the F and CD premises, the faith-leaders prepared to leave – but not before some of us managed a group photograph, outside 10 Downing Street, taken by an on-duty policeman. Later, in the early afternoon, Roger and I went back to the Cenotaph, to view all the wreaths there and to take our official photographs of them, and me. I was approached by, and gave an interview to, a French journalist, who is based in London, but works for the French media; she seemed concerned, mostly, about the Queen’s state of health, which is currently giving cause for concern and speculation.

We rounded off our afternoon by visiting the Field of Remembrance at Westminster Abbey; in the grounds, more than 100,000 poppies and crosses, representing those who had lost their lives, have been planted by volunteers – a moving sight and a fitting close to a day on which I had been reminded most forcibly, as I always am, at this time of year, of the sacrifices made so that we, today, can live in relative peace, freedom and security.

Both before and after the Service, I received many messages of goodwill and support from fellow-Unitarians across the country, all of which I greatly appreciated.” 

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Hampstead Unitarians host Interfaith Workshop to explore dialogue between religions

17 November 2021 at 06:15

On 14 November, to mark the beginning of the annual Interfaith Week, an afternoon workshop was held at Rosslyn Hill Unitarian Chapel, in Hampstead.

It featured three speakers from different religions backgrounds:

Hindu Unitarian Indra Sikdar spoke about the diverse origins of the Hindu faith and its pluralistic approach which teaches that there are ‘many ways to God’.

The Muslim musician and academic Julia Ayesha posed questions about what people of faith need to do in order to prepare themselves for the ultimate ideal and aspiration of living in unity.

Daniel Pashaie, of the local Baha’i community, spoke about the independent investigation of truth, which is one of the fundamental teachings of the Baha’i faith. He asked the group: ‘What are some truths that are common to all religions and how can we use them to foster unity among the peoples of the world?’

Rev Kate Dean, minister of Rosslyn Hill Chapel, led the workshop with her colleague Rev Michael Allured of Golders Green Unitarians. Speaking after the event, she said: ‘It was an honour to bring together such a diverse group who were so attentive and took part in very deep and rich discussions on the subject. Interfaith dialogue and mutual understanding are so important and, I believe, can set us on the path to peace. We invite anyone who would like to join us as we continue this work to come along on Sunday 16th January, when our morning service at 11am will be led by myself and Professor Faraneh Vargha-Khadem to mark the Baha’I festival of World Religion Day. Afterwards, there will be one-hour discussion on the themes of the service.

Daniel shared a quotation from the Ruhi Institute, based on Baha’i Writings, which seemed to sum up what we were trying to do with this event: “We must be lovers of light, no matter from what lamp it appears. We must be lovers of the rose no matter in what garden it blooms. We must be seekers of truth, no matter from what source it comes. Attachment to one lamp can prevent us from appreciating the light when it shines in another. In seeking the truth, we must rid ourselves of preconceived notions and give up our prejudices. If our cup is full of self, there is no room in it for the water of life.”’

Photo: (L-R) Julia Ayesha, Indra Sikdar, Daniel Pashaie, taken by Rev. Kate Dean

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Bridport Unitarians ordain new minister, Rev. Elizabeth Harley

5 November 2021 at 07:36

On Sunday 3 October, Bridport Unitarians ordained their new minister Rev. Elizabeth Harley at The Chapel In The Garden, Bridport, Dorset. Elizabeth recently completed her ministry training with Unitarian College and has served as Bridport Unitarians’ ‘Lay Person In Charge’ for 8 years. Speaking about her ordination, Rev. Harley said:

“There have been Unitarians in Bridport for over 350 years so it felt like a piece of history to be welcomed as the first Unitarian woman to be Minister at the chapel. Interestingly, there have been Unitarian women Ministers in the UK since 1904 but Bridport somehow missed out.

Ministry training with Unitarian College has been a really wonderful opportunity to deepen my faith and to get to know this congregation even better. Even during Covid we organised Zoom services but it means so much to me to have this service here in the Chapel, with so many of my family, friends and members of the congregation here to share this day with me.”

You can read about the ordination in the local newspaper, Bridport & Lyme Regis News.

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Faith leaders unite to rebuke Policing Bill

27 October 2021 at 10:15
  • Letter signed by Board of Deputies of British Jews, Muslim Council of Britain, the Church of England and others, urges government to ‘think again.’
  • Concerns the Bill will have a ‘chilling effect’ on aspects of practicing faith.
  • The Bill is declared ‘unacceptable in a democratic society.’

The Unitarians have joined other religious, faith and belief groups in calling on the Government to rethink the controversial Police, Crime, Sentencing and Courts Bill, set to return to the House of Lords this week. 

In a scathing letter, published in The Independent and online, dozens of leaders, ranging from the Muslim Council of Britain and Board of Deputies of British Jews to the Church of England and Network of Sikh Organisations, warn of the ‘chilling effect’ the Bill could have on ‘millions who put their faith or belief into practice’ and declare it ‘unacceptable in a democratic society.’

Part 3 of the Bill gives the police wide ranging powers to restrict the right to protest, including being able set noise limits. Faith leaders fear this could criminalise a range of religious activities including street preaching and chanting. There is also concern the Bill could lead to disproportionate policing on public acts of worship or prayer vigils as was the case with the Sarah Everard vigil earlier this year.

Secretary-General of the Muslim Council of Britain, Zara Mohammed said: “This Bill threatens to impinge greatly upon our rights to freedom of assembly and expression, as well as the public’s ability to hold the Government to account. It will exacerbate pre-existing disparities in policing and the criminal justice system. These inalienable rights are essential components of any functioning democratic society and must be preserved.”

The Bill passed unamended through the House of Commons despite high-profile critics including former police chiefs and former Prime Minister Theresa May who cautioned Priti Patel on the ‘fine line between being popular and being populist.’ In the House of Lords, the Bill received widespread criticism including from Dr David Walker, the Lord Bishop of Manchester, who compared the noise from a pop concert to a campaign for injustice: ‘Both events may cause nuisance, but it is a strange set of priorities that make it less lawful to protest than to party.’

In signing the letter, the Lord Bishop of Manchester added: “Much in this Bill is both unnecessary and disproportionate. Existing laws already provide adequate remedy for when protests get out of hand, or are likely to lead to violence. This proposed legislation would also allow sweeping discretion for government ministers to define and change its interpretation to suit passing political whim. They will exercise their powers at the expense of ordinary citizens’ rights to make their voices heard. Debate will be stifled and progress prevented on some of the most important and contentious issues of the day.”

A flurry of amendments [265 to date] have been proposed for the Bill with many relating to part 4 on encampments. A national shortage of suitable sites and stopping places means Gypsies and Travellers are left with no places where they are permitted to stop. The Bill would for the first time make such activity a criminal offence and could lead to members of the Gypsy and Traveller having their home seized.

Mia Hasenson-Gross, executive director of René Cassin, the Jewish voice for human rights said: “This is a critical moment for communities of faith and belief to stand together and secure our rights to public worship and protest in the face of marginalisation. We must not stay silent as our rights to protest are disregarded, and our Gypsy and Traveller friends, with whom we share a history of persecution in Europe, are criminalised and robbed of their culturally nomadic way of life.”


It is hoped that amendments are proposed and approved before the Bill returns to the House of Commons later this year.

Signatories:

  • David Walker, Bishop of Manchester, Church of England
  • Marie van der Zyl, President, Board of Deputies of British Jews
  • Lord Singh of Wimbledon CBE, Director, Network of Sikh Organisations UK
  • Zara Mohammed, Secretary-General, The Muslim Council of Britain (MCB)
  • Jamie Cresswell, Director, Centre for Applied Buddhism
  • Rabbi Leah Jordan, Kehillah North London
  • The Right Reverend Andrew John, Bishop of Bangor and Senior Bishop of the Church in Wales, The Church in Wales
  • Paul Parker, Recording Clerk, Quakers in Britain
  • Mia Hasenson-Gross, Executive Director, René Cassin, the Jewish voice for human rights
  • Paul Rochester, General Secretary, Free Churches Group
  • Revd Clare Downing, Moderator of General Assembly, United Reformed Church
  • Elizabeth Slade, Chief Officer, General Assembly of Unitarian and Free Christian Churches
  • Revd Sonia Hicks, President of the Methodist Conference, Methodist Church of Britain
  • Barbara Easton Vice-President of the Methodist Conference, The Methodist Church
  • Revd Lynn Green, General Secretary, Baptist Union of Great Britain
  • Neil Thorns, Director of Advocacy and Communications, CAFOD
  • Revd Martin Burrell, Chair, Churches Network for Gypsies, Travellers and Roma (CNGTR)
  • Olivia Fuchs, Chair, Eco Dharma Network
  • Elizabeth Arif-Fear, Founder and Director, Voice of Salam
  • Sue Claydon , Chair, Anglican Pacifist Fellowship
  • Shanon Shah, Director, Faith for the Climate
  • Isobel Ingham-Barrow, Head of Policy, Muslim Engagement and Development (MEND)
  • Naomi Green, Staff, Belfast Islamic Centre
  • Raheel Mohammed, Director, Maslaha
  • Revd Dr Darrell Hannah, Chair, Operation Noah
  • Scot Bower, CEO, CSW
  • Jonathan Herbert, Reverend Canon, Church of England
  • Dr. Narapa Stephen Johnson, Buddhist Chaplain, Buddhist Healthcare Chaplaincy Trust
  • Joseph Mishan, Member of Organising group, Extinction Rebellion Buddhists
  • Graeme Hodge, CEO, All We Can & Y Care International

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Leeds Unitarians hold refugee vigil to protest ‘Nationality and Borders Bill’

26 October 2021 at 07:24

Local organisations in Leeds came together on Friday 22 October for a vigil and gathering at Mill Hill Unitarian Chapel in the city centre to support refugees and asylum seekers, protesting against the government’s new Nationality and Borders Bill.

Rev. Jo James, minister of Mill Hill Chapel, said: “The Refugees and Asylum Seekers Conversation Club (founded in 2016 at Mill Hill Chapel and working towards safely re-starting after lockdown threw the very popular community resource into disarray) organised an ‘Orange Heart’ event as a symbol of compassion for refugees and to oppose the government’s Nationalities and Borders Bill. Mill Hill regular Ann Callarman worked with Leeds Asylum Seekers networks to invite local officials and we were pleased that the Leader and Deputy Leader of the council and Lord Mayor Asghar Khan showed up as well as 30 plus friends and supporters including many refugees. As Liz Slade (Unitarian Chief Officer) was visiting Yorkshire Unitarians this week, she was delighted to join us too. Events like this serve to demonstrate compassion, support and solidarity as well as strengthen individual links and community resilience.”

Volunteer at Leeds Conversation Club and organiser of Friday’s gathering Dot Reed said: “Volunteers at Conversation Club regularly see the misery caused by the Home Office’s current self-declared ‘hostile environment’. We see people living in limbo, sometimes for years on end, unable to work or contribute to society, living in constant fear of deportation back to their countries, from which they fled in fear of their lives.

This Bill’s aim is to make life even harsher for these unfortunate people, including criminalising them simply for the way they arrive in the UK, when often they have no choice. It is inhumane and goes completely against the values of this country.”

You can read more about the event in the Yorkshire Evening Post here.

You can view more photos from the event here.

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Welcoming our new Congregational Connections Lead, Lizzie Kingston Harrison

19 October 2021 at 06:38

We are delighted to welcome Lizzie Kingston Harrison to the General Assembly staff team, in the role of Congregational Connections Lead.

Lizzie will be connecting with individuals and congregations across our movement to help share knowledge and experience, so that more people can benefit from the good practices and innovations that have been developed locally, building on the work done by the previous Congregational Connections Lead, Rev. Bob Janis-Dillon.

Lizzie loves building authentic and meaningful connections with people and creating spaces where ideas can be shared freely and creatively. She cares deeply about Unitarian principles and left her career in teaching to contribute to this loving and vibrant community. Her role is to find new ways to connect our congregations so that we can share resources, serve our communities, and inspire each other. Lizzie’s doctoral thesis is on the eighteenth-century Unitarian dissenter Joseph Priestley, and she has a deep respect for the radical and liberal values on which the movement is founded. Lizzie grew up in Norwich and now lives in Suffolk with her husband and daughters. The beautiful coastal countryside and the grounded and welcoming community at Framlingham Unitarian Meeting House have helped her to find a spiritual home.

Lizzie said: “I am delighted to be the new Congregational Connections Lead and to serve our loving, free-thinking, and inclusive community. My research on the origins of Unitarianism gave me insight into the principles on which the movement is founded and when I started attending services, I was excited to find that those values live on in a compassionate and vibrant way. In this new role, I am so glad to have the opportunity to build fresh and dynamic connections and create new ways for us to share ideas and inspiration.  I am keen to listen and hear your priorities for congregational connection so if you would like to get in touch, please email me.

Find out more about our staff team here.

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Hampstead Unitarian minister calls for more same-sex religious weddings

15 October 2021 at 07:01

Rev Kate Dean of Rosslyn Hill Unitarian Chapel, Hampstead, appeared in the Camden New Journal recently to highlight the lack of options in the borough for same sex couples who wish to have a spiritual or religious marriage ceremony. Just 4 out of 86 non-conformist churches in Camden offer same-sex weddings.

“It is so difficult to find places that will allow same-sex couples who want to express their love for each other in a religious setting… In such a diverse borough, it may be that LGBTQ couples do not realise the opportunities that some churches offer” – Rev. Kate Dean

Read the full article which appeared on 30 September 2021.

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Two new ministers from Oxford

6 October 2021 at 10:00

Photo: Rev. Michael Allured, Rev. Alex Bradley (Tutor) & Rev. Robin Hanford

This year, two students have completed their training at Harris Manchester College, Oxford, and been accepted onto the Roll of Ministers. Rev. Michael Allured and Rev. Robin Hanford had their Valediction Service at the College’s chapel in June, with a small congregation of tutors, family and friends present in line with covid-19 guidance. Now, Michael and Robin share some of their feelings about completing their training during the pandemic and their future ministries:

Rev. Michael Allured said:

“I am honoured to become a Unitarian minister and proud to join my husband Feargus on the GA ministerial Roll. Thanks to him and everyone who has encouraged and supported me on a journey that began at Golders Green Unitarians in 1989. To be a minister of religion is a tremendous privilege and I’m deeply conscious of the responsibility that this role carries. I shall do all I can to live up to that honour in the coming years as I walk alongside fellow pilgrims in times of joy and sorrow. May we encourage each other in our continuing explorations and attempts to make sense of life’s ultimate questions and what we are called to do for each other and for this precious and fragile world. It was joyful to share my valedictory service at Harris Manchester College, Oxford  with Rev. Robin Hanford. Robin and I spent a year training together and I missed not joining him for his second year. So although I graduated in 2020 the 12 month wait for my valedictory service because of Covid-19  was worth it to celebrate in person with Robin and his family.”

Rev. Robin Hanford said: “The last few years have been something of a whirlwind! I can still remember my interview at Harris Manchester College, and that feeling of euphoria when I was told that I had been accepted to train for ministry in the Unitarian and Free Christian Churches. In fact, it feels like it was only yesterday! That said, a lot of training has been crammed into two years. Training for ministry while living in Harris Manchester College and studying for a University of Oxford Postgraduate Diploma and being President of the college’s Middle Common Room was a very busy but ever such a special and rewarding experience. One of the things I believe to be harder than training for ministry during a pandemic must be training a minister during a global pandemic! I owe huge thanks to all at Harris Manchester College for their support. I am also hugely grateful to the Oxford Unitarian congregation who could not have been more supportive of my student pastorate with them. Sharing a valediction service with Rev. Michael Allured was a very moving experience. Michael has been a huge source of support for me throughout my training. I know that we will continue to support each other as Ministers of Religion as much as we did when we were students.
Congratulations Michael and Robin and all the best for your future ministries!

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Chief Officer discusses assisted dying with medical and faith leaders

6 October 2021 at 09:27

Unitarian Chief Officer Liz Slade has taken part in an online conversation about assisted dying, hosted by Tim Wyatt for Religion Media Centre, with Rabbi Jonathan Romain, founder of Dignity in Dying, Dr Sarah Foot from the Christian Medical Fellowship, and Dr Hina Shahid from the Muslim Doctors Association.

The Unitarian movement voted in 2013 on the issue of assisted dying. In our recognition of the worth and the dignity of all people and their freedom to believe as their consciences dictate, members voted to support the principle that individuals should have the right to seek support for assisted dying in certain circumstances, and that legislation should respect this choice and allow them compassionate assistance without fear of prosecution of anyone involved. Many Unitarians are passionately in favour of a change in the law, while recognising the need to allow a diversity of voices to be considered on this important moral issue. In June 2021, we welcomed the launch of new Religious Alliance for Dignity in Dying.

You can watch the video in full here.

Make your voice heard during the Second Reading of the Assisted Dying Bill by joining this demonstration outside the Houses of Parliament.

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Ipswich Unitarians celebrate reopening of historic Meeting House

5 October 2021 at 11:24

Ipswich Unitarians held a celebration on Saturday 25 September to mark the reopening of Ipswich Meeting House, one of the oldest non-conformist chapels in the country, after the completion of a huge renovation project supported by English Heritage costing £750,000.

Tessa Forsdike, the secretary of the trustees of the Meeting House, said the restoration work should guarantee the future of the building for at least the next 100 years. She said: “This is a very important day for us. It gives us the chance to show off what has happened here and show what makes this such a special place.”

You can watch a video of the celebratory events here.

You can find out more about the renovation project here.

You can read more about this story in the local press here.

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Hale Chapel becomes 100th Unitarian church to register for same-sex weddings

1 October 2021 at 09:45

We are delighted to have reached an important milestone as Hale Chapel in Hale Barns, Cheshire, becomes the 100th Unitarian place of worship to register to conduct same-sex marriage ceremonies. The chapel’s minister Rev. Jeff Gould conducted their first same-sex wedding in August.

Reflecting on the day, Rev. Gould said: “The congregation of Hale Chapel was delighted to host its first same-sex wedding in the middle of this past August. The couple who celebrated their marriage at the chapel had recently moved into a house that adjoins the chapel’s garden and cemetery.  Their research revealed that a Unitarian house of worship would be the ideal venue for their inter-faith wedding, as one partner is Christian and the other is Jewish. I was delighted to officiate at a ceremony that involved elements of both religious traditions. The congregation is grateful that their first same-sex wedding couple will have a continuing relationship with the chapel, and look forward to welcoming other couples whose profiles reflect the diversity and richness of the local community.”

Unitarians have long supported lesbian, gay, bisexual and transgender rights, and we are proud to provide marriage ceremonies for all couples. In fact, we were one of the the first churches to offer same-sex marriages. Find out more here.

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Cotswolds Unitarians help deliver peace education to local schoolchildren

22 September 2021 at 07:05

Cotswolds Unitarians are supporting Active Peace Education in local schools, organised by Malvern Quakers. Rosemary Webb (pictured), who co-leads local Unitarian youth group the Malvern Transformers, is delivering the sessions ‘Rights for Kids’, ‘Six Hours to Change the World’ and ‘All Are Welcome’ in local schools, together with Quaker educators. Click here to find out more here.

Photo: Bosbury Primary School

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National Unitarian Fellowship (NUF)

17 November 2009 at 11:19
The NUF, a postal and Internet Fellowship, is always keen to introduce its members to new ways of being a Unitarian through both the printed word and increasingly the opportunities to explore what is available to them on and through the internet.

The well established bi-monthly Viewpoint and Newsletter ensure that those who do not wish, or are not able to use a computer, continue to have the opportunity to contribute and hear what is happening in the Fellowship as well as the wider Unitarian family – news and views. Those wishing to be in contact by correspondence can join one of the letter-writing groups consisting of five or six members each.

The NUF Forum is the longest running Unitarian web community, continuing to grow in numbers and depth. Here Unitarians can discuss issues of the day and get to know and support each other as an ongoing community. The nucleus of longstanding, regular contributors continues to grow as does the material and information offered through the Forum site. Some contribute once or more each week with others dropping in from time to time. Registration is through the NUF website.

This new blog from the Communications Commission is very welcome and the link has already been added to our blog list on the Forum.

The Fellowship has just launched its first e-Learning course adapted for the Internet from The British Unitarian Journey by Rev Dr Vernon Marshall. At this stage it looks promising with the first few members offering some very interesting responses to the set questions. Registration for this is again through the NUF website.

The NUF website is now trying to build up more opportunities to access Unitarian events, meditations, commentaries etc with worship being next on the agenda to be developed. Support by being part of the congregation at Hucklow on Saturday 20th February in the afternoon would be most welcome or even better come along to the UCCN Weekend at The Nightingale Centre. The Fellowship is always open to new avenues and ideas that help Unitarians communicate, network and work with other Unitarians to promote liberal religious values.

Online Annual Meetings

1 April 2020 at 15:51
Many UU congregations are beginning to think about how to do an online annual meeting.  The UUA has created a helpful page for this at https://www.uua.org/leadership/library/voting-online.  However, as someone who ran the online voting for the offsite participants at the UU Ministers Association's annual meetings for several years, I have some additional advice.

Voting Methods

Zoom Polling: Those who are using Zoom as a platform for meetings and worship services will have noticed that Zoom has a "polling" feature.  The advantage of this is it's integrated with Zoom, Zoom will save your results, and the results can be shared easily in the meeting.  There are some disadvantages to using Zoom polling, however, as well.  One disadvantage is that if two members in a household are sharing a screen, they will only get one vote.  With the prevalence of smart phones, this may be minimal, and you could ask for a roll call of vote.  Another disadvantage is that Zoom only allows 25 motions per meeting.  For most congregations, I suspect that is enough.  However, if you have something that people may want to make amendments upon amendments on and call the question about and so on, you may need to have plans for a secondary method in place.  Another thing to note is that you'll have to sign into the meeting early to set up your polls.  The host (or maybe the co-host) has to be the one running the polls, as well.  And, of course, people on phone will be unable to vote. 

Other Polling Platforms or Forms: There are a lot of companies that provide online polling options, each for a price.  What we used at the UUMA was Poll Everywhere. Poll Everywhere unfortunately is a yearly and not monthly subscription, so for your average congregation the price is going to be higher than you wish.  (Although they are offering a 90-day COVID-19 free subscription for educators.  If you consider yourself an educational institution, or you have an educator who wants to create an account, then you're all set.)  This will still require everyone in your Zoom meeting to be voting from a separate device.  Advantages over Zoom Polling are that you can vote from a device that has internet but not Zoom capability, and you're better able to divide the Zoom hosting functions from the poll-creating functions, in terms of volunteers managing the meeting. 

Since I know Poll Everywhere the best, I'll describe how it works, and assume that other online polling platforms work similarly.  What happens in Poll Everywhere is that you create your vote with its multiple choice options (yes/no/abstain), and then you get a link for that vote.  You open the poll for responses, and then the link can be pasted into the chat box of Zoom or livestream, or Youtube or Facebook (although you'll want to make sure only your members have access to the vote).  The results can be displayed through a "share screen" as they're coming in. 

Zoom Raising Hands: Using the "raise hand" feature in Zoom is actually a pretty appealing method.  Raised hands jump to the top of the participants list, and can be easily counted.  However, this has the same disadvantage as Zoom polling, in that folks on shared screens can only be counted once, especially if they have a divided vote.  You could, however, designate certain other symbols in Zoom to indicate two votes from a household on a particular measure.  The disadvantage is that people on some devices may have difficulty finding the "raise hand" feature.  But it does allow folks on the phone to vote with a *9. 

Raising Hands: Raising your hands the old-fashioned way with your acutal hand is surprisingly a very doable method in Zoom for congregations whose annual meeting might number under 150 or so.  Simply ask folks to raise their hands, and scroll through the screens and count your votes.  It can work.  It takes a little time, but less than you would think.  A roll call vote also allows you to take the time to invite the folks calling in by phone to vote, calling them out one phone number at a time.  It's time-consuming but very doable.  People need to know to keep those hands raised until you say to lower them.  Mute everyone while you do this, so people's boxes on Zoom won't change their order on you while you're counting!

Roll Call: Hey, if it still works in Congress to have a roll call vote, it can work for your congregation!  This is time-consuming, but the easiest, particularly for a small quorum number in your meeting.  People can give a yea/nay vote pretty quickly. 

Advice for Your Meeting

Motions: If you're using an electronic polling method, since you want to have the polls lined up in advance with the wording already spelled out, it helps if someone has the exact wording for the motions and is pre-arranged to make your motions.  This limits the on-the-fly editing your poll creator will have to do.  Encourage people to make their motions in writing, by typing them into the chat box.  This slows things down in a helpful way, and helps eliminate confusion. 

Slow It Down: Some congregations have a history of people getting impatient in business meetings, and people being quick to call the question.  The congregation needs to be educated that a meeting online must necessarily be different.  Votes will take a little while, and we need to be patient.  Allowing for people's technology problems and the lag time that may happen between screens means we can't jump to call the question.  It also means motions upon motions upon motions will be even more confusing than in in-person meetings.  Talk to your congregation first about the fact that you'll simply not be using the "call the question" procedure, perhaps.  Build in wait times after every vote to allow people to figure it out and the votes to be properly counted. 

Line Up Volunteers: You need several additional volunteers to run an on-line business meeting.  If you're using a polling system, you need someone opening and closing the votes and displaying them, as well as typing up new motions.  If you're doing a hand-count method of some sort, you need one or two people at least assigned to do the counting and report the results.  These folks will also be needed to determine your quorum. 

Who Speaks:  Using the "raise hand" feature in Zoom to have people be called on to speak for or against a motion limits the confusion of everyone trying to chime in at once.  People pop to the top of the participant list in the order that they raised their hand, so this keeps it orderly.

Limit Chatting: The chat box needs to be used for motions, for voting, and for other business.  Discourage folks using it to chat about their opinions or have side conversations. 

Love Letter to East Liberty and Blessing

12 June 2018 at 17:38
"Love Letter to East Liberty," delivered at the 06-03-2018 worship service:

This is not actually a sermon. It is a love letter.

Dear Universalist Unitarian Church of East Liberty,

I know it is hard right now to keep spirits up. I know some of you are mad at me for leaving, or worried about what will happen. I know it’s disheartening to not know yet who your next minister will be, and to learn that you’ll be having a part-time minister so that will leave even more work on the shoulder of volunteers.

But I have so much faith in you, because I know you and have loved you for so long. Here’s what I know.

I know that many churches out there in historic buildings have buildings that are crumbling. They are struggling to keep their building workable, and they can’t even imagine how to make their buildings accessible. And I know you, here, are keeping your building from becoming a historical museum, just an homage to the past, but moving it ever forward to what you need for your present and future. You’ve made it largely accessible, and even paved the parking lot in an effort to be easier for people with physical accessibility issues were kept away by the gravel situation.

In this way, maybe a small size has been a blessing. It has kept you nimble, able to act quickly and decisively on some of the biggest issues before you.

I know that many churches are inward-focused exclusively. They make themselves a haven for themselves, and then they don’t care if anybody else finds them. And I know that you’re a church that keeps trying to find ways to get yourselves known in the community, doing the forums for over ten years for that reason, among others. Despite the few numbers you have, you did work that built a place in the community for dialogue and learning that continues today.

Speaking of which, there’s the social justice work to do in the world that many churches find it easier to ignore, and yet you continue to engage in it, this year taking things even deeper with adding the idea of a social justice theme for the year, and planning activities and writing articles and doing teaching and preaching on the issue. You’ve engaged in the work of justice in this community, and that’s had a dramatic effect on making this community a better place. You were the first openly welcoming church in our entire county, and have been a welcoming home for LGBT people for just about 14 years officially, although you welcomed individuals before that. And you helped make Jackson a more welcoming place. Without this church, it might not have happened for even more years.

And you’re a church that cares for your members. People come to me to find ways for our church to reach out to members who are struggling financially. You bring casseroles to people who are struggling physically. You put loving arms around people who are struggling emotionally. Your small size means you know everyone, and you know when someone needs help, and you reach out.
So I know in my heart that this church is too vital, too caring, too engaged, and too forward-looking to not be successful in your future. You’ve been a blessing to me, and to so many people who have walked through these doors. And your next minister, which you will find and I think it will be soon, will see how caring and wonderful you are, and will love you too.

This church has been a blessing to me in more ways than I can count. You excel at taking ministers who are new, or who are hurting, and building them up and supporting them and growing them into the ministers they are capable of being. When I came here, I was starting a whole new phase of my life as a mother, and I was a new minister with only three years of ministry in churches that had been very difficult years. And you gave me a chance, and you helped me to shine. I say often to our board, that you understand that ministers can’t be everything to all people, that nobody is excellent in every single way, and that the work of the church has to be in part to let the minister shine in their areas of excellence and rather than critiquing the weak spots, to become the solution, to shore up those areas. Because we all minister together. And you have, here, allowed me to shine. And while I may not be the perfect pastor, you’ve supported the pastoral care through lay ministry. And you do this in so many areas, so that that we can shine together as a welcoming beacon of liberal religion in this area.

But if you were only a church that new how to support new or hurting ministers, that wouldn’t have been enough to keep me here for 14 years. But you’re more than that. This loving community, and leadership of amazing lay leaders has been a joy to be in. Our board has fun together. You’re a healthy church, and a happy one, and interested in new ideas and structures. When I suggested the social hour teams, you ran with that and made it work. When I asked for worship associates, you did that for several years to support the worship. When I talked about, this year, trying to hold another worship service in a second location, in Jackson, the board was willing to green-light that project. It’ll be a project for a future minister someday, I hope. When I talked with one of you about hosting individual adult religious education projects, that idea was embraced and run with and worked well for a year-long series. When I said to the board and finance crew that our paving project had to include ramping the schoolhouse, you saw that that was done. I’ve not only been listened to, and allowed to become a leader in this community, you’ve valued my input and given me your own. We did all these things together. And you’ll do even more with whoever comes next.

And this church gave me the freedom to spread my wings. The leadership of the church understood me and heard me when I said that ministry, to me, had to be more than within the four walls, it had to include being in the community, and it had to include service to our larger denomination, the larger faith. And so you allowed me to give back to our faith, and to be vital in our community, and understood it to be part of your ministry to the world.

And you allowed me to spread my wings in other ways, whether through teaching, or through art, or through participation in organizations like Girl Scouts or my study group, or whatever it was needed to both keep me afloat financially, and to keep me energized personally. You learned about sabbaticals for the first time in your history, and while they were controversial, you lived up to your commitments and promises that you had made with me when I began.

I’ve been blessed to be the minister here. And I hope you’ve been blessed by this amazing church, and that it has worked blessings in your life either by being there when you needed support, or by giving you a mission, a vision, when you had energy to spend it in the world, or by deepening your spirituality and connecting you deeper to this living tradition of Unitarian Universalism, or by growing new ideas, or helping your children grow into caring and spirit-filled people.

I’ve been blessed, and I hope you’ve been blessed, but I know for certain that this world, this community around us, has been blessed by this little church in the wildwood. And I know it will continue to be blessed by your presence, your ministry, to this community, to this world, and to each other, long after I have gone.

I believe that the world needs Unitarian Unversalism. Our history of a faith that not only has fought for justice from abolition and suffrage to LGBT equality and Black Lives Matter, but our faith that has proclaimed radical and vital theological messages, as well. This faith that says that God is Love, that all are Loved, that God loves all unconditionally, and that you are welcome here. This faith is a blessing to the world. This faith that says questions are holy, your bodies are holy, and wholly loved. 

This faith is a blessing to the world. This faith that says that radical hope means you keep striving, keep bending the arc toward justice, this faith is a blessing to the world. This faith that says this earth and we are interdependent, and all the people are part of one living breathing organism, that says science is completely compatible with our theology, and that we are stardust, this faith is a blessing to the world. This faith that says peace will prevail, this faith is a blessing to the world. This faith that says religious authority comes not just from scriptures, and not just from the ordained, but from the transforming sense of awe and wonder that you experience in your own lives, this faith is a blessing to the world. This faith that says there is no original sin, and that you are holy and good, this faith is a blessing to the world.

And you are this faith, this living tradition. Unitarian Universalism does not exist without its people, two more more gathered in its name. You are this living tradition in these walls, and in this community. You are the Unitarian Universalists here in East Liberty, which as we know is a state of mind, but you are the Unitarian Universalists bringing this living tradition to this entire county. And it needs you here, as much as you need this church here, this aching hurting world needs you here. The people who haven’t found you yet, including that minister who hasn’t found you yet, they need this beloved community, and you will be a blessing to them, as you were to me, as you are to each other, as you are to this world. Thank you for blessing me, for blessing each other, for blessing this community and world.

Love,
Cindy


"Blessing for the Congregation," delivered at the 06-10-2018 worship service:

For sharing your times of sadness and joy, work and play, rest and excitement, I offer you my thanks.
May your lives be blessed more peace and joy, and may you minister to each other through all sorrows.

For creating a welcoming home for stranger and friend, child and adult, I offer you my thanks.
May you ever open your doors ever more widely and welcome each stranger or friend.

For sharing the strength of your heritage and your present selves, I offer you my thanks.
May you continue to go boldly into the future, living a vision of a bold and dynamic faith.

For doing the work of justice, and your commitment to humanity and the earth, I offer you my thanks.
And may you ever bend the arc toward justice and live our religion.

For all that you have been in my life and to each other, I offer you my thanks.
May your future be bright with hope and faith, with justice, and, most of all, love.

Heartbreak and Loons

6 April 2018 at 11:38
This is a doodle I made based on a sermon about heartbreak and gun violence and the healing power of community.  The sermon quoted Mary Oliver's poem "Lead."

Triggers

22 February 2018 at 13:02
Photo by Quentin Kemmel on Unsplash
I'm realizing that although I have at least two degrees of separation from any mass shooting, these school shootings and other mass shootings are still something of a trigger for me. It's at least in part related to the 2013 shooting deaths of Chris Keith and Isaac Miller. Chris Keith was a former member of my church. She and her son Isaac were killed in an act of domestic violence, by her estranged husband.

Like the killer in the recent school shooting, Chris's killer was a known threat. These are the things I know about her killer: He had been abusive of Chris for some time. Chris minimized the abuse when talking to me, saying it was the first time, when it wasn't, but she wasn't ready to leave. What I didn't know, but found out after her death was that authorities had been called all the way back in 2003, before I met her. In the news it was revealed that Chris had taken out a personal protection order against him at one time. Chris had said, "Threats of shooting me to death with one of his hunting rifles were par for the course," in her personal protection order (source). She also said he was diagnosed with depression, and in 2011 he "stayed in bed for nearly the entire year, only rarely getting up other than to use the bathroom... At least once a week, he told me if I ever left him he would kill me." And eventually Chris withdrew the personal protection order. And I also know that her killer had been previously reported to CPS for what I consider to be violence against a child, because my religious education coordinator and I reported it -- and Chris told me that CPS had followed up on it, but it was an incident that had been previously investigated by that point.

These are the things I heard second-hand, from friends of Chris: Her killer had numerous run-ins with the police around domestic violence, including a recent incident. In response, he checked himself voluntarily in to a psychiatric unit, and the police took his guns. Even though these were known things about him, he hadn't been convicted of domestic violence, and he hadn't been convicted of child abuse, and he hadn't been involuntarily committed for mental illness. So his guns were returned, because there were no laws that could keep them from him. So he took his biological children to visit his parents for the night, for an early Christmas celebration, and then he killed his wife and step-son -- and himself.

It's taken a while for people to fully understand this, but we now know that many of these mass shooting killers are also men who have committed domestic violence. There is a link there between these larger events and the domestic violence events that happen every day. Everytown for Gun Safety says that 54% of the mass shooters between 2009 and 2016 were known to have committed domestic violence in their past. That's the domestic violence we know about, which means the real rates may be higher.

Domestic violence is mass murder, too, although we don't really understand it that way. Nearly three people per day are killed in acts of domestic violence.

The keys to solving mass shootings are the same keys to solving domestic violence, both in the need for gun control, and in the need for greater background checks and the work of mental wellness.
But we're not solving domestic violence murders with background checks, because too often the domestic violence is unreported, or, like in Chris's case, the victim pulls a protective order or doesn't follow through on prosecution. We know this is the case, again and again, in domestic violence. So banning gun ownership of people who are convicted of domestic violence, while a good step, is not going to catch most of these people. It's only after the deaths that we hear the stories of repeated abuse. Chris's friends and family (and clergy) had some idea what she endured, and wanted to help her to get out, and she did separate from her abuser, but it wasn't enough to stop him from killing her.

The same is true for focusing on mental illness -- too many people are undiagnosed, and most people who are diagnosed will never commit a violent crime -- so it won't do the job of stopping these killers.
But if we stop domestic violence entirely -- look at and understand the roots of domestic violence, treat people at the root causes -- we might address a lot of these mass shooting incidents as well. This includes looking at how masculinity is constructed in our culture, and recognizing the ways that this construct of gender can turn toxic and violent. It includes a better understanding of mental illness and mental wellness. It includes working with children, so that we can break the cycle of abuse over generations. It includes teaching things like self-control, understanding triggers, empathy, and resilience. In short, we need to teach love, and not the fantasy love that leads to domestic violence, but a real agape love and an ethic of care.

And none of that may ever be enough. Violence happens in liberal religious communities, it happens in rich families and educated families and liberal families. And it will evade our attempts to address it over and over again. It lives and grows in secrecy and shadows. So this is not meant to be a substitute for gun reform. The ability to purchase weapons designed to kill and do so quickly increases the deaths in these situations. Our society should be able to stop access to these weapons like the AR-15, which are unnecessary for either sport or personal protection. And we need to make it so that a man like Chris Keith's killer won't be able to get those guns back, when we know as much as we know about him, and so that the recent killer, who was a clearly known threat, won't be able to walk into a store and legally purchase a gun, either. And when we do so, the body count in our mass killings will go down.

The New First Responders

15 February 2018 at 17:53
When I was a child, we had fire drills and tornado drills. That was it. No longer did we have the drills of what to do during bomb raids or, worse, nuclear attack, knowing that hiding under our desks would be ineffective. During my daughter's entire childhood, active shooter drills have been a regular part of the school routine. The world she has grown up in is different than the one I did.

When I did my internship, training for the ministry, the congregation I was interning at did their very first fire drill in their 150-year history (on my first Sunday in the pulpit). An active shooter drill or an active shooter policy was something we would never have thought of. But they have one now.

Today I got a different sort of e-mail from the superintendent of my daughter's school system than I've ever gotten before after a school shooting or other incident. In this e-mail, the superintendent issued the usual sorts of calming statements about how they are thoughtful about safety and doing what they can. But then the superintendent said:
[The school district] continues to plan for safety and security improvements in this changing landscape but we need your help. The best safeguards start with vigilance. We know that social media is a place where warning signs and chatter can take place. It takes all of us to monitor the many channels of social media (i.e. Facebook, Twitter, Snapchat, Instagram etc.). Together we have thousands of eyes and ears. Everyone, including our students, should be reminded that if you see something or hear something, please tell a principal, teacher, counselor, myself or another adult. 
I paused for a moment. We are asked to all be the system that prevents school shootings.

Not long after reading that e-mail, I read this blog post by Diane Ravitch calling for a teacher strike for gun reform which said, "Teachers are now first responders, trained to protect their students if a shooter gets in the building. Some have given their lives for their students. Parents should join teachers. Enough is enough." Our teachers are giving their very lives. Our educational leadership is calling on every citizen to help stop the violence. In the churches, we are first responders now, too. It is commonplace now for churches to have active shooter policies, with training for what the roles are for ushers and Sunday School teachers and nursery care workers and ministers.

The truth is, nothing that our teachers and students and ushers and Sunday school leaders and ministers are doing is making the difference to decrease the number of school and church shootings. And there's a limit to what we can feasibly do in many situations. All we can do is respond to the best of our ability once they start, based on the best guesses of experts about what kind of training we should use. Sometimes that means laying down our lives to protect others.

It's appalling that teachers and church-goers are asked to be our first responders, and need to be trained to deal with active shooters. Let's just stop right there for a moment, and say that the world where we have to train teachers and church-goers for this is not right. It's not what we are there for, not what we're called to, and it's not the way things should be.

We are taking these actions -- training teachers to throw down their lives to save their students, training ushers to bar the doors, asking all our citizens to monitor the Facebook and Instagram posts of everyone they know for signs of violence -- for one reason: our government has failed to act.

The idea that there's no law that would prevent this, and that the government is doing everything they can do is false. It's a [expletive deleted] lie. And things are going the wrong way; our legislators are doubling down on the politics of death. In Michigan this fall, the house and senate passed a bill to allow concealed carry in churches and schools, among other places.

This must end. We must, as a society, make it clear that the second amendment does not extend to the right of every citizen to own a weapon designed to kill at rapid pace. It is possible to turn this country around, and it is past time to do so.

Resistance, Renewal

6 February 2018 at 14:28
I'm working on getting back into my doodling practice, and also back into my blogging practice.  Hopefully you'll see more posts soon.  Meanwhile, this doodle is a year old -- but the need for resistance continues.
You have permission to use this art, with attribution, for any liberal/progressive resistance-related or Unitarian Universalist-related purpose.

The Painful Steps to Justice

16 February 2017 at 19:13
When I came to Jackson, MI in 2004, it took me a while to realize how unsupported the LGBTQ community felt here. During my seminary years, all my LGBTQ friends and colleagues were entirely out of the closet, and as someone with cis-gender and heterosexual privilege, I had basically forgotten that the closet could still exist. But here in Jackson, I found, the closet was still deep and wide. People I knew through church or PFLAG or social justice work might be out in one context and still in with family, work, or other friends. So I learned this again, and said it many times to people in one context or another that Jackson was not as progressive with LGBTQ rights as many other locations.  I said it, and I knew it, but I hadn't felt it.

In Michigan we have no state-wide protections for LGBTQ people. In fact, when our state's civil rights legislation, the Elliott-Larsen Act was passed in 1976, LGBTQ protection was specifically left out because of fear that adding LGBTQ protections would cause the whole act to fail to pass. Since then, there have been efforts to amend Elliott-Larsen, but all have failed. What's happened in its place is that individual cities -- over 40 of them in Michigan -- have passed city-wide protections, one at a time.

People had been trying to get a Non-Discrimination Ordinance (NDO) passed in Jackson long before I came here. The local paper recently wrote about the history of this fight, and traced it back to 1999 when it was first brought to the City Council. It was brought to a first reading, but then never went to a second reading for lack of votes. I got mildly involved -- enough to write and speak about it -- when it was being brought back in front of the council in 2009, where it failed again. A grass-roots organization was formed, which we titled "Jackson Together," and I got more deeply involved. We worked to bring it in front of the City Council again in 2012. My part was to collect a list of some clergy who were supportive of the NDO, and I created the Facebook page for the group, and was one of those who spoke up at the City Council meeting. The City Council sent it to committee for review.  It never came out of committee. Later, the committee was disbanded. The Jackson Together group fizzled out. And then in 2014, a high school student started asking around about why the NDO didn't exist in Jackson, and he became determined to see it pass. I suggested we resurrect the old Jackson Together group, and so he and I and another local clergy member took the helm, and we started meeting again.  We created lists of local businesses in support of the NDO, updated the clergy list, and brought it back before the council. This time, the state-wide LGBTQ advocacy group, Equality Michigan, asked us to table the issue.  They thought they had enough Republican support to amend the state-wide Elliott-Larsen Act.  They were wrong.  But meanwhile, our City Council never would get the NDO back off the table to a vote.  As so our group fizzled out again.

This time, the LGBTQ community started organizing again for another push before the City Council, and asked me to join them.  I resurrected Jackson Together to be a Facebook presence for disseminating information.  Various groups convened and worked on it under different banners -- Jackson Together, PFLAG, the newly created Jackson Pride Center, a working group of our Vice Mayor -- and we started just going to the City Council meetings repeatedly asking for it to be passed. Finally a couple of council members got it on the agenda in January. We organized people to meet before the Council Meeting and go over to the Council Meeting together. When we got there, our organized support group was less than a fourth of the crowd, as over 400 people tried to pack into the City Council chambers.  The line was outside the building to get into City Hall.  The Council had never seen anything like it.  They hastily met and worked out a plan to adjourn and reconvene at the local Michigan Theater around the block at 8:30.  400-500 people packed into the Michigan Theater, where citizen comments were shortened to two minutes. Over two hours of testimony ensued, with 76 people speaking for the ordinance and 4 against. Finally, around midnight, the City Council passed the ordinance through its first of two readings, with a vote of 4-3. Voting against us was the mayor, a council member who had voted to table the ordinance back in 1999, and a third council member. In favor was one member who said that she didn't promise to vote for it in second reading. We knew we had work to do in the next two weeks.

Over the next two weeks, we had phone banks, door-to-door canvassing, letters to the editor, letters to council members, press conferences, editorials, and daily pushes on social media. I created daily graphics with action items for social media, and gathered clergy together to write a press release and to sit together for the final vote. As one of the identified leaders, I also spoke to the press on several occasions leading up to the vote, and worked with the press to help identify others to talk to.

For the final vote, over 600 people packed the Michigan Theater, and we had five hours of citizen comments.  Those of us who worked hard organizing were pleased that the supporters still outnumbered the opposition, who had also worked hard to turn out their people.  88 people spoke in favor, and 66 against.  Around eleven, the press had to step out to make their "live at eleven" reports, and then come back in.  One gave me his number to text him if they should suddenly finish and go to the vote, but they didn't.  It was after midnight again when they finally voted. The opposition had been trying to force one of our supporters on the Council to recuse himself because he worked for a large company, Consumers Energy, that had made public statements in favor of the NDO.  The first name they called for the vote was our Council Member who was on the fence. We held our breaths.  And she voted in favor. Some folks started cheering, but I didn't yet. The second council member was one we knew we could count on.  But then the third person was called, and it was the Council Member who had pushed to table the issue in 1999, and who had never supported it.  And he voted yes! Even if the Consumers Energy employee was forced to recuse (which he wasn't), we now had won. In the end, our vote was 5-2 in favor of the ordinance, with only the mayor and one other council member voting against.

I've always known that the arc of the universe bends toward justice.  And I've preached many times about how we don't always get to see it happen, how Susan B. Anthony died before women got the vote, and how the arc can look flat from where we're at.  But this time, after nearly two decades of activism, we were victorious at last. There was great rejoicing -- cheering, hugging, thanking each other for our work and our support.

It wasn't until a couple of days later, when the euphoria subsided, that some of the harder parts of the night came to the forefront for me. We had listened to sixty-six people get up to the microphone and talk about how they didn't think this NDO was necessary.  Some were polite.  Some cited reasons that really would've been cleared up if they truly understood the ordinance -- fear that an accusation alone would cost them the fine, or that even if they didn't know someone was gay they could be fined for not hiring them, etc.  But as the night wore on, things got nastier and nastier.  And at the same time as they got nastier, person after person would say something like, "Everybody for this NDO keeps talking about hate.  I don't hear any of us talking about hate.  I don't hate gay people.  But..."  And then they would talk about how their religion and their God tells them that homosexuality is a sin, and so they can't possibly be expected to bake a cake for a same-sex wedding, or do photography for a same-sex wedding.  A Catholic priest spoke about how this would (and, of course, it won't) force him to perform same-sex weddings.  Over and over again, people talked about bathrooms at schools. (The NDO has nothing to do with schools, and explicitly states that it doesn't require changes to bathrooms.)  A sample comment reported in the paper was, "I don’t want some confused guy in the bathroom with my daughter.”  But the nastier ones used language of "perversion" and "Sodomite."  Living and working among progressives as I do, and being given the privilege not afforded to my LGBTQ friends and congregation members, I hadn't heard language like that in years. Another pastor got up and told the Council that if they passed the NDO, God would damn Jackson like he did Sodom.  Our row of clergy in the front was stared down in particular by several people as they got up to tell what they thought their God and their Bible had to say about how we treat people in this community.  We had certainly proven to the City Council that the NDO was needed, as person after person spoke about how they shouldn't be forced to hire, rent to, or serve LGBTQ people in this community.

And in the face of all that hate, person after person, from high schoolers to senior citizens, got up and spoke about their fear, about the discrimination, about the hatred they had faced, about family and friends who turned their backs on them.  Not knowing if they could be fired tomorrow or denied housing next week, some who had been out for ages and some who were only now coming out of the closet, they got in front of the City Council with cameras on them from all directions, and told their stories.

As I reflected, I posted this on Facebook:
"Two days later, still up too late and unable to sleep. Euphoria having worn off a bit, I'm thinking about what our local LGBTQ community had to go through on Tuesday. Five and a half hours of deliberate misgendering and mockery, name calling like sodomites and perverts, insinuation that they would harm people in restrooms, being told that God would damn them. And then over and over again being told that this wasn't about hatred, but their identity goes against God. I know how awful it was for me to listen to that, and can't imagine how hard it was for our LGBTQ community who came up and talked about fear, about abandonment, about abuse, and about discrimination. I'm so proud of our LGBTQ youth, but so sad the world still holds these hatreds. 
"I'm proud of the work we did to win the vote, and happy we have the nondiscrimination ordinance at last, but I'll never forget how some of the people stared right at me as they said that their Christian faith demanded they act this way. For one evening my hetero privilege was stripped away, and it was shocking and scary. There were people trying to intimidate me at several points. As I left the theater, a man started yelling at me and accusing me of things I hadn't done, and I felt threatened and afraid. Fortunately the police were there and hurried him on his way, and also fortunately I had a ride to my car. 
"I'm so glad we had our row of clergy to counter that disgusting show of the worst of our community. God loves you, friends. And those people were outnumbered by the ones who know that you are loved for who you are."
My biggest regret was that we stacked our clergy people in the front of the deck, trying to set a tone about God's message, and then it was followed by hours of hurtful theology.  I wanted a time at the end of the night for us to be able to get up then and say, "You are loved.  You are loved by God for being just who you are.  God made you queer, trans, bi, lesbian and gay, because that is wonderful."

But my LGBTQ friends here tell me they had fewer regrets and fewer surprises.  They had seen this hate before, and they knew it was here under the surface still.  They were less surprised than me at the language thrown at them, and many were less intimidated than me by the preachers staring them down while yelling about Sodom.  And at the end of the night, they had won. After twenty years of working, we had bent the arc toward justice.

Standing, Rolling, Dancing, Singing, Praying, Preaching, Acting on the Side of Love

29 June 2016 at 13:03
At our the preceding Ministry Days preceding the UU General Assembly, ableist language was used in worship to the extent that UUMA Board Member Josh Pawelek issued this response:

Clearly there is a problem with ableism in our public presentation. Public statements, music, stories and metaphors that perpetuate ableism have been hurtful to colleagues. As with any oppression, this ableism likely runs deeper than our public presentation. I remain grateful to all those who are willing to call it to our attention, and I am deeply sorry that such calling is still necessary. (The full response is here.)
The most prominent example of ableist language in our movement, however, is our social justice arm: Standing on the Side of Love.  And before you say, "It's just a metaphor," I invite you to watch this and read this by UU minister Theresa Soto.  The point here is not to convince you that ableist metaphors are a problem.  The point is that we often think, even if it is ableist, "Standing on the Side of Love" is a done deal and it would be too hard to change it.  I'd like to offer a different possibility.  I think we need to change this, and it's possible to change this.  The important part of the "Standing on the Side of Love" isn't the "Standing," it's that we're acting "on the Side of Love." 

Step 1: Start including our non-standing bodies in the message.  Without changing the name officially, widen the images and merchandise.  Start by offering "I Roll on the Side of Love" or "Rolling on the Side of Love" or "Sitting on the Side of Love" t-shirts, bumper stickers, and other items. Make it easy for people to get these items -- don't make them make their own.  Start making images that you share on your webpage with these words more and more frequently. 

Step 2: Offer more and more words as options -- we can dance, pray, sing, and act in lots of ways "on the Side of Love."  Start using all sorts of words more and more frequently until "standing" is just one word among many, used no more frequently than the others.  Do this on merchandise and images in particular.  Maybe ministers would like t-shirts that say "Preaching on the Side of Love" or "Serving on the Side of Love."  Maybe DREs would like "Teaching on the Side of Love" or "Growing on the Side of Love" or other ideas. 

Step 3: Drop "Standing" as the title of the organization in favor of "On the Side of Love" or "The Side of Love."  Start by using the shortened version on images and merchandise where no one verb will do.  Then as people get used to the new name, change URLs and official name and usage of the organization. 

I think it's time for us to recognize that while it's been a great campaign and done some really neat things, the title is ableist, and that is problematic.  Let's fix it, folks.  We're better than just throwing up our hands and saying, "Oh well." 

For Orlando and for Change

13 June 2016 at 12:13
They died in the high schools, in the cafeterias and the libraries and the classrooms.
And we cried, and we wondered.
And we blamed gaming and outsiders.
And nothing changed.

They died in the universities and community colleges, in the classrooms and dorms.
And we bawled, and we yelled.
And we blamed reporting systems and foreigners.
And nothing changed.

And they died on the street corners lobbying, on the pavement and sidewalk.
And we keened, and we lobbied.
And we blamed politics and mental illness.
And nothing changed.

And they died in the movie theaters and restaurants and clinics, around tables and in cushioned seats.
And we sobbed, and we argued.
And we blamed gun culture and zealotry.
AND NOTHING CHANGED.

They died in the elementary schools, in the arms of the teachers.
And we wept, and we mourned.
And we blamed autism and parenting.
AND NOTHING CHANGED.

And they died in the churches, the mosques, and the temples, in worship and in song.
And we howled, and we prayed.
And we blamed white supremacy and religious bigotry.
AND NOTHING CHANGED.

And they died in the nightclubs, on dance floors and at bars.
And we wailed, and we raged.
And we blamed religious extremism and homophobia.
And will anything change?

A Response to "On Outrage and Douchebags"

9 June 2016 at 17:18
My dear colleague (and formerly my minister) Lynn Ungar has written a thoughtful piece about the Brock Tuner rape case on Patheos.  I appreciate her deep thinking and opportunity to look at the situation differently, but I have to respectfully disagree with her conclusions.

First, like Lynn Ungar, I want to see large changes in our prison industrial system.  I believe too many nonviolent offenders are given long sentences and this is to the detriment of our society.  I want to see people getting rehab, not jail time, for drug use.  But there are a few groups of people I'm willing to see get long prison sentences.  And one of those groups is rapists.  There are cases where I feel bad for a criminal who will have the rest of their life affected.  Brock Turner isn't one of them. 

I'm not a survivor of rape, but I've lived with the aftermath.  In 1995-6 as a graduate student at the University of Georgia, I lived with two other female students, one of whom I hadn't known before moving in together.  That student had been raped not long before we moved in together.  I didn't know intimately what my roommate was going through in the months that followed.  I just knew how I didn't get to know her because she was curled inside a protective shell.  I just knew how she would panic if I left a door or window unlocked.  I just knew how difficult it was for her to sleep without fear.

My roommate raped by John Alexander Scieszka, a serial rapist who had been previously incarcerated, released, and raped again.  He was the kind of rapist who would go out drinking, and then follow a woman home, climb in her window after she had gone to bed, and rape them. 

In an article about the cases, a former police sergeant who spent fifteen years investigating rapes said this:
Ingram said some rapists started out as Peeping Toms, or fed their clothes fetishes, stealing undergarments from clotheslines or homes before targeting victims. Others were simply opportunists.
   ''They were looking for open windows, unlocked doors, people moving around alone,'' he said. ''They were just looking for the opportunity to prey on someone.''

When I see the pictures of Brock Turner on social media, I see similarities between him and John Alexander Scieszka.  Where they are similar is that they both raped a woman, in both cases they went after an unconscious woman, and in both cases it was a woman they didn't previously know.  Brock Turner's rape is sometimes talked about as a "campus rape" which makes it sound like something similar to "date rape," but he didn't know the woman he raped, and he wasn't dating her.

And there are differences -- perhaps -- between Brock Turner and the serial rapist.  This may have been Brock Turner's first rape.  Quite possibly it was not.  And I believe Brock Turner didn't necessarily set out with rape on his mind, unlike John Alexander Scieszka.  Brock Turner is the kind of rapist, probably, who is a opportunity rapist.  He didn't set out to rape, but he saw the opportunity to rape, and he chose to rape.  But there's absolutely no reason to believe that if he was going to follow one girl out of a party, wait until she fell unconscious, and then rape her behind a dumpster, that he wouldn't do this again and again.  He was simply an opportunist, and he found "the opportunity to prey on someone."

There are occasions when consent might be murky.  When the woman is unconscious isn't one of them.  Brock Turner's rape wasn't a date rape, and it wasn't a case of a woman "changing her mind" and it wasn't a case of "he said/she said."  Let's remember that he was caught in the act of raping an unconscious woman.  There's no implied consent, no revoked consent, no question of consent when a woman is unconscious.  There's no sense of "she seemed to want it" or "she was asking for it" -- she was unable to want, unable to ask, unable to consent.  And Brock Tuner chose to violate her. 
 
Yes, our justice system needs reform.  And some people definitely get sentences they don't deserve, and that's the bigger part of the reform needed.  But surely part of what shows us that it needs reform is when a white affluent college athlete gets a lenient sentence for a heinous crime.  How long a sentence should a rapist get?  I think I'm willing to jail a rapist for at as long as it takes a woman who is raped to fall asleep with the light off, and for at least as long as it takes for her to go to bed without triple-checking the door locks.

Secondly, Lynn Ungar invites us to put ourselves in every part of the situation -- "What if I am also the perpetrator, the one who is willing to take what I want even if it causes suffering to others? What if I am the father, willing to make excuses for the causes as well as the people I love, wanting to protect what I care about even at the expense of those who are outside my circle?"

But not every person is willing to harm people, especially to the point of rape, to get something they want, particularly something as fleeting as sexual satisfaction.  (And not every parent is ready to excuse the heinous acts of a child out of the deep parental love they feel.  Sandy Hook shooter Adam Lanza's father said to the New Yorker, "I wish he had never been born.")

Something that's important to remember, particularly as Brock Turner continues to deny that he is a rapist and blames alcohol and sexual promiscuity for his situation, is that not all people -- not all men, either -- are rapists.  Most people who get drunk don't rape unconscious women.  Most of us, when we find an unconscious woman, even if we were drunk would at best get her help and at worst ignore her.

In fact, while one in four women will be raped in her lifetime, it's not nearly one in four men doing the raping.  The 2002 study by Lisak and Miller found six percent of men admitted to rape, and almost two thirds of them were repeat offenders.  The odds are that Brock Turner would be one of them if he hadn't been caught.

I appreciate the thought of trying to put myself in Brock Turner's shoes, but the fact is I am not likely to wear those shoes, nor are the numerous men around me who are standing up for women and fighting the rape culture.  I'd rather hold up the idea that most men don't rape and fight the rape culture than the concept that we all have a little rapist inside.

Lastly, I too am sick and tired of the outrage, and also sick and tired of the outrageous.  And there are so many pieces of this story that are outrageous, but one of them is surely the lack of responsibility taken by Brock Turner himself, from the denial of his actions to the concept that what he should do to help society as recompense is talk to groups about "sexual promiscuity."  Yes, I believe in Brock Turner's inherent worth and dignity as a person.  I believe he is a child of God, if there is a God.  And I also believe he has to take some responsibility. 

Brock Turner is more than a "douchebag."  He is a rapist. 

Review: UUA Wordpress Theme -- A Further Look, Part 3 (UUA Services Plugin, Ideas for the Future, Content)

29 October 2015 at 15:50
The really neat thing about the new UUA Wordpress Theme is the UUA Services Plugin.  This solves the problem I didn't even really  know I had, and does it very elegantly.

Sunday Services Plugin

The problem: how to we advertise our Sunday service topics on the website?  And how do we do it such that we don't have to update weekly?  Previously, I had looked at three options.  One was what I ended up with: create posts monthly that list the month's services.  This only has to be updated once per month, and that's the advantage.  The disadvantage is that it doesn't list them individually.  There are other disadvantages, too.  Another option would be to put posts up weekly.  The big disadvantage there is the weekly nature of this for a church with no full-time staff except myself.  Another option would be to create them as "events" with the Events plugin.  This carries with it extraneous information like location as a mandatory part of the posts. 

The UUA Services plugin gives you a new post type of services.  And it has the fields that are relevant for you (title, description, date, speaker), and not the ones that aren't (like location, or price).  Then it gives you two pages to display this on -- Upcoming Services and Past Services -- as well as the box on the Home page, and ability to put this list in any of your widget areas (footer, sidebar, Home page).  It displays nicely, and you can update them monthly, yearly, weekly, whatever, and it will store your services in date order, with this week's at the top, and then move it over to the past services after it's done.  Then you can go back in and add the podcast or the full text of the sermon, or whatever.

The other solutions to the services problem were all like putting square pegs into round holes.  This is the round peg, and it's nicely crafted. 

Ideas for the Future

Now that this solved the problem I barely knew I had, it makes me want more!  Wouldn't it be nice to have a Religious Education plugin where we could add weekly information about what's going on in religious education that would function similarly?  Well, maybe for the next version...  For right now, you could add it in with the Sunday services. 

Another thing that came up in my messages with Christopher Wulff, designer of the UUA Theme is how to handle emergency notifications.  He noticed that my church website has a page for announcing emergency closures.  With a rural location in the snowy North, this is something that happens once a year or so.  He said he was thinking about creating a banner that could be turned on for the Home page that would be something we could use for things like this, and asked if we would use such a thing.  The answer for us is yes!  And if people don't want to use it, it's an extra they can ignore.

Content

The content suggestions are wonderful, and something I'm slowly working my way through.  I'd love to have the content information as a Word file, not just as something I have to be careful about uploading because it may erase my existing content.  However, I'm overjoyed at its existence.  The information provided with the theme gives not only best practices, but also sample copy, and tells you things like "Our tree tests show that a significant minority of users will look for information about the choir and about religious education programs under Connection.  Make sure your page includes links to the Choir and Learning pages."  This is extremely useful information that will help congregations a lot.  I'm incorporating all of this slowly into my page, but it's really good to know that the information is here to help me. 

This is where I think the UUA really went above and beyond with this theme.  I was looking for a theme like any other them, but geared toward congregational use.  This theme and its materials gave me SO much more that it's like Christmas for my webpage.  Thank you!!

Review: UUA Wordpress Theme -- A Further Look, Part 2 (Header and Footer)

29 October 2015 at 15:26
Continuing my thoughts about the new UUA Wordpress Theme...

Header

I've already talked about my preferences with the logo, but there's more to the header than that.  The theme lets you have the logo and title, social media icons, your Sunday service time (or other text), and a small header menu.  The organization of the header area is aesthetically pleasing, and it's well-sized so that it doesn't take up too much of the screen.  Overall: bravo!

Footer

The footer has four areas.  In one area, the UUA logo will appear, and if you set it to, you can also have the Welcoming Congregation logo and the Green Sanctuary logo.  These balance nicely to form a block if you have all three.  We're not a certified Green Sanctuary church, so my footer has a bit of a hole there.  It'd be nice to include things like the AIM logo, but you have three other areas that can go in.
Some other choices that congregations might wish to include are a Standing on the Side of Love logo or a Black Lives Matters logo, particularly as more congregations have formal votes to support Black Lives Matters.  But, again, there are three other areas in the footer you could put these things in yourself, it's just that if you have a hole in the one block, it might be nice to fit them together.

So in the other three areas, I had some questions as to what to put.  Obviously one needed to be the address, as in the demo site, because it's not anywhere else prominent on the Home page.  The second, the demo site has a little description of the minister.  I didn't want that.  And the third has a little newsletter sign-up form.  I don't have a way to do that yet.  So I opted for links for the newsletter (this will change monthly, the way I have it set up) and some other information that wasn't elsewhere -- that we are wheelchair-accessible, have listening devices available, and support breastfeeding.

So, overall review of header and footer: lots of nice options, everything you need. 

Review: UUA Wordpress Theme -- A Further Look, Part 1 (Aesthetics and Home Page)

29 October 2015 at 14:48
Well, it's been two days since the UUA's Wordpress Theme debuted, and in that time I've learned a LOT about it.  It took me one day of frustration, wherein I finally reached out to Christopher Wulff, who created the UUA Theme, about my problems downloading and installing, and he quickly figured out that my PHP version on my website was too old and that my upload size specified by my php.ini file was too small.  I was able to call my hosting provider who quickly fixed those things, and minutes later the UUA theme was installed and operational on my webpage.

It took me about half a day yesterday to get the theme to the point where it all looks nice and proper on my site and many of the new items are functioning nicely.  You can take a look at http://www.liberyuu.org.  What I have NOT done yet is taken all the content they offer and add and change my existing pages.  I've done this on a small handful of key pages, particularly in the "About" section, but overall I've left my existing content in place, intending to change it over time, but this will take time.  And it's wonderful that the UUA Theme has so much to offer than I can do this.  It's not a downside at all that I could take weeks looking at and understanding it all.  There's so much material here to go deep with, and what I've done is implement the showy face-value stuff at this point.

Look and Aesthetics:

If you'll remember from my last post, I had a few things I was looking for in a theme's look:
  1.  A theme that let me use my own custom logo along with a title to the site.  
  2. A theme that did not need a large picture in the header. 
  3. A theme that allows for some sort of slider on the first page. 
  4. A theme that includes links for social media like Facebook and Twitter in its header. 
  5. A theme with a top menu bar. 
  6. A top menu bar that was aesthetically pleasing to me -- a thin stripe with links on it, and not something that looked like tabs. 
  7. A theme with a presentation page for the home page that's different from other pages. 
  8. A theme that was accessible on multiple different platforms and responded nicely on mobile devices. 
  9. A theme that gave me some choice about color scheme.  
So how did the UUA Theme do on my checklist?  The only disappointment thus far is #1.  The site allows me to put in a custom logo, but when I do this my title for my church disappears.  This is something I've noticed on a lot of themes.  The answer Christopher Wulff gives to this question is, "We encourage congregations to use a logo/wordmark that includes their name."  That would not be my preference, but I can understand why they went with it, because for many churches that might be the preference, because their logo includes their name.  For example,  
Since my logo is just a little icon, I'd prefer to just put it in the box and let my header play out as usual, especially as I don't have Helvetica on my computer, nor on the webpage that I use to design images, and I'd like to use the same font as the rest of the site.  But you can't please everybody.  If that's my biggest gripe, I'd say that it's pretty good.  For now, I'm using the UUA logo.

#2, #3, #5, #7, #8 are all unequivocal yeses.  The UUA Theme does nicely on all of those.  For #4, there are a few social media links that are easy to add to the header:  Facebook, Twitter, YouTube, Pinterest, GooglePlus, and Instagram.  That pretty much covers the basics, so is an acceptable array of choices.  For #9, the Theme gives you three color schemes to choose from, but then also lets you choose a custom background color and/or background image, so you don't have to stick with the UUA Brand wallpaper.  Beyond that, you have to get it CSS stuff, which I don't do.  I'll add a note here about fonts, which is that the fonts on the UUA Theme are chosen for accessibility and for my church I had switched to the UUA's font choices already.

Overall, I'll say I'm not a big fan of the UUA branding color scheme, but on the "dark blue" option of the UUA Theme, I don't mind it.  I like the yellow contrasting color you get on the homepage with the dark blue, and the overall color scheme in this version of the webpage is relatively pleasant.  The Grey Red choice the theme offers is also pretty nice.  I'm not a fan of the Aqua Green choice, but maybe somebody else is. 

The overall look of the webpage, though, that is something I am a big fan of when it comes to this theme.  I really love it -- it feels modern and clean.

Home Page

The Home page with the UUA Theme works differently than I've encountered elsewhere.  You create an empty page called "Home" and place it at the top of your menu, and then the content on it is all driven by widgets that come with the plugins that come with the them and that the theme recommends.  Previously, I've seen the homepage created on a separate tab within the "appearances" section, so this took a little getting used to, and I had to play around with it a bit to get it working right.  At first, despite a Home page at the top of my menu, the page was still pointing to another page that I had previously set up, and I had to find this setting and change it.  That was particular to the way I had done things on my site in the past, so it took relearning what I had done before to undo it.  Once I did that, however, setting up the widgets to appear on my Home page was easy, except the Carousel.  I put a static picture into that spot while I worked out how to use the Carousel, which was very non-intuitive for me.  I just couldn't figure out where you put the images in the Carousel, actually.  It turns out that if I scroll down on the right, there's the "Feature Image" box, and that's where it goes.  I wasn't sure if that image was what generated the image, or the image link box further down, so it took a while to get that straightened out.  I also had problems in that the text the information page about the theme told me to put in a box in the widget wasn't working.  A quick message to Christopher Wulff got this straightened out -- the text he says to put in the box is "[image-carousel category=”Homepage”]" but this only works if you've put your Carousel images into categories (useful if you want carousels in more than one location).  I had not, so I needed to type "[image-carousel]" instead.  The rest of the Home page was very easy to set up.  I like the three picture and link boxes that appear on the second row.  They're easy to change and implement, too.  On the third row, I had a little more figuring out what to put.  I don't have enough users generating content for me to really keep a "News" section going yet, and our Newsletter provided for a pretty short column.  So I opted for two columns that will generate new content -- an Events list and a blurb about our monthly Forum -- and one that'll remain pretty static, into which I put the Common Read book.

The best feature of the Home Page, however, is the second widget in the top row, generated by the Services Plugin.  This takes your Sunday service for the week and automatically puts it up front each week.  The Services Plugin is the really outstanding part of the theme, and I'll talk about it more in my next post. 

Review: UUA Wordpress Theme -- A First Look

27 October 2015 at 12:24
Today the UUA launches its new Wordpress theme.  The official title seems to be "UUA Wordpress Theme for Congregations," but I'm referring to it here as "UUA Theme."  This is something I've been waiting for, and vocally advocating for and blogging about , for some time, so I was anxiously awaiting the debut.  So here are some first impressions based on the demo site and what I've read in the materials, as I wait for the launch to happen.  Overall, I think it's really a fantastic job, and just exactly what I was hoping for.  

Look and Aesthetics:

When I was looking for a Wordpress theme for my site when I converted to Wordpress a year or two ago, I was looking for several things in my theme:
  •  A theme that let me use my own custom logo along with a title to the site.  This is surprisingly rare -- lots of pages allow only for one or the other, or you have to hack the code, which I don't do.  The UUA theme clearly lets you use the UUA logo along with a church title, and I'm betting allows churches to put their own chalice logo in.  
  • A theme that did not need a large picture in the header.  The UUA Theme does not.
  • A theme that allows for some sort of slider on the first page.  The UUA Theme does.
  • A theme that includes links for social media like Facebook and Twitter in its header.  The UUA Theme does.
  • A theme with a top menu bar.  The UUA Theme has top navigation. 
  • A top menu bar that was aesthetically pleasing to me -- a thin stripe with links on it, and not something that looked like tabs.  The UUA Theme has this as well.
  • A theme with a presentation page for the home page that's different from other pages.  The UUA Theme has this.
  • A theme that was accessible on multiple different platforms and responded nicely on mobile devices.  The UUA Theme is.  
  • A theme that gave me some choice about color scheme.  The UUA Theme does.  From the materials and demo site, I can't tell how much flexibility is here, but I can tell that there is some.
In other words, the UUA theme hit every single point that I was looking for.  When I created my church's website, I demoed dozens of different themes, trying to find one that did all this, and couldn't.  I eventually settled for one that met most of theses points but not all. 

UUA Services Plugin:

One thing I've never adequately solved to my satisfaction was how to manage Sunday services on a webpage.  Ideally, you want every Sunday's service information to be posted separately, to be the top one people see, but to be able to see other upcoming services easily as well.  And you want to do this without having to update your webpage every single week, because volunteers aren't always available every single week to do the update.  If you create posts, they'll post in the order you create them, unless you use some sort of plugin application to withhold publication, but I didn't really know how to easily do this, amateur as I am.  Well, the UUA Services Plugin solved my problem entirely.  The good folks who created the Theme recognized that this is the one area pretty essential to congregations that no other plugin did very nicely, and so was one that was important for them to create themselves.  And it works very nicely, even taking each service from "Upcoming Services" to "Past Services" automatically each week.  Bravo!  A great recognition on the UUA's part that this is exactly the plugin we needed, where nothing else did the job easily.

Other Bonuses:

In configuring my menus to match the UUA Theme's suggestions, I learned how to make a null link at the top level of menu items.  That was something I didn't know before, and had really wondered about when I converted to Wordpress.  It was obvious to me that there was some confusion within myself about whether the top of the menu should be a page itself, or just pull down the menu, but I didn't know how to do that.  The UUA Theme materials explained the best practice, and how to accomplish it.  Problem solved.

Content: 

Something I wasn't expected, and am overjoyed about, is the demo content.  I haven't gotten a chance to look at it yet, but it's so wonderful to have sample content provided -- not all of us are great writers, and even if we are may not understand the best way to write for webpages.  The demo content, as well as the list of suggested images, are exactly what our congregations need.

Well, my ancient computer may have downloaded the theme by now, so that's all for my "First Look."  I'll be back with more after I've tried it out. 

Walking Alongside: Remembering a Friend

30 August 2015 at 00:29
My friend the Rev. Laurie Thomas passed away this month. As I've been thinking about her and our times together, one memory that sticks out for a number of reasons is the time we traveled to Boston together for a weekend. I asked Laurie's permission, which she granted, to write up the experience as a blog post, but for some unknown reason I never did.

We encountered in the course of a weekend so many little, and big, accessibility issues and issues of injustice or prejudice, that my head was spinning. I was angry--furious--at the encounters. Laurie just shook her head at me. This was everyday life for her, and not out of the ordinary at all. Besides, she explained, she didn't have the luxury of being angry. If you're angry, people won't want to help you, and in some of these situations she might require help of people who don't know her. "Nobody likes the angry gimp," she said to me.

The first instance we encountered was before we even left Detroit. We were at the airport and decided to get some lunch before the flight left. We went over to the nearest restaurant to our gate, and the hostess looked at us and said -- to me -- "She can't bring that in here." I looked at the hostess incredulously. "What do you mean she can't bring it in here? That's ridiculous. She doesn't get out of that. It's like a wheelchair. You have to let her in here with it." Laurie just looked at me in amusement. The hostess backed down as I pointed out a table by the door that we could easily get to and from.

There were other small issues as we boarded and exited the plane. When we got off the plane, they had managed to switch some switch such that her scooter wouldn't work. They wanted to transfer her to a wheelchair, but Laurie wasn't having that. Eventually we got the scooter, and went out get our transportation to the hotel.

We were headed to stay at Eliot & Pickett House, the B&B that was then owned by the UUA. It was right off the subway line, but the subway stop there is not accessible, so that wasn't an option. The bus system will send buses that can accommodate wheelchairs and scooters, but apparently you have to have a special card with them, which as a non-resident, Laurie did not. The UUA had phoned around for us, and determined that a cab was the best way to go. They were assured that there were cabs that could handle the scooter, and that all we needed to do was go to the cab stand and tell them we needed an accessible cab.
So off we went, and they promptly ordered us an accessible cab. Well, accessible it was not. The back was too small to fit the scooter in. No problem, they said, we'll order a larger one. The next one came. This could handle the scooter, but not with Laurie on it. The scooter would need to be forced into the back. And it was a van, so a higher seat to get up into, which Laurie couldn't easily transfer into. In fact, she couldn't get into it at all. So they sent it off. And while we were waiting for a third cab to come, the cab stand manager got a good idea. He suggested we call two cabs -- one that the scooter would fit into, and one that Laurie would be able to transfer into. I would then ride with the scooter, to make sure it got there okay. We agreed that if the third cab didn't accommodate her, that this is what we would need to do. And so it was. We departed with me with the scooter, and Laurie in a second cab. The only problem then was that the second cab got lost trying to find Eliot & Pickett House. I sat outside on Laurie's scooter while the minutes ticked away, worrying about her. At last she arrived. The cab driver, having driven in circles, charged her outrageously. So we were there at last, having only spent triple what a cab ride should have been.

Eliot & Pickett House has a ramp that looks like an after-thought and takes you in a side door around the capitol side of the building. But the ramp was no obstacle, and the staff was prompt and friendly with help. I can't say enough nice things about the staff at Eliot & Pickett, in fact. The best thing about the trip was that Eliot & Pickett House was completely accessible for everywhere Laurie needed to go to. I could barely fit into the amazingly small elevator to get to my room, but the room Laurie stayed in was well-appointed for one on wheels. "It's the legacy of Helen Bishop," Laurie told me. Helen Bishop was the former District Executive of the Central MidWest District, and, indeed, responsible for many a church's accessibility improvements, as they struggled with making themselves a building their own DE could enter. As for Eliot & Picket House, its only problem was a lift that was required to get to one part of the building that the staff had forgotten how to work, or had to find the key for. But Segree Bowen quickly solved it, and showed us, and so we could move around the building freely.

Once we were settled in, it was time to find dinner. There are a number of restaurants within walking distance of the UUA, and obviously we didn't want to go anywhere that would require transportation, so we set off down the street. Some of the crosswalks in the area of Beacon Hill aren't ramped, surprisingly. Many of the buildings in the area had small steps at the threshold, making it difficult for the scooter, but the third restaurant we came to finally had a flat entrance, and so we ate there. It was a bit pricey, but perhaps everything was around there. At least the food was good. We ate there again the next day, grateful for a place we could enter and exit easily.

The next day, we went to visit the UUA. This visit is why I didn't shed a tear when the UUA moved to a new building. Because after this experience, it was clear to me that they needed a better building. It's a short flight of stairs to get into 25 Beacon from the front door. Wheelchairs have to go in through a narrow alley around the corner of the block. I went in the front door while Laurie went in the alley. This way I could alert the receptionist that someone was coming in that way. And so I did. I went in and told the woman at the front desk that I had a friend who would be coming in that way, and asked her to please help make sure that she got in successfully. I sat down and waited. And waited. Finally, I asked the receptionist, "Do you see her? Is she there yet?" The receptionist said, "Oh yes, she's been there. It looks like she's having trouble with the gate." And then didn't move. "Um, is there something we can do?" The receptionist said, "Oh yes, you can go let her in." "Um... I have no idea how to get there?" Finally, the receptionist got up, showed me through the building to a not-very-obvious side exit, which I think was through a side room to my memory, where there, indeed, Laurie was waiting on the opposite side of a closed gate. The gate had no call button or push button to open it or alert someone -- the call button was on the other side of the gate when you got to the building. Had I not been advocating for her, it felt like the receptionist might have been happy to watch her sit there all day. It was not a warm welcome to our religious headquarters.

And so we came into the UUA's barely-accessible building. We looked around the bookshop, which had barely enough space to maneuver. Parts of the building are inaccessible, so we didn't stray far inside, just meeting with the people we had come to see. And then we left by the narrow alley, off to lunch at the accessible restaurant.

Returning to the airport, we knew, would be a challenge. So we carved out much of our day for the return trip, anxious not to miss our flights. We decided to call a cab to get us about four hours before the flight would take off. We figured one hour to get to the airport, one hour to get to our gate, and two hours for hassle. The UUA helped again by calling ahead and finding a cab company that assured us they could handle a cab with the dimensions Laurie specified to them. The cab came. It was too small. We had that cab driver radio back to his headquarters, and they sent out a second cab. It arrived. It was too small. I think we did that again, and then it was the third cab driver that we then said to him that we would do what we did before, with taking two cabs. He wasn't happy about waiting around for us for a fourth cab to come, but by now time was ticking. Eventually he hailed down another cab from another cab company that was passing by on the small little street Eliot & Pickett is on. And off we went with our two cabs to the airport. I tipped him extra for the hassle, because he helped out a great deal, and lifting the scooter in and out of the cab alone is a struggle. And unlike last time, this cab driver was good about sticking with the other guy so that Laurie could get right on her scooter when we got to the airport. And we got to our flight barely on time. Two hours of hassle, indeed.

These are just some of the struggles I watched Laurie face while we were traveling together. There seemed to be a million little hassles and problems we encountered at every turn. It took a team of support between me and the UUA to make the trip possible. And throughout it, Laurie met the obstacles cheerfully, with good humor. It was me getting angrier, more frustrated, and irritable with every encounter. But this wasn't uncommon for her. She lived with these injustices and obstacles all the time. I only had to handle them for a weekend.

Blessing the Backpacks -- Backpack Charm Craft Instructions

28 August 2015 at 18:28
From my wonderful colleagues I got the idea of doing a "blessing of the backpacks" as the children of the congregation go off to school.  It's not a new idea -- Christian churches have been doing it for years, and apparently some UUs, too -- but I had never heard of it before.  Churches often apparently put some sort of zipper pull tag on the backpacks.  Here's an example found on Pinterest:


A couple of colleagues shared their ideas, and some images, in a closed Facebook group, which started me thinking.  I'm fairly crafty with things like this, so I knew I could come up with something.  I was inspired by Karen G. Johnston's example created by her DRE and a member, but couldn't figure out their fancy knots:
http://awakeandwitness.net/2015/08/27/blessing-of-the-backpacks-a-mini-primer/
But, on the other hand, I do have some tricks up my own sleeve.
Here's my prototype:

My prototypes cost me over a dollar each to make, but to make in bulk they'll cost less than 30 cents apiece, not counting tools or jump rings.  You start with 1-inch bottle caps, the kind that are designed for jewelry and crafts.  You can get them in silver, black, mutli-colored, patterned -- really any way you want.  The ones that I used are also described as flattened bottle caps, but you can get ones that are more bottle-cap like.  My price of $0.30 each is based on using these:

Print out your pictures, sizing your pictures to one-inch.  Your church logo or the UUA logo would work nicely in these.   As you can see, I used one of my Zentangle chalices, on a star-shaped background. Please do check with me before using my artwork.  I liked the symbolism of the star for kids who are all stars. 
I can get about 45 onto one page.  And here's the big secret: I print these out on full sheets of label paper.  That makes my chalice self-adhesive, which simplifies what could be the messiest, gunkiest, error-prone stage of the process.  Label paper seems pricey, but when you price it out per item if you're making a ton of these, it's less than one cent per chalice.

You'll need to acquire a one-inch circular punch.  I like Martha Stewart's punches for my scrapbooking, so I got hers. 

Punch out your circles on the label paper.  And the next step is that BEFORE you remove the backing, stick a one-inch clear circular epoxy sticker on top of that circle.  This makes the backing much easier to get off, really.  And you're going to stick the epoxy sticker on anyway.  So do it in this order and trust me.  Then just remove the label backing and pop that circle into your bottle cap.  The bottle caps I got came pre-punched with holes and jump rings in them, so it was important to line up the top of the sticker with the top of the bottle cap.  Bottle caps are cheaper if you don't buy them punched, though, so you'll need a bottle cap punch, and then jump rings or split rings if the hole it makes is too small for your ball chain.  Probably any metal punch of the right size would do, but they sell ones specifically for this.

Jump rings are not priced into my 30 cents each, but they're less than a penny each, if you buy bulk.  This is where you have a difficult choice to make, because jump rings open up very easy if a kid is pulling on this backpack charm, but split rings are a pain to put on.  My more expensive bottle caps came with split rings already on them.  I think there's probably a tool to make those jump rings easier (I do see things called "Split ring pliers, but they just look like needle-nosed pliers with a sort of hook on the end).  If someone knows if these are helpful, please inform us in the comments.  I mostly just juggle around and pry with my needle-nose pliers until I get them opened.  They're like little mini key chains, and you know what a pain it can be to get keys on and off a regular key chain!

So that's the chalice bottle cap part of the charm done.  Next I got some bright peace sign beads to add on.  I'd add UU beads, except that I don't have any alphabet beads where the hole is big enough for the ball chain to go through.  But that would be a nice option.  Turns out you can get packs of all Us. 

And then lastly add a ball chain key chain of about four inches.  You can get these in packs pre-cut.

And there you have it!  Cute backpack charms for the blessing of the backpacks!

South Carolina: It's Time to Take It Down

21 June 2015 at 19:27
Dear South Carolina Governor & Legislators,

I was born in Charleston.  I'm a daughter of the South.  There's a city in Spartanburg County -- Landrum, SC -- that was named for some distant relatives of mine.  And my direct ancestor fought in the Civil War for the Confederacy.  My family owns land in the South that was passed down for generations, land that once we enslaved other people on. 

I understand heritage. I understand heritage is complicated.  I understand we have to remember the bad of who we were, and the hard times, along with the good of who we are, and the good times.  I understand that lives were lost and lives were changed, and the Confederacy and the Civil War continue to shape us.  I understand that we can't forget the past, nor do I want to.

I understand heritage.  I struggle with mine, celebrate mine, mourn about mine, live with mine.  Heritage is complicated.

But flying the Confederate flag doesn't represent my heritage, which goes back generations before and continues generations after the Confederacy.  It could only represent a thin slice of heritage at best.  But this symbol doesn't do even that.  It doesn't even truly represent that slice of time -- it's not the flag that flew in South Carolina during the Confederacy, it's the battle flag of another state.  It's not something that's been there, flying over or in front of government buildings, untouched, since that time. It's a symbol that was brought back into our public spaces by the resistance to the Civil Rights movement, a symbol that was brought back for reasons of hatred and racism.  It's a symbol that's been used and abused by the KKK.  It's a symbol that might seem to say "heritage" for some small percentage, but says "hatred" and "oppression" for so many others.  And it has no business on our public lands and flying over our government buildings. 

It's time to acknowledge that this symbol was put up for the wrong reasons, it's the wrong symbol, and it's time for it to come down.  It doesn't truly represent heritage.  It represents a hate that has no place in our government any more.  It represents a time when we acted wrongly, fighting against voter registration and glorifying a time of slavery. 

To truly respect our heritage, to truly honor it, we have to also be willing to honor the truth -- the complicated truth that there were things our ancestors were wrong about, and there were things they chose that we can't applaud.  My ancestors had honor and love and a number of good virtues, I'm sure.  But my ancestors drove Native Americans off their land, and then on that land my ancestors enslaved African Americans.  That's not something I want to wave a flag proudly for.  It's not something I want to forget, either.  But honoring and respecting heritage means understanding this complexity, that not all was good, not all was admirable, and not all was what we want to carry forward.  I might have German ancestors, but flying the Nazi flag wouldn't honor heritage, it would honor hate.  Flying the Confederate flag doesn't honor the complexity of heritage -- it shouts a message of oppression.

And one thing that clearly we need to not carry forward at this time in our country is a symbol that speaks of hatred, of oppression, and of slavery.  We need to not have symbols that glorify racism and oppression as part of our government and its buildings and sites.  The symbol needs to be placed in its proper context, and that is purely historical.

It's time to take down the Confederate flag.

Sincerely,
Rev. Dr. Cynthia L. Landrum



"They died... discussing the eternal meaning of love."

18 June 2015 at 12:27
In the Civil Rights era, there were churches that were centers for civil rights organizing.  And they were attacked -- bombed, set on fire.  We know best the story of the 16th Street Baptist church where four young girls died.  In his eulogy for them, the Rev. Dr. Martin Luther King, Jr. would say, "They died between the sacred walls of the church of God, and they were discussing the eternal meaning of love."

In that same eulogy for the victims of the 16th Street Baptist Church bombing, the Rev. Dr. Martin Luther King, Jr. also said:
"They have something to say to every minister of the gospel who has remained silent behind the safe security of stained-glass windows. They have something to say to every politician who has fed his constituents with the stale bread of hatred and the spoiled meat of racism. They have something to say to a federal government that has compromised with the undemocratic practices of southern Dixiecrats and the blatant hypocrisy of right-wing northern Republicans. They have something to say to every Negro who has passively accepted the evil system of segregation and who has stood on the sidelines in a mighty struggle for justice. They say to each of us, black and white alike, that we must substitute courage for caution. They say to us that we must be concerned not merely about who murdered them, but about the system, the way of life, the philosophy which produced the murderers. Their death says to us that we must work passionately and unrelentingly for the realization of the American dream."
They are words he would share again in his eulogy for the Unitarian Universalist minister James Reeb.

After the shooting in the Tennessee Valley Unitarian Universalist Church in Knoxville, a shooting motivated by hatred of the values we stand for, the UUA launched our social justice movement "Standing on the Side of Love." 

This shooting in Charleston, South Carolina at the Emanuel AME Church says something to us in our religious faith, too. This shooting doesn't call for us to launch a movement, but to join a movement.  This shooting calls for us to be partners, work in solidarity, join coalitions, build bridges. 

These deaths say to us that we must work passionately and unrelentingly for Love.

The Trouble with Truancy - Part 2

13 June 2015 at 13:12
As my letter in Part 1 of this series illustrated, it's fairly easy to have a truant child.  Missing two weeks due to illness is quite easy to have happen, and the requirement that many districts have that a doctor's note is the only way to excuse the absence means a classist system of who can and will have absences excused and who will end up with a truant child.  All other things being equal, two children out for two weeks with the same two colds can end up with very different fates, not because of the nature of the child, or the diligence of the parent, but simply for economic reasons.

That income levels and truancy are related is no surprise.  A recent MLive article reported:
"Some districts, including many affluent suburban ones, reported little or no truancy. The Forest Hills schools outside Grand Rapids reported five truant students among 10,147 enrolled, and Bloomfield Hills in suburban Detroit just 32 out of 12,306. But Kentwood, another metropolitan Grand Rapids district, had 590 truant cases, representing 6.8 percent of its students, according to the data."

So what?  What does it matter if a child is labeled truant?  Well, it turns out it matters a great deal.   In Michigan, a truant child can mean a fine to a parent, and even jail time

Well, apparently that wasn't enough for our Michigan Republicans who control our legislature.  This week, Governor Snyder signed a new bill into law that cuts welfare to families if a child is truant. 

So imagine, if you will, a low-income family with three children.  The youngest child gets sick for a week, and the parent keeps her home.  It's a mild cold, so there's no need to see a doctor, but the child misses a week of school.  Now they have 5 of the 10 days towards being considered truant.  The child gets sick again.  The family can't afford to see a doctor, but keeps the child home again.  Now the child is truant.  The parents are then fined for having a truant child.  And, now, our government takes food away from the whole family. 

Governor Snyder said, "Much like the Pathways to Potential program, this legislation brings together parents, schools and the state to determine obstacles that keep students from being in school and how to overcome them."  When my child was sick a couple of years ago with a mild cold and I wrote the letter to my school board in frustration, it did bring parents and school together.  My child's principal had told me there was no way she could excuse the absence without a doctor's note.  The school board seemed to hear the situation, and agree that the policy was flawed.  Two years later, the policy is still (or back) in place.  Children are still being considered truant because of illness and income.  Now Governor Snyder thinks this will bring together parents, schools, and state?  Yes, it will -- unnecessarily.  It's completely unnecessary to bring the state into this level of involvement between schools and parents.  The fact that it's penalizing lower income people who are already struggling with the truancy laws is unconscionable. 

The Trouble with Truancy - Part 1

13 June 2015 at 01:27
Two years ago, I wrote our school district about the truancy policy.  At that time, I was told that I had presented a good case, and they were going to change their policy.  I don't know if it actually did change and then changed back, but looking at the policy on my school district's webpage, the policy is the same as the one I complained about.  In this post, I'll share that letter.  In my next post, I'll talk about why it matters, and what the Michigan government has just done that makes this even worse.


Dear JPS School Board,

I’m writing to you because I’ve been disturbed about the JPS elementary school attendance policy for some time.  Specifically, I find it disturbing that the only way an absence can be “excused” is with a doctor’s note.  My chief issue with this policy is that I think it is, in a word, classist.  In addition, I think that it represents a misuse of the medical system and it fails to respect a parent’s reasonable judgment.

The policy as it now stands requires a doctor’s note to excuse an absence.  I am fortunate to have insurance and have a family doctor I can turn to.  Even so, it may require a $20 co-pay for a visit before a doctor will be willing to write a letter, which may mean a $20 fee for a note to excuse an absence for what I know is a cold with a mild fever.  Since I’m following our school’s procedures of keeping a child home when sick, I’ll need to do this if I think she might be sick for even five days total per year.  This is doable for me, if I’m worried about the situation.  However, for a family in a harder economic situation, that $20 co-pay can be onerous.  But that’s assuming a family has a regular doctor and has insurance beyond catastrophic coverage only.  I’m certain that not all families in our school district do, with more than half of the children in our county living in poverty (http://www.mlive.com/news/jackson/index.ssf/2012/01/report_more_jackson_county_chi.html).  As you well know, most of our elementary schools qualified for the federal program supplying free school lunches for our children based on the poverty rates of our area. 

What we are creating, therefore, is a system wherein wealthier students when they get sick are less likely to be considered truant and poorer children are more likely to be considered truant, based not on their real truancy rates, but based on their access to affordable medical care.  The schools need to be helping address income inequality between our students, not creating further income inequality.

Beyond issues of class, however, this system represents a misuse of the medical system and a lack of respect for the judgment of parents.  To return to my own child’s situation, we’re told we’re supposed to keep children home if they have any fever.  However, when I keep my child home with a sniffle and a temperature that’s up one or two degrees, as I have done today, I therefore also need to call my child’s doctor and get a note from her.  In the past, the doctor has told us with cold-like symptoms and a very mild fever there’s no need for the child to see a doctor unless the condition persists beyond a couple of days.  I therefore know that there’s no need, other than the JPS policy, to seek a medical professional’s advice.  Today we called the doctor, anyway, to try to meet the policy demands.  However, we haven’t received a call back yet.  Sometimes they’ve been willing to provide a note for school without seeing her and, really, what does that prove, except that we have a good relationship with our doctor?  If they won’t write a note for today without seeing her, I’ll need for her to see the doctor, in order to prove she was sick.  My daughter may be well tomorrow, but I would need to pull her out of school tomorrow in order to get the note to excuse the first day’s absence.  (The note would probably then say that my child’s absence wasn’t excused, because she was fine by the second day.)  So now my child would have been out for one and a half days when one day would have sufficed, wasting the doctor’s time, my time, and my child’s time, just because of a poor policy.  Frankly, I’m unwilling to pull my child out of school for an unnecessary doctor’s appointment, because school is more important to me than your attendance policy.  So if this happens for eight days per year, my child will probably be referred to a truant officer for early truancy intervention.  My hope is that if this happens, “early truancy intervention” is something which focuses on telling other parents to keep their children home when they’re sick so that my child can catch fewer colds and miss fewer days, or helps set up free clinics for parents without insurance!  Of course, you can see that we’re caught it a Catch-22.

To not accept my word that my child has a mild fever and a sniffle is to disrespect my judgment as a parent, one who does care about my child’s medical status and knows that a doctor visit is not necessary.  To have to pursue it with a reluctant physician, as well, is a misuse of the medical establishment, and disrespectful to our physician, as well. 

If you all think back to the days when you were a child, and were home sick with a mild cold, you’ll remember that your parent probably called the school and told them you were sick, and that was the end of the matter.  There should be a way to continue to do this.  Be creative.  While the occasional problem of a parent keeping a child out of school more for other reasons may exist, there are ways to address this without creating a burdensome system with a difficult financial cost to the parents to it. 

Thank you for considering my argument.  I hope I have managed to convey my issue respectfully, although this policy frustrates me every time my child has been home sick.  I understand not excusing a family vacation, or even a trip to the dentist, but if you want parents to keep sick children home, as I know you do, I hope you will consider making it easier for us to do so. 

Sincerely,
Cynthia L. Landrum
Parent

New Legal Religious Discrimination in Michigan

12 June 2015 at 13:59
Michigan's Governor Snyder signed a new set of discrimination laws yesterday.  "Senate Substitute for House Bill No. 4188" states:

"Private child placing agencies, including faith-based child placing agencies, have the right to free exercise of religion under both the state and federal constitutions.  Under well-settled principles of constitutional law, this right includes the freedom to abstain from conduct that conflicts with an agency's sincerely held religious beliefs."

Both faith-based and non-faith-based agencies receive government money.  Given the separation of church and state, it should be the case that agencies receiving federal or state money are not allowed to religiously discriminate in who they serve.  However, this separation has been eroded over the years in a multitude of ways, from President Bush's Faith-Based Initiative to the Supreme Court's Hobby Lobby decision. 

Even so, this is a new level of affront to freedom of religion.  Hobby Lobby isn't receiving government money to do its work.  It's a for-profit organization.  Adoption is a different sort of business.  Half of adoption agencies are faith-based in Michigan -- Catholic, Lutheran, Methodist, and the evangelical Bethany Christian Services. How much money are they receiving from the state?  Michigan Radio reports that it is "up to $10 thousand dollars a child." 

This is most notably an attack on same-sex couples.  The Catholics and Methodists both do not recognize same-sex marriage, and the president of Bethany Christian Services, William Blacquiere, has said, "At Bethany, we would never deny a family for their secular status, or single-parent, or anything of that nature. However, if the family would be in conflict with our religious beliefs, we would assist them to go to another agency."

Actually right now judges are stopped from granting two-parent same-sex adoptions already.  Same-sex parents who adopt usually end up with only one of them as the adoptive parent.  This is what started the court case that led to Michigan's challenge to the same-sex marriage ban.  And with a Supreme Court decision potentially changing the marriage equation, this might change, but right now this is the case.  So the religious right is getting ducks in a row to make sure that if you can get married in Michigan you can still be banned from adopting, denied housing, barred from public accommodations, and fired from your job the day after your wedding.  Seriously.  I do not exaggerate.  This is currently the case that all these forms of discrimination are legal, but our legislators are writing laws that ensure that they're not just legal by the default of having no legal protections from discrimination, but explicitly and purposefully legal.

However, it is not just same-sex couples who might be denied adoption.  So who else might conflict with the religious beliefs of these Christian organizations?
  • Muslims, Jews, Buddhists, and any people of non-Christian faiths
  • Atheists, agnostics, and the unchurched
  • Single parents and unwed couples
It wasn't that long ago that people had religious objections to interracial marriage and interracial adoption.  Even that most abhorrent form of discrimination could be seen as legal with this new legislation. Our legislature has been hard at work lately making sure that their rights to discriminate are protected at every turn.  What they're worried about, it seems, is their freedom to hate, and what the corporations want. 

What's missing in all of this, of course, is what's best for the children. 

Regarding Starr King: A Heartfelt Call

12 January 2015 at 23:41
I began this blog article in late November, and worked it through several drafts and researched it as thoroughly as I was able, and then had it reviewed by several trusted people, and then, after all that, decided not to publish it.  Instead, I wanted to reach out first directly to the Starr King Board, and so on December 15th, 2014, I sent a letter to the Starr King Board and SKSM President Rosemary Bray McNatt.  Since my December drafts, however, a lot has happened.  Two more faculty have resigned from Starr King.  Rev. Kurt Kuhwald's resignation letter and other documents can be read on Dan Harper's blog.  It's also worth noting that Rev. Kurt Kuhwald also asks the UUA Board to conduct an inquiry -- something I don't address in my statement, but worth considering further.  The UU Society for Community Ministries has put out a Statement of Concern, calling on Starr King to reverse the refusal of diplomas and to focus energy on restoring trust.  And a list has been published of colleagues pledging support for Starr King, including financial donations.  In staying silent, I was hoping for Starr King to come to resolution quickly.  That has not happened, and events have continued to escalate.  And so I feel it's time to publish the statement I worked so hard on in December, updating it only slightly to reflect recent events.  


I’m a graduate of Meadville Lombard, and believe firmly that we need Unitarian Universalist seminaries, and we need to support Unitarian Universalist seminaries institutionally and personally and financially.  Our UU seminaries have an important role in our movement.  While it is true that UU seminaries only train a fraction of our ministers in the UUA, all of our ministry and congregations benefit from them – from the scholarship that comes from them, from the fact that they keep documents and artifacts important to our movement in their libraries and buildings, and from the institutional opportunities for knowledge that they offer not just to their own seminarians but to all seminarians and ministers in our movement. 

I’m not just a graduate of Meadville Lombard, I’m also married to a graduate of Starr King.  For one year, we created an exchange program between the two schools where I studied at Starr King for the fall semester, and my husband (then fiancé) studied in Chicago for the winter and spring quarters.  I got to see first hand why so many Starr King graduates see Starr King as a magical and special place.  Rebecca Parker’s leadership while I was there was at once theologically rigorous and softly pastoral and uniquely visionary.  The faculty were demanding and yet the institution was caring.  I believe Starr King is a wonderful and unique institution, and I support it strongly. 

In addition, I joyfully embrace the calling of Rosemary Bray McNatt as the new president of Starr King School for the ministry.  Her leadership is the right leadership for this time, and it should have the opportunity to thrive.

And so I urge those Unitarian Universalists who are able, to join those pledging support for Starr King School for the Ministry at this time.  This theological school is a treasure to us as a movement.  It is an important resource for Unitarian Universalism, and needs our support to continue its important job of training Unitarian Universalists for the ministry. I will continue to give to Starr King when I am able, and I continue to believe in its overall mission and purpose.

When I was at Meadville Lombard we had a lot of fear and anxiety among the students, so I understand how that climate can happen.  There was enormous transition going on during my time there – an almost complete president, faculty, and staff  turnover, a transition in our relationship to the University of Chicago, and re-accreditation by the association of theological schools, just to name some factors.  I’ve watched events unfolding at Starr King[i] with concern and love for my friends on the faculty and board and ad hoc committee. 

Starr King had the need to investigate.  But there is clearly internal division about their response, with the faculty originally voting to confer the degrees; three faculty members speaking up about disagreements with this process; two board members, three faculty members, and one staff member resigning, all in some part related to this situation; and at least two students reported withdrawing, perhaps more.  This tells the larger community that people of good will and conscience in the system, who care deeply about the school, are not united behind the current approach.  It’s time for the board to reconsider.

Personally, if I were in this situation, I would not hand over my email account and laptop -- if I had the strength and courage that Brock and Spangenberg have.  Their clarity in understanding that doing so would violate the confidentiality expected of them as UU ministers should be applauded, not held against them.  I find it troubling that Brock and Spangenberg’s ethical stance is being considered as evidence against their fitness for ministry, rather than for it.  (“Garcia believes that students’ refusal to turn over their personal communications to the school is relevant to their fitness to be ministers,” writes the UU World; please note that SKSM disagrees with the word “believes,” essentially saying it is relevant.) 

I believe Starr King has the right to withhold degrees – but it needs to be for a clear cause.  In this case, from the beginning Starr King’s approach has been a guilty-until-proven-innocent approach -- “To be clear, the conditional conferral does not suggest that the board has concluded that those students have engaged in improper conduct. Rather, we have concluded that we do not yet have sufficient information to be able to grant the degrees unconditionally.”  Starr King’s statementsmake it clear that there is no proof of any improper behavior, nor evidence that either Brock and Spangenberg are the original leaker, nor that they are not the Strapped Student, who according to Rosemary Bray McNatt's statements has withdrawn from the school.

I’ve had members of my congregation and others who usually pays no attention to denominational politics talking to me in dismay about Starr King’s actions, particularly the demanding to see confidential personal e-mails. We’ve reached a tipping point where the response is doing more harm to the institution than the original leak did, and where Starr King stands to lose considerable respect and trust from our lay members and ministers if the situation continues much longer beyond the over half a year that it's been already.  It's time for Starr King to bring this situation to a close.   
I urge Starr King to resolve the matter of Brock's and Spangenberg's degrees quickly; to consider these students innocent until proven guilty, rather than the opposite; and remove the request to see Suzi Spangenberg’s and Julie Brock’s personal email accounts and computers.  

Julie Brock and Suzi Spangenberg were leaders in the SKSM community.  We know that they were there at an April 4 student body meeting where the leaked documents were discussed.  We know that the school says they were early recipients of the leak.  Beyond that, there has been no proof of their involvement.  And this delay has come with increasing financial cost and increasing damage to their reputations, as well. We do have an organization that functions as a gatekeeper that's equipped to evaluate this information. 

The Ministerial Fellowship Committee, if Starr King does not resolve the matter and leaves the degrees in limbo, could consider taking the unusual step of allowing Brock and Spangenberg to forego the M.Div. and consider their work done “an equivalent determined by the MFC.”  I respectfully ask of the MFC that they consider taking this action. Of course, Brock and Spangenberg should still be held to the same rigorous standards as any candidate for our ministry, and complete any other unfinished steps, such as internships.  

The students are the ones with the least power and access to resources in this situation.  Regardless of their guilt or innocence in the leaking of documents, they are also taking a principled stand and enduring financial hardship to do so. Funds not used by Brock and Spangenberg for their legal help will, with the donors’ permission, go to a fund to help seminarians in crisis.  That’s a worthy thing to support, as well.

So I also invite Unitarian Universalists to join in supporting Brock and Spangenberg’s legal defense fund. (Note: Control of the fund has being transferred to the UUSCM, and you can donate here: http://www.uuscm.org/SKSM-Student-Legal-Defense-Fund).

I don’t have any more right to decide what should be done than any other Unitarian Universalist. And yes, there are things about the situation that I don't know, but other things, such as the request for e-mails and the assumption of guilt before proof, are clear from what we do know.  This has been one of the hardest things I've ever written, because I know it's controversial, it's murky, and I have conflicting loyalties.  It pains me to think that speaking up for what I think is right may cost me friendships and be professionally or personally damaging.  That's why I've stayed silent as long as I have, and I'm sure that's true for others as well.  But my worship theme for this month is "integrity."  I have tried to act with integrity in speaking first to the SKSM Board and President, and now by speaking up for what I think is right.  This has gone on too long, and is creating more damage as it goes on to everyone involved.  It's time to change course, to deescalate, and if that doesn't happen, for UUs to speak up.  We have a right, collectively, to influence our movement, our religion, our ministry, and our theological schools.  


[i]  Here are links to documents about the situation, in addition to the newer information linked to in my introduction:

Tonight's Statement to the Jackson City Council

16 December 2014 at 17:33


Earlier this year, Jackson Together, with the support of the HRC, Jackson Area Civil Rights Awareness Association, PFLAG, and more, asked once again for this City Council to take up the issue of a Non-Discrimination ordinance to protect lesbian, gay, bisexual and transgender people.  It was tabled.  We were asked to support this tabling of the motion by our mayor and vice mayor and Equality Michigan, the reason being that they thought that the state legislature, at the behest of the governor, would amend Elliott-Larsen to include LGBT people, and that would provide some of the same protections as our NDO at the state level.  That change did not occur, as you know.  The Mayor and Vice Mayor pledged to us that this issue would be brought back up in December if Elliott-Larsen was not amended.  I’m here to hold you to that promise.  The people of Jackson have waited too long for equality.

We’ve heard some nonsense about how this is not doable, and we’ve heard some nonsense that it’s bad for business.  I call this nonsense because sixteen cities larger than ours in this state have passed just this sort of ordinance, including Detroit, Grand Rapids, Lansing, Ann Arbor, Flint, Kalamazoo, and Battle Creek.  They have all proven that this is possible to do, and that it’s not bad for business.  In fact, many companies are looking for places where their employees will be protected, and have already passed nondiscrimination policies for their corporations.

Perhaps you think we’re too small to tackle this.  Yet twenty-one smaller cities have also proven this possible, including Adrian, Fenton, Grand Ledge, Mt. Pleasant, Pleasant Ridge (which has a total area of half of a square mile -- I grew up there), and Traverse City.  

A recent Rolling Stone article named Michigan as the fifth worst state in the nation for LGBT people.  They wrote:

Dave Garca, the executive director of Affirmations LGBT center, told CBS.... "It is still legal to fire people in Michigan for being gay, we can not marry, cannot adopt, and the governor signed away domestic partner benefits for LGBT public employees," Garcia said… it has "created an anti-gay environment across the entire state."
Garcia has a point: The Guardian's 2012 survey showed that Michigan has almost no protections for LGBT people at any level, putting it on par with Mississippi.[1]

It’s time for Jackson, Michigan to rise above the level of Jackson, Mississippi.  It’s time for the City Council to act.

Ferguson

24 November 2014 at 23:45
I would normally post this on the Lively Tradition, where I've been doing most of my blogging as of late, but posts there get reviewed first by Tom Shade.  Tom was down in Missouri this week, but was headed home today.  He stopped in the middle of Illinois and turned back South again as the Grand Jury results were announced.  

I have no eloquent words to share tonight.  Just a cry of "no more."

My heart is heavy tonight as I hear the Grand Jury's decision.  It's not a surprise, any more than it was a surprise that George Zimmerman was acquitted of Trayvon Martin's death.  And it may be that this decision is what is legally right, but it means no justice for Michael Brown, just as there has been no justice for so many young black men and boys who have been killed by law enforcement, including Tamir Rice, age 12, who died yesterday in Cleveland, shot for playing with a toy gun. 

If Darren Wilson didn't break the law, what we need in this country, I'm feeling, are new laws.  We need new laws limiting the use of deadly force.  We need new laws that prescribe other methods of stopping people whenever possible.  We need police to enter a situation and not escalate it, but deescalate it. 

If it's legal to shoot an unarmed man six times, we need to change that law.  And changing that law isn't on the Grand Jury, it's on us, the American people. 

We need to have a national conversation about the use of lethal force by our police, and how this is being so commonly used against unarmed black men in this country, and how we're letting that happen.

UU Sermon Writing - Part 6

17 November 2014 at 14:31
This is my final post in this series on UU sermon writing.  I've been trying to establish that sermon-writing for UU ministers is a more time-intensive practice than in many other preaching traditions, that it takes a bigger percentage of time for the new minister, the long-term minister, and the part-time minister.  That being most of us, what I'm saying is it takes a whole lot of time and there are a lot of variables that make it take even longer than some might think, and it's not a one-size-fits-all thing.

So then I've turned to what we can do about it.  In my last post I reviewed the ideas of theme preaching and preaching extemporaneously, both of which I recommend.  The review of Nate Walker's upcoming book Exorcising Preaching: Crafting Intellectually Honest Worship, which he kindly mentioned in the comments of the last post, says, "all of us are smarter than any one of us."  This is why theme-based preaching is so helpful.

So I think finding ways to make the sermon-writing process easier is good.  And I think those calling for extemporaneous preaching as a way to get out of our heads and into our hearts may be right about that.  But the truth is even with talk of "congregations and beyond" and even with branding and insight into new types of ministry, right now the Sunday morning worship is still the heart of what we church ministers do.  It's appropriate that we throw much of our lives into that work, and while it's always good to find ways to make that easier, another option is to take that work that we've poured our lives into and use it more

One thing that the internet age has done is upped the ante for good preaching.  No longer is it sufficient to be the best preacher in town.  An "excellent sermon" is now a higher standard as we can easily compare our sermon on any subject to dozens of colleagues' sermons with a simple internet search. At the same time, we're firmly rooted in an academic tradition which prizes original writing and academic honesty.  Ministers found guilty of plagiarism face strong consequences.  And I don't disagree with that -- plagiarism is not honest.  But think about this idea for a moment.  What if instead of always crafting our own sermons we sometimes shared, openly, what we felt was the best writing out there on the subject at hand -- even if it was not our own?  Why shouldn't it be okay for some of our worship services to be focused on the work we find to be most excellent in our movement?  Right now a good sermon gets shared maybe five times, for most of us, except for those who are invited regularly as guest speakers who might use a sermon more than that.  You might preach it once in your own church, twice doing pulpit exchanges, once at a General Assembly workshop if it wins an award, and then it might get picked up and read at a UU fellowship.  Given that most of us guest-preach or do pulpit exchanges only a few times a year, I'm guessing, most of our best work ends at our own church's doors.  And sometimes we just know, let's face it, that a sermon isn't working for us, and that our words are not coming together on a subject.  Maybe it should be more okay to say, "my colleague X speaks eloquently on this subject, and today I'm going to share their sermon, with a few changes that I'll mention where I'm personalizing it to our location." We should take those award-winning sermons and archive them (with an index of topics or some other search method in place), and make our own best work more broadly available. 

It's a radical, and uncomfortable, idea, I suspect.  But I think we need to think outside the box like this in this new era.

More radical than this idea is something that's already being proposed, and that's multi-site ministries.  Look for a new webpage up about this in the next couple of weeks.  If I think about it then, I'll come back and link it in, but it's still being developed right now (for now, here's the GA workshop).  But this is the work coming out of Scott Tayler's office at the UUA and with regional staff focused on it across the country (in MidAmerica, that would be Dori Davenport).  When congregations are yoked together in different ways, it may become more the practice that the best sermons we do will get heard in more locations -- or at least the best preachers will get heard in more locations, and hopefully have the time they need to devote to their craft.  You see, it's also true that not all of us are great at everything.  It's hard to admit it sometimes, but we all have strengths and weaknesses.  And for some of us, preaching is a weakness, yet we may have other real strengths for parish ministry.  But there aren't enough associate positions to go around if they're limited to the big churches.  That's why we need to bring congregations together so that we can all play more to our strengths and have someone else helping the church in our weakness areas. 

These are just two models of how we can reinvent the preaching role.  But we need to explore a lot more ideas like these as we respond to the changing religious landscape around us.  What are the ways in which our intellectual professorial model of the sermon is working for us, and what are the ways it is not?  
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