WWUUD stream 
Christina Rivera
Lead Ministry Team, Church of the Larger Fellowship
Family is one of those topics that can be both celebrated and filled with tension. Sometimes at the same time! It can bring to mind images of parents, children, siblings—those bound by blood or marriage. And within a liberatory theology, family is something more. It can be a chosen, dynamic, and inclusive concept that welcomes all, just as we are. When we speak of family as Unitarian Universalists, we are called to expand our definition beyond the typical Western idea of family. We are called to understand that family is not something we have but something we build, together.
Western culture is generally considered to be an “I” culture. These cultures have characteristics in which the person is the center and include the idealized version of the nuclear family: mother, father, children. However, if we just scratch the surface of Western culture, we find the vast influences of the global Southern majority and our “We” cultures, in which the community is the center. A “We” culture includes chosen family, identity families, and community family. And while “We” culture is not as widely acknowledged; it is more widely practiced.
From the Article II Study Commission Report: a visualization of the new proposed language for Article II, defining six Unitarian Universalist Values, with the value of Love at the center. Design by Tanya Webster (chalicedays.org)
The exciting news is that our newly affirmed UU values centering Love, Justice, Equity, Transformation, Pluralism, Interdependence, and Generosity can help us in our framing of family. Family doesn’t have to be confined to those who share our DNA but rather, it can embrace those who share in the journey of life with us. In this sense, family is a covenant of love and support, a relationship defined by care, mutual respect, and shared commitment.
And in thinking about that covenant of love and looking at the “I” culture of family, we can see how it can feel limiting and sometimes even harmful. We must ask ourselves: what about those who don’t fit that mold? What about those who find their deepest sense of belonging in friendships, in chosen family, in their communities? What about family who have hurt us?
I think some of those questions can be answered if we look to the lessons from “We” culture. A culture in which family can be the person who sits beside you during difficult times, the neighbor who cares for your children when you’re in need, or the community that rallies around you in times of celebration or sorrow. These relationships are just as sacred, just as valuable, as those bound by biology.
In fact, they may be more intentional and powerful precisely because they are chosen. And they have the added benefit of being able to ask harmful people to move away from community for the time it takes for them to heal and take responsibility for actions. This isn’t a shunning, but rather in the best practice of family, accompanied by non-affected individuals, the person doing harm can have support while they seek to address the issues which led them to harm.
Don’t get me wrong, I’m not saying that “We” cultures have it all figured out and that everything is perfect and rosy. Harm still happens, conflict still exists. But still — no one is thrown away. No one is beyond the hope of God’s love. We simply understand that we don’t need to participate in harm by saying, “oh, that person is family so that’s why they get to keep doing what they do and hurting people.” Rather we say, “you need some time out of community with some folks who can help you heal so that you don’t continue to harm others.” It doesn’t always work, and that is the beauty of our UU commitment to covenant. We can keep practicing so that we do better the next time.
At its heart, family—whether born or chosen—is a covenant. It is a promise to care for one another, to show up when it’s hard, to forgive, and to grow together. As a UU community, we strive to model this kind of covenant at the CLF. We strive to be a place where individuals find the family they may not have experienced in their own lives. It is within these sacred spaces that we nurture one another, celebrate milestones, and bear witness to life’s sorrows and challenges. Our Unitarian Universalist values challenge us to constantly examine and dismantle systems of oppression that prevent people from forming families in ways that reflect their truth. Whether it’s advocating for marriage equality, defending reproductive rights, naming the ongoing genocide in Gaza, or ensuring access to healthcare and childcare, we are called to create a world where every family can thrive. We must continually ask ourselves: Who is the “We” we are talking about and centering? Who is being left out? How can we do better?
In my own life, I have found that family is not something that has stayed exactly the same from season to season. It is one that changes and requires constant attention, love, and patience. We never get it 100% right, we are always asking for grace.
In the end, family, like justice, is love made visible. It is the place where we practice our Unitarian Universalist values, where we learn what it means to live in covenant with one another. Whether through birth, choice, or circumstance, we are all called to create and nurture families that reflect the beauty of our shared humanity. And in doing so, we honor that divine spark of the holy which is within each of us and live into the beloved community that is at the heart of our faith. So say we all and amen.
Love with No Exceptions
An endearing performance based on the reading of love letters written by Judith Sargent Murray to her husband Rev. John Murray has been commissioned. The performance provides a touching insight into the lives of Rev. Murray and his wife Judith, as well as tell tells the larger story of the birth of Universalism in America.
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