I woke to a crash of thunder about 7 a.m. this morning, with a driving rain pounding against the wall and window near the head of my bed. What a beautiful sound to start the day! The rain only lasted about an hour, and then the skies were gray, but the air was lit by leaves of gold and orange encircling our back yard. We’ve had no frost yet, and the October transformations are unfolding with beauty and grace.  

I’ve been surprised by how low in the sky the sun travels at this time of year—even at noon it is lurking behind the tree canopy shading the back half of the yard. You’d think after all these years I would be used to it by now. I’ve also been surprised by new raspberries ripening fat and delicious. Usually our “everbearing” raspberries don’t ripen in the fall—there is not enough sun and warmth in their spot to bring them to completion—but perhaps taking out the (invasive) Norway maples near the fence helped them to get more morning light. They taste better than any of the summer raspberries.

October is also a month for ancestors, leading up to Samhain on the 31^st. I have continued to search for more information about Marie-Madeleine, my Innu great-great-great grandmother. I’ve been lucky that I emailed two people who seemed to have some resources, and they both replied and sent information. Magic! One told me that, from looking at his records, Marie Madeleine Manitukueu could not be my ancestor, because she married someone else in 1815, and then that person remarried in 1825 after her death. So that was incredibly helpful. Most of the work will be eliminating the women who cannot be my ancestor.

Then he also sent me a list of 17 “Marie Madeleines” or “Madeleines” recorded births from 1790 to 1818 at the Postes du Roi, from the databases he had access to, and agreed with me that it seemed most likely that she would be born closer to 1800, rather than 1789, since her last child (Marie Sylvie) was born in 1846. (The 1789 date is based on her death record stating that she was about 60 years of age at her death in 1849.)

I believe that going by child-bearing years is the best guide. A late baby in her 40s is more possible than in her 50s. The child before the one in 1846 was born several years earlier in 1839 (Sophie)—so it seems also more likely that 1846 was a late baby. Her prior children were about 3 years apart. Her first documented child was born around 1828, but it is possible that she was the mother of earlier-born children of her spouse Peter McLeod.  (Most sources say that he had an earlier Montagnais woman spouse, but there is less agreement about which children had which mother.) To go by a childbearing age of about 16 to 50, it seems like her own birth would be between 1796 and 1812.

This leaves 11 women on the chart—stretching slightly to include Marie Madeleine Katshisheiskuet (born 11/11/1795). So, the next thing I did was explore GénéalogieQuebec.com, to see if I could do research on each of the women. But I ran into a problem immediately. The records of the Postes du roi included on that site seem to be missing many of these vital years, not yet indexed, and none were available in direct images. I could not seem to find access to the databases to which my email correspondent had access. To complicate things a bit more, the parents listed for Marie Madeleine Katshisheiskuet in GénéologieQuebec are different from my earlier resource, and I think the only way to clear that up would be to look at an original record.

So, I feel stuck again—there is such a distance between Quebec and the United States—so much knowledge does not cross the border. I would like nothing better than to pore over these old records looking for the lives of these 11 women, seeing if I could find other marriage and death records that would steer me away from some, and toward my own ancestors. I don’t know why I think I can succeed where prior genealogists have not found a link. But maybe they didn’t have the same motivation. I’ve sent an email to the GénéologieQuebec site asking about the Postes du roi records. I also think I found some at the Catholic Archdiocese of Quebec, but not published or indexed.

It’s like the detective stories I’ve been reading—so many mysteries, so many clues. Why do I write about it here? I’m putting some magic out into the universe, hoping that some kind of thunder might open the cloudy skies between me and the past, between me and the place my ancestors are from. I’ve learned a lot in the process. It has been my experience that when I reach out to my ancestors, they reach back—more so when I have actually traveled to Quebec, but since that is not possible, I hope they will reach across the border.

Today, September 29, is my great grandmother Claudia’s birthday–she was born in 1865. I never got to meet her, but I was named for her (my middle name) and so I have felt a connection to her for quite a while. This week I was once again caught in the throes of this strange yearning obsession to try to understand the lives of my matrilineal forbears. I happened to be looking at a document about Claudia that I compiled a few years ago, and it mentioned a resource–the “General Catalogue of the Entire Montagnais Nation.” [Except the title was in Latin and the book was in French. Denis Brassard, Catalogus generalis totius Montanensium Gentis of Father Jean-Joseph Roy, 1785-1795 ]

It was a record of baptisms and other religious rites at the King’s Posts (Postes du Roi) in the Saguenay River area and North Shore of the St. Lawrence River of Quebec, in the 18th century. The Postes du Roi were the site of trading between the Innu/Montagnais and the French/British. They were also the site of missionary priests coming round to offer religious instruction and ceremonies to the Innu people. (The French called the Indigenous people of this region Montagnais, but since then, the people have reclaimed their own word, Innu.)

Claudia’s mother was Angele McLeod, and her mother was Marie-Madeleine, who was identified as “Montagnaise” in any records I had been able to find. But I had been unable to go any further back in her family, and only had estimates of her birth to be about 1789, perhaps linked to a Post du Roi. So I went looking for that book, which was available in a digital format for not so much expense. And it had a built-in translation function, which helped a lot since my French is shaky. The first half of the book was a description of how things were at the Postes du Roi. The Innu generally spent fall/winter/spring in the inland forests, hunting and gathering, and then came to the shores of the Saguenay or St. Lawrence in the summer, to fish and gather with each other. The Posts were built at these established summer gathering places to foster the fur trade, and the conversion of Innu people to Catholicism by the priests.

By searching record by record through the hundreds in the chart, I was able to find two Marie-Madeleines (Maria Magdalena) whose births were within 10 years of 1789: 1795, 1797. The Innu people did not use surnames, but rather single descriptive names, so each record included a Christian name (in Latin) and a personal name for the child in the Innu language. I found Marie Madeleine Katshisheiskueit (record #1065), and Marie Madeleine Manitukueu (record #1079). I don’t know that I will ever be able to establish a definite link between one of them and my Marie Madeleine, but one of them could be related to me. My Marie Madeleine eventually was married to Peter McLeod who worked for the King’s Posts in many places. And she was identified as Catholic, so it would be likely for her to be in these records.

Finding these names is touching a deep place in my spirit. I can’t even describe it. And deeper still, was searching out the meanings of the Innu names in the language. I was able to determine that Katshisheiskueit likely means “Hard-working/female” and her parents’ names were Antonius/ Tshinusheu which means “Northern Pike”, and Anna/ Kukuminau, which means “old woman” or “wife.” (Now the parents were only about 16 then, so likely it was an endearment, or Tshinusheu just said–“that’s my wife.”)

Manitukueu has something to do with Spirit–Manitu is the Innu word for Spirit. But I couldn’t find an exact reference. Manitushiu means someone who uses spiritual or mental power. “kueu” seems to be a common verb ending signifying something being or having. It is like detective work–and I wouldn’t be able to do any of it if I hadn’t been studying Passamaquoddy, which is related to the Innu language. Words are formed polysynthetically, with smaller parts joined together to create long descriptive concepts in one word. So I search the online Innu dictionary, with my framework of Passamaquoddy, and try to recreate what they might mean.

Manitukueu’s parent’s names were also challenging. Her father was Simeon Tshinapesuan, and the closest word I could find was something meaning “slips on a rock”, or “slippery.” Her mother was Marie Madeleine Tshuamiskuskueu, part of which meant “finding it by detecting it with body or feet.” But then I lucked out because her own birth record called it Iskamiskuskueu–which means “from Jeremy Islets,” and she was from Jeremy Islets. According to another source, this Innu name of that place meant “where you can see polar bears.” (Where you can find polar bears?) I guess I was rather far off.

So, it’s hard to trace “family trees” without surnames, but each child was listed with their parents, and by going through again searching for the parents’ names, I could find their parents too. And in fact, there were a few generations in each of their families to be found in the charts, with a lot of holding a magnifying glass over my computer screen so I could read the small letters in the charts. Much more still to do.

It is a whole world uncovered to me. And whether or not one of these women is my actual relation, this is the world she lived in, the world she came out from to enter a path that eventually would lead her daughters and granddaughters into other worlds. I never imagined that I might learn the Innu name of my great, great, great grandmother… and now there are all these names dancing in my mind, trying to form in my mouth, bringing much depth to my heart. I feel such gratitude and curiosity.

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I have been at a loss for words these past few weeks. But sitting quietly in the back yard–often next to the frog pond–has enabled me to see some beautiful birds. I’ll start with this cardinal, cardinals being for a long time my favorite bird. I saw this rather scraggly (like all juveniles) female while I was lying in the hammock reading. I love their little chirps.

I saw the cardinal just as I started reading a new book, Carnival Lights, by Chris Stark. It has taken me several weeks to finish because it was so painful. I had to stop and start, stop and start. This novel should have all the trigger warnings. It brings to life the theme of missing and murdered Indigenous women, and it also weaves the past into the near present (1969) with the long history of land theft, murder, and oppression. I grew to love cousins Sher and Kris, two teenage Ojibwe girls, running away in Minnesota. But I am not even sure to whom I might recommend the book? I felt like I was plunged into vicarious trauma as a reader, and I wouldn’t want to re-trigger that kind of trauma for my Native friends, one of whom already mentioned that, yeah, she’d never be able to read it.

Yet there were also threads of beauty and resilience interwoven into the tapestry of the story that fed my spirit too. Such powerful gorgeous writing, such depth of expression, such love. It is a brilliant book. I first found it because it was recommended by a Native author I love–Mona Susan Power. So perhaps for some Native women, the trauma is well known and understood, and the beauty and love in this story is a healing balm.

For me, in between reading, I had to go to my own backyard to find the grounding and fortitude to be able to continue. I was sitting near the pond watching the frogs when two yellow warblers (I think that’s who they are) started flitting about in the bushes, trying to attract my attention–perhaps away from something else? It seems too late for there to be a nest, but who knows? It must be almost time for their migration south. They were definitely letting me see them, and then flying to another bush close by. I saw them on two or three separate days, and caught these photos.

What do we do with the obscene brutality and violence that our whole society is built upon? What do we do with the exquisite beauty of a bird on a summer day?

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Two of the pond plants are starting to flower: the cardinal flower, and the arrowhead plant. The cardinal flower is supposed to be a favorite for hummingbirds. I hope they find it. The frogs continue to bring delight by their patient sitting poses, or quick jumping into the depths when startled. One day I counted a total of 13 frogs–usually I can find 3 big ones, and from 5 to 10 small ones, depending on the day and time of day. My little Zoom camera stopped working, so I am using the iPhone camera, which doesn’t work well for close-ups. But check out the flowers on the arrowhead plant. And, can you find the hidden frog in this photo?

If you are still looking for the frog, here is a clue: her eyes and head are hidden by green plant leaves, and only her legs and body are barely visible against the stones. At first I thought her legs were dead plant leaves. With all of the pain and sorrow in the world, these simple beauties bring nurture to my spirit.

Margy and I were delighted to be part of the Resilience Hub‘s Permaculture Open House last Saturday, and welcomed about a dozen people to our yard to share the highs and lows of permaculture gardening. Including, of course, sitting by the pond and talking about pond building. Everyone was careful about our COVID protocols, and we met some really great people.

Since then we have harvested our elderberries–Margy cut the berry clusters one evening, and then the next morning I read online that they should be processed or frozen within twelve hours. So my morning was spent gently separating the berries from of their clusters, rinsing them in a big pot, and then freezing them until I had time to make elderberry syrup. This was our first harvest from the bush, which grew huge this season.

My other big harvesting job this week has been processing more kale. Because of the netting I put over the raised bed, I am cutting the lower leaves of all the plants at once, rather than bit by bit as I have done in prior years. I put them into this blue plastic bushel basket. Then, one by one, I cut them up, rinse a batch in a salad spinner, and then sauté them batch by batch before freezing in quart freezer bags. I’ve only finished about half this bunch–and there will of course be more to harvest later.

Finally, I will say that our zucchini harvests have been just the right amount so far for us to be eating as we go, but our cucumbers are going wild! We don’t pickle them, but just eat them raw–if you live nearby, please come and get some from us! They are really delicious, but we’ll never keep up. The photo below is only some of them!

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After grieving for the lost peaches, I wanted to remember that many other harvests are doing abundantly well. I am trying a new method with my zucchini plants: tie the stems to stakes, and prune the leaves below the active flowers and fruits. So yesterday, I pruned out many lower leaves, and finally tried the staking idea–the zucchinis seem to grow with a mind of their own, rather than with anything like straight stems, but I was able to do a bit of it. The method is supposed to reduce powdery mildew and maybe other issues. As I write, I am trying out a recipe for zucchini/cheddar/chive bread. Our zucchinis have been abundant.

After putting a netting over the raised bed when the ground hog came by, we haven’t seen her again. The kale is doing fine–since it takes a bit of work to undo the netting, I have only harvested in big batches. I’ve sauteed some batches to freeze. There is more in the fridge waiting for me to do another batch.

We’ve already harvested several cucumbers from this lovely set of vines growing on the south end of the hugelkultur mound. We have just been eating them raw–so much sweeter than the ones we can buy at the store. And a few weeks ago, I put down cardboard and old grocery bags to lay out paths all around the mound, and from the garage door to the patio and the paths, then covered them with a thick layer of wood chips. These wood chips were from the invasive Norway maples we took down earlier.

The raspberries are finished bearing fruit. Finally, I just want to mention the chives, parsley, thyme and oregano, which continue to yield throughout the summer. I truly am grateful for these gifts from the plant world, that bring us such tasty and healthy food.

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This morning, I watched out my window as a squirrel climbed into the branches of the peach tree, going up and down several branches until she or he stopped at a bagged peach. She nibbled through the small branch it hung from, cutting the branch right off. I could see the leaves and twigs fall to the ground, even though the squirrel was hidden by other branches. Then, she took the unripe peach in her mouth–still in the bag–and carried it down and away from the orchard to some other roosting post in another tree. I didn’t yell or bang on the screen or try to stop her, as I have done on other mornings, because all the peaches have already been destroyed.

Over the last couple weeks, I had to remove over twenty of the bagged peaches after birds or squirrels left bite marks and the fruit had dropped off its stem, to the bottom of the bag. Some of the peaches had only a c-shaped mark that made me wonder about curculio. A couple seemed untouched. But I had seen the squirrels in the trees going after them. Then, a couple days ago I discovered that virtually every peach in a little protective bag had dropped to the bottom of the bag, and all of the peaches that I hadn’t bagged had disappeared completely. The peaches were all still green and hard, nowhere near ripe. I had just read about people using a spray made with peppermint oil and cinnamon sticks to deter squirrels, and was about to try it, when I discovered there were no peaches left to save.

I’ve been grieving the last few days. I put so much effort into this peach tree all through the spring and summer. Pruning it carefully. Six holistic sprays with beneficial nutrients. Three “Surround” kaolin clay sprays. Picking off leaves with peach-leaf-curl one by one. I was so hopeful when hundreds of little peach-lets started growing! I thinned the peaches so that none was too close to another. I put 80 little protective mesh bags on individual peaches. I even bought toy snakes and an owl to try to scare off the birds and squirrels. None of it stopped them. I had gotten only 3 cherries from the cherry trees, but the peaches seemed to be the saving grace for the little orchard I have been tending so carefully. Last year Margy and I had been able to eat only one ripe peach–and it tasted so good. So this year, I tried all the things to care for and protect them, imagining that taste in my mouth. And now they are gone.

I’ve also felt deeply shaken in my capacity as a permaculture gardener. Here is this little food forest with 2 cherry trees, one peach tree, and two baby apples. And no food. (Well–the raspberries did fine–but I already knew how to tend raspberries. And there were a few blueberries on our young plants. We thought we might get some hazelnuts but the squirrels also grabbed those before they were even close to ripe.) I do come away with a deep respect for organic gardeners and farmers.

But I have been harboring much anger and hate in my soul for these squirrels, and I feel very troubled about that. The original purpose of tending this land–this small place on the earth–was about finding our way home to earth community. Putting into practice the desire for healing the broken relationship between our society and the natural world. But when I try to grow food, so many critters become my enemies. Well, they probably don’t share the enmity–they probably think I run a fabulous restaurant. But meanwhile, I am watching them and hating them.

This morning, after the squirrel ran away with the bagged peach, another squirrel started playing with a stick on the path in the orchard. Literally playing–rolling over and over, turning the stick this way and that, chewing on it, then rolling over again. In a very cute way.

There is a lesson in this, I am sure. So I am trying to grieve, to let go, to open my heart. But I am still not sure I know how to forgive the squirrels. I am trying to listen to the deeper lessons.

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Today I saw four frogs in the pond! When I went outside before breakfast, there was plenty of weeding to do in the orchard, but I was drawn instead to bring my camera and just sit by the pond. When I first walk back to the pond, the frogs often jump from where they’ve been sitting, and swim down into the deeper water. Two of them went under with a little squeak. But there were three plops both yesterday and today, so I knew there were at least three frogs.

If I sit quietly next to the pond, eventually they come back to a sitting spot. So I wait. Today I was able to take pictures of three of them while I sat. But I find myself favoring the tiny little frog that was the first to come to the pond. Soon I imagine we will give them names, but for now, I am identifying them by number. This one is so very tiny. At most an inch and a half head to backside, and skinny. Also very friendly. She often perches near where I sit.

Yesterday, I was also able to take photos of frog #2, who was a little bigger than frog #1. But today, I saw both #2 and #3 after they re-emerged, and came to sit/float near each other by the little beach. #3 looked so much fatter/bigger than the other two, but then I realized depending on the angle, frog #2 could also be somewhat fat. I think they were about 2 1/2 inches long.

So Frog #3 is the largest, and seemingly the shyest. Quickest to jump back into the water, so far. But I got several shots of #3 today. And then, just as I was about to leave, I saw another tiny little frog floating nearby, between me and the beach. So Frog #4. More like #1 in size.

It is just so amazing to watch the wildlife in the pond. I can sit and sit. I also saw dragonfly nymphs again. But eventually I got hungry so I came inside for breakfast. I feel so grateful.

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Today the frog in the pond let me take its picture! I came outside this morning and just sat for a while at the edge of the pond, writing in my journal and being quiet under a cloudy sky. It felt a little bit peculiar to be done with the work of building the pond. To let go of the strange obsession for finding stones that has filled the last several weeks. I have been working on the pond since April! I didn’t see the frog at first. I was glancing around at the yard, and all the ways that Margy and I get overwhelmed trying to care for the land. We are old, we are disabled, we are ignorant of the many needs of plants, just beginners. It is hard to be good stewards of the land. There is always more to do than we can do. So I make a decision to let go: let go of the burden of it, let go of the overwhelm, let go of trying to do more than we can. Here I am, it’s a new day: be amazed at life!

At some point, I decided to walk around the edge of the pond to look at how the plants are doing. And then I suddenly saw the frog, sitting quietly. No plops into the water, no jumping away. Just sitting quietly, paying no mind to me while I was also sitting quietly, and now walking quietly. (Perhaps it has figured out that we people who come to this pond are no threat–we can share the pond?) It was on a big stone at the bottom of the beach, with its eyes out of the water and its very tiny body in the water. Its head maybe a half inch long, its body another inch, long folded legs. It let me take its picture many times. When I walked back to my chair, this is how it looked from over there, almost invisible, but now visible to me:

When I came back inside, I did more research, and this frog seems to be of the species called the green frog–the most common frog in our region-it can be green, olive, brown. (One site joked–close your eyes and think of a frog–that is the green frog.) It is likely a female, because the tympanum–the round “ear” circles behind its eyes–are the same size as its eyes. In males, they are larger.

I sat with the frog for quite a bit longer, until some raindrops started falling on the water, on me, on the frog. I stood and looked away for a moment, and when I looked back she was gone without a sound. What a lovely teacher she was for the practice of sitting quietly, for letting go, and being amazed by life.

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This morning, when I approached the pond, I heard a distinctive plop! And later, approaching again, I saw a tiny frog leap quickly from the beach rocks into the water. Another plop! It is our first frog. (Or maybe it is a toad–still not sure). No chance to catch it in a photo. But I am sure it was the best sound all day! And in more good news, most other pond projects are now complete.

The other day I used up the rest of the half-yard of stones I had gotten delivered early in the process–I added more to the planting ledge so that the plants were better anchored, and then I planned to use the rest of the stones in an upgraded overflow channel spill hole.

We had two inches of rain from tropical storm Elsa, and I was out there in my raincoat in the rain with a shovel, digging the spill hole bigger so muddy water wouldn’t flow back into the pond. Yesterday, I took a leaky five gallon bucket and drilled lots of holes all over it, so water would flow through it easily, but it could hold stones. Then I dug the spill hole deep enough to put the bucket down below the level of the spillway. I filled the bucket with small stones, and also put stones underneath and around the outside of it, finishing up with it today. Another rain is coming tomorrow so I will see if it works.

I have gone on many adventures looking for stones on the side of country roads, but I finally succumbed to the temptation to buy a few more bags of stones at the big box store. (I had tried that once before but the quality was terrible.) I needed more small stones to fill up the spill hole, and I needed larger ones for one small section of pond siding under the little deck. The small ones enabled me to complete the spill hole. The larger ones were a weird cream color, that left a creamy residue when washed. I don’t know what they do to them. But I put them in place, along with a few bricks, under the little deck, and now it is complete.

Since my last posting, I was also delighted to receive some blue flag iris from our friend Lisa Fernandes, who gleaned it from her pond. They are already growing new shoots! You can see them in the upper photo, the largest plants on the other side of the pond. I also transplanted my little pond lily tubers into a larger basket filled with stones, and placed them on the lower shelf.

It is so lovely to sit by the side of the pond and watch the reflections on the water… may you have such loveliness in your life.

Well, after all my efforts with the sweet cherry trees, I harvested a total of three cherries. Very sad. That is all for the season. I had given them foliar sprays, compost and seaweed on the ground, and companion plants. I sprayed them with kaolin clay to guard against pests, put out yellow sticky paper for black cherry aphids, and hung about 50 red wooden fake cherries to deter birds coming round. I watered them when we were having this drought. We didn’t start out with a lot of blossoms, and I think there were only 10-20 cherries that started forming this season–not very many. But by the time they ripened, I could only find three. I ate one, and the other two are in the photo next to the raspberries.

The raspberries, on the other hand, I do hardly anything for–I pruned out the old canes in the fall, and they got a couple foliar sprays when there was some left from the trees. I watered them a couple times during the drought. But now they are producing abundant berries, and this harvest was just the one day’s worth. So frustrating. Especially since I like cherries more than raspberries. I’ve grown raspberries before, but cherries are still new. I do not seem to know the secret. If anyone can tell me, please comment!

I also harvested a big bunch of kale today. After the groundhog sighting, I covered that raised bed with netting and stakes. And a good thing I did! The next day, I caught sight of the groundhog standing up against the framing looking through the netting at the kale. I chased him off, and I haven’t seen him the last few days. I’ve also put urine liquid around the area. So far it seems to be working.

Today, I took off the netting, harvested a bunch of the lower leaves of the kale, did a bit of weeding, and finished thinning the carrots that are also growing there. With kale, I will sauté a bunch of it, and then immediately freeze, for use in winter. I eat kale almost every day! I’m so happy it is doing well. But if you know the secret for sweet cherries, please tell me!

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Margy and I were chatting in the coolness of our kitchen, when suddenly I thought I saw a squirrel on our back deck, running right under the plastic “owl” that I had bought, supposedly to scare squirrels away from the orchard. That’s what caught my attention. But looking closer, we realized it wasn’t a squirrel, it was a groundhog! I ran outside onto the deck, and it ran too, but I managed to catch this slightly blurry picture to confirm our suspicions. It ran across the patio, through the back yard and over to the trees on the edge.

Margy and I are often torn between totally loving the critters that come into the yard, but also wanting to eat the food we are growing. Munimqehs is the Passamaquoddy word for groundhog, which I learned in the fall of 2018. In Wabanaki stories, Munimqehs is the wise grandmother who has many lessons to teach us about how to be good human beings. How desolate we would be without our animal neighbors!

We haven’t had any groundhogs in the yard for the last few summers. The last one disappeared, we believe due to the intervention of a neighbor. With a groundhog in the yard, however, it is a whole new ballgame for gardening. I immediately went out in the heat, and put together a netting contraption to try to protect our bed of kale, from which I had harvested the first leaves earlier this morning. I happened to have these metal arches and nylon netting, and fastened the netting to the ground with metal stakes. There is already a wire mesh under the raised bed, so no animals should be able to dig up from underneath. We’ll see if this deters our little friend. I might have to also go back to the pee protection scheme that I used to partial success a few years ago.

Meanwhile, today I am grateful for the excitement of a critter on the deck, a young one it seems. Let’s see what lessons she/he will have to teach us. We have lots of clover that we’re happy to put on her table. Let’s see if we can be good neighbors.

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Yesterday, I installed a little deck on the edge of the pond! This idea was an evolving process–at first I was going to put a large slate stone at the spot on the surface that leads into the steps inside the pond. But working on the pond during the last several weeks, I discovered that slate gets really, really hot in the sun. So then I was trying to come up with something that could serve as a top step that wouldn’t get hot.

Happily, I found an upcycling solution! In our garage, there were six wooden decking boards from the previous owners that were stored on rafters above the cars. They were very heavy, about six feet long, and some of them were attached to each other, but I was able to get two of them down. The boards were painted brown, and they too got very hot in the sun. But then I found some older paint cans in the basement. I did a prime coat of white on one day, and then a coat of light gray concrete paint, which has some waterproof qualities, two days later. Yesterday, I drilled holes and screwed them together with small boards I had also painted.

Everything was a bit off level–the boards, the ground–so I installed them using small stones underneath to stabilize things. Voila! We now have a top step, which is also a little deck where we can sit on the very edge of the pond, with our feet in the water. And after positioning a few more stones, and slate rocks, I can now say that the surface level of the pond is virtually complete. I still need to find some more five inch stones to line the rest of the vertical sides under that area, but if you look at it from this side, you can’t see any liner showing.

The tiny plants are starting to grow a bit, the pond lily rhizome that I positioned on a lower level sent up a tiny leaf all the way to the surface. I’ve topped up the water level with water from the rain barrel once. I plan to add more small stones to the planting ledge to give plants more to hang onto. This morning it looked like someone had messed around with the pickerel rush plants. I still have to finish the overflow channel. It will all continue to grow and develop as the summer goes on… hopefully the plants will start to take over half the surface of the water. But what a happy moment today!

Attached media: https://web.archive.org/web/20211111033534/https://findingourwayhomeblog.files.wordpress.com/2021/06/pond-with-deck.jpg

Life is getting exciting in the orchard. The other day, a friend noticed an empty nest in the branches of the peach tree. It must have just appeared that day–the Summer Solstice–because I had been spraying the tree a couple days before with an herbal foliar spray and would have noticed it. But it seemed like it might be abandoned, and I wondered if perhaps its creators had noticed the toy snake I had hung from the tree the day before to warn off squirrels.

Today, I began to wrap and tie little woven net bags around the peaches–another strategy to keep them protected from burrowing bugs and poking birds and of course, squirrels. This year, I am trying all the things!

While I was slowly adding a few more bags, this little sparrow was chirping in the next tree over, as if she were trying to get my attention. (Later, I did some research, and she seems to be a native chipping sparrow.)

Curious, I carefully put my finger into the nest (which had been empty the day before) and ever so gently touched the smooth shell of an egg. Holding my camera above the nest, I confirmed it.

Of course, this left me with a dilemma. Do I pay attention to protecting the peaches? Or do I take care not to disturb the chipping sparrow and its nest? Hoping to do a bit of both, I kept putting more net bags around the peaches, but only on the side of the tree away from the nest.

With the bags around the peaches, I won’t need to spray the tree again with kaolin clay, and that seems like a good idea as far as the nest is concerned. These net bags require quite a labor intensive process though. The design of the bags could have been better. I decided to make a small cut in the top of each bag, on the opposite side of where the drawstring tie comes out, so I can pull the tie string out from two sides. That way I can secure it across the branch closest to the peach. (Otherwise, if I just tied it around the stem, I am afraid it would pull the delicate peach right off the branch.) So bit by bit I added perhaps 15 to 20 bags on peaches. I have many more to go.

And then I saw that the sparrow had returned to her nest. Maybe to lay more eggs? Maybe to keep one or more eggs nice and warm until they hatch. I read that it takes two weeks for the eggs to hatch, then 9-12 days for the young to fledge. I think we’ve reached a truce. I hope so.

Attached media: https://web.archive.org/web/20211111033512/https://findingourwayhomeblog.files.wordpress.com/2021/06/nest-in-the-peach-tree.jpg

We finally have someone to clean our house today, after no one since COVID. (A true blessing for those of us allergic to dust.) So I am in the basement, where I have an office filled with old papers that I still haven’t cleaned out since I retired three years ago. I am allergic to old papers, too, (and old books, which is a real sadness). But it is hard to just throw them out or shred them, they are like messages from my earlier self. I thought maybe if I could capture some of them here, it would be easier to release these reflections of the preacher I used to be. (During the summers, I’d be pondering what to preach during the following year. I’d be trying to get grounded in what was most important.) It is grounding to read them now:

What is my message? What is my good news? God is love. You are loved. You are beloved, you are sacred, each one of you. (Especially to the ones who are on the edges, to women, to lesbians.)

Around to the question–who is my audience, who are my people? What is my message? Love is on the side of equality and we are all brothers, sisters, siblings. Every being is beloved and we are all one family. What is my message to the men and to those who are comfortable? Your privilege does not bring you closer to heaven. If you have privilege, share the wealth. I don’t like being “negative” or challenging. I like lifting up the lowly. Is that true? I like clear thinking–see what is going on and understand the times we are in. What are the big issues we face as a people?

What is my message? Look at the power dynamics that are hidden–Who benefits? Who lies? Organize yourselves–alone we can do something, but together we can really do something. Be smart about change. Hold up the vision of where we are going and also talk about the ways to get there. How to live sustainably? How to live in mutually beneficial relationship with each other and with the earth. The earth is us, we are the earth. We are children of the earth, this is our mother and our home, our only home. Stand with our relatives. What touches one, affects us all.

What gives me hope? The sense of being beloved. The witness of people before us who loved, who created change.

What are my questions? How do I preach about God? What is at the soul of my wanting to preach about God? Anger at the fundamentalists who put God into a box–an idol, who use it to go to war, to condemn other people, including me–who use God as a weapon of hate. Anger at the atheists who argue there is no God–but the only God they argue against is the fundamentalist God that I don’t believe in either.

I experience God–is “God” even the word?–but I want to claim that word “God.” They’ve stolen it, corrupted it, they’ve tried to use it to shut the true gates of heaven. Starhawk reminded us that it is not about belief, but knowledge.

What can I say about my own experience of God? How do I experience God? As the power to leave the church of my childhood, to find the experience of myself as woman, as a whole and equal person. Goddess. (Ntozake Shange “I found God in my self and I loved her fiercely.”) The power to take a leap of courage into the unknown, toward wholeness and strength and transformation. God is a power beyond institutions, uncontained. “The sound in the soul of a man becoming free.” [from the song “Mystery.”] The joy I see in a lesbian couple finding the strength to be proud of who they are and to become public spokespersons for equal marriage. God is the comforter of the lonely. The lover. God is everywhere in everything, imbues the world with beauty. God is the power of creativity. We say “Creator.”

What would be the greatest personal risk I could take? Can I be the minister I feel called to be? Why is it so hard to say I experience the presence of God? To challenge the atheists who ridicule those who experience God? God as personal, the old Universalist idea that God loves everyone so much that we’ll all get into heaven. Can I invite an atheist to go inside themselves to experience God for themselves? To pray?

It is okay to have an image for God, a doorway. We need pictures–as long as we remember they are just doorways into something beyond our ability to picture. The mystical. God isn’t just someone to make good things happen to us. God is a presence in the midst of the hard things. The cardinal who sang when I was lost and lonely. The grandmother who appeared when everything fell apart. Comfort and strength when loss comes. But what about those who don’t experience that. What feeds you? What is large enough to win your allegiance? Any other gods are too small.

Just random thoughts, like looking at my reflection in a still pool of water. After so many days of working in the garden and working on the pond, it is good to be quiet with these old pieces of paper.

Yesterday, I was excited to see a few crows visiting the pond! I was looking out my window from the house, and there is a string-and-bamboo trellis (for our snap peas) about halfway between the house and the pond that partly blocks the view. But if you look carefully, you can see one crow taking a bath, while the other is perched on a log on the edge behind it.

I have been slowly gathering more stones from country roads, and adding them to cover the pond liner all around the edge, along with placing some aging branches there, from around our land. Seeing the crows perched on the branches, I am so glad I included them. This process of covering the liner edge is about two thirds complete now, and the plants in the water are also beginning to grow some new leaves and shoots.

I didn’t notice until I saw these photos, but one crow has picked up a little stone in his beak! He reminds me of me as I go around looking for stones the right size for the edge. I wonder if he brought it with him to place somewhere himself. (By the way, I don’t know whether these crows are male or female, but they are not “its” so I prefer to give them personal pronouns. I wish English was like the Wabanaki languages in that the personal pronouns are not gender specific.) After placing a new batch of stones in the morning, I felt really exhausted and rested for the afternoon. But in the evening, I came out and just sat down next to the pond, enjoying the reflections in the water.

Attached media: https://web.archive.org/web/20211111033220/https://findingourwayhomeblog.files.wordpress.com/2021/06/crows-at-the-pond-1.jpg

I have been having a few days in the garden that humble me to my core. This process of finding our way home to earth community is so difficult. Trying to care for fruit trees involves learning about so many insect pests and disease processes. Observing the trees carefully every day. Yesterday and today I was thinning the tiny peaches leaving only one every 6 inches, so that the branches can support them to grow. Often I am trying to figure out which organic solution goes with which problem. And yesterday morning, I saw one of our squirrel neighbors climbing the peach tree–a whole other issue. Will we get to eat any peaches, or will the squirrels take a bite out of each one? Or will birds peck holes in them? Or some other insect pest eat them from the inside?

I hate how gardening sets me at odds with the other critters on this land–figuring out which are “beneficial” (to us) and which are “enemies” (to us.) I remember that when I first had a little garden, many years ago now, I was surprised that so much of it was about killing–pulling weeds, drowning slugs in beer, and so forth. And now that I am caring for an orchard, a permaculture food forest, it’s the same thing. A constant battle. So how is that teaching me how to live in a mutually beneficial relationship with this land?

I start to wonder if human beings should ever have shifted from hunting/gathering to agriculture. Hunting and gathering certainly included the taking of animal life, but it seems like it was more in balance, it was received with gratitude, it was a kind of partnership. I am thinking about the different role of the groundhog in the lives of different cultures. The bane of many gardeners’ lives, groundhogs are incredibly inventive and persistent garden eaters. It was amazing to me that here on our land, the groundhog whose den was next door seemed to respect the orchard as our place, while the garden bed behind the garage she claimed for her own. But I have a friend who built a fence deep into the ground around her entire garden, and still the groundhog family dug a tunnel and emerged right in the center of the garden to eat her vegetables.

However, the groundhog played a different role in Wabanaki cultures, in tribes that were traditionally hunting and gathering. I only know a few of the stories about the legendary figure for good, Koluskap (Glooscap), the creator of human beings. But I learned that his grandmother was the groundhog, Munimqehs, and she guided him and taught him the wisdom he needed. What a different perspective! She taught him that people and animals relied on each other, that hunting was necessary for the people to be strong, but that taking more than was needed was destructive to both.

Likewise, deer might be a blessing for hunters, but destructive to trees and gardens. We see about one deer each year passing through the back of our yard. We used to have a gang of turkeys that roamed the streets of our neighborhood. They are gone now. Eventually, the groundhog disappeared too–I think a neighbor had something to do with that. Now, it seems, along with birds, we only have squirrels and a little star-nosed mole that tunnels under our wood chip paths, and an occasional chipmunk. But the squirrels are very adept at causing trouble to our garden. All winter long, for example, they climbed up our hazelnut bushes, eating the catkins that would pollinate the flowers in spring. After, they would act drunk and run around wildly in circles. Eventually I put some nets over the two smaller shrubs, to try to protect them. Maybe it worked? The smallest shrub now for the first time has some “future hazelnuts” forming on the end of its branches. I don’t know why the larger two do not.

Sometimes I am amazed at what grows, what we can harvest. I just cut a whole bunch of soft thyme to dry, and I’ve been finding wine cap mushrooms hiding under clover to add to meals. The sea kale was delicious, and now its flowers smell like honey. There are green berries on the blueberry plants. I got the advice to buy some fake rubber snakes and hang them in the trees to scare off the squirrels–as long as I move them every few days. Last night, Margy and I sat in the back of the yard and watched fireflies signaling to each other in the tall grasses and weeds. In this garden, I am bewildered, sometimes discouraged, often exhausted, and always humbled by how little I know, and how difficult it is. What are you trying to teach me, little squirrels?

Attached media: https://web.archive.org/web/20211111033202/https://findingourwayhomeblog.files.wordpress.com/2021/06/peaches.jpg

I am slowly adding stones and plants and developing the top edge of the pond, to cover up all the liner. I did a minor adjustment to the overflow channel to lower the water level by about an inch, and added some soil (underneath the liner and layers) to an edge that was a little bit lower than other parts. I’ve been using my pile of small stones for the edges, but stabilizing them behind larger stones. I decided to use the larger stones to also cover the vertical slope between the planting ledge and the top. This was in the original plan, but I didn’t think I would have enough stones to do it. And I don’t. The other day, Margy and I went to another rural road and brought home another batch of larger stones from the side of the road. But it doesn’t take long to use them up.

By the way, in the background, from left to right, you can see a ninebark shrub in bloom, a summer sweet shrub, and a little elderberry that’s barely visible. I am trying to start some hazelnut bushes from off shoots of our big ones. Also, there is a lot of goldenrod that will flower later in the season, and on the far right back, our mulberry tree–which after a couple rough starts is finally doing better this year.

Back to the stones for the pond, even though I don’t have enough of the larger stones, it seemed smart to do as complete a finish as possible, section by section. Here is a close up of the most completed section, behind the cardinal flower, where I also incorporated an old piece of a branch. I am enjoying this design process.

I also ordered and received some more plants–this time I got some pickerel rush (or pickerel weed), Pontederia cordata. This native plant will grow 2-4 feet tall and have blue flowers. I ordered five, but received eight little root and stem starts. So then I decided to rearrange the arrowhead plants, moving them closer to the “front” from where the photo is taken, and where we’ll sit to watch the pond. I planted the pickerel rush mostly where the arrowhead had been, on the back left, and then put a couple of the smallest ones in front of that log. Here is what it looks like right now, and this is the largest one. It takes faith and imagination to see them growing and flowering in the summer and fall.

In other news, I have twice seen (from my window) a crow walk up to the pond and get a drink of water. Tonight I also saw a few little water bugs of some kind swimming around. Animal life is starting to arrive. The other day, when it was so hot, there was some green algae in the water, which is to be expected until the plants grow bigger–but then it disappeared again today. Time to think of another place to find some more of the larger stones. It all feels magical.

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This morning I was up at sunrise, which seemed such a sacred time to finish filling the pond! While the hose was running, I planted several plants that I had previously purchased, and then added three ferns from our yard. Sometimes, I just had to sit and watch, amazed at its coming to life in this way.

I used our city water from the outdoor spigot because the rain barrels nearby were empty from yesterday’s filling. City water is less ideal because of chlorine, but the chlorine will evaporate quickly, especially in our 90 degree sunny weather today. Plus it is being intermixed with the water already there. I filled it until it just started to drain into the overflow channel. Hurray! The overflow channel worked.

The method I used for planting was that recommended by Robert Pavlis in Building Natural Ponds. No soil, just anchor the roots of each plant with some stones. That meant rinsing off the plant roots from the soil they were packed in. I added some more stones in one area because the recommended depth was less than what I had. Here are the plants I planted:

Sweetflag was first. It was a bit unclear whether this was Acorus calamus, or Acorus americanus. Online where I purchased it, it was listed as Acorus calamus (Americanus). I was hoping to buy the plant native to here (americanus); the other was brought by Europeans, but naturalized, and then it was also used by Indigenous people. I learned the Passamaquoddy name for this plant in the class I took. Kiwhosuwasq, (which now can refer to either plant). It means “muskrat root,” because the muskrat would eat it, and it was an important medicinal plant.

Next I planted Cardinal Flower, or Lobelia cardinalis, which will have a bright red blossom that is beloved by hummingbirds. It is a native plant. Both Sweetflag and Cardinal Flowers will grow tall, so I placed them toward the back of the pond, across from where we tend to sit.

The next plant is Arrowhead, or Sagittaria latifolia, which is a shorter plant. It will have white flowers. When I rinsed off its roots, it divided into two plants, so I planted them near each other. It is native plant, but also an aggressive grower so I placed it on the narrower planting ledge where it can spread out on its own. I hope that all of these plants will spread out to fill their areas, but also make room for each other. The goal is to cover half the water surface with these plants on the planting ledges.

I had two pots of Blue Eyed Grass, or Sisyrinchium atlanticum. This one is also a smaller plant, and in the spring it blooms early with delicate blue flowers. I placed it in the part of the pond nearest to where we will sit.

Because it is so late in the season, a number of the plants I wanted to buy were no longer available this year. I am hoping I can find some Marsh Marigold sometime. (Calthus palustris.) It is another shorter plant, with spring blooming bright yellow flowers.

I was able to purchase a hardy white water lily, on Etsy. (Nymphaea spp.) The hardy variety of lilies can survive the winters in Maine, especially if their roots are deep in the pond. They sent me two root tubers. They arrived in my mailbox on one of the hot days, and were warm when I opened the package, so I hope they will be okay. But I planted them in temporary pots filled with stones, and placed those pots on the planting ledge. When they get bigger, I will move them lower in the pond. Water lilies are important parts of a natural pond, partly because their pads cover the surface of the water, providing shade and inhibiting algal growth. Plus, maybe frogs will sit on them. But for now, they are tiny.

After planting all these, I found two types of ferns among the many growing at the back of our yard, dug them up, rinsed off their roots, and planted three of them in the pond. I tried a few different ones–one tall, one small, one mixed, to see which might transplant best. A friend has offered me some Blue Flag Irises from her pond, so I’ve saved a space in my plan for them. Of course, now the question is, shall we try to buy some more plants to fill in more space right away, or wait for these to grow into larger versions of themselves? In the meantime, by 10 a.m. I had to come inside to get away from the heat, so all future parts of this project have to wait. Maybe this evening, we’ll just sit by the side of the water and enjoy.

Attached media: https://web.archive.org/web/20211111032831/https://findingourwayhomeblog.files.wordpress.com/2021/06/full-pond-with-plants.jpg

This week has been a big adventure in stones. In my last post about my pond project, I mentioned that I needed to get a pickup truck, to go to a store that had “2 inch round stones” in bulk. Well, I did some research, and put on my big girl pants, and rented a pickup truck from Home Depot. I drove to Estabrooks, where a clerk rang me up for a half cubic yard of the stones. But then they were informed by the people in bulk orders that they didn’t carry 2 inch round stones. Despite a clerk reassuring me two days earlier that they had them. So a manager came by, and explained that the previous clerk was wrong, they didn’t carry them any more, and had no way to order that amount from a possible supplier. She was very apologetic about the mistake, and gave me a $40 gift card to compensate me for the truck rental.

So truthfully, I was proud of myself for doing something I hadn’t done before–renting the truck–and they did treat me well and took responsibility for their mistake. But I was disappointed, and back to square one for finding stones. I started looking again at the notes I had made before, and noticed that I had written down another possible source for stones–but the information online wasn’t very complete. (I think people who sell stones in bulk don’t really like to work on websites.) So I called New England Specialty Stones, left a message and got a call back a few hours later. They were happy to deliver a half yard of 1 1/2 inch round stones to my house, with a delivery charge, and the total price was $76 dollars–less than what it would cost for my earlier Estabrooks adventure. The stones arrived on Thursday, and were expertly dumped on the tarp I had placed on our patio. I felt such relief and joy to see those stones.

Some parts of the pond project have been step-by-step, like digging a hole. But other parts have required a big push on my part, with some help from others–like laying the pond liner, or getting a bulk order of stones. Now that the stones have been delivered, I am back to the step-by-step processes. The person I spoke with about these stones mentioned that they’d need to be washed, to use them for a pond. So I started doing that today.

It took five rinses before the water was relatively clear. But I did have the idea to dump out the “dirty” water onto the beds around my fruit and nut trees. I am thinking that this stone dust is likely a very good soil amendment–like the granite dust I put around the tree beds earlier on. Once rinsed, the stones are actually quite pretty and colorful, with a great variety of sizes and shapes.

Once rinsed, I take them via the wheelbarrow back to the pond area to use. Load by load. First of all I rebuilt the stone “beach” that is an incline for critters to be able to access the water, to get in and out easily. I mentioned before that after my first attempt I was worried it was too steep. So I removed those stones, lifted up the liner and underliner, and dug it out deeper–I took away a whole wheelbarrow full of soil to make a longer gentler incline. Then I positioned larger stones at the bottom inner edge, and also at the lower outer edge, to be a stronger support for the stones on the incline. Now, it feels sturdy and very usable. Once the pond is filled, the water will reach about halfway up that incline.

The beach completed, I started bringing back stones to put on the planting ledge. I positioned a few of the larger stones I had previously found into spots along the inner edge of the ledge, and then shoveled lots of the small stones behind them. Well, I did this wheelbarrow by wheelbarrow, after five rinses of the stones each time. I think I did about 5 or 6 wheelbarrows this evening. I have seen some beautiful ponds on the Building Natural Ponds Facebook group–with large rocks covering every part of the pond liner. I don’t think that will be my pond. I don’t have access to that kind of rock. My goal is to cover the planting ledge with these small stones, and then finish filling the pond. Then I will start putting plants there, and eventually, they’ll hide the pond liner going up the side from the ledge to the top. But that might take a while. Once I’ve put plants in, I’ll use whatever stones I have left to cover the liner at ground level. Or come up with another idea. But I am excited that critters will have access, and I am happy to be back in a step-by-step process.

The other day, I was talking to a group of friends, and articulated why this work is so important to me. With all of the pain of our world, the injustices past and present, the dangers of environmental degradation and climate change, why do I work in the garden, why do I make a pond? For me, to make relationship with this little piece of land, to love and care for this land, is a spiritual practice. I am only one small person, but I hope by learning to love this small piece of land I can make a prayer, make magic, for humankind to learn to love the earth. I pray that we can stop exploiting the earth and find a different sort of relationship to the earth. A relationship built on respect and mutuality and humility. A relationship in which we understand the sacredness of the earth. A relationship of gratitude, for water, for soil, for stones, for plants. That is the magic that lives in each stone.

Attached media: https://web.archive.org/web/20211111032519/https://findingourwayhomeblog.files.wordpress.com/2021/06/stone-beach-complete.jpg

Finding stones for the pond project is proving to be an adventure. It is raining here today, and was yesterday too. The days before that I was able to place all the stones I had previously gathered onto the pond planting ledge. I also bought some white stones in small bags–they were supposed to be 3 to 5 inch stones, but at least half were much smaller than that. Maybe not such a great buy. But I had enough to finish a ring around the center of the planting ledge. These stones will be large enough to stabilize smaller stones behind them. Once the pond is filled, all of them will be below the water.

I worked on the “beach,” which is an incline for critters to be able to reach the water easily. I did it early in the process because It seemed like this might be the trickiest part, and I wasn’t wrong. In the photo it is at the back, with mostly white stones. I had gently placed each stone one by one. However, I am thinking I might need to redo the upper part of it because when I imagine little critters walking on those stones, it seems like they are not stable enough–the incline being slightly too steep. But to redo it, I’ll have to move the upper stones, and go beneath the liner and the carpet, and take out a bit more soil so the slope is more gradual. When the pond is filled, the water will cover the white stones and come to the level of the row of larger stones behind them.

After I finished the (imperfect) beach, I put all of my smaller stones on the ledge to the right of the beach. As you can see in the first photo, they didn’t cover very much. So I will have to buy more small stones for the planting shelves, but I am now looking at 1-2 inch round stones, not “pea stones”. I discovered that a nearby nursery has such stones available in bulk–but that means either borrowing or renting a pickup truck to be able to collect them. I can get a half-yard of them for a good price, which should do it. It is just a big project to rent a truck, get stones, unload them at my house, and return the truck. I don’t mean to complain! If anyone locally (Portland Maine) has a pickup truck (with an open bed) who is willing to loan it, can you let me know? For some reason, this part feels challenging to me.

So, in the meantime, last night I suddenly had an idea of where I could find some more bigger stones. In our old neighborhood there were rural roads with no houses nearby, and I thought I remembered seeing stones on the side of those roads. Today before the rain came, I drove over there with two intentions. Get some stones, but also, look to see if the lady slipper plants we use to find in the woods there were still blooming. And they were. And I did get some good stones by the side of the road! I have a feeling this gathering of stones will continue for some time.

Attached media: https://web.archive.org/web/20211111031953/https://findingourwayhomeblog.files.wordpress.com/2021/05/pond-stones-may-28.jpg

Sometimes the mental work is as hard as the physical work of building the pond. If you’ve been following along with this project, you know that after digging the hole, after putting down old carpet to protect against invasive bittersweet roots, after placing the underlayment and then the pond liner, we started filling the pond with water a few days ago. That felt so great! But then I felt stuck. The Building Natural Ponds book, by Robert Pavlis, which has been such a great guide to this whole project, suggested using old carpet as an “overlayment” on the planting shelves, to protect against the stones that were to go there. But I had run out of most of the carpet, and also had misgivings about putting old carpet into the actual water of the pond. So what to do?

I thought and thought and then posed the question in two Facebook groups–the Building Natural Ponds group and the Northeast Permaculture Network. Then, I went outside and started gathering all the stones I’d been saving for the last five years from around the yard. I had some in five gallon buckets, and some in a pile next to the garage where violets had decided it was the perfect place to bloom. I had to dig under the roots to get all of those stones. But violets are very prolific in our yard, so I wasn’t worried about them. I also brought back the final bits of carpet I had–2 by 2 squares made of eco-friendly nylon.

Once that was done, I came back inside and checked my Facebook posts. I had gotten a variety of answers and suggestions from folks, and finally came up with my answer. I would use extra pond liner as an overlayment. Robert Pavlis had thought that idea would work well, so that gave me the confidence to do it. Some folks didn’t bother with any overlayment, but it gives just that added layer of protection against cuts or punctures from stones or little animal claws. So I went back outside, and I bravely made the first snips to cut off the extra pond liner around the edges of the pond. Because the pond wasn’t quite as deep as originally planned, there was quite a bit of extra liner.

I started cutting it up and laying pieces of it all around the planting ledge, starting with the spot that I hope will be a little incline “beach” for animals to be able to approach. And as it happened, I had just enough liner to cover everything I needed. Then I started putting some stones into place. I did that in bare feet, and an old carpet square worked as a place to wipe off my feet before getting onto the planting ledge. We had some slate pieces that we found here when we first moved here, so I am hoping to use them around the edges of at least part of the circle. But I am also trying out using them for steps into the pond. Once the pond is full of life, it will be slippery, so maybe not. Decisions for later.

I worked into the late afternoon, but finally came inside for another commitment. Today I am feeling all that work in my body–sore hands, sore muscles. I am eager to continue laying the stones I have–and then I will see how many more I will need. More decisions. The basic idea is to put larger stones around the center of the planting ledge, and larger stones near the outer ring of the planting ledge, then pea stones to fill in–those will be the growing medium for bacteria that clean and filter the water and aquatic plants that clean and filter the water. But as with this whole process, I am taking it step by step. I think if I had really known how much work it would be, I might not have had the temerity to begin. But here I am.

Attached media: https://web.archive.org/web/20211111031637/https://findingourwayhomeblog.files.wordpress.com/2021/05/pond-with-extra-liner-overlay.jpg

Such an exciting moment when we began to put water in the pond yesterday! It was a sunny hot day, so being in the cold water was great. I found I had to get right into it to do the folds of the pond liner which are necessary when you take a square liner and put it into a round hole. We filled it up to just under the level of the planting shelf.

But back to the earlier parts of the process–the first thing I did yesterday was install the pond liner underlayment–a very light felty fabric thing that protects the pond liner. We might not have needed it, because of the carpet strips, but the pond liner is guaranteed for life if you use the underlayment. I had purchased a 20 by 20 foot 45 mil EPDM liner, and the underlayment came in two pieces of 10 by 20. I overlapped them about 3 feet. After that, I also dug further and deeper on the overflow channel, and made sure it sloped away from the pond. You can see it in the left on the photo.

Then, midday, our neighbors came by to help with installing the pond liner itself–the liner is very heavy, but with the three of us (plus a kid!), it wasn’t hard to position it over the hole. So grateful for helping hands! Because the pond wasn’t quite as deep as planned, I knew we’d have extra liner on the sides, so we didn’t have to worry about getting everything exactly centered.

As it turns out, black rubber gets very hot in the sun, so we all wore gloves, along with our masks for COVID.

After the liner was roughly in place, the neighbors went home. I got into the hole and adjusted everything so it was flush with all the surfaces underneath, creating folds where needed. It was recommended by my Building Natural Ponds book to not step on it with shoes, but socks weren’t enough to protect my feet from the heat–so I pulled out my fuzzy slippers and a blanket.

After a short break, we started filling the pond with our garden hose. Water from the house has chlorine in it, but the chlorine will evaporate quickly and so this water is fine to use especially before we have any life in the pond. Eventually, we’ll use water from the rain barrels you can see in the back of the photo, but we’ve had no significant rain for a while. While the hose was running, Margy and I wandered around the back of the yard looking at plants, and then finally pulled up chairs to watch the water fill. And I got in a few times to keep adjusting the liner–glad to have an excuse!

It isn’t the end of the process by any means. I have been doing this step by step, not knowing how long each step would take. The next thing to do, and why we only filled up to the planting shelf, is to cover the planting shelf with stones and pebbles. I’ve collected lots of rocks from around the yard, but will definitely need to purchase more. And that is a bit more complicated than I realized, likely involving borrowing or renting a pickup truck. But in the meantime, I went online and ordered 5 native pond plants that will arrive in about 10 days. It is really happening! And there is water in the pond!

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Yesterday, I laid down all the carpet pieces to cover the ground surface of my little future pond! (I got these pieces from kind strangers when I posted on Freecycle and Buy Nothing that I was looking for old carpet for the pond.) It was a bit like putting together a puzzle, making sure to overlay the pieces so all the ground was covered. As I mentioned before, this is one method for protecting the pond liner from roots and sharp stones–in our case, mainly from bittersweet roots. The toughest part was matching up square pieces in a circular area. That, and the dustiness–which is why I am wearing a mask and gloves. I used up all my pieces of carpet, except for some 2 by 2 squares that I plan to use over the liner on the planting shelves, to protect the liner from those stones. It was just right–I would have hated to have a bunch of leftover old carpet.

Today, I still have to dig some more of the overflow channel, install the official “underlayment” that came with the liner, and then some neighbors are coming over to help me position the pond liner–it is too heavy for me to move it on my own. I am trying to get it in place before some rain in the forecast on Saturday, though we did get some drizzle this morning. I’ll post more pictures as the work gets done.

Meanwhile, these beautiful purple lupine flowers started blooming in our front road edge, with no work at all from me this year, and I just want to include them here, for anyone who’s reading this far. May you have a beautiful day!

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I had a slow start today. I haven’t talked much lately about living with chronic illness, but for some reason I’ve been feeling much better energy than usual this spring. Still, I have a method for energy use: First of all, I rest when I need to. But what seems to work with garden projects is that I exert myself for a short while–say 10 minutes, or one wheelbarrow load. And then I sit and rest for 10 minutes. I don’t time myself, that is just a guess. I stop when I need to and rest until I can start again. While resting, I drink some iced licorice-root tea–that is a big help. I make a big batch of the tea (boiling licorice root for 15 minutes), and cool it to keep in jars in the fridge. Then I put together a big plastic glass (with a cover to take outside) adding ice and some lemon juice. Licorice root is said to be good for adrenal glands, so maybe this is why it has been so good for my energy.

But for example, this afternoon about 3 p.m., after my slow start, I was able to make my way outside. I started on the next step for the pond–cutting the old carpet (that I collected for free) into strips about 2 feet wide. I started with the biggest carpet piece I had received. Margy bought me a really good pair of carpet cutting scissors. Oh my gosh–they are so sharp and nice and easy to use. So I cut one 8 foot (?) strip, and then I rested. Then I cut another one. It went like that. After I had finished cutting that carpet piece into about 8 strips, I decided to see how it might lay on the pond surface.

But then I had another thought while experimenting. Since the pond is no longer going to be 3 feet deep, but rather about 2 1/2 feet, and since I have a pond liner that is 20 by 20, why not make it a bit wider at the top. (Since the equation for the pond liner size takes into account depth and width and length.) So instead of 11 by 11 1/2, just add a bit more on the half that has a one foot planting shelf, let the pond be closer to 12 by 12, and the planting shelf be a bit wider too. So I started digging again around the top edge. And then I remembered the advice to make a sloping “beach” edge for small critters to be able to get in. So I did some of that. Again, bit by bit.

While doing this further digging, I again saw more bright orange bittersweet roots. This is the biggest reason why we are using carpet strips as an underlayment. Some folks like sand better, but we need something that can stop the roots from puncturing the pond liner.

So the next photo is what it looked like when I called it a day. I was lying in the hammock a bit, resting, and then when I got up I could barely move. That is the other part of this process. I get really exhausted and sore all over. So I came in and took a hot shower, and then took two aspirin, which lately always seems to help. I’ll be down for the evening, but tomorrow, probably ready to start again. Unless I am not. I am sharing all these details to say that I am so grateful I am able to do this outside work, in this rhythm of work and rest. And also, maybe it might be a helpful suggestion for others who don’t have stamina for whatever reason. Work and rest, work and rest, in little segments. It has been a good day.

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If you’ve been following my work on digging the pond, I will mention that I took a little break, first to find out what to do about the water that has seeped into the bottom, and then because I twisted my ankle on Friday while I was digging. So annoying! My ankle is not so bad–after a couple days of rest, I can hobble around now, and I will be digging again soon.

In the meantime I wanted to share this photo of the flowering peach and cherry trees in our food forest. They flowered a bit earlier this year than last. In the photo, the peach blossoms are pink, and it is hard to see the white cherry blossoms amid their green leaves in the photo. But they are so beautiful! There are more cherry blossoms this year than last, when we got just a few.

However, I’ve been concerned about pollination. Our neighbor keeps honey bee hives, and usually we have lots of her bees visiting over here, drinking nectar and drinking water from our bird baths. But this year, it has been very sparse for bees. I found out that our neighbor’s hives died in a cold snap earlier in the spring and she hasn’t replenished them yet with new bees.

One day, I did see bees of all sizes in the Lapins cherry tree (on the right in the photo), but I didn’t see them in the peach tree. (Not that I sit and stare all day.) But I’ve been doing so much TLC with the trees this year, with Kaolin clay, and holistic foliar sprays. It would be a shame if we didn’t get fruit because of pollination problems. It is too late now to try to hand-pollinate. The other potential glitch is that while the Lapins cherry is self-fertile, the Black Tartarian cherry needs the Lapins to cross-pollinate. They are both sort of blooming now, but the Lapins had peak blooms earlier, and the Black Tartarian has new blooms that just came out yesterday. So we wait and see.

It reminds me of the sad danger to pollinators everywhere because of climate change, environmental pollutants, pesticides, and development. All of our human food is dependent on these little creatures who pollinate the plants. If the bees die, so do the humans.

Today I pray for the pollinators, with gratitude and humility. Part of this prayer is offering to the bees so many other plants in our food forest: daffodils, dandelions, and violets are blooming now; soon we will also have chives, oregano, clover, thyme, and many more. All of us can do more to provide food for bees and other pollinators throughout the season. Only then can they also provide food for us. May this circle of life be blessed.

I had a helper yesterday for digging the pond. My friend Sylvia came by in the afternoon and the very first thing we did was drag the pond-liner in its box from near the house to back closer to the pond. (You can see it in the picture, behind the wheelbarrow.) That would have been enough help all by itself–so heavy! But then we took turns digging, hauling, and resting nearby. We got a lot done, and also enjoyed a rare COVID-time visit, walking around the yard and in the woods, looking at birds and plants.

So here is what the pond looks like now, in layers. The first layer down, about 8-10 inches, is for the planting layer. The next layer down, maybe 18 inches, is for a step layer–part of that I might take away as we go along, but some will remain to be a step into the pond going forward. In the middle, we dug to about 2 feet down, as measured with this string set-up I created. My aim is to go three feet down in the middle.

But then we came upon a problem that wasn’t mentioned in the Building Natural Ponds book by Robert Pavlis. Water started to seep up from the sandy soil. We are actually at the time of year when vernal pools abound here in Maine. We have a ditch way back behind the edge of our property and the properties next door that fills during spring rains. And we had an inch of rain last week, though generally it has been a dry winter. Does this mean we can’t go any deeper for a lined pond? Or do we need to wait until it is a bit dryer as the days go by? Will it mess up the pond to have water under the liner at the bottom? Or does it not matter at all? I am going to ask my questions in the Facebook group Building Natural Ponds, and see whether I might find some answers.

Maybe the pond just wants to be a pond so badly, that it doesn’t want to wait, lol. Meanwhile, I am going to rest today from digging, and more rain is coming tomorrow. So we will see. If you have any wisdom about this, I’d love to hear from you.

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More on my adventures in digging a small pond! Yesterday I finished digging the first layer of the pond, down to the level of the planting shelf, about 1 foot. I checked whether it was fairly level after I was done. And then I did some math to figure out what 1/2 to 1/3 of the total surface area would be, which is the best size for the planting shelves.

For those who might wonder, here is how I worked on that: Using a website that computes circle area, I found that for my 11′ by 11.5′ pond, the total surface area was about 100 square feet. If I made a planting shelf one foot deep, the resulting circle would be 9′ by 9.5′, with a surface area of 67 square feet, meaning the planting shelf included 33 square feet. I was surprised that just 1 foot at the edge already brought it to 1/3 of the area. Doing two feet would leave a circle of 7′ by 7.5′, or 41 square feet, with 59 square feet for planting. So I took half of that, and decided to do 1 foot wide on one half, with 2 feet wide on the other half, approximately. Even though the math is exact, the actual pond will be less so, but it gave me an idea of what I was aiming for. I marked it out with white flour, including a spot for a step, that would be dug to 1 more foot down, to make it easier to get in and out of the pond center.

Meanwhile, I’ve heard back from folks who have bits and pieces of carpet–I had asked for at least 2 feet wide, and the responses have ranged from 2′ by 2′, to a medium size carpet. I picked up some yesterday, and will do more today. It has been fun to have these interactions with folks, limited as they are–so rare for me in a time of COVID. Since I don’t have a truck, the smaller pieces actually work because they fit in the back of my car.

Meanwhile, the pond liner was delivered yesterday too! A very heavy box was dropped in our driveway by UPS. (I think I remember that it was going to be 138 pounds) Unable to lift it myself, or even together with Margy, she had the idea to roll it onto a larger piece of cardboard (which we always have in our garage for various garden projects) and then we could pull that cardboard together along the driveway to a better spot–and it worked. So it is waiting by the side of our house. It made me realize, though, that when I actually install the liner in the pond, I will definitely need help from a few friends.

Four years ago, the pond was part of our original plan for our permablitz–when twenty-some people came by and helped us with all manner of garden projects. (If you are curious about that, you can find more here.) It was such a humbling and gratifying experience to be gifted with the energy of so many to begin to create this permaculture garden where we live. With everything else going on that day, it was decided that the pond would be too much to attempt. But it is wonderful to remember how community enables us to live better with our land, how the gift of each other’s time and energy enriches all who participate. With COVID we’ve been on our own so much, and yet even so, we rely on the help of others–delivery people, for example, and neighbors who have picked up needed items in stores. It has brought us closer together with our neighbors actually. We are so programmed by our society to try to be self-sufficient. It is hard to be reminded of our need for each other–and yet that need is a blessing.

Meanwhile, it was also a blessing to be digging on my own, outside in a beautiful sunny day. Squirrels were playing, birds singing, daffodils shining bright yellow, and the cherry and peach trees are beginning to blossom. I started on the next layer of the pond. Our soil is very sandy and compacted–we had an inch of rain fall on Friday, and none of it stayed in the depression that I had already dug. So the recommendation is to slope the sides as we go down so it doesn’t collapse. Step by step, and with a little help, I think it can be done.

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In our permaculture design for our land from 2017, we included a little pond, about 11 by 12 feet round. Every so often, I would dig in it a bit, and find a place to put that soil. Finding a spot for what is dug up is actually a major issue in digging a pond. Some of the topsoil made its way into what is now a bed for blueberries. But mostly, I didn’t have the energy to take on another big project.

However, this spring I felt a burst of energy each time I went into the yard, and I felt the future pond calling to me! So I read once again Robert Pavlis’s book Building Natural Ponds, and made a list of everything I would need. I talked it over with Margy. The biggest expense is buying a pond liner, recommended 45 mil EPDM rubber. For our size pond, with the deepest part 3 feet deep, we’d need a 20 by 20 foot liner. (Formula: width plus 2x depth plus 2 feet for edge, times length plus 2x depth plus 2 feet.) Other needs include old carpet strips to lay over the ground under the liner, to protect against roots and rocks–and we’ve got bittersweet roots, so this might be essential. It will need lots of stones to line the planting shelves and the edges, and then a number of pond plants, to serve to clean the water, and of course to look beautiful. This kind of natural pond does not have any mechanical filters–just plants. So 1/2 to 1/3 of the pond is made up of planting “shelves” that are only about 8-12 inches deep.

Why include a pond? One reason is that it brings more water into the landscape. For some sites, ponds are a way to store water, but that won’t be as big a need for our site. We have rain barrels for that. We can use water from the rain barrels to fill the pond, and refill as needed. For us, a pond will mostly be for wildlife, like frogs and birds. We are told that if you build it, the frogs will come. And for us, another reason is to be able to look at the beauty of the water and water plants, when we are sitting in the yard. What a good reminder of the sacredness of water.

The biggest amount of work to make the pond is the digging. But we finally figured out a place to put the dirt. In the back corner of our yard, some former resident dumped a pile of concrete and metal demolition junk. We’d thought about trying to haul it away, but that would be a huge job, and cost money to take away. Most years, it has been covered with wild raspberries that don’t bear any fruit because it is too shady. This spring, I pulled out much of the raspberries and some invasives, and got a good look at the junk underneath. Concrete, metal, demolition debris.

So this is where we will put the sandy under-soil I dig from the pond. Then I’ll put cardboard over the resulting mound (to rein in the invasives), put down some compost and other soil on top of the cardboard, and then plant some shade loving plants on the mound. Another project.

A few days ago, I started an overflow spillway, an area on the edge of the pond that is 4 inches lower, so if the pond gets too full, the water has a place to go. I figured out, from the book, that it didn’t have to go very far, maybe 8 feet away or so, where the water could sink into our sandy soil. Then, the last few days, I have been slowly digging out the first layer, to the depth of the planting shelves. Here is how much I was able to finish by today.

I shovel out the dirt into a wheelbarrow, using a level to try to keep the pond surface level–which will be important–then I bring that dirt over to the demolition pile, and dump it there. It doesn’t actually look like that much, but I hauled away several wheelbarrows full just in the last couple days. I don’t know what the former residents did with this part of the yard, but it seems like there are some ashes and charcoal buried in the future pond, along with a very rusty sandy soil. Oh, and here is what the junk corner looks like now.

So, yesterday, I ordered a pond liner. I was able to find a liner, with an underlayer, for $438. I also posted on “buy nothing” and “freecycle” pages requesting old carpet strips. I’ll keep you updated. This is going to happen!

Attached media: https://web.archive.org/web/20211111024840/https://findingourwayhomeblog.files.wordpress.com/2021/04/pond-before-new-dig.jpg

Yesterday, I prepared a mix of kaolin clay and water, and sprayed all the branches of the peach and cherry trees in our little orchard. This is an organic solution to curculio insect pests, among some others. Now they are totally white and look like ghost trees. The leaf buds are starting to open on the cherries, and flowers will be here soon. Last year, our peach tree produced many peaches, but they were almost all destroyed by pest bugs. We got to eat two peaches. (They were delicious by the way.) We had somehow assumed that it might take at least a year for bugs to find them, but bugs are smart. So it was a useful lesson in observation. But this year, we hope to actually eat some peaches.

I have been committed to figuring out how to protect them organically. This spring I started reading once again The Holistic Orchard by Michael Phillips, which has been my guide during my fruit-tree food forest adventure. Each spring I forget what I did the prior year, having only a few trees and a few times to do any part of this project. This time reading, a few more ideas stuck further into my brain, and I found a few new ideas too. First of all, which I didn’t forget, was to try to make sure they have all the nutrients they need in the soil. Phillips had a section about how to interpret soil tests, and last fall, Margy did a soil test for the peach tree bed. Since the fall, I have added more compost, seaweed, some rock dust and green sand which are all long-term nutrient boosters. I also ordered some potassium sulfate of potash because the soil test said the soil was low in potassium, and some alfalfa meal to add some extra nitrogen which was also low. I will add those once the trees are more in flower.

In prior years, I have done the holistic sprays that Phillips recommends, and now I am trying to create my own timeline for which ones come when, so that I don’t have to figure it out each time all over again. I love this book, but it is not well organized for beginning orchardists. Vital information is scattered across various parts of its 400 pages. It is the book of someone who knows way too much about all aspects of orchards for a beginner to have much of a chance. His primary focus has been apples, and other fruits each have their own sections. Still–re-reading it each year seems a good way to go.

I do have to laugh though, because I found the key piece of information I needed for my peach and cherry trees only in a footnote–a footnote! And that footnote said: “Massively coating stone fruits [cherry and peach are stone fruits] with multiple applications of refined kaolin clay for curculio is less than ideal once fruit begins sizing in earnest. Cherries bloom before apples, and with far less leaf showing initially. Surround [brand name of kaolin clay] applied at this critical juncture on the just-about-to-pop flower buds delivers a message to this pest to move onward to other prospects. Curculio makes its way by crawling, particularly early on when temperatures tend to be cooler. The main route to developing fruit is by way of the limb highway, and thus the reason for thorough coverage on the branch structure of the tree. Two applications going into bloom will do the trick in a warm spring, with an additional application as soon as petal fall begins probably necessary in a cooler season.“

See what I mean? But yesterday, as the buds on the cherry were just starting to open, I sprayed it with kaolin clay, and then I repeated it once that had dried. Now they are white, and I hope they are protected for now.

It was lovely to be outside. In between applications I did some raking and some lying in the hammock, and eating my lunch under the patio umbrella. What a great way to celebrate Earth week.

Wow! It feels like spring is finally here. Last week was a flurry of activity in our yard, and I had the energy to do it! And it was warm and sunny! We had a timeline. On Tuesday, all day I was sifting the remains of the old compost pile, and putting it everywhere–in the new raised bed, on the hugelkultur mound, the asparagus beds, under many of the fruit trees, the old potato patch, and an area near the baby apple trees in which I hope to plant zucchini this year. We have had to sift the compost because roots had worked their way into the pile from the edges, including invasive bittersweet which we do not want to spread around the garden.

The goal was to completely empty the pile, because on Wednesday we were getting a new four cubic yards of composted manure from Wilshore farm. So I finished up Wednesday morning, and Wednesday afternoon we got our delivery. Then Margy and I were using shovels and rakes the rest of the day to slightly move that pile so it was all situated on top of old carpet, with at least a foot of clearance around the edges–so no more roots.

On Thursday morning, I finished up with what was on the edges, and spread the remains over the nearby grassy areas. On Thursday afternoon, Dan from Blue Ox Tree Service was coming to cut down three Norway maples along the fence between us and our neighbors. While we hate to cut down trees, we also have been trying to remove invasive plants, and Norway maples are invasive here. They grow like crazy and spread their seeds everywhere. Both Margy and I each had a moment with those trees earlier, to apologize for needing to cut them down, and thanking them for the shade they had given, and say goodbye. We let them know that their wood would stay in our yard to benefit the other trees in the garden.

It was amazing to watch Dan climb the trees and with a system of ropes and pulleys balance himself on the tree, and cut it from within. We really like Dan, who has delivered free wood chips to our yard many times in past years. He is very tuned into permaculture, and told us he has an arrangement to deliver wood chips to Cultivating Community gardens this summer. In fact, our whole intense timeline of last week was based on the fact that he was going to leave us a pile of wood chips from the trees, and once that pile was there, a truck couldn’t get through to deliver compost where we needed it to be.

So here are our wood chip and compost piles, all set up for soil enhancement and mulching for the season. The area along the fence has opened up to offer more morning sun to the orchard–you can see four somewhat scraggy spruce trees remaining, plus a skinny red maple and oak near the right which will have more room to grow.

Now, the growing season is fully begun. I was amazed that I was able to put in so many hours of outside work each of those days–I am thinking it has something to do with the surging energy of the earth in spring, the warmth of the sun, and also with drinking iced licorice tea while I was working–a great herbal energy booster. I am remembering how exhausted I felt last fall, how much work the garden was during the long summer, and yet, spring brings new excitement and new energy, even to me with my chronic illnesses that can get in the way. May it be that way for you too!

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Attached media: https://web.archive.org/web/20211111001250/https://findingourwayhomeblog.files.wordpress.com/2021/04/first-dandelion.jpg

I feel a deep calling to learn from the other beings who share this earth with us. I was reminded of this calling by a new book I just started reading, Undrowned: Black Feminist Lessons from Marine Mammals, by Alexis Pauline Gumbs. She is observing dolphins, whales, and other mammals who live in the sea, and learning the wisdom they might have for human beings–especially for black women, but also for all of us. “They are queer, fierce, protective of each other, complex, shaped by conflict, and struggling to survive the extractive and militarized conditions humans impose on the ocean.” It is a beautiful and meditative book and I am so grateful. Reading a chapter each night has fed my soul, as well as helped me remember how key it has been in my own path to listen for the wisdom of other creatures–though the ones I learn from are usually closer to home than the sea.

Yesterday morning, inspired, I began to read again my own book, Finding Our Way Home: A Spiritual Journey into Earth Community, remembering. I was remembering the many quiet moments I spent in my former back yard, listening to cardinals, watching slugs crawl through the grass, paying attention to trees, to stars, to the red light of dawn. It was a yard with many mature trees, a long row of huge lilac bushes, incredible privacy, and many critters who were our neighbors–turkeys, deer, birds, squirrels, chipmunks, and occasionally skunks. I was remembering how much those creatures taught me, when I was quiet enough to listen to them.

In our current back yard–we’ve lived here five years now–we can get caught up with work: pruning, planting, soil improvement, garden permaculture projects. It is land more in need of attention from us, ragged, more depleted, invasive vines and bushes clamoring around the edges and in the soil, imbedded in city life, though still surprisingly private once the trees on the edges leaf out. There is more room for gardening–the old place was too shaded by all those mature trees. So we have planted a little food forest, herbs and perennial vegetables, made room for hugelkultur and raised beds and even shared with our friends room to grow herbs and veggies.

But it is easy to get caught up in the work of it–a lot of work. It is easy to forget that other part–the listening to the land itself and the other creatures here, the plants and animals. I remember when we first found this place, feeling from it an unmistakable message: that through making relationship with this small piece of earth, I might learn more about what it means to be in relationship to earth and all her creatures. It was time to think small–right here I could find home, I could find earth community. The work is part of it–we are here to learn to be beneficial members of this tiny ecosystem. It has weathered much neglect and abuse from human beings in its history. But the work is not the only part of it–the listening is the most important part. Sitting quietly, watching, waiting. As spring makes it easier to be outside again, I am ready. I am ready to take my lead from what the land asks, what the land teaches.

We had a spring teaser day today, with temps in the upper 50s so Margy and I went to Kettle Cove to take in the sun, the breeze, and the sea. We got a special treat when we saw these lovely birds in the water and on the shore. At first I thought they were ducks, because they were that size, but they were also somehow similar to Canada Geese but not quite. When I got home I searched the internet until I found them. They are Brant Geese. The Maine coast is part of their migration route. Here are some of the ones we saw. Margy Dowzer and I shared the camera, so I am not positive which photos are hers and which are mine.

Attached media: https://web.archive.org/web/20211110232846/https://findingourwayhomeblog.files.wordpress.com/2021/03/brant-goose-1.jpg

I am writing on the New Moon day, while in Congress our representatives are debating the impeachment of President Trump. On the New Moon, I always read my journal from the day of the last New Moon, and I note recurring themes in my days. One recurring theme for me this moon has been feeling empty and lost–I asked in my journal several times, “What is my purpose in this time of my life?” I am an elder now, and because of chronic illness, my energy is limited. What does it mean to be an elder in these times?

One of my images for the Divine Mystery is the River–the flow, the great unfolding of all things, the mysterious energy that holds us in its flowing. So one day, I prayed: I do not know my purpose–I open to your flowing oh River, I open to your flowing, and thank you.

I went outside after that, and there were tiny bits of hail on the dry ground. I started on a walk down the street and around the corner and directly toward the Capisic Brook near my house. Part-way there, I slid on a small patch of ice hidden under the scattered hail and landed on my back and elbow. I was bruised but okay, and even continued on to the brook and back, though I felt shaky about it into the next day, and have been sore since then.

So reading my journal, I couldn’t help but notice that this fall came directly after my prayer to the River about my purpose, my surrender to the flowing. I wondered, “What’s that about, Spirit? What kind of answer to prayer is that?” I remembered a story about St. Teresa of Avila, who after a bad day had a fall of her own into the mud. She challenged God then, “Why?” and God said, “That is how I treat my friends.” She replied, “That is why you have so few!” (These were the Catholic stories I grew up on.)

I do know that the Spirit has a sense of humor, but might this fall mean something more subtle, like “Now is not the time to move forward or worry about having a purpose?” “Or, what?” And so today I sat quietly with Spirit, and with Billie kitty on my arm, seeking help to understand. Here is what came to me.

Don’t worry. The answer is to live into the answer by a hundred small intuitions. Joy. Love. As an elder, to let go of fixing, to be rooted in joy and love. You learn to end a day, or a life, by living into each day, each life. Feel the feelings. I didn’t knock you over, but it is in the nature of life to fall and to get up, to be wounded and to heal, to encounter hidden dangers without warning, to take time for recovery and to build resilience, to be broken and to be one with the whole.

As an eldest child, you felt responsible for everything. As an elder, you can learn that you are not responsible for everything. And yes, that is frightening. But you can feel the fear and rest in my love. You can lead as you have been leading, by sharing the skills and sharing the responsibility with each other, caring and connecting, just as you are.

And so here I am, in this hermitage life, trying to listen to the flow of the Spirit, learning a new way of being, an elder way of being, not responsible for everything. Even in this hermitage, the storms of the outside world rage into our lives through internet and television, and our power to act is so small. I hope and pray that those who can act, will do the right thing, do the brave thing, will hold fast to the good and resist greed and racism and violence and fascism. I hope and pray for a world in which all people care for each other and care for the earth. It is a frightening time. So I feel those feelings, and remember the next part–to rest in the love of Spirit.

Attached media: https://web.archive.org/web/20211110220550/https://findingourwayhomeblog.files.wordpress.com/2021/01/capisic-brook.jpg

Thirty years ago, I wrote a thesis about lesbian identities and lesbian spiritualities: a lesbian theology of liberation. I didn’t have the grounding and context to publish it beyond my academic program, and I have always regretted that it didn’t make it into a book. Recently, I have been asking myself, could I find a way to publish it now?

It seems in one sense a foolish idea, because so much has changed in thirty years. The realities of then are not the realities of now. But while much of the change has been empowering for lesbians and others on the LGBTQ continuum, some things have been lost as well. There was something amazing about the flowering of lesbian community I experienced during that time–joyful, life altering, transformative.

I first encountered lesbian community in Grand Rapids, Michigan, of all places, and at the Michigan Women’s Music Festival in 1979. This was before my own coming out, and certainly an instrumental part of my coming out, though that process took several years. There was a fundamental intersection between lesbian and feminist communities that was happening then, that opened up this world to me. In 1983 I moved to Chicago to go back to school, and found more lesbian community there.

In 1985 and 86, I lived at the Women’s Peace Encampment in upstate New York for several months of each year, and that was like crossing the border into Lesbian Nation. The photo above is from a musical jam session that was one of many I participated in, though I am not in that particular photo. In 1986 I moved to the Boston area. The feminist and lesbian communities there were large and diverse: they supported–and were supported by–two book stores, several lesbian bars, a women’s community center, a woman’s monthly periodical, and so much more. It was in 1990-91 that I wrote my thesis in the context of Episcopal Divinity School’s Feminist Liberation Theology and Ministry program.

When I left Boston in 1999, it was to venture into a career as a Unitarian Universalist minister, which brought me back into the more mainstream world. I was still out as a lesbian, I was still connected to other lesbians, but being a minister shaped my role and altered my relationship to community. That, and the fact of changing my location, first to Cape Cod and then to Portland, Maine, which were very different places from Boston. Somewhere along the way, it seemed like the lesbian community I knew disappeared. I might have thought this was just my personal experience, but then in 2016, Bonnie Morris published The Disappearing L: Erasure of Lesbians Spaces and Culture. I haven’t yet read her book, but it has been sitting on my bedside table waiting.

It has only been in retirement, in older age, and perhaps in the isolation of this pandemic, that I have looked back at my lesbian thesis and wondered about it. From thirty years on, I can see how difficult it has been for us to pass on a “lesbian heritage” from one generation to the next. I notice how individuals of newer generations may sometimes find themselves lost and lonely as they try to grapple with sexual or gender identity. I also notice how newer generations re-invent themselves on their own, and in their own ways, very differently from those of us in earlier generations. So perhaps all of that is fine.

But perhaps there might be something valuable in resurrecting the voice of the me of thirty years ago, perhaps it might be useful to someone. After I did an oral history for a program at the University of Southern Maine, a student who listened to the recording was inspired to write a poem, “What if God were a lesbian?” And significantly, that was very like the original question that inspired my own book. What if?

Today I felt filled with an enormous dread, watching the attempted coup by a president who won’t acknowledge the results of a valid election, watching the followers who enable him to keep undermining the vote. I had felt relieved after the votes were counted. Perhaps we were back to more ordinary times and struggles–certainly the struggles were not over, but some semblance of a social order were on track to be restored.

But then I read an account by someone who had lived through a coup in their own country, Sri Lanka, who said that America is already having one right now, and I sank into a kind of terror. I won’t repeat their story here–you can read it via the link. Just to say that undermining faith in the results of an election can disrupt the very fabric of a fragile democracy, and is an invitation to ongoing chaos.

In my dread, I went outside–into a cloudy warm day–perhaps the last of these summer-like days–where Margy was working in the yard. She got in the hammock with me and I could just feel all the feelings of terror, but with the comfort of love, the comfort of the earth and sky. I certainly don’t have the answers for what we can do, what anyone can do, about this coup. I hope someone who might have the power and the answers is talking about it somewhere.

The other thing that, ironically, has relieved my anxieties about the election and the coup is a novel I have been reading about climate change. It is the latest work by Kim Stanley Robinson, The Ministry for the Future. Set in the very near future, the title refers to an international agency that is formed to be a voice for future generations in the international arena. It’s a fragmented sort of novel, with each chapter a small piece in a larger fabric, and only a few on-going characters to help keep the thread going. Like in some of his other works, Robinson’s characters are trying out all sorts of ideas to turn around or mitigate the catastrophes of climate warming. Perhaps it will get more hopeful as I keep reading, but for now, it is sobering. So the terrors of a coup are replaced by the terrors of climate catastrophe–but those terrors are more familiar to me.

In the meantime, Margy and I seize the opportunity of our own strange weather to replenish the soil in our little part of the earth–another visit to the beach to get more seaweed, more sifting of compost (to get the roots and stones out) to put near the fruit trees, raspberries, bushes in the back of the yard. As much compost as I can sift, I put it somewhere. As much seaweed as we can collect, we put it somewhere.

For the fruit trees, also, a few weeks ago I painted their trunks white. There is a whole story to this. I had read about painting the trunks of trees white to protect them from sun damage in the winter, to protect from insects burrowing. But when I first read about it, people were talking about using latex paint, and that didn’t feel true to the spirit of organic permaculture.

Then, this fall, searching the web for another project–looking for food safe paints–I came across milk paint. This is the old-fashioned white wash that Tom Sawyer used, that most people used before the modern age. It’s made of natural ingredients: milk proteins, lime, and pigments. It has no VOCs to emit, no scents to be allergic to. It came in a powder that I mixed with water, in the amount I needed for the trees. The powder will last a long time, but the mixed paint only a couple weeks. So I painted the tree trunks. You can use it for lots of things, not just trees. Finding resources that cause no harm to the earth–that help the earth–these are like little miracles that never cease to delight me.

The last few days have been so beautiful in our back yard. The autumn color has come to us. The best times are when Margy and I curl up in the hammock together and just look at all we can see: the trees, the sky, the clouds, the birds, the orchard. When the dusk of evening falls, we see bats fly from the trees into the clearing, diving after insects.

It is raining today, but this past week of sunny cool days I felt some new energy to work in the garden. I am weeding and cleaning up scraggly herb plants under the fruit trees–who knew that oregano could get so so wild? Two and a half patches finished and two and a half to go. The plan is to clean them up, then plant a few garlic bulbs around the trees, then refresh them with more compost. I have already sifted some compost from our very root-laden pile and added it to the hazelnut hedge.

Also, what a difference a good hand held pruner makes! I treated myself to buy a really good one, a Felco #8, which arrived at the end of September. I love it! The pruners I had before never did a good job, no matter how much I sharpened them. Now pruning is effortless. I am using them to cut the woody oregano flower shoots. Our mulberry tree (our second attempt to grow one actually) didn’t do well again–we just got two long side branches, so I pruned off the lower branch and trained and staked the higher one to be a new leader–we’ll try again to help it grow next year.

I also finally cut off the dead flowers from the plants near the street. I should have been dead-heading them all along, down to the next leaves, but so it goes. I learned this from watching old episodes of “Gardener’s World” with Monty Don, now available on Amazon Prime. When I am too tired to do much of anything, I’ve been watching that show. I’ve learned a lot, despite the climate in Britain being so much milder than in Maine. For example, I learned that dead plant stalks can sometimes provide beautiful winter structural elements.

Despite feeling like I didn’t have enough energy for everything the garden demanded this year, I got caught up into a new idea. I blame Margy because she put a cedar raised-bed kit into our Amazon save-for-later list. Now that the fruit trees are so much larger, it hasn’t worked as well to grow kale or other veggies around the perimeter of their circular beds. So after some further research, we purchased a kit for a 3′ by 6′ by 11″ raised bed. (I know most permaculture people buy wood and build their own, but sometimes you just need a kit to make it happen. So it goes in our world.)

We are going to place it next to the hugelkultur bed, with a 3 foot path in between, leaving three feet on the other side towards the hazelnut hedge. I’ve marked the space, loosened the soil there with a garden fork, and the other afternoon, I just sat on the ground slowly weeding out the crab grass as evening fell. Not much energy required, and it felt good to have my hands in the dirt. I also ordered some hardware cloth to make a barrier below the raised bed against the many small tunnelers who seem to delight in our wood chip paths. Once everything arrives, we will fill the bed with layers of seaweed, leaves, compost, soil, and so on, giving it the winter to percolate.

Still too much to do in the garden, but I feel delighted by the autumn colors, and the opportunity to learn and plant and grow, and sometimes just to lay in the hammock as the days grow shorter.

A shift has happened in my spirit, and I feel grounded in a way I haven’t felt for several weeks. I’m not sure why, but a few things have happened this week that might be related.

Three days ago, after windy rain, the power went out about 9:30 in the morning. Happily, I’d already eaten breakfast and installed a new shop light in the garage. (As a friend framed it on Facebook one day, it was a project that took two months and fifteen minutes.) So I took a short walk and discovered a few blocks away that a tree had fallen on some wires. It might be a while. I had an appointment to pick up groceries from the store, but also happily, when I called, they said it would be okay to wait until our power was back on.

Waiting for the next several hours, I noticed that my mind was in a kind of tormented withdrawal from its usual access to constant stimulation. No social media (saving my phone battery for more important things), no book to read (saving my phone, etc.), no television shows. Not enough energy to do a project. A really uncomfortable stillness. Margy and I ate lunch on the patio, and I noticed it was much easier to deal with my mind outside, so after lunch I pruned out some raspberry canes. Finally, the electricity came back–and then it was groceries to pick up and process.

Two days ago, in the morning I facilitated a very productive meeting of our Decolonizing Faith Project. We are moving toward completion of a Zoom version of our workshop for faith communities. That felt good.

Later that day, Margy and I decided to go on a rare outing. We took a drive to search for beautiful autumn color, and found our way out to Range Pond, about forty minutes from where we live. (And by the way, for those who aren’t from around here, I don’t know why but Range Pond is pronounced Rang Pond.) I took my shoes off and waded in the still warm water, delighted to watch the sun ripple off the sand. Sun, water, trees: a healing balm for our souls.

Yesterday morning, after a long night’s sleep, I woke quite early and was writing in my journal, surprised at how peaceful and grounded I felt. I remembered–and this is key I think–I remembered that throughout my adult life there has never been a time I did not hate the atrocities committed by our government. (Wars, empire, ravaging the earth for profit, oppression of people of color, you know the list.) Yes, lately, those atrocities have intensified. But I had protested every administration, and realistically, felt little power to stop those atrocities.

I also remembered that when I was part of the Catholic Worker movement, I learned that resistance can take the form of personalism: we attempt to live out our values personally, and in community–we fed the hungry, housed the homeless, welcomed the “stranger.” We treated all people with respect, and practiced peaceful ways to resolve conflicts. We also protested, not merely to try to change the government, but also to keep clarity in the values we affirmed.

And I remembered that that has always been my own best path of resistance. (That’s why Margy and I chose to green our own living situation, to plant a garden, to learn to more deeply love the land we are living on.) When I was active as the minister of a congregation for many years, I needed to widen my perspective, to hold and affirm many ways of living our values. But now that I am retired, now that I am chronically ill, I am coming back to the core of my own journey. And it is okay to do what I can, and not to be tormented by what I have no power to change.

So all of that was grounding my spirit as the sun was rising yesterday.

And then, later, I did check Facebook, and saw everyone posting about the president getting a positive test for COVID19, and speculating about whether it was true, and what it might mean. And I really do honor the angst that people are feeling about the state of our country, and the election coming up, and the possible undermining of democracy, and so much more. But this time, I didn’t lose my balance. I didn’t get hooked into the chaos. I remembered that I don’t have to loudly condemn every atrocity or agonize over all the pain that I cannot alleviate. It is not a moral necessity to be panicked and despairing over all the evil in the world.

I remembered my own path, my own calling, the small ways that I can live into a vision of mutuality, of respect, of healing. I am writing to help myself remember, for those times that I forget again and again. And perhaps to help you remember your own calling, if you have forgotten in the midst of these strange times. May our many small actions be joined together by the great Mystery into the beauty that is possible.

Attached media: https://web.archive.org/web/20211110181033/https://findingourwayhomeblog.files.wordpress.com/2020/10/range-pond-october.jpg

I found this poem again, by John O’Donohue, on a friend’s Facebook feed, and wanted to share it here. I think about how I haven’t had a lot of words lately, and have posted only rarely. There is something empty about this time, something without desire or ambition, something that feels lost or sad sometimes. Perhaps this poem may speak to you as it spoke to me.

For one who is exhausted, a blessing –

You have been forced to enter empty time.
The desire that drove you has relinquished.
There is nothing else to do now but rest
And patiently learn to receive the self
You have forsaken for the race of days.

At first your thinking will darken
And sadness take over like listless weather.
The flow of unwept tears will frighten you.

You have traveled too fast over false ground;
Now your soul has come to take you back.

Take refuge in your senses, open up
To all the small miracles you rushed through.

Become inclined to watch the way of rain
When it falls slow and free.

Imitate the habit of twilight,
Taking time to open the well of color
That fostered the brightness of day.

Draw alongside the silence of stone
Until its calmness can claim you.
Be excessively gentle with yourself.

Stay clear of those vexed in spirit.
Learn to linger around someone of ease
Who feels they have all the time in the world.

Gradually, you will return to yourself,
Having learned a new respect for your heart
And the joy that dwells far within slow time.

~ John O’Donohue, “For One Who Is Exhausted, a Blessing.”

 

Margy snapped a photo of me while I was reading in the hammock the other day. She couldn’t know that I felt so restful during that time that I almost wept. With everything happening in our country, and with my body so often exhausted by almost anything I do, there was something about that morning in the hammock that was so restorative, so relaxing. May you find ways to rest!

(I am going to stop here for now, because WordPress has changed its editing format, and I am lost in trying to find the simplest things, or how to get back to the earlier editing format.)

Waking in the night again and trying to make meaning of everything. Dangerous. I think I must be more of a writer than a gardener. Needing so much to make meaning of it all. But I’ve had a hard time writing lately. I can’t seem to find any words for what has been happening in our world. But I am sitting here in the sleepless dawntime trying to see what might come out if I put my fingers on the keyboard anyway.

I have been a protester most of my life: peace activist, justice activist, feminist activist, anti-racist activist. Perhaps ironically, given the current state of Christianity in our country, it was the teachings of Jesus that first opened my eyes to the problems in how we were living in the United States. I began to see the cracks in the American “building,” who was left out, who was pressed down, who was held under. And on the other side, I was imagining how we might live if we followed our deep values, if we cared for each other, if we cherished all of us. Sometimes I even got the chance to put that imagination into practice.

As an activist, I certainly had moments when I wished for revolution, wished for the whole unjust system to come crashing down. Of course I did, awake to all that was broken in our country. But that awareness meant I also didn’t pay as much attention to the parts that did work for the good of the whole. And now, it seems those are the parts that might come crashing down, might be unraveled. Who could have guessed the Postal Service would come under attack? I never imagined that we might need to defend the Postal Service. Especially now when we rely on it more than ever because of COVID 19.

We know that Social Security and Medicare and Medicaid are also under attack. I feel vulnerable to that personally, because I now rely on Social Security and Medicare to survive in my older age, since I am no longer able to work.  I think Social Security is about 65% of my income, because I am lucky enough to also have a small retirement annuity. But according to SSA statistics, among elder Social Security beneficiaries, 21% of married couples and about 45% of unmarried persons rely on Social Security for 90% or more of their income.  These are not perfect systems by any means. But they at least acknowledge the common reality that we all might grow old, we all face vulnerability to illness, we all need each other.

The thing is, right before our eyes, those in power are bankrupting the best parts of our country for their own personal gain. They are undoing the very idea of government’s purpose to uphold the common good.  Will there be anything left when they are done?

I am reminded of how, in the Work That Reconnects, Joanna Macy talks about the Great Unraveling, “the on-going derangement and collapse of biological, ecological, economic, and social systems,” caused by business as usual in an industrial growth society. It seems like 2020 has become the year of the great unraveling, what with the pandemic exacerbating everything. (And novel viruses are related to ecological habitat destruction as well–but that is another story.) However, this is not really a new phenomenon.

The Great Unraveling may be more apparent today, because of the accelerating rate of change and technological advances in communication, but the living systems of Earth have been unraveling for generations. Under colonial expansion and rule, indigenous, brown, black, and impoverished communities have carried the weight of the unraveling for centuries.

So I don’t know how to make meaning of all of it, how to respond to all of it. I feel the unraveling all around me. Perhaps I have been privileged enough to escape the worst of it before now, and in fact am still privileged enough to have a home, food, even air conditioning in this heat wave we’ve been having in Maine. But I still feel the unraveling all around me.

I usually like to include a photo in my posts, and this is the best I could do this morning: Back in June, the walkway to our front door started to collapse. When I took it apart, and lifted the pavers that had sunk down, there was a huge empty space beneath them. The foundation of the path had disappeared.

This is how it feels in our country right now too. The path crumbling beneath our feet. The foundations of common wellbeing disappearing. Well actually, it feels much worse, but I’m stretching for a metaphor here. And besides, this hole made it difficult for the mail carrier to reach our mailbox, so that’s a link.

Eventually, the walkway was fixable. I finally purchased some paver sand “base” and next layer sand (with curbside pickup), and then this past weekend, I dug out the loose sand, refilled the foundation under the hole, leveled it off with sand, and put the pavers back into place. It was hard work, but doable. Can anyone repair the breach in our country’s foundations?

Today is the Celtic celebration of Lammas, the early grain harvest festival. I’ve always connected it to the early corn harvest–the time to start eating local corn on the cob in the places I have lived. Our little group that celebrates earth rituals together hasn’t met since COVID, and I feel sad not to see them today. But this morning I was able to bring some zucchini and kale to the Resilience Hub, where a volunteer was collecting produce from gardeners to share with immigrant families in the Portland area. That truly felt like the best way to celebrate this holiday–sharing the surplus of our own harvest for those who need it, in the spirit of reciprocity.

Lately, I’ve been feeling rather overwhelmed by the gardening endeavor. Take note of my photo behind the hugelkultur zucchini–you almost can’t see me at all. There is watering to do each morning, and I’m harvesting raspberries, the last of the snap peas, chives, zucchini, and kale. Oh–and one cucumber so far.  I learned how to freeze zoodles (zucchini noodles) so that we can save some for the future. I am also freezing most of the raspberries and chives. So all that is wonderful, but still a lot of work.

Added to that, however, has been discovering that each new plant I add to the garden seems to come with its own ecosystem of insect pests and diseases. I was used to Japanese beetles, and shaking them from the leaves of trees into soapy water. I was used to picking off cabbage worms from the kale and squishing them. But then I learned about the squash bug and the squash vine borer. I don’t see any significant damage yet on the zucchini plants, but I’ve seen the bright red and black flying parent of the grubs that can burrow into the stems. This morning, there were some zucchini leaves with powdery mildew. Another yuck.

Now we also seem to have grasshoppers eating the carrot tops and the kale–except for a new variety of kale that I got from a friend, which is too prickly for my taste. (That is ironically maddening! Why don’t you eat that one, grasshoppers?) I did some research and if I wanted I could try garlic spray, or flour on the leaves. But right now I’m just hoping they don’t eat enough to wipe out all the plants. Also, I put more bird seed in the feeder in hopes that some of those birds might also eat grasshoppers.  But there is so much to know, and so many possible pitfalls, even in the context of our organic permaculture polyculture systems.

So like I said, I’ve been feeling overwhelmed by all of it lately. I was thinking back to my original intention with this land–I wanted to restore our mutually beneficial connection to the earth, via this small piece of the earth we are lucky to live upon. And what I am learning is that it is not so easy–I’ve lost so much of the knowledge of plants and ecosystems that my ancestors might have had in the places they called home. I am sure there are long-time gardeners who find a way to learn what they need from the practice of gardening–but I am coming to it late in life, and I can feel that it could take a whole lifetime to become adept at working with ecosystems to nurture wholeness and balance.

It’s not all flowers and romance, this relationship with earth. It’s crabgrass and ticks and mosquitos and so many unknown insects, (beneficial or destructive?), not to mention diseases, viruses, bacteria.  Some aspects of earth are not so easy to love. It’s invasive species and drought and climate change. It’s beyond what I can learn and I’m discovering the limits of my capacity.  So I come to the garden like a prayer: sometimes with awe, sometimes with gratitude, but often with a cry for help, often with a deep painful longing for all that has been lost, often with loneliness. If I can pay close enough attention, finally, I come to the garden with surrender, surrender to this larger dance of life of which I am only a very small movement.

Some presenters at Healing Turtle Island this summer suggested that we all, colonizers included, should seek to uncover our own distant Indigenous languages. I had the idea then to learn to introduce myself in the Innu language, the language of my matrilineal ancestors, and then to mark their transitions to other languages. (Three of my grandparents have Germanic roots, but in this exercise, I limited myself to my matrilineal line.)

I want to thank Roger Paul, my teacher of Passamaquoddy/Wolastaqey, because I could not have approached the Innu language without having learned so much about Passamaquoddy. From what I can tell, the structures of these languages are the same, the grammar, the animacy, even some of the words are cognates. So with this foundation, I was able to use the Innu dictionary online to shape sentences that might bear some resemblance to how the language is spoken, though no doubt I have made errors.

After I was deep into it, I laughed at myself, because to whom could I speak these words, since I am not in touch with any Innu people right now? But then it seemed that perhaps they were for my ancestors in the spirit world. And so this is dedicated to them. I also want to acknowledge that though I have studied French, Google translate was my helper in the French language parts of this exercise, and unfortunately there is no Quebecois French in that translation program, so some subtleties have not been included. I have heard it said that Quebec French is closer to ancient French ways of speaking. I begin with a photo of my great-grandmother, since she is at the heart of the story.

Mishen Claudia nitishinikashun.
My name is Mykel Claudia.

Claudia iapit nitanishkutapanukum ishinikashu.
Claudia is also the name of my great grandmother.

Shekutimit utshiu, ińnu-assit.
She is from Chicoutimi, in Innu territory.

Ukuma ińnushkueuńua, Mańi-Matińin ishinikashuńua.
Her grandmother is an Innu woman, whose name is Marie-Madeleine.

Ińnu-aimińua.
She speaks the Innu language.

Eukuannu nui innu-aimin.
That is why I want to speak the Innu language.

Mańi-Matińin uitshimeu Pień McLeod, kie mitshetusheu.
Marie-Madeleine marries Peter McLeod and she has many children.

Utanishu, Anisheń ishinikashuńua.
She has a daughter, named Angele.

Ashku Anisheń kutuńnuepipuneshit ashu nishtᵘ, ukauia Mańi-Matińin nipińua.
When Angele is thirteen years old, her mother Marie-Madeleine dies.

Natshe uitshimeu Anisheń kakussesht. Shushep Tremblay, kie mitshetusheu.
Later, Angele marries a French-Canadian, Joseph Tremblay, and she has many children.

Anisheń utanishu Claudia, nitanishkutapanukum an.
Angele has a daughter Claudia, that’s my great-grandmother.

Kakusseshiu-aimu.
She speaks the French-Canadian language.

Mon arrière-grand-mère Claudia parle la langue canadienne-française, comme son père Joseph Tremblay.
My great-grandmother Claudia speaks the French-Canadian language, like her father Joseph Tremblay.

Très probablement, Marie-Madeleine et Angele parlaient aussi la langue canadienne-française, ainsi que leur langue maternelle.
Most likely Marie-Madeleine and Angele also spoke the French-Canadian language, along with their mother tongue.

Mes ancêtres canadiens-français sont au Canada depuis le début de la colonisation, depuis l’an seize vingt.
My French-Canadian ancestors have been in Canada from the beginning of colonization, since the year 1620.

Je ne peux pas compter le nombre d’ancêtres français qui se sont installés au Québec, atteignant onze générations en arrière.
I cannot count the number of French ancestors who settled in Quebec, reaching eleven generations back.

Ils ont abattu de très nombreux arbres et cultivé la terre dans un climat difficile.
They cut down many, many trees and farmed the land in the difficult climate.

Malheureusement, leur arrivée a entraîné la maladie et la mort de nombreux Innus.
Sadly, their arrival brought disease and death to many Innu people.

Les Innus vivent dans leur terre depuis des temps immémoriaux, et y vivent encore aujourd’hui.
The Innu have lived in their land since time immemorial, and still live there today.

Claudia a une fille Yvonne, c’est ma grand-mère.
Claudia utanishu Ipuan, nukum an.
Claudia has a daughter Yvonne, that’s my grandmother.

Par ma grand-mère Yvonne, j’ai l’héritage des colonisateurs mais aussi, dans ma descendance matrilinéaire, l’héritage des colonisés.
Through my grandmother Yvonne, I have the heritage of the colonizers but also, in my matrilineal descent, the heritage of the colonized.

Yvonne a déménagé aux États-Unis à l’âge de dix-huit ans, où elle parlait anglais.
Yvonne moved to the United States when she was eighteen, where she spoke English.
Ipuan atutsheu Upashtuneu-assit ashku kutuńnuepipuneshit ashu nishuaush, tanite akańeshau-aimit.

Yvonne has a daughter Carol, that’s my mother.
Yvonne a une fille Carol, c’est ma mère.
Ipuan utanishu Kańań, nikaui an.

English is my first language.
L’anglais est ma première langue.
Nitakańeshau-aimin ńishtam

Cats can teach us so much about living in the present moment, about feeling the joy of life! The other day I opened the window, to let the fresh breeze come in through the screen.  Billie stretched out in the space between and luxuriated in the sun, watched the life going on in the orchard.

Meanwhile, I have to work hard to shift from a “to-do-list” mentality–we humans with our necessary projects, our ambitions, our responsibilities, our anxieties. Even the abundance of the garden can become demanding–raspberries and zucchinis each day are waiting for me to pick them, the herbs are growing crazily, weeds want my attention.

But can I take a lesson from my cat, can I enter into joy at the warmth of the sun, the refreshment of rain, the beauty of the orchard? I tell myself: “Step into that window now.” May you find such moments today.

I feel such gratitude that I was able to participate in the 4th gathering for Healing Turtle Island, this year held online via Zoom and Facebook Live. Healing Turtle Island is a 21-year ceremony, born through a vision of Penobscot Sherri Mitchell, bringing together Indigenous spiritual leaders from around this land and around the world, to share teachings and ceremony for the healing we need for our times. I am grateful that those of us descended from colonizers have also been welcomed into the circle, that we too might listen and participate in this healing.

I was present for the first year’s ceremonies in 2017 at Nibezun in Passadumkeag, and though I have held its intentions close to my heart, my health has prevented me from attending the last two years. Being online this year, while a disappointment in some ways, enabled me and thousands of other people to participate from all over the world. (You can participate too, by viewing the recordings made of most of the sessions on Sherri’s Facebook page.)

I am sitting in the silence now, after the closing ceremonies from this morning, thinking about what I have learned, what I carry with me going forward. First of all, it was grounding to hear so many people talk about the need to restore our connection with the land, with the spirit, with each other. It helps me to remember that that has been a guiding principle for me for the last several years, (as well as the theme of this blog and of my book .) By seeing this expressed so passionately by so many people, I felt renewed in my own spiritual journey into earth community.

Secondly, I was struck by how many people spoke of the importance of Indigenous languages for the healing and decolonization of the land and the peoples of the land. Over and over people reminded us that the spirituality and guiding principles of Indigenous peoples are found in their languages. Many people spoke in their native languages, offered prayers, offered songs, and then sharing partial translations, acknowledging that so much cannot be translated into the violence of the colonizer languages. They also spoke of how colonization disrupted the languages, how a whole generation of children were punished for speaking their languages, how difficult it is to bring back the languages, decolonize the languages, but how utterly necessary.

This touched me deeply, especially now that I have been studying a Wabanaki language for the past two years. On the one hand, I was so happy to understand a modest percentage of what Passamaquoddy and Wolostaqi elders were sharing in their language, especially in the prayers and songs and personal introductions. On the other hand, it has sometimes been bewildering to me that I find myself on the path of learning this language. A door opened so fortuitously just after I retired, and I walked through it into Roger Paul’s class at USM. I often ask myself, what is this about?

I feel glad that I helped to increase the numbers to enable the class to continue for its mostly Wabanaki participants through four semesters. I am glad that Roger got permission from his elders to share the language beyond the community. I have said that I want to decolonize my mind, I want to think differently: nkoti-piluwitahas. During the weekend another thought came to me, that any of us who come to live in Wabanaki land should learn the original language of this land. It is only appropriate as respectful visitors. And I remember someone saying, years ago, if you really want to understand our spirituality, you must learn our language.

But I still wonder what my responsibility might be, as a white person learning to speak a Wabanaki language. I am very sensitive to how much pain there is, in the loss of the language, and the slow revitalization that is happening now. Who am I to be learning, while so many Wabanaki people have not been able to do so? So I go forward with carefulness and respect and humility.

One other thing that was shared over the weekend lit a spark in me: that we all, colonizers included, should be seeking to uncover our own distant Indigenous languages. I had this idea to learn to introduce myself in the Innu language, the language of my matrilineal ancestors, and then a few lines in the language of my French and Scottish colonizer ancestors, and then a few lines in the language of my Germanic-speaking immigrant ancestors who came later, but who form the largest part of my inheritance.

The thing is, the Innu language is in the same family as Wabanaki languages, and structured in the same ways, so I feel like I am learning so much about those Innu ancestors by this process. That has been one of the very great personal gifts for me of learning a Wabanaki language. So I say kci-woliwon, thank you very much, for the blessings of this Healing Turtle Island gathering, and to all the language teachers, and especially to the Spirits of my ancestors who lead me into paths I could not have foreseen or chosen on my own.

Remember when I said I hoped we’d become those people who ask all their neighbors if they want some zucchini? It’s happening! In the last few days, I’ve picked a whole basket full of zucchini–time to start sharing. Meanwhile, today, I figured out a recipe for gluten-free zucchini bread using almond flour. I explored several recipes I found online, but none were exactly right, so I adapted to create one for my own tastes. I don’t think I’ve ever shared a recipe on this site, but this one turned out great, so here it is:

Preheat oven to 350 degrees.

Mix together:
1 1/2 cups almond flour
1/2 cup coconut flour (or you could use almond flour)
1 teaspoon baking soda
2 teaspoons cinnamon
1/2 teaspoon salt

Beat together:
3 eggs
1/4 cup honey
1 teaspoon vanilla
and add 2 cups of grated zucchini (skins on)

Mix it together well into the flour mix (it will be thick) and spoon into a buttered (or oiled) bread pan. Bake for about 45 minutes. A toothpick should come out clean when you poke it. When finished, take it out of the pan and let it sit on a baking rack for another 45 minutes before slicing.

(A few recipes said to squeeze the grated zucchini in a towel to remove moisture, but I found I didn’t need to do that.)

Meanwhile, the zucchini plants themselves are getting ever bigger, as you can see in the background of the photo. They now dwarf the hugelkultur mound, which had seemed pretty big beforehand.

I guess this sort of makes up for the sad news that our little baby peaches got burrowed into by bugs–likely plum curculio and/or oriental fruit moth, according to my research. I had been hoping that the first year of fruiting the bugs might not find them, but no such luck. Those bugs are so smart! Next year I will try coating the peach tree with Surround, an organic method to deter the curculio pests. Meanwhile, no peaches for this year. However, today, we picked and ate the first and only cherry on the Lapins cherry tree. Since I wasn’t expecting to find any, this one was a nice surprise.

If you live nearby, let us know if you want any zucchinis!

Attached media: https://web.archive.org/web/20211110153527/https://findingourwayhomeblog.files.wordpress.com/2020/07/zucchini-bread.jpg

Margy and I finally had a chance to see the movie version of the Lin-Manuel Miranda musical Hamilton.  We loved it. I have seen many reviews and commentary on the musical, and I love its capacity to get us thinking and talking about so many issues–I love its lyrical, historical, and political density.  Some commentary is highly critical of the musical, but I love what African-American historian Annette Gordon-Reed has said about how we can love art, and also enter a critical engagement with it.

(First indulge me in one ironic moment about how certain Broadway musicals have so much to say to audiences that can’t afford to go to Broadway. It reminded me of seeing Les Miserables many years ago in a theatre in Boston–my lover’s middle-class parents had given us tickets–and how weird it was to see this revolutionary drama about poor people, side by side with folks who were wearing their furs and jewelry. So Broadway, and most mainstream theater, has never been very accessible to my class location. But I am glad that this one was finally made into a movie.)

Some critics have chided Miranda for making the “founding fathers” more heroic than they were in actuality, and keeping the historical narrative focused on the white elites, despite his casting people of color as these historic figures.  I found myself having a different response. I was thinking about the musical as it speaks to our time, to the situation of black and brown people in 21st century America. The way I experienced it, in the casting of people of color, the revolutionary heroism which has often been attributed to the “founding fathers” is being visually and transgressively applied to black and brown activists of today, illuminating their struggle and their heroism.

I see it in the lyrics (and music) from the song, My Shot:

Hey yo, I’m just like my country
I’m young, scrappy and hungry
And I’m not throwing away my shot…

Come on, let’s go
Rise up
When you’re living on your knees, you rise up

And then the parallels to our own times cut me to my core in one particularly poignant song–It’s Quiet Uptown. We see the Hamiltons grieving the death of their first born son Phillip (who was shot in a duel). And because the characters are people of color, I can’t help but envision the pain of the parents of so many black and brown children killed by police brutality today.

There are moments that the words don’t reach
There is suffering too terrible to name
You hold your child as tight as you can
And push away the unimaginable
The moments when you’re in so deep
It feels easier to just swim down

The Hamiltons move uptown
And learn to live with the unimaginable

The pain is unimaginable, but Hamilton helps us to imagine it. And isn’t that the amazing power of art–to open our hearts and souls to the pain and joy of our different but shared existences?

Of course the musical isn’t everything to everyone–but as an activist who cares about social change, I found it emotionally inspiring and intellectually engaging. Oh, one last thought–if you are like us, and don’t already know all the lyrics to all the songs, it helps to turn on subtitles so you don’t miss a word.

 

I finally finished reading How to Be an Antiracist by Ibram X. Kendi. A friend loaned me her copy, but it took a while for me to warm up to the book because its approach was jarring to what I previously had held to be important about antiracism.  However, by the time I finished it, my understanding was deepened and changed in profound ways.

Before:

I had spent much of my activist life trying to get folks to understand that racism is systemic–it is more than just direct prejudice against people of another race, or hatred toward people of other races. Rather, it was a whole institutionalization of that prejudice by those in power.  Thus, while individual people of any race could hold prejudice, only white people and white systems could be racist.  Even if individual white people did not harbor direct prejudice, we benefited from these structural systems that kept racism in place. Thus, there was no way for us to be “non-racist.” Rather we must commit to being “antiracist,” and to use the privilege that structural racism had conferred on us to work against racism.

During and After:

So right off, Kendi used examples of how he had been racist in various ways throughout his youth and young adulthood. He brought it back to a personal level, and did not agree that only white people could be racist. So that threw me off a bit. Later he explained it more directly. He wrote:

I thought only White people could be racist and that Black people could not be racist, because Black people did not have power…. This powerless defense, as I call it, emerged in the wake of racist Whites dismissing antiracist policies and ideas as racist in the late 1960s.  …Black voices critical of White racism defended themselves from these charges by saying, “Black people can’t be racist, because Black people don’t have power.”

Like every other racist idea, the powerless defense underestimates Black people and overestimates White people. …[It] does not consider people at all levels of power, from policymakers like politicians and executives who have the power to institute and eliminate racist and antiracist policies, to policy managers like officers and middle managers, empowered to execute or withhold racist and antiracist policies. Every single person actually has the power to protest racist and antiracist policies, to advance them, or, in some small ways, to stall them. …”Institutional power” or “systemic power” or “structural power” is the policy-making and managing power of people, in groups or individually.  … The truth is: Black people can be racist because Black people do have power, even if limited.

Note that I say limited Black power rather than no power. White power controls the United States. But not absolutely. [p. 140-142]  [He then shared multiple examples of Black men in various government positions who advanced policies that were detrimental to people of color, and says:] These were men who used the power they’d been given–no matter how limited and conditional–in inarguably racist ways. [p. 149]

He does not negate structural and institutional racism–but he makes it less covert and more identifiable, by shifting our attention to “policy.” He uses the term “racist policies” instead of “institutional racism.”

Policymakers and policies make societies and institutions, not the other way around. The United States is a racist nation because its policymakers and policies have been racist from the beginning. [p. 223]

Another major shift he articulates is that racist ideas are created by racist policies, and not the other way around.

The history of racist ideas is the history of powerful policy makers erecting racist policies out of self-interest, then producing racist ideas to defend and rationalize the inequitable effects of their policies, while everyday people consume those racist ideas, which in turn sparks ignorance and hate. [p. 230]

So if we want to eradicate racism, we cannot merely use education and persuasion to try to get rid of people’s ignorance and hate, but we must work primarily to change racist policies.

I am pulling out these particular ideas in the book because they changed my own way of thinking about antiracism. Kendi speaks about how if we have incorrect understandings of the problem of racism, that inhibits our ability to be successful in our desire to create an antiracist society.

I would encourage everyone who cares about the problems of racism or other oppressions to get this book and explore all of his ideas, to see which ones might challenge and transform you. It is powerful and essential.

Racist: One who is supporting a racist policy through their actions or inaction or expressing a racist idea.

Antiracist: One who is supporting an antiracist policy through their actions or expressing an antiracist idea.  [p. 13]

As most people know by now, on May 25th, George Floyd, a 46-year-old African-American man, was killed by a white police officer, Derek Chauvin, who pressed his knee into Floyd’s neck for 8 minutes and 46 seconds, despite him begging for help, and saying “I can’t breathe.”  It was one more brutal death in a seemingly never-ending series of deaths inflicted on African-American men and women by police brutality enforcing systemic racism and white supremacy in the United States.

Because of the courageous video taken by 17-year-old Darnella Frazier, people all over the world actually witnessed the horror of this murder. Thousands of people, in every state, and all around the world have taken to the streets to protest, day after day, night after night, to demand a change. The four officers involved at the scene have been fired from the force and charged with his murder, or the aiding and abetting of his murder. A first step.

It has been difficult for me to write during this. I asked myself–was there anything I could add to the condemnations of white supremacy that have already been said by so many others? And as a white woman–should I be speaking at all? This is a time to center the voices of people of color. But also, how can any of us remain silent? On a very personal level, initially I also felt very discouraged. I have been an activist for my entire adult life. I am not taking credit for anything, this has been my calling in the world. But these days, I have wondered, did anything change? How could we have struggled so long with so little progress?

Bernice Johnson Reagon wrote a song, released in 1988, about activist Ella Baker, using her words to express deep truths about the long journey of activism for racial justice. These excerpts especially move me:

We who believe in freedom cannot rest until it comes…

Until the killing of Black men, Black mother’s sons/ Is as important as the killing of white men, white mother’s sons.

To me young people come first, they have the courage where we fail/ and if I can but shed some light as they carry us through the gale.

The older I get the better I know that the secret of my going on/ Is when the reins are in the hands of the young who dare to run against the storm.

These days, the irony of Baker’s words–we cannot rest–is not lost on me as I deal with a chronic illness that demands that I rest every day, that robs me of my capacity to show up to protest in the streets, or do very much of any other kind of activism. But her words also helped me to articulate one thing I could do. On Wednesday, I lit a red candle at 4 p.m., as a protest at Portland (Maine) City Hall was beginning, led by young activists of color. I offered my prayers and watched a live video feed for the two hour protest, and bore witness to the young people with such courage who dare to run against the storm. Maybe today, all I can do is bear witness in support of these young people, and in that way, “to be one in the number, as we stand against tyranny.”

As the protests began to multiply, in big cities and small towns, in countries all around the world, I felt a glimmer of hope. Sometimes, something breaks open.  Rebecca Solnit, author of Hope in the Dark: Untold Histories, Wild Possibilities, reminds us that the future is unknowable – and that’s a good thing. Why? Because it creates space for creative intervention. The lessons of history teach us that change happens in unexpected ways, and often in seemingly sudden, non-linear ways.

May the words of George Floyd’s six-year-old daughter Gigi prove to be prophetic:  “My daddy changed the world.” #blacklivesmatter

 

Our cat Billie posing in the box for me, just for fun. (These are posted in the order in which I took them, as she moved around the box.)

 

 

Attached media: https://findingourwayhomeblog.files.wordpress.com/2020/05/cat-in-a-box-4.jpg

Yesterday, I finished planting my hugelkultur bed!  I learned some things in the process.  It is very hard to water the whole mound–the water stays on the surface and slides down the sides.  So I made small indented areas along the top of the mound in which to plant seeds so they could hold water: a round bowl-like indentation for a zucchini “hill,” and a square indentation for some bush beans.  I put the first zucchini “bowl” near one end, so that the plant could drape over the edge. I alternated zucchini, then beans, then zucchini, then beans. I found some brown packing paper to use to help block weeds between the plantings, and put some straw in my seed areas for mulch. I used little twigs and stones to hold down the paper.

I planted three kale seedlings in the next area, then a “bowl” for cucumber seeds at the other end.  I really could only plant in the very top across the mound, because nothing else was stable enough to water and keep the soil.  I did tuck a couple of borage seeds lower into the side, in case they might grow there, since they are good companion plants for all of these. I tried to pick spots that had some support, and under where the beans would be. But it is very hard to water the sides without the soil sliding down. I imagine that if someone made a hugelkultur mound in the autumn, it might settle enough over the winter to be more usable on all of its surface area.  But that idea of planting up both sides didn’t really seem feasible to me, though it was part of what appealed to me in the first place. Right now, planting the squash and cukes which like to spread out with a lot of vines seems the best idea.

Meanwhile, I planted other kale seedlings tucked into spots around the peach and cherry trees circles in the orchard, along with some lettuce and carrots.  I love the polyculture feel of the food forest.  I now have a total of 13 kale plants thanks to friends Mihku and Sylvia.  I think of them as my tried and true veggie for the year–easy to grow, pick and eat, and freeze for the winter. So far, they have grown really well in our food forest.

Meanwhile, we also have sea kale, a lovely perennial kale that we have already been harvesting in early spring, along with our chives and oregano and thyme. The asparagus has been disappointedly spindly this spring so far. I had been hoping I might get a bunch to eat since this is its third year, but I only had a few spears worthy of snacking on. I guess they need more compost to keep them well fed.  However, I am excited about these new zucchini, bush bean and cucumber plantings.  Wish me luck!

 

 

Attached media: https://web.archive.org/web/20211110142914/https://findingourwayhomeblog.files.wordpress.com/2020/05/hugelkultur-kale.jpg

Wow, it has been a month since Hugelkultur 4 when I last devoted a post to progress on our hugelkultur garden bed. I am happy to say that yesterday I planted the first seeds! It has been a slow process of adding more soil and compost, a little bit each day, plus another layer of seaweed to help keep some of it in place. I also added soil and compost to the area between the mound and the logs marking the path, so there is a lower level on that side as well as a higher level. That in turn provided support for something like a slope of soil on that side. We planted lettuce and broccoli and spinach in that lower area, which will get a little more shade than other parts of the mound. It is a bit late in the season for all of those, so we’ll have to see how they do.

I finally decided that it wasn’t really possible to get enough soil to stick to the other side to use that as a planting surface, at least for this year. I’m calling it done for now! But as the mound ages and settles year to year, I think it will continue to evolve and we can keep shaping it and adding to it. For now, I intend to plant zucchini and bush beans and maybe some cucumber and kale on the top of the mound, and the zucchini and cukes can cascade down the sides. Our last average frost date in Portland is May 24, so those will get planted soon.

Meanwhile, speaking of frost, we had three freeze-warning nights this past week, and we covered our blooming peach tree with a tarp each night. But yesterday, I witnessed the best thing ever. I was sitting in my chair and saw a flash of something out the window, so I looked up. There was a tiny hummingbird, the first of the season, visiting each of the peach blossoms looking for nectar. I can’t explain why it moved me so.  All of the care given to the tree, all of the natural beauty of the tiny hummer. No way to capture it in a photo, but here is the peach tree in bloom.

I mentioned in an earlier post that an annual activity in the spring is pruning the cherry and peach  trees–each year relearning it all over again and steeling myself to the task which seems so harsh. The peach had produced an abundance of branches, but I took out all of the ones growing toward the center, and those that were smaller than pencil size, in order to preserve a vase shape and to build a strong scaffold for future years. I was happy that I was able to leave some branches that were budding, and if all goes well we might get our first peaches this year.

Attached media: https://web.archive.org/web/20211110142426/https://findingourwayhomeblog.files.wordpress.com/2020/05/hugelkultur-done-for-now.jpg

Two years ago, when I found any stones in the asparagus bed I was creating, I threw them over to a place next to the garage, until there was a pile of stones there. Then, later, as I found more stones, I added them to the pile. This spring, the violets decided they loved the microclimate it created. So now this pile of stones has become a beautiful violet rock garden.

I woke today feeling so much fear that I was immobilized. If fear is heavy like a stone, if we accumulate all the fears and toss them into a pile, might something beautiful yet emerge? It was a particular kind of fear that arose in me, or it seemed particular to this society. It was triggered by my no longer being able to work. For me, this is not about social distancing and a closed economy, though it helps me to understand the people who are worried about that. For me, it is about chronic illness taking away my energy capacity to work.

Working signifies our ability to take care of ourselves. All our lives we have learned the American “gospel” of individualism–everything is on the individual. In some ways, this individualism freed people to become that which our families could not comprehend. Feminist. Lesbian. Activist. When women were free to work, we were free to make our own decisions about our lives.

But in other ways, it has meant we are flying without a net. If we can no longer work, what happens then? Despite its limitations, I am immensely grateful for the safety net that was created in the cauldron of the great depression–Social Security. In the midst of the heavy burden of individualism, it became a bright light of collective care for all of us. We each contribute and we all can benefit. It enables Margy and I to have our basic necessities in retirement. But this net is now in the hands of robbers and thieves, who would like nothing more to do away with it. And so I feel afraid, my heart heavy with stones.

When I read about how some countries are giving their citizens a monthly income during the pandemic–countries which also, by the way, have free universal health care–when I see what might be done, it makes me feel so sad and so afraid for all of the working people in our country. If people had a guaranteed monthly income, they might not need to clamor for businesses to reopen before this can be done safely. But instead, they are caught between a rock and a hard place–stay home and risk starvation, or go to work and risk death. It is that stark. And the fear becomes a trigger for violence, and the threats of violence. More stones.

I’m not at the stage of seeing any violets yet. I don’t know what beauty might come out of this. I am just throwing stones into a pile.

I haven’t forgotten about the hugelkultur bed we are creating (mostly me at this stage, since Margy’s back won’t let her dig or carry.) At times I wonder if it will ever be ready for planting, but then my spirit reminds me to stay in the process, enjoy the moments, rather than being attached to outcomes.  So the other day, I came out and dug some shovels full of sod and wet soil from the center of the future pond, put them in a wheelbarrow, then brought it over to a chair in our fire circle. There I sat and I painstakingly pulled out all the tiny bittersweet starts. It helps that they are like hard little red sticks with orange roots, and very easy to differentiate from the soft moss and grass and other growth. I couldn’t get very much “accomplished,” but I loved sitting in the sun with my hands in the soil. What could be better than that?

Today I couldn’t continue doing that process because the future pond was actually full of water from the big rain.  I don’t know if we will ever finish the pond, but days like this remind us what it might be like. I saw a bird drinking from it later.

Instead, I shifted to opening up one of our compost bins that has been sitting for a year, and adding more compost to the mound.  I also had a little bit of sod from another spot that I turned inside out and added to crevices on the side.  When the compost was piled high, I layered seaweed over the top–which also helped to stabilize it.

Here are the stages. First with compost.

Then, seaweed, which we had gathered from Winslow Park.

If it seems hard to see the difference from earlier photos, that is because it expands only by millimeters. But it is so beautiful out here today–in the 50s, sunny, birds singing, and one can feel the surging of green life that is almost ready to burst forth. I have observed that there is one week in spring when everything wakes up–maybe we are about to enter that week. I walked along the strip near our street that I had planted in perennials two years ago, and look!–the lupine planted from seed last year is already poking through the dead leaves. This year we will get flowers. I am trying to remember–notice the beauty, be present to the moment, be filled with gratitude for this very day.

 

Attached media: https://web.archive.org/web/20211110133326/https://findingourwayhomeblog.files.wordpress.com/2020/04/future-pond-with-rain.jpg

Continuing to build a hugelkultur garden bed, yesterday, we added some brush to the top and sides of the mound, over the cut grass layer. Margy pounded some branches into the ground on the side as stakes for further stabilization.

Next, today, I covered it all with dried leaves, one full wheelbarrow plus a big garbage bag full, saved from last fall.

Finally, I added about 3 wheelbarrow loads of yard waste compost, and watered all of it. But this stage of adding compost is going to need many more loads before it is finished.  I should be adding several more inches of compost.  The mound is about 15 feet long, and will be 4 1/2 feet wide when complete. I had one of those moments when I thought, “Why did I make it so big?” I think this stage is going to take a while.

Meanwhile, I was pondering the fact that I often feel anxious when I am trying new things in the garden. I was realizing that my parents and grandparents were urban or suburban people. My dad wanted to get back to the land, and was a cowboy for a while, but mostly he worked as a draftsman for the auto industry. His parents tried to homestead in Wyoming, but that fell through and they came back to Detroit. My mom’s parents came from Linz, Austria and Quebec near Ottawa, Ontario, and lived most of their lives in Detroit.  She had flower gardens while I was growing up. So I didn’t learn how to grow food from my family. It has only been as an adult that I’ve tried to learn about food gardens, off and on as circumstances allowed it.

The more I learn, the more aware I am of how much I don’t know. Each plant is like a stranger to me, then perhaps an acquaintance, and I hope in a while it might be a friend. It is hard to believe that we could be relatives to each other.  (Well, except for kale–kale already feels like a relative, since I have grown it for a long time.)  But I try to remember to embrace this beginner’s mind, to be present and attuned to the process. It is good to be outside, to feel the spring, to forget for a while the grief and fear that this pandemic is unleashing.

Attached media: https://findingourwayhomeblog.files.wordpress.com/2020/04/hugelkulture-tuesday.jpg

Continuing with our hugelkultur garden bed creation! This morning was bright and sunny, and I had new energy to go out and add more soil, and then grass clippings (from last fall) that Margy had gathered into a wheelbarrow.  Hugelkultur works in a similar way to composting–in fact, it is a kind of composting–you have to have a mix of carbon and nitrogen. The logs hold lots of carbon, and while beginning to rot they can draw nitrogen from the soil around them. Most of these logs have already been laying around for a while, so it might not be a big deal, but we want to make sure.

Since we hope to plant our mound this spring, we’ll need to add sources of nitrogen to be available for the plants. Thus, grass clippings. Another great source of nitrogen that I’ve seen other permaculture people talk about is urine. It is free, readily available, and it reminds us that we can all give back to the earth.

Before I came back inside for some other things I have to do, I watered the bed again–it needs a lot of water at first, and then the logs hold water to give back to the plants as they need it. I was delighted to see these little rainbows. May something bring you delight today!

Attached media: https://web.archive.org/web/20211110132319/https://findingourwayhomeblog.files.wordpress.com/2020/04/hugelkultur-rainbow.jpg

Time to do the next steps for our new hugelkulture bed, but I wasn’t sure what kinds of materials to put on first. After doing more research online, many suggested that soil plus nitrogen rich materials like cut grass were next. But then I realized I needed to back up a bit. In order to stabilize the mound, it was recommended to put soil in between the cracks and crevices formed by the logs on the bottom. So I took off the smaller branches I had already placed on top, to expose more of the logs underneath.

Also, people had mentioned having a problem with the soil falling off the outer part of the mound, and one suggested remedy was to put lots of sticks angled out from the mound to help to stabilize the organic material and soil that will eventually cover it all. So after I took off the smaller branches, I started replacing some of them at a different angle.

Finding soil to put on the bed is no problem for us–in fact, it is a great help for our dream of a future pond, which we had included in our original permaculture design. One of the challenges for a pond is having some place to put all that dirt. So it has been on a way back burner. Today, I dug up about a half-wheelbarrow full of dirt–the dirt was very wet from recent rains, so that was actually the limit of what I could lift in the wheelbarrow.

I brought it to the mound and started putting it into all the crevices, (after making sure to pull out any tiny red bittersweet roots.) The mound needs several more loads of dirt, but my own physical limits intervened. For some reason, lifting heavy things is very challenging for my chronic autoimmune illness, and triggers my fatigue response. So I sat outside in the sun for a while, but reluctantly came in after watering the mound with our garden hose. Tomorrow will be another sunny day.

It is hard to have an idea, a vision of this hugelkultur mound, and not be able to just go out there and get it done. Usually if I push myself one day, I have to rest on the next day.  And Margy has her own limits. So after moving all those logs yesterday, it was a stretch to do anything at all today. But I have been slowly learning to honor the boundaries of what my body can do, and take things step by step, in whatever timeline is necessary. It still feels so good to be outside in the garden.

Attached media: https://web.archive.org/web/20211110132257/https://findingourwayhomeblog.files.wordpress.com/2020/04/hugelkutur-sticks.jpg

Today we started the process of building a hugelkultur garden bed.  Here is the “before” picture, though I had already created a path, next to the asparagus bed at the side of our garage. I lined the path with logs from the land, leveled it, and covered it with wood chips. Ever since I created the asparagus bed, that slope has been a bit of a mess, from all the dirt that I moved around to do asparagus plantings.

Hugelkultur means hill culture, or hill garden, and is one of the tools in a permaculture tool kit that we had never used before. It is a kind of raised garden bed, with rotting logs at the base, brush, leaves, and other organic materials over that, and soil over the whole mound. The logs hold moisture, so that eventually you don’t need to water your plants as often, and they contain nutrients that are gradually released to the soil. They also extend your growing season because their slow decomposition warms the bed. It also serves as a use for old rotting wood and brush that otherwise might go to the dump, and it sequesters carbon in the soil. Some folks make them 6 feet high, but ours will be smaller than that.

With everything happening because of the COVID 19 pandemic, we felt it would be a good time to increase our capacity to grow more food. So far in our garden, we’ve focused on cultivating fruit trees and bushes, and herbs and other perennials. The only annuals I have grown are snap peas and kale, in amongst the trees. So this bed will be for annual vegetables, like carrots, lettuce, and zucchini.

The first stage was to go around with a wheelbarrow and collect old logs that have accumulated on the edges of our land. Most of them were there when we arrived four years ago. I think this will be the hardest part. These logs were heavy! Margy and I both had to rest in between loads. But it has been a beautiful sunny day, so what could be better than to sit in our yard in the sun.

The next step is to arranged the logs every which way in the area that will be the bed. Some people might be more orderly than this, but it doesn’t really matter. It does matter what kinds of wood you use. Hardwoods are preferred, but not cedar, which doesn’t rot, or black walnut, black cherry, or black locust because of how they protect themselves in the soil. Pines have tannins, and might make the soil more acidic, plus they don’t last as long. We were also careful not to use any bittersweet cuttings, and to make sure no bittersweet roots had colonized the rotten logs. Margy spends half her time going around cutting back all of that.

After the big logs were laid out, we filled in with smaller logs and long branches. And that was as far as we got today. I came in to have a cup of tea, and to write all about it. Tomorrow’s weather is supposed to stay nice so we’ll do the next steps then, and I’ll do an update.

Oh, I should also mention that Wednesday Margy and I had a big outing–since we’ve been staying home for three weeks now.  We went out to Winslow Park beach, and gathered seaweed, and got to see the beautiful ocean. All that seaweed will go into the hugelkultur too. One of my favorite things about permaculture is that nothing is wasted–what we might think of as waste is passed along as food for another part of the cycle of life. So rotten logs, brush, dead seaweed, fallen leaves, cut grass, vegetable scraps–all of it goes back to help create fertile soil. That is something beautiful to perceive.

Attached media: https://web.archive.org/web/20211110131729/https://findingourwayhomeblog.files.wordpress.com/2020/04/logs-layer-hugelkultur.jpg

The earth is waking up in our neighborhood, and all her creatures. I love the cacophony of bird song that I hear when I walk in the morning. The other day I saw this little red fellow pecking at the side mirror of an automobile parked in a driveway next to a long hedgerow of bushes. It is a common cardinal thing. When he sees his reflection in the glass, he thinks it is a competitor, and tries to defend his territory. If you look closely, you can see his reflection in the glass too, though most of the time, I see him pecking the side mirror, not the car window.

But what is so funny about this to me is that it has been the same cardinal, the same driveway, and the same car for the last three years.  Or it might be the same cardinal. They say they live about three years on average. If it is not the same cardinal, I am sure it would be the son of the previous cardinal, learning these important spring rituals from his father. I went back into my photos app to confirm my recollections and found these photos from the last two years.

As for me, I finally braved my spring ritual of pruning the cherry trees in our food forest. I am still such a novice about all things concerning fruit trees and each year I forget the whole process and have to relearn it, and then hope for the best. After reading all the entries on pruning in the Holistic Orchard book, I felt even more confused. So then I looked at several Youtube videos on pruning cherry trees. (By the way, there wasn’t one perfect one, or I would recommend it here.) Finally, I ventured out, and with a prayer to the trees themselves for help, I trimmed back wayward and unruly branches so the three-years-from-planting trees will have strong scaffolds, and lots of light. Next, I’ll have to venture to the peach tree, which has a totally different method for pruning.

I have also started a bit of terracing next to our asparagus bed near the side of the garage. There is a slope there that didn’t work to hold grass or clover, so our hope is to make a path a little lower than, and next to, the asparagus bed, with logs on either side to stabilize the soil. Then we might put in some sort of annual vegetable bed on the other side of that path. Most likely, we’ll do a small sized hugelkultur mound raised bed.  But more on that later. If we do it, I’ll write another blog post about it.

I hope you are finding time to get outside and observe your own spring rituals.

Attached media: https://web.archive.org/web/20211110130906/https://findingourwayhomeblog.files.wordpress.com/2020/03/cardinal-on-car-e28093-2020.jpg

I wake in the night with pain in my heart for all that is happening in our country, and I feel utterly powerless.  How can we respond to a reign of terror?  How can we respond to cruelty after cruelty promulgated by people in power? Money grabs, land grabs, malevolent neglect, direct abuse, more power grabs.  I have been an activist most of my life, and I believed and hoped that activism might help to change the world for the better.  In some ways, it really has.  But the dream–of a whole society that was rooted in cooperation and mutuality, in care for all of its people–that dream feels lost in a nightmare of empire re-emerging like some multi-headed dragon from the flames of disaster.

In my feelings of powerless, an old friend comes to me.  Jesus sits with me in the dark night. He comforts me, strangely, by reminding me that in many ways I am powerless. I can’t control what “my government” is doing right now.  The idea that it is “my government” is an illusion, democracy has become an illusion, a thin veneer over oligarchy, over fascism.  But Jesus too was powerless: he and his friends had no political power.  He lived his whole life in the shadow of the Roman empire, and that empire killed him.  Yet he was able to respond, to act, to live a life.

How? He prayed, he taught, he healed the sick, he listened, he walked among the ordinary people, in the lowly places.  He recalled the words of the prophet Isaiah:

“The Spirit of the Holy is upon me,
    that one has anointed me
    to proclaim good news to the poor.
That one has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,
to proclaim the time of blessing from the Holy.”

He didn’t concern himself very often with the emperor or king or governor–he was clear that those powers were evil. Rather, he went directly to the poor, the oppressed, the sick, those were the ones who caught the eye of the divine blessing.  And later, when he painted a picture of the end of the world, this was the measure by which all people were judged:

“I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I was naked and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me. … Whatsoever you do for the least of these, my relatives, you do for me.”  

There is a certain clarity in all of this. A letting go of all that I cannot control. A shift in focus to what is possible, what really matters. An appreciation for the heroes who are risking their lives to look after the sick, those who are bringing food for the hungry.  A remembrance of the One who is with us in the midst of our powerlessness. Thank you.

 

We’ve begun the time of social distancing in the age of COVID 19.  Someone else called it physical distancing, since we need to keep reaching out to each other in other social ways. Margy and I are both over sixty and have various health issues. So we are among those with elevated risk. But going outside is very much permitted and helpful during this time.  We went to Kettle Cove on Saturday–beautiful ocean, sunshine, stones on the beach. It was very windy and the brisk cool air felt bracing to our souls.

I often like to look for sea glass when I walk on the beach, but this time I only took photos–photos of water, photos of Margy, photos of stones. So I was surprised, when I was looking at the photos later, to notice what looked like two pieces of sea glass–and they were the rare red and orange ones! (I have never found them on the beach before.) Can you see them in this photo? I just want to reach in and pick them up. It is both exciting and a bit frustrating to see them right there.

But perhaps they are an apt metaphor for times like this–we can see (and hear), but not touch, all those we love and like, all those with whom we are bound together in community.  We still have the virtual connections of phone and internet. In the past few days, I’ve reached out to distant and local friends by phone and text and Facebook and email, and others have reached out to me: checking in on each other, reaffirming our bonds, our love. That is something else we can do in this age of COVID 19.

We are so interconnected, all of us, in such a myriad of interdependency. The last time I was out and about was to grocery shop on Thursday at the Portland Food Coop and Hannaford, trying to use hand sanitizer as much as possible of course. Thursday was the day Maine reported its first tested case of COVID 19.  (And of course, without testing available, there were likely many other cases unknown.)  But then we had an emergency–our hot water tank was suddenly spewing water out into the basement. So thankfully, a plumber came out Thursday night to help shut everything down, then came on Saturday to install a new hot water heater. He and a helper. It reminds me that plumbing emergencies don’t take a break during pandemics.

So there will continue to be interactions that are vital for life. As we seek to limit such interactions, we notice them all the more.  I feel such gratitude for plumbers and electricians, for people working in grocery stores, for those delivering packages and mail, those keeping gas stations open so we can drive to the beach, those keeping phone and internet systems functioning.  And my prayers each day go to all the workers who have to keep on working, to put food on the table and pay the rent.  And my prayers go to those caring for elders in nursing homes, those working in hospitals, those bringing food and shelter to people without homes, and all the other front-line soldiers of compassion. My prayers to all the front-line soldiers of compassion.

 

Attached media: https://web.archive.org/web/20211110124918/https://findingourwayhomeblog.files.wordpress.com/2020/03/margy-at-kettle-cove.jpg

I wake early this morning and see the shadows of the two cats, sitting upright together on a small table, gazing out through the semi-sheer curtain to the bright full moon.  The moon is called nipawset kisuhs in Passamaquoddy, the one who walks in the night. The sun is espotewset kisuhs, the one who walks in the day.  The moon and the sun are both considered animate, living beings.  That is how it has always seemed to me as well.

And so I am lying quietly awake, lifted by this beautiful light, this moment of magic, as the moon begins her descent into the west, into the branches of trees. We earth beings, cat and human, love the moon.

These days have felt fraught with fears for me, new coronavirus fears adding to the larger fears of ecological destruction, the resurgence of white nationalism and fascism, the horrors being wrought by our government on innocent children and parents who seek refuge from even larger fears of their own. So many fears. Now that I am retired, now that I am not so occupied with constant pressure from work, the fears have more room to rise up from their subconscious depths to trouble me directly.

Yet, the moon.  The moon eases the fears with her beauty.

Something about the moon calls into my memory a poem I wrote many years ago, back when I lived in Boston. That poem was about the sun, and also about fear. I think I want to share it here this morning, though it feels vulnerable to do so. These sacred moments. But perhaps it will be a blessing for someone else who is living into fear. The moon and the sun shine for us all.

The Sun spoke to her sometimes,
early, mostly at dawn,
though dawn usually meant
first glimpse she got each
morning, maybe standing
on the front porch to get the paper,
maybe looking through the window
between branches and buildings.
The Sun spoke to her then.

Is that a prayer?
Seems like she didn’t call out
or ask for anything–maybe
just a heart full of certain
needs–but the Sun seemed so eager.
The Sun seemed eager to name the day.

It was through the window
between the tree branches one time,
and three story buildings,
the Sun gave her a name too.
She never talked about the name,
seemed like it would sound silly
repeated like ordinary words
into conversation.

When the Sun spoke her name,
that was different,
so clear and simple
like words of power are:
First Afraid.
As soon as she heard those words
she didn’t feel afraid any more,
even though she could see so clear
how true it was,
how fear was always first in line
when things came up,
her heart clutching at the moments,
not wanting to let go or let come.
First Afraid.

And there was the sky turning
from pink to yellow
and night was turning right into day.
She sees the moments passing,
and all quiet-like inside,
knows that even her fear
can’t stop that turning,
and her hands relax a little,
her eyes watch, curious.

She remembers a child learning words
and colors and numbers,
the names of things.
All the world fitting
into the hands and mouth,
touched and eaten and spoken
–her mouth so full of power
she can’t help laughing–
words multiplying like popcorn,
words sweet like candy,
she wants to say everything.

But then her mother’s voice
tightens like a lid on a jar
–be careful, be careful–
as if naming were sharp like a knife
or heavy to drop and crush,
words so hot they might burn.
As if she just might eat up
the whole world and leave nothing left
at all, And so she stops to measure,
stops and measures.
First Afraid.

The Sun doesn’t slow down or speed up,
moves surely, gently, warmly.
Caresses with indifferent generosity
across the words
of morning or noontime.
The Sun speaks her.
Puts words back in her mouth
and on her fingers.
Sky turning from pink to yellow
and night turning into day
through the window
between the tree branches
and three story buildings.
The Sun puts words back in her mouth
and on her fingers.

Attached media: https://web.archive.org/web/20211110124038/https://findingourwayhomeblog.files.wordpress.com/2020/03/full-moon-in-the-west.jpg

I just learned this week that the ancient forests of Germany were beech forests. They were the first trees to grow in the land about 11700 years ago as the ice sheets retreated after the last ice age. If there had been no human beings or human agriculture, the beech forests would have covered the whole of Europe. But human development reduced the forests to a fraction of their former acreage. In 2011 five beech forests in Germany were made UNESCO World Heritage Sites to conserve them. 

I learned this after watching a movie called ‘Call Of The Forest – The Forgotten Wisdom Of Trees,’ a documentary featuring scientist and author Diana Beresford-Kroeger. Along with other people around the world, she interviews Dr. Silke Lanniger and Meinrad Joos, who are involved in German forest preservation. One of them said that Germany is committed to keeping 30% of its land forested. It is a beautiful movie, and I was heartened to learn about the German commitment to its forests.

Mostly, however, I was intrigued because of my own connection to a copper beech tree in Boston, which I have previously written about. The copper beech tree was a primary spiritual anchor for me during the time I lived near to its location in the Forest Hills Cemetery.  I was also intrigued because of my more recent reaching out to my ancient Germanic ancestors.  I realized that they were living in these primordial beech forests, likely during many generations of my relatives. Sometimes the beech trees were considered fairy trees, or a link to all that is magical.

And isn’t it ironic, or magical, that, knowing none of this, I found the beech tree in Boston, or perhaps the beech tree found me?  There are so many synchronicities here. When I wrote about the beech tree, I also wrote about the magic of the runes–that ancient alphabet of the Northern Europeans which has been another link to my Germanic ancestors. Now, when I imagine my ancient Germanic ancestors, I see them in this beautiful forest.

Going back to the film, its message was wider and more universal than merely a link to my own ancestors. In her visits to forests around the world, Beresford-Kroeger speaks so eloquently of the gifts that trees bring to human beings, and also how important they are to the balance of all life on our planet. How important they are to the climate.  Perhaps they might be the most important being for maintaining our life on this earth. My spirituality is a tree spirituality!

Attached media: https://web.archive.org/web/20211110110101/https://findingourwayhomeblog.files.wordpress.com/2020/02/brigids-well-kildare-mj-dsc08466.jpg

One of the first stories I heard about an ancestor was that of my great-great grandmother, Margareta, on my dad’s side of the family. My grandfather Heie Johnson wrote about her in a little notebook, and I have a copy of that story in his handwriting. He said:

Margareta Graue Henneke Engelman was born in Westphalia Germany, no dates. Parents died when grandma was 12 (she told of having to carry water for cows with a yoke until neighbors & friends interceded.) Seems she was given over to someone as bond servant. When she grew up, the brother of her husband, grandfather Henneke, came to US went to Calif. found gold. Sent for his bride & grandma Graue Henneke & her husband. Grandma’s husband died leaving her several small children. (Don’t know what happened to brother Henneke & wife). Later grandma married Menke Engelman. He was killed by a runaway team of horses & plow when our mom was very young. Grandma Henneke Engelman is buried somewhere in Kansas. Mom and I went to see Grandpa’s (Engelman) grave one time but I can’t remember the name of cemetery. I do remember that the tombstone needed attention. Wonder if it is still there. I often wondered what Grandpa looked like. That seems to be about all I can remember. Doesn’t sound like much does it? However I do feel thankful that they all came over when they did.

I feel thankful that my grandfather preserved this story! I’ve always thought of her as someone who overcame much adversity.  Since then, I’ve learned a lot more about her life, but her parents and the exact place of her birth have remained a mystery, even after 30 years research by my cousin Jim.

However, I am beginning to wonder if she too might be from East Friesland, like all the others of my grandfather’s ancestors. Here is why: according to a census in 1880, she described her birthplace, and the birthplace of her parents, as “Hanover.” The Kingdom of Hanover lasted from 1814 to 1866, at which time it became a province of Prussia. Margareta was born about 1827-9, and emigrated about 1861, so even though this area is now part of Germany, she would have known it as Hanover.  And, Hanover included East Friesland during that time, where notes seem to indicate that she was married to her first husband, Johann Heinrich Henneke, about 1852, [though I haven’t seen a source for this] and perhaps birthed her first children.

I excerpted this brief history of Hanover from another genealogy site:

Until 1708, Hanover had been a minor principality within the Holy Roman Empire. In 1708, its lands were combined with most of the Duchy of Brunswick-Lüneburg and became an electorate (essentially, a voting member state) of the Holy Roman Empire. Its rulers belonged to the dynastic lineage of the House of Hanover. …The status quo persisted until 1803 when Hanover was conquered by both Napoleon and the Kingdom of Prussia. In 1806, …16 states from the Holy Roman Empire, including Hanover, were joined together to form the rather weak Confederation of the Rhine. In 1807, the Treaty of Tilsit declared that Hanover would be joined with part of Prussia to create the Kingdom of Westphalia, ruled by Napoleon’s brother Jérôme Bonaparte. Westphalia joined the Confederation of the Rhine soon after… When Napoleon was finally defeated in 1813, it spelled the end for both the Confederation of the Rhine and the Kingdom of Westphalia. Rulership over Hanover reverted back to the House of Hanover.

The Congress of Vienna of 1815 …created the German Confederation, a loosely-knit group of 39 Germanic nation-states of which Hanover was a member. …The March Revolution in 1848 caused Hanover to temporarily leave the German Confederation, but after they failed, it rejoined in 1850. Hanover remained within the German Confederation until the Austro-Prussian War (or “Seven Weeks War”) in 1866.

But my grandfather said she was born in Westphalia, so I looked more closely at the Kingdom of Westphalia, which included Hannover (striped and purple on map) but didn’t include East Friesland, which came under the rule of Holland during those years. So another possibility is that she was born in an area of Hanover that was also included in the Kingdom of Westphalia during that time.

Finally, down below, there is a map of the Province of Westphalia, after the kingdom was dissolved and it was part of Prussia. It is adjacent to Hannover, and just south of East Friesland. So it wouldn’t be impossible for her to be from there, later traveling north into Hannover, or East Friesland.  A further argument for this place is that both parents of her husband Johann Heinrich Henneke were born there. So perhaps they met up in Westphalia, and then moved to Hanover. However, another argument for East Friesland is that when her first husband died, in Illinois, she later married Meenke Engelmann, who was from East Friesland. People tended to cluster with others from their own regions and who spoke their own dialects.

I have been so interested in this question, since one of the reasons I am exploring my ancestors is to find out their connections to the lands that they lived in before they came to America. I also want to tell more about the family she created, but that will be another post. For now, her original home sadly remains a mystery, but I am so thankful to have her photo and part of her story.

Attached media: https://web.archive.org/web/20211110103555/https://findingourwayhomeblog.files.wordpress.com/2020/01/margareta-graue.jpg

Are there any European ancestors who might help us to find a mutually beneficial relationship with the earth in our time? Today I was remembering that this was my original motivation for reaching back to these ancestors. Oh, it has also been helpful to gain a better understanding of how my ancestors fit into the larger story of the colonization of this continent in which I live.

But on a spiritual level, why would I reach for a true connection, if not to ask for help in the struggles we are facing in our time? Much of Australia is burning right now, fascism is running rampant over our country, hurting the plants and animals, and the people of our land, leaders plot for power and violence, and so much is being destroyed.

And I remembered what sparked my heart last spring about my patrilineal East Frisian ancestors. It was a line in a letter, a mocking recounting of a piece of old wives’ advice: “Remain in the land and nourish it.”   I wanted to reach out to those “old wives” to see if they might help me, help us.  During our Ancestor Wounds and Healing workshop in October, I introduced the group to the East Frisian tea ceremony, as part of our ritual of gratitude for the gifts of the ancestors.  We were short on time, and I considered leaving out the tea ceremony, but felt an unmistakable tug from spirit–“No! You must do the tea.”  And so I did.

Two days later I led our group on a trance journey with the intention for each of us to find an ancient ancestor–maybe from centuries ago–for each of us to meet someone who was at one with their land, in harmony with their land and people. So we traveled through time and out of time to make a connection. In that journey, I met my East Frisian ancient many-greats-grandmother, the same one who called for the tea.

When she arrives, I burst into tears and suddenly feel how wounded I am, we are. She is whole, she can traverse deep time and be called upon in any time. I burst into tears and she is loving me, with healing hands, and she knows how all of us have been broken. I felt the holding power of her love to contain the pain of centuries.  She is a healing presence, a witness to it all. She touches my heart, she says, “I can teach you how to laugh, even though the later Germans in your family lost how to feel.” She has a joy deeper than I know. She wants to continue our connection. She says, “Drink the tea ceremony to call me.”  

I was profoundly moved. I didn’t have a name for her that day, but later, a name came to me.  The German/Frisian affectionate name for grandma is Oma or Ooma. But a great-grandmother would be, in German, Ur-grossmutter and I am moved to call this ancient great-grandmother Ur-ma, or Oor-ma. The word also reminds me of the rune Uruz, which represents the aurochs, an ancient wild cattle species, now extinct, that was the symbol of wild strength, persistence, healing, and courage.

At the end of December, Margy and I shared in a rune reading. I used the runes to reach out to Ur-ma, and the first rune I pulled was Uruz.  Sweet.  Then came Nauthiz–which means Need, or difficulty, or struggle. How we are.  Finally I pulled Gebo, which means Gift, and the power of reciprocity which is love.

And so when I reach out to Ur-ma, I drink the tea and I pray: “You have wholeness, we are so broken. Bring your healing energies to our time. We have lost the connection to all beings and the land. We have forgotten our kinship. Help us heal. Help us to love the land, to love the spirit.” And I keep remembering those words, which somehow came down the centuries even so: “Remain in the land and nourish it.”

 

With these last few quiet days at home, Margy and I were finally (after almost four years) able to take down from the attic all of our wall pictures, and decide how we wanted to decorate the walls of our living room and kitchen. It was especially wonderful to place over our fireplace hearth this print, Stewardship of the Earth, by James E. Francis and Arla Patch. We had purchased it several years ago in a fundraiser for Maine Wabanaki REACH.  Here is more information about it from an article in the Friends Journal.

This work of art is a collaboration between James E. Francis, Penobscot artist and director of cultural and historic preservation for the Penobscot Nation, and Arla Patch, artist, teacher, and [at that time] member of the communications subcommittee of the Wabanaki Truth and Reconciliation Commission.

It was made for a western Maine community celebration of the native woman Molly Ockett (c. 1740–1816, Abenaki nation, Pequawket band). The theme of 2013’s MollyOckett Days Festival was “Stewardship of the Earth.” James created the central image of the tree that becomes the earth. Arla created the context based on the European American tradition of quilts. James provided the symbols, which represent the four remaining tribes in the Wabanaki Confederacy: the Penobscot, the Passamaquoddy, the Maliseet, and the Micmac.

A theme of the four directions, which comes from both Native American spirituality and ancient Celtic tradition, is depicted as the night sky for the north; the sun rising over “second island” next to the Passamaquoddy land of Sipayik; the midday sky for the south; and the sun setting over the White Mountains for the west. “Agiocochook” (home of the Great Spirit), also known as Mt. Washington, is included in the western sky.

Blueberries are included for the role they have played in sustaining Maine native peoples historically and to this day. Maple leaves are in the upper corners to honor the development of maple syrup by the Wabanaki.

When we put this picture on the wall, along with a few others around the room, I found myself feeling rooted and joyful, at home in a deeper way that before. It was as if some mysterious magic had created a circle around us, and we were aligning into harmony and beauty.

May that beauty bring us hope and strength as we enter a new decade, a decade that will be pivotal in our collective stewardship of the Earth. May we human beings find a way to live in harmony with all of our relatives on this planet that is our home.

In the early days of my feminist awakening, I began to trace the ancestry of my mother line, to learn who my grandmothers might be, and what land we originally came from. I learned this: my matrilineal great-great-great-grandmother was an Innu woman, identified in the records as Marie Madeleine, Montagnaise. She married a Scottish trapper who worked for the Hudson Bay Company in Quebec. His name was Peter Macleod, and he called her Marie de Terres Rompues, after the place where they came to live on the Saguenay River. Her name might be translated, Marie of Broken Lands, which resonates with what came later.

When I have been able to travel to Quebec, to the place the Innu call Nitasinnan [our land], I have felt the presence of the ghosts of my ancestors in the land. The very first time I drove into Chicoutimi on the Saguenay River, I came upon a book on the shelves of the Welcome Center in the rest area—it was about my ancestor Peter Macleod and his family. There have been other encounters over the years, a feeling of my ancestors reaching out to me as I reach out to them.

Learning about their stories has been an important part of my journey. I discovered many dislocations and relocations that occurred for my grandmothers, ways they were separated daughter from mother, separated from the land and the people from which they came. Marie de Terres Rompues bore several children with Peter MacLeod. Her daughter, Angele, was only twelve when her mother died, and Peter married another wife; Angele’s stepmother was a white woman. I wonder if Angele kept a connection to her Innu relatives? She was married at the age of twenty to a French Quebecois farmer, Joseph Tremblay, and they lived in the area of Peribonka near Lac St. Jean. I only know one story about them, from a census report. One year, all their grain burned in May, and they replanted with fresh grain but all of it was frozen and “not fit to be threshed.”

Her daughter Claudia was only eighteen when Angele died. At twenty-two, Claudia married Ferdinand, and during an economic downturn in their region, they moved over four hundred miles away to the town of Hull in the suburbs of Ottawa. Later, they traveled over seventeen hundred miles to the Black Hills of South Dakota, where Ferdinand worked in the mica mines for five years, during the boom years when Westinghouse Electric was producing over $100,000 per year in mica. Then the mines closed.

Their daughter, my grandmother Yvonne, was born in Hull in 1897; she was nine when they moved to the Black Hills, and fourteen when they returned to Quebec. She became a chamber maid in a hotel in the Canadian capital city of Ottawa, where she met Johann, an Austrian immigrant working as a waiter. At seventeen, she followed him five hundred miles to the United States, marrying at the border in Detroit Michigan.

My mother tells me Yvonne and her sisters worried that someone might think they looked Indian. Did she fear prejudice learned in Quebec, or in South Dakota? In Detroit, she became fully assimilated into the white and English-speaking world. Most of the stories were lost, but she did tell my mother they were part-Indian, and my mom grew up feeling proud of that heritage. There were occasional visits to family in Canada. When my mother was a four years old, the news came of Claudia’s death at the age of seventy-three.

My mother was not quite twenty-one when her mother, Yvonne, died. I was a baby then. I have a picture [below] of my grandmother holding me in her arms. When I ponder this story of my mothers and grandmothers, I am struck by how most of these women lost their mothers before, or just as they were entering, adulthood. None of them had a chance to be with their grandmothers. They each turned to the life and the culture of their husbands. And I am struck by the many miles each generation traveled away from the place in which they might have felt a sense of belonging to the land. My mother, too, followed her husband on his travels across the United States. I grew up during those travels and none of those places ever truly felt like home. I didn’t know any other way.

It has been a long and important process for me to reclaim these stories and reweave a connection to my grandmothers.

[This story first appeared in my book, Finding Our Way Home: A Spiritual Journey into Earth Community.]

Attached media: https://web.archive.org/web/20211110095501/https://findingourwayhomeblog.files.wordpress.com/2019/12/grandmother-yvonne-with-myke.jpg

We have always had birds in our back yard in the winter, coming to our feeder, or rooting around on the ground. But this year, we’ve seen almost none at all. We didn’t fill the feeder over the summer–but many birds visited during that time, in the orchard and in the nearby trees and all over the place. So we expected that filling it up again would bring the usual winter birds. But I can count on one hand the birds I’ve seen. And no cardinals.

In trying to comprehend this, I noticed that only one other thing has changed. The lot behind our neighbor’s house–not visible in this photo–had been overgrown with bittersweet, and then the vines took down part of a big maple tree. Plus Margy had been cutting a lot of the invasive bittersweet.  So that field has less tree and vine cover, which some birds may have preferred.  More ominously, I’ve read that in North America the total number of birds has declined by 25% in the last fifty years.  Is it finally affecting our own yard?

I have seen a few birds here and there on my walk in the neighborhood, and there have been a few in the crabapples in the front yard. But despite our full feeder, plus a thistle feeder, and even a suet cake, no one is around.  It seems so strange and empty.  Have you noticed fewer birds where you live?

All of this got me thinking sadly about extinction, and I happened to see a documentary about the early Neanderthal humans, who lived in Europe and Asia for several hundred thousand years, before becoming extinct about 40,000 years ago. According to the DNA testing company “23 and Me”, all modern humans, except for those from sub-Saharan Africa, have between 1 and 4 % Neanderthal DNA, from interbreeding of the two related species. So the Neanderthals can be counted among my ancestors too. By the way, they were much smarter and more cultured than the myths that were taught about them early on.

There are a lot of theories about why they went extinct. But this particular documentary, Neanderthal Apocalypse, made the hypothesis that one factor was the eruption of a super-volcano near present day Naples 39,000 years ago. However that might have effected the Neanderthals, I found myself more focused on what it might do to us today. If a super-volcano were to erupt in our time, ash and debris would cover miles and miles of land, and kill all vegetation, crops, and the animals who rely on them (including us.)  Ashes and toxic gases would rise up into the upper atmosphere and block out sunlight, plunging a large portion of the earth into a volcanic winter. Civilization over.

Now this might be a depressing thing to think about, but for some reason, I didn’t feel depressed. Instead, I was reminded of how very powerful the Earth really is.  We are so small, and so reliant on all of the Earth’s interwoven life.  So, in a funny way, I felt less afraid. We humans know some things, and the activity of our species is causing damage to the climate, and wreaking havoc everywhere. But so much is beyond our control and even our understanding. It is profoundly humbling and reminds me to be grateful for how the earth provides everything we need.

So I come round to this Winter Solstice holiday, today, and say thanks to the Earth for birthing us, for feeding us, for fire that warms us in winter, for so much beauty that inspires our lives.  And I say a prayer for the birds: please come back to once again feast with us in this little patch of land we call home.

 

As I explore my Germanic ancestors,  I have been struck by the repeated rise and fall of empires in Europe, somehow timely during these days in the United States when it seems that the impulse to empire is battling the impulse to democracy.  I didn’t study much European history during my educational exploits, so much of this has been new information. But most important to me, it seemed that the places where my ancestors lived were deeply shaped by the struggles of empires.

My grandfather Hochreiter’s birthplace, Linz, Austria, for example, was first named “Lentia” during the Roman Empire, one of the many frontier fortifications along the Danube River.  The Rhine River was also pivotal to the Roman frontier, and the Gerling’s town of Osterath was near the old Roman frontier settlement of Novaeseum, now Neuss.

The fall of the Roman Empire saw the rise of the Frankish Empire, the center of which was in the Rhineland. From Wikipedia:

Julius Caesar conquered the Celtic tribes on the West bank, and Augustus established numerous fortified posts on the Rhine, but the Romans never succeeded in gaining a firm footing on the East bank. As the power of the Roman empire declined the Franks pushed forward along both banks of the Rhine, and by the end of the 5th century had conquered all the lands that had formerly been under Roman influence. The Frankish conquerors of the Rhenish districts were singularly little affected by the culture of the Roman provincials they subdued, and all traces of Roman civilization were submerged. By the 8th century, the Frankish dominion was firmly established in western Germania and northern Gaul.

On the map below, the dark green area of “Austrasia” is centered in the Lower Rhineland. (Note that the city of Cologne is just south of where my ancestors were from many centuries later. They lived on the west/left bank of the Rhine.)

I somehow had always thought of Charlemagne as French, but he was actually Frankish, and likely born in the lower Rhineland area as well. The center of his court was in Aachen. The Franks were precursors to both modern France and Germany. Perhaps this explains something that my grandmother Johnson said about her family being both German and French. The Rhineland where they were from was Frankish, and went back and forth in later days between Germanic and French rule.

Soon after Charlemagne, his empire was divided into three parts.  I will skip right over the “Holy Roman Empire,” which was mostly a Germanic coalition of many kingdoms and cities that persisted through to the time of Napoleon. (My apologies to all true historians!)  But moving closer to the time before my own Gerling ancestors emigrated, the whole of the left bank of the Rhine was taken by Napoleon’s empire for France in 1795. I found out more about this time from a very helpful website describing the Rhineland Under the French.

The “Rhineland” only emerged as a united political entity in the first half of the 19th century. Before 1794 the area on both sides of the Rhine, between the river Moselle and the Dutch border, comprised a patchwork “rag-rug”, made up of many different territories and princedoms. …The French Revolution of 1789 was the event which influenced the political landscape in that epoch, beyond the borders of France and also in the longer term. …In 1794 revolutionary France conquered the regions left of the Rhine, which Napoleon subsequently annexed in 1801. They were systematically brought into line with the legal, administrative and political conditions in France. In 1802 the French constitution, le Code Civil, was introduced. The achievements of the revolution enacted in the Code Civil included the equality of all people before the law, an independent judiciary and the universal right to vote. However, “people” were still only defined as men; women were regarded as the chattels of men and were not recognized as independent persons.

It seems that the forces of empire and the forces of democratic ideals were beginning to wrestle with each other in those times, and I am very curious what my Gerling ancestors might have made of it all. Gerhard Gerling is described as a “hotel meister” (manager?) so he would have fit into the newly emerging class of small business people–whether by owning or working in a hotel.

In 1815, Prussia gained control of the area, and it became the new Prussian Rhine Province, but it had been irrevocably shaped by the prior years.

In 1815 the time of French influence was over, but had left behind far-reaching changes, which had been appreciated as a change for the better, especially in the areas of commercial law and administration. Therefore the population also resisted having to sacrifice such achievements for the sake of Prussian citizenship.

One thing that I wonder about. When sources say, “France took control,” or “Prussia took control”–they don’t mention the armies or the battles or what human cost might have been part of these shifts of power. It must have been difficult to live on the edges of these empires. In 1840, France threatened once more to claim the west bank, but it did not materialize. That was the year that the Gerlings, and many in their town of Osterath left it all behind to come to Missouri.

 

(Content warning-tragic deaths)

Continuing with my study of ancestors, I want to talk about the family of my great grandmother, my dad’s mother’s mother, Maria Theresia (called Theresa) Gerling. Earlier, I spoke of her marriage to Thomas Heisler in 1886 in St. Thomas, Missouri. Her parents were Heinrich (Henry) Gerling and Sibella Agnes Hahn. They were both born in what is now part of Germany, but came to Missouri before they met and married. They were devout Catholics.

Heinrich Gerling was born 18 April 1824, in Osterath, in the Lower Rhine region (in German, Niederrhine).  Osterath is now part of the town of Meerbusch, west across the Rhine River from the city of Dusseldorf.  His parents were Gerhard Gerling and his first wife Anna Christina Wilms (or Wilmes), who were married Oct 23, 1821 in Osterath. They had three children: Wilhelm (1822), Heinrich (1824), and Maria Catharina (1830).

When Heinrich was five, his 7 year old brother died.  When he was nine, his mother died, and some months later, on 22 Oct 1833, his father married Maria Christina Kronen (b. 1800-1805?). Heinrich’s sister also died the next year, but three more children were born to Gerhard and Christina: Joseph Herman (1834), Ludovicus (1836), and Michael (1839).  I am moved by how many children died at such a young age, in the stories of these families of the 1800s. This was also true for the Heisler family during a similar time frame.

Gerhard Gerling was identified as a “hotelmeister/hotel master” in Osterath.  In any case, they decided to leave, apparently along with several other families from their town. I found a great story of another family from Osterath who came over on the same ship at the same time.  They left from Havre, on the ship Edmund Perkins, and arrived in New Orleans on November 7, 1840.  They came with their children, Heinrich, who was 16 1/2, Herman, 6, Ludwig, 4, & Michael, 1.  One source said they were “early Niederrhine settlers in the Loose Creek area.” Another source said, “They were the second group of settlers that arrived in the St. Thomas area.”

Perhaps they started in Loose Creek, but they did end up in St. Thomas, where both Gerhard and Christina eventually died (Gerhard about 1852 and Christina 1885-6) and were buried.  Heinrich, it is said, had red hair! He married Agnes Hahn October 21, 1851, at St. Joseph Church in Westphalia, MO, but all their children were born in St. Thomas.  (All of these small rural towns are within 30 miles of each other.)

Agnes was born in July of 1833, but I don’t have much more information about where in Germany it was, or when she came to Missouri.  Her parents were Mathias Hahn (1778) and Margaret Durst (1788) and they remained in Germany, but her brother Philip also came to Missouri. It might be most likely that she was also from the Rhineland/Westphalia region, since people tended to congregate with those from similar regions.

Agnes apparently had an earlier marriage to a John Peter Loethen, but he must have died quite soon, since she was only 18 when she married Heinrich (26). She and Heinrich had nine children together, three of whom had died in childhood, when another tragedy struck, just a few months after baby Theresa was born. We have a letter from Heinrich’s second cousin Heinrich Koersches to family in Germany, loosely translated:

May 24 1868

I received your letter on April 20th. I’m so late in answering your letter because on the following Sunday an accident happened to Heinrich Gerling when we had divine service. In the afternoon after the divine service he wanted to mount his horse. Having one foot in the stirrup, he went to swing his other foot over the saddle. As he did so the horse jumped and threw him off so that his right leg hit on a tree stump that was cut about one foot above the ground and broke his shin, so that the bone could be seen from the outside. There lives in St. Thomas a German physician who was close to the church where the accident happened. They carried Gerling to a house where the bone was set. In the evening eight men took him to his home. There they had to put cold water and compresses on the leg every five minutes. The leg wound didn’t bleed.

Heinrich was a big, thick and heavy man. The compresses and water were put on as long as the doctor ordered it to be done. The doctor came on horseback every day. One day Heinrich would complain of backache, on another he would complain of chest pains. He had to cough up what looked like pus. He asked the doctor for medicine. The chest pains were increasing. The doctor ordered more medicine. On the ninth day it got so bad that the doctor said that he did not think that Heinrich would live another 48 hours. Then they asked for the priest to give him the Last Sacraments. Heinrich lived until the 15 of May.

Heinrich’s accident happened on April 26, 1868.  The following year, the 35 year old widow Agnes married his cousin Heinrich Koersches. They had four more children together, two of whom died in infancy. Then two more of her children died of illness in 1872, leaving only six of 13 to survive to adulthood.  Heinrich Koersches died at the age of 45 sometime after 1877.  I wonder how Agnes carried all of the grief she must have felt from so many deaths, and whether she found a balance to appreciate the joyous moments of life.

I also wonder what life was like for her daughter Theresa Gerling, my great-grandmother? Her father died when she was just a baby, and her step-father died when she was still a young girl. She never knew her grandparents, though her step-grandmother was alive until she was about 17. She married just before her 18th birthday, and had twelve children of her own, my grandmother the sixth of those twelve.  Perhaps the strength and sternness of my grandmother was somehow the inheritance of the grief and survival of those who came before?

Great-great grandmother Agnes herself died on Sept 14, 1901, at the age of 68. I want to close with this photo of Agnes from the 1890s.

Note: There seem to be even more ads lately attached by WordPress to my posts. So sorry about that. I don’t have any choice about what ads are posted.

 

Attached media: https://web.archive.org/web/20211110093144/https://findingourwayhomeblog.files.wordpress.com/2019/12/agnes-hahn-gerling-g-g-grandmother.jpg

So I come round to the question, What does it mean for me to be of 1/4 Austrian heritage? All of my ancestor research has been linked to my quest to understand the colonization process, and how my family fits into that long history. How might I be connected to my Austrian ancestors, and how were they connected to the land where they lived?  What might I learn from them? I have had very mixed and often troubled feelings during this particular search.

Linz, the city where my grandfather Hochreiter was born in 1884 and lived until 1910, was also the home of Adolf Hitler for several years, from 1898 to 1907. It is not a connection I feel good about. Wikipedia noted, “Like many Austrian Germans, Hitler began to develop German nationalist ideas from a young age.[34] He expressed loyalty only to Germany, despising the declining Habsburg Monarchy and its rule over an ethnically variegated empire.[35][36]”  Learning the history of Austria’s connection and disconnection from other Germanic states, (see my last post) helps me to understand this somewhat, but the outcome was terrifying.

I was glad to read that in 1996, Linz became the first city in Austria to deal intensively with its own Nazi past.  There was widespread research by the municipal archives, and the culture of remembrance extended to the construction of monuments for the victims of National Socialism. But of course all of these events, including both World Wars, were after my own ancestor had emigrated to North America.

In my family, we didn’t really learn anything about Austria when we were growing up. As far as I can tell, there were no cultural aspects that were carried forward to us, except that, ironically and randomly, the only classical music album in our house was Johann Strauss’s Vienna Waltzes, including “The Blue Danube.”

In fact, it is the Danube River (German Donau) which has called most strongly to my heart, of all that I have learned about Austria.  (Not insignificantly, the Danube also flows through the city of Ulm where the Swabian line of my ancestors is located.) The Danube begins in the Black Forest and flows through southern Germany and through Austria, and then on to the Black Sea. The Danube valley in Austria is north of the Alps, and one of the most fertile and populous regions of Austria. This river is at the center of all its history and culture, and was the major East-West transport on the continent of Europe.

Linked to its location on the Danube, the Linz area was settled continuously, from the late Stone Age Neolithic period, in 4000 BCE. They have also found early Bronze Age urn sites and burial sites from the Hallstatt-period. In the first century AD, the Romans constructed a wood-and-earth fort to secure the important Danube river crossing to control traffic and for military reasons. They named it Lentia. In the second century it was expanded into a stone fort. It was part of the Roman frontier called the limes.

The official history site for the city of Linz notes there were many Goth invasions during the second century and that by the end of the 4th century A.D., the indigenous population is thought to have withdrawn to the easily defensible district of Martinsfeld in reaction to the advance of peoples from the East and West.

Upper Austria on the Danube seems to have been a crossroads of many peoples–who knows whether our ancient ancestors were part of the Roman colonizer settlements, or were the “Barbarian” hordes on the other side of the river? Or some combination of the peoples from “the East and the West”? In my personal DNA analysis, there seem to be fragments (less than 2%) of Italian and Eastern European ancestry–maybe they met along the Danube river in Austria.

So much is up to conjecture and imagination, except that it is clear they were of the so-called “lower” classes. Maybe my very ancient ancestors lived along the river, and then later migrated north to clear the forests and farm. Maybe they were a part of the Peasant Uprisings in 1626, or one of the 62 known uprisings in Upper Austria between 1356 and 1849. Maybe they were not. Day laborers. Weavers. Farmers. But in any case, around 1884, they left their rural connection to land and became urban city dwellers, and thus also came my grandfather to the cities of Ottawa, Ontario, and then to Detroit, Michigan. So much is lost in the translation. But I am glad to make the acquaintance of the great river Danube.

Attached media: https://web.archive.org/web/20211110090224/https://findingourwayhomeblog.files.wordpress.com/2019/12/linsvm_avstriae_anno_1594.jpeg

In searching to understand my Austrian heritage, I was able to find a few further generations of the Hochreiter family who lived in the Mühlviertel. This region consists of the four Upper Austrian districts that lie north of the river Danube: Rohrbach, Urfahr-Umgebung (where my ancestors were from), Freistadt and Perg. The parts of the state capital Linz that lie north of the Danube also belong to the Mühlviertel.

My grandfather Johann’s father, as I have said, was also named Johann Hochreiter. Johann, Sr. was the son of Michael Hochreiter (who would be my great-great-grandfather), born in 1832 in Waldschlag (now Oberneukirchen) and Theresia Foisner (my great-great-grandmother) who was born in 1828. She had an earlier marriage to Joseph Waldhör in 1851, at age 23. (Joseph was born in Unterwaldschlag, also Oberneukirchen). They had two sons, and then later Theresia married Michael Hochreither in Oberneukirchen on 13th of July 7, 1856, when she was age 28 and Michael was 24. They had four sons: Johann, Franz, Joseph, and Matthias, all of whom lived to marry and have children. (The records I have don’t indicate if there were any other children who did not survive.)

I also found each of their parents listed: Theresia’s parents were Michael Foisner and Cäcilia Pichler. Michael’s parents were Philipp Hochreiter (who came from Bad Leonfelden) and Theresia Rammerstorfer.

One of the ways I try to learn about my ancestors is simply to look up their towns on Google Maps. Bad Leonfelden is about 12-13 kilometers northeast of Oberneukirchen, and 28 kilometers north of Linz.  When I zoomed into Bad Leonfelden, a few businesses appeared with “Hochreiter” in the name. So that’s cool. Bad means “bath” in German, and there are spa mud baths in the town. It is only 6 kilometers south of the border with the Czech Republic.

A Wikipedia listing for Oberneukirchen said that settlement and then village life probably started in the area in the 12th century.  Around the year 1500 agriculture and the weaving industry served as the main source of income. Very important was the trade in flax and linen, and also in wood, wine and salt. So it is possible that my ancestors lived there a very long time.  In the Napoleonic Wars (1803-1815), the area was occupied several times, and in 1809 there were major fires that destroyed many buildings in Oberneukirchen.

But what did it mean to be Austrian? After learning about the Swabian roots of some other Germanic ancestors, I wondered what kind of “Germanic” the Austrians might be. I found out the question has many historical complications. Some sources indicate that the Austrians and Bavarians were essentially the same culturally and linguistically. Austria is just to the east of Bavaria. But when Germany was nationalizing from smaller kingdoms and duchies and so on, Austria was a rival to Prussia, and there were also fierce Protestant/Catholic rivalries.  According to Leif Jerram, (Senior Lecturer in History, University of Manchester, UK) on Quora.com,

Historically, Bavaria and Austria were much more similar. At the time of the formation of the modern state of Germany in the 1860s-70s, Bavarian politicians very much wanted Austria inside the new nation – they shared Roman Catholicism. Further, at that time, Bavaria tended to be more liberal and tolerant than the rest of the new state of Germany, and they wished to be able to preserve that. The Prussian elites who forced the unification of Germany, however (through warfare and blackmail), wanted to ensure that a) Catholics would be in a minority in the new nation, and b) that Prussian aristocratic elites would not face any competition for political power. If Austria were included, then many more Catholics would be included in the new state, and the might of the Austrian empire (such as it was – let’s say its wealth and prestige) would mean Prussian aristocratic landholders would have to make many compromises. So, Austria was excluded from the new state, and Catholics were vigorously persecuted as a minority for the first 20-or-so years of its foundation.

The history of the place seems incredibly complex, (but that seems true of most places I’ve tried to learn about in Europe.) A decisive moment for these developments was the Austro-Prussian War, in the summer of 1866.  Each side had ally states who were part of the loosely bound German Confederation, but the Prussians won that seven week war, and shaped the resulting eventual German Empire to the exclusion of Austria. The Austro-Hungarian Empire was then established in 1867 in the aftermath, as a constitutional monarchy (with Austria and Hungary as equal partners) that lasted until 1918.

So my grandfather’s parents and grandparents would have lived through these and other–often violent–transitions, but who knows how much or how little they were involved or effected by them personally in their small rural villages.  All of this helps me to understand just a little of the complex relationship between Austria and Germany in the World Wars of the twentieth century, (though my grandfather and all of my other Germanic ancestors) were gone from Europe by then. In each of those conflicts, there were some people who wanted Austria to be part of a wider Germany, and in the resulting peace treaties, that was explicitly forbidden. No wonder I find it all very confusing.

 

My most recent ancestor immigrant to this continent was my grandfather, John Hochreiter. He was born “Johann” on June 1, 1884 in Linz, Austria, when it was part of the Austro-Hungarian Empire. His father, Johann Hochreiter (senior), born 1857, was a day-laborer originally from the village of Waldschlag, (now part of the town of Oberneukirchen), in the northern part of Upper Austria, an area called Mühlviertel. From the information I can gather, the next few generations of ancestors were from that area as well. His mother was born Anna Bartl, about 1851, daughter of the weaver Michael Bartl and his wife Katharina.

I turned to etymology for some clues this time. The name “Hochreiter” originally meant those persons who made higher-lying surfaces arable, who cleared forested areas for farms. “Wald schlag might mean “Forest Strike”, and “Ober neu kirchen” is “Upper New Churches.” According to Wikipedia, settlement and then village life probably started in the area of ​​the municipality Oberneukirchen in the 12th century. The spread and colonization of the forest clearing areas and the religious care of the settlers soon made a chapel or church building required.  One last etymology: “Mühlviertel” translates “Mill Quarter.” The Oberneukirchen economy was centered around agriculture and weaving for several centuries.

However, Johann and Anna did not stay in this rural area, the place of their families. For some reason, I would guess related to work, they moved about 25 kilometers south to the city of Linz where Johann was a day-laborer. It was in the city that their children were born—they had at least five sons, Johann (junior) in 1884, Georg in 1885, Franz in 1888, Franz Joseph in 1892, and Julius in 1895. (I seem to remember hearing stories that my grandfather was the oldest of several brothers—even eight, but that number might be a error.) They later also died in the city of Linz, in 1933 and 1930.

My mom told of a story that my grandfather as a young man had carried bread on his back to deliver it, or another story was that he delivered beer by horse-drawn cart. But in any case, at some point he became a waiter, and remained so until his retirement many years later. He left Linz in his twenties, somewhere about 1910 or 11, with a group of buddies, working as waiters in hotels as they traveled, going first to France, and then England. Finally they took the ship called “Lake Manitoba” and landed in Quebec, Canada on June 16, 1912. Then, he worked as a waiter at the new, and very grand, Chateau Laurier hotel in Ottawa, Ontario, Canada. It was there he met my grandmother, Yvonne Tremblay, who worked as a chamber maid.

In late 1915, John emigrated once again, traveling via Windsor to Detroit, Michigan. By this point, Canada had entered the first World War, and he was registered as an “enemy alien.” I wonder if that contributed to his decision to come to the United States, which was still a neutral country. (According to that registration, in 1915 at 31 he was 5’3”, weighed 125 pounds, and had dark hair, and wore glasses.) He soon sent for Yvonne, and they were married in Detroit on January 14, 1916. She was just 18.

They stayed in Detroit, and he worked as a room service waiter at the Hotel Statler (which had been completed earlier in 1915), until he retired (at 70) after my grandmother died in l954.

When I have wondered about why he left Austria, I haven’t found clear answers. It was a few years before war would break out there, so I don’t think it was about that. It seems perhaps he and his friends were looking for adventure, and they’d found a way to do it even without many financial resources.  As waiters, they could work wherever they could find hotel jobs.  I was impressed that these men continued to be friends years later in Detroit. My grandfather was a quiet man, and he died when I was only 13, so I never felt that I knew him very well.

Ironically, even though my siblings and I are of 25% Austrian ancestry, and our grandfather was the most recent immigrant of our heritage, I found it difficult to find a sense of connection to that culture and place. It has bewildered me as I have continued to explore the region in Austria from which he came. I’ll write more in a future post.

Attached media: https://web.archive.org/web/20211110084738/https://findingourwayhomeblog.files.wordpress.com/2019/11/john-hochreiter-at-31.jpg

No words today, just a few photos from my walk…

Attached media: https://web.archive.org/web/20211110084351/https://findingourwayhomeblog.files.wordpress.com/2019/11/sunlight-on-wildseeds.jpg

As I researched my Swabian roots, I realized that one eighth of my ancestral heritage is most likely tied to that place. One aspect of the decolonization process is for those of us with non-native ancestry to explore our roots in other places across the globe, places in which our ancestors might hold their own Indigeneity.  I found myself strangely moved yesterday as I watched Youtube videos about Swabia. See here is the thing:  before this week, I had never even heard of Swabia.  This is the forgetting that comes over so many families through several generations in the United States.

We begin to amalgamate, and make reference to a vague Germanic ancestry. But the more I learn, the more I realize that each of my various family lines came from distinct cultures and landscapes that are now considered “German.”  I want to record some things about that Swabian culture and place–nothing that can’t be found in Wikipedia and other online sources–but new to me. (Most of this is just copy and paste or mildly edited from public domain sources.)

Germany was slowly becoming unified over the 18th and 19th centuries (mostly after my ancestors had emigrated.)  This process was politically dominated by the northern Kingdom of Prussia, and therefore “Weimar Classicism” became the expression of German national “high culture.” As a consequence, southern Germany and by extension both the Swabians and the Bavarians came to be seen as deviations from a generic standard German, and a number of clichés or stereotypes developed about them.

These portrayed the Swabians as stingy, overly serious, or prudish petty bourgeois simpletons, for example as reflected in “The Seven Swabians” story published by the Brothers Grimm. On the positive side, however, the same stereotypes may be expressed in portraying the Swabians as frugal, clever, entrepreneurial and hard-working. Realistically, they lived on a land with thin soil and difficult access to water, so likely they had to be frugal and hard-working to survive.

The Swabian Alb (or Swabian Jura) occupies the region bounded by the Danube River in the southeast and the upper Neckar River in the northwest. In the southwest it rises to the higher mountains of the Black Forest. The highest mountain of the region is the Lemberg (1,015 m.). The area’s profile resembles a high plateau, which slowly falls away to the southeast. The northwestern edge is a steep escarpment covered with forests, while the top is flat or gently rolling.

The geology of the Swabian Alb is mostly limestone, which formed the seabed during the Jurassic period. The sea receded 50 million years ago. Since limestone is soluble in water, rain seeps through cracks everywhere and forms subterranean rivers which flow through a large system of caves until they emerge. Thus there are hardly any rivers, lakes or other forms of surface water on the plateau.

Many different types of beautiful caves can be found there, from dry dripstone caves to caves that can only be entered by boat. Sometimes the discharge of the water from subterranean rivers can be spectacular, too, for example, the Blautopf, (“Blue Bowl”) a source for a tributary of the Danube.

Also because of the porous limestone, the Danube nearly disappears near Immendingen only to reappear several kilometers further down. Most of the water lost by the Danube resurfaces in the Aachtopf, a spring for a tributary to the Rhine.

Much of the Swabian Alb consists of gentle to moderate hills often covered with forest or cleared for small-scale agriculture. The traditional landscape was grass fields with juniper bushes. Today this has become a comparatively rare sight. However, in certain places it is protected by the government (the province of Baden-Württemberg.) The soil is not very fertile, the humus is often as thin as 10 cm (4 in). Many small limestone pebbles are found on the surface.

Fossils can be found everywhere in the Swabian Alb. In a number of caves (including Vogelherd, Hohlenstein-Stadel, Geißenklösterle and Hohle Fels), all just a few kilometers apart, some of the oldest signs of human artifacts were found. Best known are: a mammoth, a horse head, a water bird, and two statues of a lion man all more than 30,000 years old. The oldest known musical instruments have been found here, too: flutes made from the bones of swans and griffon vultures, some 35,000 years old, and a flute carved from the tusk of a mammoth dating from the Ice Age, around 37,000 years ago. Perhaps most astounding is the oldest representation found so far of the human body, the Venus of Hohle Fels.

This Goddess figure, carved from mammoth ivory, and likely worn as a pendant, was found in caves that my very ancient ancestors may have frequented. Of course, people moved around between those ancient times and more recent times, the Celts and the Gauls intermarried with Germanic tribes, but some of the ancestors of the Swabians may have been present even then.

So as I think about my place on this earth, this is one of my places!

 

 

Attached media: https://web.archive.org/web/20211110083040/https://findingourwayhomeblog.files.wordpress.com/2019/11/blue-pot.jpg

I have been delving into the stories of my ancestors again, and the last few days I was researching my great-great-great grandparents, Johann Nepomuk Heisler (b. 1781 in Westerstetten) and Barbara (Zeller) Heisler (b. 1788 in Tomerdingen). They lived in the small town of Westerstetten, in the Swabian Alb, now a part of Germany. 

Johann was a shoemaker and farmer. They were married in 1805, when he was 24 and she was 17, and moved into their house at Haupstrasse 19 in 1806. [The house was built in 1757 and was still there at the turn of this century.] The first of their children was born in 1806, when Barbara was 18. They had 14 children, but several died in childhood, and Barbara herself died at the age of 37 in October of 1825, one week after the birth of her last child. I would say it is likely that she died of childbirth related issues. At that time, only eight children were still living.

Four years later, in 1829, when Johann married his second wife, Magdalena Rimmele, who was 45, only six of the children remained: Jacob was 20, Martha was 13 (and died 5 years later), Nikolas was 11, Johann was 9, Augustin was 8 and Anton was 4. The youngest four boys would eventually emigrate to the United States—but I will talk more about that in separate stories. [One of which can be found here.]

It is uncertain how long the family ancestors had lived in Westerstetten. Their parents are just identified as “German,” in the records I have. But we might conclude that they were from the area of the Swabian Alb, because Johann Nepomuk Heisler’s grandfather Johann Leonhard Heisler is listed as born in Essingen in the north part of the Swabian Alb. His great-great-grandfather is also listed as born in Essingen, and that one’s wife was born in Westerstetten. So the family were most likely of Swabian heritage.

That whole region was part of the Swabian Alb, centered in the city of Ulm, but including both Westerstetten, and Tomerdingen which were each perhaps 15-17 kilometers north of Ulm. Their small town at that time however was on the edge of rival political entities, and they would have experienced many transitions in the early 1800s.

From 1414 to 1803, Westerstetten, and Tomerdingen as well, were part of the territory of Elchingen Abbey, a Benedictine monastery. For much of its history, Elchingen was one of the 40-odd self-ruling imperial abbeys of the Holy Roman Empire and, as such, was a virtually independent state that contained several villages aside from the monastery itself. This meant it was independent of the jurisdiction of any lord, and answered directly to the Holy Roman Emperor. Perhaps the devout Catholicism of the Heislers is related to their connection to the Abbey. 

Like all the imperial abbeys, Elchingen lost its independence in the course of the German Mediatisation in 1803 (a secularisation and land redistribution process put in place by the French conquests of Napolean) and the monastery was dissolved. When this happened, the village of Westerstetten was given to the “Elector (and then Kingdom) of Bavaria” along with Elchingen, and the city of Ulm. Seven years later, in 1810, the border between Bavaria and Württemberg was re-negotiated and Westerstetten and Ulm both became part of the “Kingdom of Württemberg.”

The Heislers were most likely struggling villagers during all of this. According to one Wikipedia entry, life was extremely hard in the Swabian Alb. There was a lack of water and the soil was poor in quality. For many villages fetching water required a long journey by horse. Since water often needed to be stored over a long time, it became stagnant. Thus disinfection via alcohol was very popular: “Most” (cider) was mixed with water and even given to babies.

I wonder how much the decision to send four sons to the United States was influenced by these difficult conditions, and by the tumultuous political landscape. As it turned out, only one son remained behind, of all of the 14 children. In 1978, my grandmother Lucille Heisler Johnson wrote to her sister, “I remember Papa (Thomas Heisler) telling us about his father and two brothers coming over from Germany. They all had to be under twenty-one because they left Germany to avoid military service.” The last brother came later on his own. I am beginning to imagine these ancestors.

Map of Württemberg before the French Revolutionary Wars, showing the Free Imperial City of Ulm, separating the two parts of the Imperial Abbey of Elchingen, with the Danube shown running through the centre of the image. Cropped from German States Before and since the French Revolution: II. Wurtemberg, from The Historical Atlas by William R. Shepherd, 1923, from the Perry-Castañeda map collection. Public Domain 

 

I just finished reading Ta-Nehisi Coates’ The Water Dancer, a powerful novel set in the days of slavery and the underground railroad, told through the voice of one young man who is among “the tasked.” There is so much I could say about this story.  Starting with this word, “tasked.” Coates never has his characters who are in bondage call themselves “slaves,” but rather, “the tasked.” And this subtle shift of language helps to transport us beyond the familiar words (of the masters) that have been written as history, into the direct perspective of those who were counted as property.

Even though I learned about slavery from my early days in school, it was easy to discount (even by benign repetition) the pervasive way this institution shaped the whole of our nation from its beginnings, it was easy to mask its reach and extent and corruption.  I grew up in the north, and it was easy to think of it as something far away, other.  But in recounting exploits of folks in the underground railroad, Coates makes clear that people in the north weren’t safe from slavery, or immune to its power. Any person of African descent could be captured off the streets of Philadelphia and transported away into bondage. A person of European descent who devoted themselves to ending slavery risked being murdered.  It was everywhere in this country.

It is not that the novel opened my eyes to some new knowledge, but that it helped me remember what I have already known, and bring it alive in a vivid way.  The whole practice and institution of slavery makes a lie of any notion of “greatest country” or “good old days” or “American dream.”  From the earliest settler invasions in 1619, through the creation of the “United States,” through the Civil War, up to 1865–246 years–the country was bound up in these practices of forced labor, torture, separation of families, sexual abuse. We are part of a horrible legacy that still shapes everything about our country, even though there are strong incentives for us to “forget.”

In The Water Dancer, the central character, Hiram Walker, has a magical gift that is tied to the power of memory.  He was a precocious child with a photographic memory of everything, except for the memory of his mother, who was sold away from him when he was only a young boy.  That trauma erased all memories of her from his consciousness. But later, crossing a bridge over the river Goose, the bridge where so many people had been lost into the deeper south, he sees a vision of his mother dancing with a water jar on her head.

The story begins here.  On the first page he says,

“knowing now the awesome power of memory, how it can open a blue door from one world to another, how it can move us from mountains to meadows, from green woods to fields caked in snow, knowing now that memory can fold the land like cloth, and knowing, too, how I had pushed my memory of her into the “down there” of my mind, how I forgot, but did not forget, I know now that this story, this Conduction, had to begin there on that fantastic bridge between the land of the living and the land of the lost.”

He doesn’t come into the power of his own magical gifts until he can awaken the full memory of all that he has lost, and the painfulness of that loss. And perhaps we too will never find healing for all that we face in our world today, until we open our minds to the painfulness of what we call the “past,” (because it is never “past”), until we are willing to face it as it lives within the “down there” of this land we call home.

The Water Dancer creates that kind of magic, conjures the power of memory to transform all that we are.

I’m on my way to the Wild Maine Witch Camp!  My friend Sylvia and I are leading one of the morning workshop series (called a Path), on the topic of Ancestor Wounds and Healing. 

Our intention in this path, is to open our lives to the blessings of our ancestors and to healing the wounds we carry from them. This work, for us, is rooted in our understanding that our path as witches is tied up with collective liberation from colonization and oppression, from patriarchy and racism. Connecting with our ancestors is a way to wrestle with our collective history and all that it includes, in order to bring healing and liberation in our times.

I have been blogging about this process with my own ancestors for the last several months, discovering more about the experience of my German and East Frisian immigrant ancestors, and the Quebec story of my French, Innu and Scottish ancestors. I’ve been asking questions about how the stories of my ancestors fit into the larger story of colonization, of relationship to the land, of migration, and belonging. Perhaps I have also been wrestling with the question of whether my European ancestors might have any blessings to offer me. That story is so tangled and broken.

I am looking forward to sharing this work with a group of people in the context of our lives as witches. Our tools will include experiential magical practice, music and chanting, personal sharing, guided meditation and trance work, sacred herbs, and the wisdom of each person in the circle. We will draw on Joanna Macy’s Work that Reconnects which is based on a cycle of four movements that we will use through our four days together. We will begin with gratitude, then move into honoring our pain, then seeing our connections with new eyes, and finally, going forth.

Perhaps I am hoping to discover if this message from Linda Hogan, Chickasaw writer, also might apply to me:

Walking. I am listening to a deeper way.

Suddenly all my ancestors are behind me.

Be still, they say. Watch and listen.

You are the result of the love of thousands.

I just finished reading Barkskins by Annie Proulx. It is a 300-year-plus epic novel, beginning with the stories of two French settlers who arrive in Quebec in 1693, who become involved in cutting down the trees of the forest. One runs away to make a fortune starting with the beaver pelt trade, and the other ends up marrying a Mi’kmaw woman.  We then encounter the lives of the descendants of these two men, through a relentless series of clear-cutting the forests of this continent and beyond, partly from the perspective of lumber company entrepreneurs trying to get wealthy, and Mi’kmaw logging laborers risking their lives and health working for the lumber companies, when they can no longer live in their traditional ways because the forests are being destroyed.

Any attempt to summarize does an injustice to the complex multi-generational stories Proulx weaves from the characters she creates, and the overarching sense of doom one feels, looking at it from our current perspective. I was glad to see that she consulted with Roger Lewis, a Mi’kmaw scholar, ethnologist and curator of the Nova Scotia Museum of Natural History. I would be curious what my Mi’kmaw friends think of the stories she wove of their histories.

While I was reading the early chapters, I also was researching my Scottish ancestor, (great-great-great grandfather) Peter MacLeod (sometimes spelled McLeod), who came to Quebec in the late 18th century. He too was involved in the beaver pelt trade, and then in the logging industry, and married a Montagnais (Innu) woman, (or possibly two.)

I found this excerpt about his activities, loosely translated from the French by Google:

The Simard-McLeod tandem is behind the construction of the first sawmill on the Riviere Noire, whose work began in 1834. Thomas Simard, assisted by Charles Dufour, Peter McLeod Sr., who was responsible for the construction of the building, worked with the merchant Hubert Simon to build the Port-au-Saumon, Port-au-Persil and Riviere Noire mills.

“[…] Many of these characters employed by the lessees of the king’s posts will later participate in the early days of the Saguenay colonization. The best known are the brothers Thomas and Michel Simard, Peter McLeod father and son, Cyriac Buckell, Alexandre Murdock, Simon Ross and the Verreau family. Associates in several Charlevoix companies, Thomas Simard and Peter McLeod Jr. represent the pivotal era of the opening of the Saguenay to colonization, at the time of the transfer of an economy based on the fur trade to that of logging. “

Peter MacLeod Jr., my great-great-great uncle, was half-Scottish, and half-Montagnais/Innu. He was the founder of the city of Chicoutimi, and he is more well known than his father.  But the Dictionary of Canadian Biography under his entry, says this about his father:

It is probably true that most of the settlers were engaging in the logging industry, if they were not clearing land for farming.  But learning this information while reading the novel Barkskins made it really come alive for me, in such a sad way.  These men who were trying to make their fortunes, these men who were caught between two worlds, these forests that were thought to be never-ending, but weren’t.

So much was lost, so much was invisible to the settlers, who saw trees as merely a way to sell lumber and make money, and saw the rivers as a way to power the sawmills and transport the lumber. My ancestors in Quebec were a part of all of that. It feels heavy. But I am grateful for the novel Barkskins that revealed so much what it must have been like for those who lived it.

 

First Quote from:  UNIVERSITÉ DU QUÉBEC, MÉMOIRE PRÉSENTÉ À L’UNIVERSITÉ DU QUÉBEC À CHICOUTIMI COMME EXIGENCE PARTIELLE DE LA MAÎTRISE EN ÉTUDES ET INTERVENTIONS RÉGIONALES PAR ÉRIC TREMBLAY , L’OUVERTURE DU SAGUENAY À LA COLONISATION (1821-1842), JUILLET 2015

This week there were a few exciting new developments in the garden. We harvested our very first elderberries—maybe a whole half cup of them! Earlier in the summer, I was worried about whether something was wrong with the elder flowers, and perhaps there was, but eventually they created a spotty bunch of green berries. I must admit, I hadn’t gone by the bush for several days, but when I went out the other day, they were purple. I ate one that was quite sweet, but Margy tasted a sour one, not as ripe. Not enough to make elderberry syrup, or really much of anything, but enough to be enthused about future possibilities. Margy and I will have to celebrate with a berry eating ritual.

Another new development: I saw a few catkins on our hazelnut bushes! I hadn’t known to expect them, but when I  looked it up, I learned that these are the male part of the plant’s reproductive system. They will stay on the plant through the fall and winter, and then in very early spring they start lengthening and unfurling.  When the female flowers open at the tips of branches, they pollenate. There are only a few catkins right now, but they are a harbinger of future crops of hazelnuts. In my last batch of pesto, I used hazelnuts from the Food Coop to add to basil, parsley, chives and garlic from the garden, plus olive oil and lemon of course. So we can’t quite do it only from our garden, but maybe more and more.

I also processed oregano and thyme that had been drying in the basement herb dryer for longer than they needed to be, and did another batch of frozen chives, and frozen kale for the winter. Our harvest is limited more by my own energy than by the earth energy.

If anyone local would like oregano or thyme or chives, please let me know—they are flourishing in the garden still, and I’d be happy to share—also lemon balm, comfrey, and dill. They have all been very enthusiastic.

Attached media: https://web.archive.org/web/20211110053014/https://findingourwayhomeblog.files.wordpress.com/2019/09/elderberry-harvest-2019.jpg

Yesterday late afternoon, with the weather up to 80 degrees, I went to Crescent Beach. Would it be the last day warm enough for me to go in the water? Maybe, maybe not. But without expectations, I set up my chair on the sand, and walked down to the edge of the water to feel the cold splashing on my feet. Its temperature was mildly cold not frigid, much warmer than early summer. There were a few more waves than usual. Only a small group of children were in the water, jumping into the waves as they broke on the shore.

I have become a bit timid about waves, as I have gotten older. The tide was low, and there were lots of round stones to walk over, so I came back to my chair and put on some swim shoes, so I’d have better balance. Then I walked back out and stepped right in. I moved quickly through the breaking waves and past them to about my waist level. The rhythms of the water rose up to my shoulders, and then back down, lifted me up and down, too, but gently. I dove into one wave to cover my head, but then I just stood facing the sea, watching the waves come in, letting them carry me up and down.

Here’s the amazing thing: after being in the water, the waves, for a long time, and then staying longer still, I began to be washed in a sense of joy and happiness. It felt miraculous because this whole past week, I had been feeling exhausted and achy–a classic flare up of the auto-immune conditions I struggle with. But somehow the water washed all of that away, and I was filled with a physical sense of well-being and playfulness.

When I go into the water, I usually pray to the Mother Ocean, I give her my worries and struggles. She is one kind of divine presence, larger than I can ever be, and the source of all life. But it wasn’t my small prayer that shifted me–it was the very energy and power of her presence all around me, it was the waves dancing with me, it was my body responding to the waves. It was unexpected.

Filled with this lovely happiness, when I came out of the water, I walked along the shore looking at stones and shells, and I found several pieces of sea glass. I love that the ocean can transform these broken bits of human invention into tokens of beauty. Since I have been thinking lately about the ancestors, it came to me that sea glass is a kind of gift from people who came before. I’ve read that it can take 20-40 years in the waves, sometimes longer, for glass to be tumbled to create this patina. So someone a long or short time ago made the glass, touched it, discarded it.  I am holding this connection, broken yet made whole again, and so I prayed for friends and family who needed healing.

After my walk, I sat in my chair and ate some yogurt mixed with cocoa, honey, cacao nibs, and blueberries. I started reading the novel Barkskins by Annie Proulx, which begins with French settlers in Quebec taking down the forest. (Another way to try to understand colonization.)  Isn’t it a picture of happiness, to read in a chair on the beach, sun on my shoulders?

On my walk back to the car, one more fun surprise. This colorful monarch caterpillar on a milkweed plant just past the beach roses.

I wish I could share with you the happiness of being in the ocean, of walking on the shore finding sea glass, of reading on the beach on a September evening, of finding a monarch on a milkweed.

But the happiness was triggered by actually being in the ocean with its waves dancing me up and down. So if you are feeling timid about walking into the waves, whether literal or metaphorical, please know that on the other side little miracles might happen. Joy might find you.

 

Attached media: https://web.archive.org/web/20211110051742/https://findingourwayhomeblog.files.wordpress.com/2019/09/crescent-beach-september.jpg

(More reflections on colonization in Quebec, jumping off from the book Helene’s World.)  Author Susan McNelley writes:

Summer days for the French settlers were long and filled with hard work. This was not the case for the indigenous people. Life was much less demanding in the summer. Fish, fowl, and small game were readily available in the river and nearby forest. The indigenous peoples along the St. Lawrence didn’t worry about storing food to last the winter. To the consternation of their French neighbors, the natives spent much of their time sleeping and socializing with their friends. There were games, story-telling, feasting and opportunities for young people to meet and court.  Summer was a time of replenishment and fortification for the rigors of winter.

A common factor for both Montagnais/Innu people and French settlers in early Quebec was surviving the long hard winter.  But they had quite different strategies for doing that. The French worked very hard in the summer to clear fields, and plant and harvest crops. Bread was their primary food. They were agricultural people, and in the early years were also reliant on ships arriving in summer with new supplies, to replenish their stores of wine and oil and spices and grains. They preserved food and stored it for surviving the long winter. Winter included much less activity, so in some ways it was an easier time, but they were on their own, and their strategy for survival was to carefully ration what food they had among the people in their families.

For the Montagnais, on the other hand, summer was the easy time–they camped by the river, fished & hunted, gathered fruits and nuts, feasted and celebrated with each other, and generally felt a sense of abundance in all sorts of food. As the fall came, they caught and dried eel, and then they left the summer encampment and began to hunt small game in the nearby woods. In winter, they traveled in small family groups into the interior, where they relied on heavy snow cover to slow down the big game: moose, caribou, deer, and bear. When they were successful in the hunt, they shared their feast with nearby families.

Susan McNelley describes a winter incident recounted by Champlain when some of the Montagnais/Innu came to the early French settlement, because they were starving, and asked for food.

Although the French did try to be generous, they rationed the distribution of provisions to the aborigines out of necessity. Otherwise, the food would not have lasted a month.

The French believed that the Innu were irresponsible because they didn’t store food, and because when they acquired food in the hunt, they ate all of it, or shared with their neighbors.  But if you are traveling to follow big game, it wouldn’t be practical to carry large quantities of preserved food.  It would be practical to share the abundance that came sporadically depending on who had a good hunt.  Reading between the lines of this incident, I could imagine the Innu noticing that the French had food while they had none, and expecting, according to their own values, that of course the French would be willing to share with them. Their strategy for survival was sharing what became available, as it became available. The French strategy was about storing up and rationing.

And isn’t that just like capitalism, really, and how our modern mainstream society works.  “Save what you don’t need now, to use later. Try to accumulate as much as possible. That is the definition of wealth.”  (But perhaps rampant consumerism and planned obsolescence have superseded that model too.  Some things to think about.)

I feel the pressure of this time of year to preserve what we can from our garden, small as it is–making pesto from basil and chives and parsley, freezing kale, drying herbs–in our own way getting ready for the long Maine winters. We certainly wouldn’t know how to survive on our own, without being able to go to the Food Coop or grocery store. So perhaps both the French settlers and the Innu had better survival skills than we have now.

 

Attached media: https://web.archive.org/web/20211110050804/https://findingourwayhomeblog.files.wordpress.com/2019/09/hiver_transports_11.jpg

The other morning I woke from a dream, in which I was thinking about Wabanaki languages. Wabanaki languages are a flowing. Everything is moving. Verbs are central. Verbs change shape to fit who is acting, who is moving, how many, and who or what their object might be. For example, Wiku is a verb for identifying where someone dwells. (The k is pronounced like g.) As in, Wiku Portland, meaning, “He/or/she lives in Portland.” But to say, “I live in Portland,” would be Nwik Portland.  “Where do you live?”  Tama kwik?

Even many nouns are flowing, changing, shapeshifting. Like the word for home. The noun, Wik, means a home. But “my home” is nik. “At our home” is nikonuk. “At your home” is kikonuk. The words flow depending on who lives there, or if you are going there. And the words for “mother” are related to the words for home. Wikuwossol, nikuwoss, kikuwoss. “His/or/her mother, my mother, your mother.” Flowing. Shapeshifting. Full of relationship.

English, on the other hand, is filled with many more nouns than verbs. Since contact with the colonizers, Wabanaki languages have had to add more nouns to the lexicon, to translate from English or French. Some of these nouns were created from verbs by adding an ending that, by itself, means “bait.” For example, koselomol, means “I love you.”  But to turn the verb “love” into a noun, you must say kseltomuwakon. Wakon means “bait.” So perhaps to make these nouns we must capture the verb, trap it with our bait, to stop its movement for a moment.

We colonizers live in solid houses with lots of things/nouns in them. The Indigenous peoples of northern places used to live in easily movable homes, with fewer things, to follow the hunt in winter, to fish the shores in summer. Everything was a movement, a dance, a shape-shifting. (Of course, many southern Indigenous peoples were/are farmers, stayed in one place. I don’t have any exposure to how their languages work.) But I notice the tendency in me to look for solid things, to struggle with the endless flow.  To try to put things in their places, get organized.  Make vocabulary flash cards to capture the words into my brain. (Even though the Wabanaki Languages class I am taking is on summer break, I have been listening to the recordings from the class, and continuing to study.)

Still, the garden in this place, at our home, nikonuk, also tries to teach me about flow, if I can be open to it. Every week is filled with different patterns and growing and shapeshifting. This week, no more snap peas or raspberries. But the basil has come back again after I harvested most of its leaves a while ago. The young fruit trees are wild and leafy. The bee balm is dying, and prone to powdery mildew. My nephew and his girlfriend helped me put wood chips on the paths during their visit a couple weeks ago. It rained during the night last night. Every day is different. There is no way to get the garden in shape, in form, once and for all. It demands relationship, interaction, flowing, it demands the verb “gardening.”

In Passamaquoddy, kihke means “He/she gardens or plants,” and kihkan is a garden. It is also another form of the verb.

 

 

During the spring, Margy was talking about wanting to plant sunflowers this year. But as it happened, she was busy with too many other garden projects to actually do it.  So imagine our delight when the garden planted its own sunflowers! They came up under the bird feeder, now sitting empty for the summer, but where sunflower seeds were the food we offered to the birds (and squirrels) all winter.

Lately, the garden plants have felt mostly like children who need our care and attention. With the dry hot weather, they’ve needed a lot of watering. Yesterday, I did another foliar spray for the fruit trees, to help them ward off Japanese beetles, which I also have been picking off every day and dropping in soapy water. And there have also been lovely raspberries to harvest each day, and snap peas (almost gone now) and kale and basil to gather and preserve.

So this gift of flowers emerging without any effort on our part–perhaps the land is reminding us that she loves us as we love her?

It has been one year since my retirement began. One of its themes has been to find connection with this small portion of the Mother Earth, this land we are so lucky to call our home. As non-Indigenous people, we are trying to heal a long wounded history of our people’s disconnection from land.  Our ancestors left their home places generations ago.  If our society had an understanding of earth connection, it could not destroy earth life as it destroys, with such thoughtlessness–pollution, clearcutting of forests, poisoning of soil with pesticides, trash dumping, mining, fracking… the long list of ecological destructions that are endangering us all.

So in our small corner of the world, we are trying to reweave those threads of interconnection, reawaken the truth–long dormant in our bodies–that we are not separate from the earth–we are the earth.  As we tend the land, as we care for the plants, as we pay attention each day, we hope that a shifting occurs–that we move from domination patterns to partnership patterns in our relationship to Earth. We know how small we are–yet hope that if we can shift our own patterns, it might in some way ripple out to the larger patterns. Because we are interconnected. Because that is the magic.

The gift sunflowers remind me that the land herself is eager to be in partnership with her human children. She loves us and wants wholeness for all.

 

Attached media: https://web.archive.org/web/20211110040330/https://findingourwayhomeblog.files.wordpress.com/2019/08/sunflower-with-bees.jpg

The phone rang this morning about 8 a.m., and it was our neighbor Mary, calling my attention to a deer in the wild brush behind her yard. I came outside and walked behind our garage, to the edge of our yard, near where Margy had cleared bittersweet from all over the crabapple trees in the wild area. Mary had said it was a small deer, so I was surprised to see what seemed to me a rather large animal with antlers. He didn’t startle, but calmly looked at me, as I took photos from several yards away.  After a few minutes,  he slowly turned and disappeared into the bushes.

So beautiful! I had once seen a deer the first year we moved here, and that winter we also noticed some tracks in the snow, but we hadn’t seen any in our yard since then.  (However, Margy mentioned she has seen some deep in the undeveloped wild areas.) Of course, it has stirred up mixed feelings to see or not see them. We love our wildlife neighbors, but have also been concerned about our fruit trees.  The year we planted our first trees, I put up a fine fishing line thread between metal poles, at the back and side of the orchard, because I read that deer don’t like barriers that they can’t see clearly. So it was meant to be a gentle deterrent, and I haven’t taken it down, though this summer the line had sagged to about a foot above the ground.

And perhaps, this clears up a mystery that developed several days ago.  Earlier last week, I noticed that the ends of some branches on one of our cherry trees seemed to have been bitten off–just four branches in one area of one tree with their tips clean gone.  You might notice it in the center of the photo below. I also noticed the top bitten off of a raspberry shoot that had sprouted near our wood chip pile. I’ve been trying to figure out what might have done it, and I think maybe we have our culprit. Thankfully, he didn’t eat any more of anything. I’ve re-stretched the fishing line “fence” to see if that helps.

We never know what adventures we’ll find in our backyard.  The other evening, during dusk, Margy saw a beautiful skunk wandering across the back of the yard.  I’ve seen a few holes in the garden where it came digging for grubs in the night.  Mostly, these days, we have scores of small birds who love to perch on branches and even tall flower stalks in the orchard, and peck for bugs in the mulch.

And can I say, finally, that I love that we have a dear neighbor who calls us to report a deer sighting!

Attached media: https://web.archive.org/web/20211110034427/https://findingourwayhomeblog.files.wordpress.com/2019/07/deer-near-our-yard-1.jpg

The esplanade, the former hell strip, is now a thing of beauty, and this small beauty is good for my soul. I finally finished mulching between all of these hardy perennial plants with cardboard and wood chips. The plants are thriving. The tall Heliopsis is in bright yellow full bloom right now, and the purple hued Spiderwort flowers open each morning. (The Siberian Irises have already completed their flowering.)

Thursday, our first daylily blossomed, and there are more to come. In these days of cruelty to children and destruction of so much that we hold dear, I believe it helps to refresh our spirits with the beauty of the earth. Beauty is strength for the struggle.

Attached media: https://web.archive.org/web/20211110032114/https://findingourwayhomeblog.files.wordpress.com/2019/07/esplanade.jpg

One of the principles of permaculture is to observe, and then adapt.  So last year, we had planted a mulberry tree in a particular spot, but it was not doing very well, not getting enough sun. (I got fooled by the fact that it is called an understory tree–but our tall trees are at the south of our property, and this one was getting shaded by them.) So with some advice from Mihku, Margy and I found a new spot, on the other side of the back yard, and carefully measured the ten foot radius a mature tree might need. It feels like a great spot for the tree, especially since one of our goals for the tree is as a gift to the birds who might otherwise eat up our future cherries, blueberries, and peaches. This spot is next to the undeveloped land next to our yard.

But the whole project has taken days to finish!  First, we had to deal with the ever present bittersweet whose roots run through our soil from the undeveloped edges all around.  Asian bittersweet is an incredibly invasive plant that can spread by any roots, or by its seeds.  At this time of year, there are hundreds of small plants popping up out of the grass.  Margy has been the primary bittersweet warrior for our land, going round the undeveloped edges and cutting vines and freeing trees that have been almost strangled by them.  (Some were already lost.) We don’t want to use any poison, so it’s a constant process of depriving the roots of active vines, and pulling up any new shoots. (Someday, I might reflect on the parallels between invasive plants and colonization. I certainly have been thinking about it this week.)

In any case, because of the bittersweet, we couldn’t just dig a hole and plant the tree–we had to dig a much bigger hole, and pull out several huge orange roots. Then we had to sift through all the soil that we’d taken from the hole, to remove any tiny orange roots. I have been doing this for so many hours that when I close my eyes I still see tiny orange bittersweet roots. I think I could identify them by feel in the dark as well. Here is what they look like when they are tiny:

For most of our yard, I’ve tried to use a no-till sheet mulching/lasagna gardening method. This is done by layering a mix of brown and green organic matter on top of the soil. So even though we had to dig a huge hole for the mulberry tree, I used the sheet mulching method as I began to fill it.  The soil was pretty barren and sandy below the top few inches, so adding organic matter would help to enrich it.  I used layers of soil, compost, dried grass, seaweed, coffee chaff, and included the broken up grasses from the sod I’d removed from the top.  Here is the hole after some layers had already been added.

For the past week, I’ve put in a few hours each day alternately sifting soil from around the edges of the hole, adding the soil to the hole, or adding other layers of compost, dried grass, or seaweed. Margy took turns sifting soil as well. Some days it seemed like it would never be completed.

Finally, today, the last soil was sifted, and the hole was transformed into a mound. I dug a smaller hole in the center of it, and gently moved the small tree, still in dormancy from the winter.  (Last year it didn’t wake up until the end of June, so we were trying to finish before it woke up.) I tucked it in with water and more soil and more water.

To finish it off, I covered the mound with thick layers of newspaper (to prevent weed growth), and then wood chip mulch.  We were expecting rain in the afternoon today, and tomorrow.  It’s good weather for a big move. I offered a blessing to encourage the small tree to prosper in its new sunnier location, near the crabapple tree and the blueberry bushes. May it be so!

Attached media: https://web.archive.org/web/20211110024432/https://findingourwayhomeblog.files.wordpress.com/2019/06/myke-layering-the-mulberry-bed.jpg

I felt an odd sense of relief and satisfaction to learn that my German Missouri ancestors were on the Union side of the Civil War.  While recovering from my latest gardening exploits, I was watching episodes of the Ken Burns documentary “The West.”  I was surprised by the series’ level of truth-telling in stories about colonization, about racism, about the violence endemic to the history of the United States. It has been quite an eye-opener about the “settlement” of the West, and I recommend it to all students of decolonization.

In the episode about the lead-up to the Civil War, I learned that Missouri and Kansas were the site of the heaviest civilian conflict and bloodshed before and during the war.  Earlier, in 1820, Missouri was admitted to the Union as a slave state, in conjunction with Maine being admitted as a free state, in the compromise to keep a balance between the free and slave states.  When the Kansas territory was “opened for settlement” in the 1850s it was decided to let the residents vote on whether they would be a slave state or free state.

[“Opened for settlement,” of course, meant the removal and theft of the land from the Arapaho, Comanche, Osage, Kansa, Kiowa, Missouri, Otoe, and Pawnee peoples, plus a dozen more eastern tribes who had been relocated to Kansas/Oklahoma in what was to be their land forever. But moving on for now to the slavery question…]

This new Kansas territory turned into a tinderbox of the national tensions between slavery vs. freedom for African-Americans–white Abolitionists from New England, and white pro-slavery Missourians (with their enslaved people with them) were among those who rushed to live in Kansas to influence the direction it would go.  Eventually, after much bloodshed, burning, looting, and turmoil, Kansas joined the Union in 1861 as a free state.

But my own curiosity shifted from Kansas over to what happened in Missouri, where my Heisler/Gerling ancestors had settled in the 1850s. I had thought they were on the side of the Union, so what were they doing in a slave state?  Ken Burns didn’t tell their story, but I went hunting on the internet to sort it out.  There I found the rather satisfying news that the German emigrants in Missouri were in fact opposed to slavery, and avid supporters of the Union.  They had emigrated after a failed revolution for democracy in 1848 in the German lands, and held dear the ideals of freedom and equality.  According to Patrick Young, in an article that was part of a series, The Immigrants’ Civil War,

[German Americans] saw parallels in the military coups in the German states in 1848 that ended the democratic dream in Europe. One of the exiled revolutionaries, August Willich, wrote after the attack on Fort Sumter that Germans needed to “protect their new republican homeland against the aristocracy of the South.”

Their influence was part of what kept Missouri in the Union.  According to another article by Patrick Young,

Missouri was a border state. That meant that it was a slave state lying between the Confederacy and the free states of the North. In the 1850s, Missouri had been the staging ground for pro-slavery terror raids against free soil towns in Kansas, but by 1861, the state’s wealthy slaveholding class was being challenged for power from an unlikely quarter.

German immigrants had moved into the state in large numbers in the 1850s. Most crowded into the fast growing industrial metropolis of St. Louis. Others started small German-speaking rural communities, [Note–that would include my ancestors] where they found themselves expected to defer to nearby slaveholders who expressed their worth in the number of humans they owned. The Germans had come to America for freedom, and they resented both slavery and the power it gave slaveholders over Missouri politics. When the Germans became citizens, they quickly formed the state’s most consistently anti-slavery electorate.

When I look at the lists of Union and Confederate soldiers from Missouri, none of my direct ancestors are included, though there were two Heisler men listed as Union soldiers. It’s possible that my great-great grandfather, Johann Heisler, was too old to enlist–he would have been 40 years old in 1860, with young children. My great grandfather, Thomas Heisler was born in 1857–only a toddler when the war began. Maybe they just tried to farm their land, and keep the peace with their neighbors.  One family story says the four Heisler brothers had left Germany to avoid being drafted into the military there. But it sounds like the war came to everyone’s land.

From the same article:

Even before the war, pro-slavery raiders had tried to drive German farmers out of rural Missouri. Now bringing about the submission or eradication of the Unionist German community became an imperative for Confederates.

Historian Ella Lonn wrote that after the Germans foiled the takeover [by the Missouri Confederates] of the [St. Louis] arsenal and fired into the mob:

“The hatred that Missouri Confederates felt for the Germans was frightful…German farmers were shot down, their fields laid waste, and their houses burned.” ⁹

German immigrants responded by supplying nearly half the soldiers raised by Missouri for the Union cause over the next four years.⁹ In that state, the war would take on the vicious character of a guerrilla struggle between Germans trying to make a place in a free America, and native-born Confederates trying to drive them out.

The Germans refused to leave.

So, in the midst of so much that is soul crushing about the history of this country, that’s a satisfying story to learn! There were many other stories about the Germans in Missouri of that time–too numerous to include, but check out the series, The Immigrants’ Civil War. I am inspired in my own work against racism to know they were carrying those values of equality and freedom from their homeland.

 

Last year, in an attempt to outcompete the crabgrass on the strip between the sidewalk and the street, I transplanted two dozen hardy perennials that were given to us for the digging.  (See the prior post for more details on that, and some great “before” pictures.) This spring, most of the transplants were re-emerging with abundance!  I love hardy perennials!  Time for step two.

I went back over my plant list to see what survived: Day lilies (yellow), Allium (lavender-colored), Goat’s Beard (leafy), Siberian Iris (blue), Turkish Rocket (yellow), Blue Cornflower, Heliopsis (yellow), Anise Hyssop (purple), White Ruffled Iris, Spiderwort (blue), Lady’s Mantle (yellow-green) and Astilbe (purple-pink).  The color theme as you may have noticed is blue/violet & yellow, with a few others mixed in, (and several repeated). I still hope to add even more Siberian Irises.

But in the meantime, I filled in a couple empty spots with mystery pots (Siberian Iris and/or Day Lilies), two patches of Thyme taken from an overabundant patch in the orchard, and some Lemon Balm for the tough spot closest to the driveway, still leaving room for our trash and recycling bins.  And then, I started laying down cardboard and/or folded newspaper between all the plants, and covering that with wood chips.  I’ve just made a small start at one end, but the project can keep going bit by bit.  All that hauling of wood chips takes it out of me.

I also made a small bed to try and grow a dozen Lupine flowers from seed.  I know–that wasn’t the original plan–to go to all the effort to grow seeds.  But when I was down east last weekend, they were selling the seed packets in a little cafe, and it was an impulse buy.  Lupines is the queen of Maine wildflowers. So I soaked them overnight (well, two nights actually).  I made a little soil bed between some of the other plants: first laying down a very light double layer of newspaper, then some sifted out compost from our pile, mixed with soil.  After I planted the seeds, I used straw as a light mulch over the seeds, and filled in the edges with the wood chips.  I also put a little fence around it, to protect it from unsuspecting dogs and children who might happen to wander down the sidewalk.  I feel happy to look at it.  More later.

 

This spring, I go from “hard work in the garden” days, to “collapse on the couch” days. With so little sun and so much rain, I feel an urgency on those good days to do as much as possible.  Monday, for example, I was able to inoculate the orchard with Wine Cap mushroom spawn.  That involved shoveling and hauling lots of wood chips from the pile, via a wheelbarrow, over to the trees, laying layers of wood chips in patches near each of the four trees, then spreading the spawn, then more wood chips on top.  (This is on top of old wood chips that are already around the trees.) I also put some compost in patches that I had missed last week.  I also planted chamomile and sunchokes that I had received in trade at the Plant Swap on Saturday.

Then, after, while I am taking a hot Epson salt bath for my aching muscles, I imagine that I will blog about it the next day–but I just haven’t have the energy for much more than Netflix for two days after any garden work days.  So I haven’t blogged about the Fedco tree sale, or about repurposing the garden bed behind the garage for three new blueberry plants, or about spreading seaweed mulch near the trees, or adding compost, or planting kale and more peas.  I haven’t blogged about any of it.

Meanwhile, between the work and the collapse, it is easy to miss the ephemeral beauty of it all.  The other day, I noticed I was missing something. I stopped to sit on the deck, and then walked around the yard, not working. I just looked at bushes and flowers and ferns, paying attention to what was there, appreciating the miracle of plants and their growth.

I finally sat down again on the deck, and after I had been there awhile, the hummingbirds boldly flew in to drink from our feeders.

It is hard for me to have so little energy this spring.  I wish I could do much more in the garden, and not be so exhausted every time afterwards.  I guess this is my new reality, this balancing act. But I am reminding myself to appreciate the beauty around me, to notice the color purple on the patio (as Alice Walker might say), to be grateful, and quiet enough for the birds to fly around taking no notice of my presence. To breathe slowly enough for shadows of joy to sneak in.

Newly planted baby bushes are not as photogenic as old trees, but this week I’ve been excited to be planting bushes that have been waiting for two weeks for the ground to thaw. We’ve had so much rain, that on the few non-rain days this last week, Margy and I would be outside for as long as our energy would allow.  So far I’ve planted four witch hazel bushes and two winterberries (that is one in the photo, with a mulch from its shredded paper packing material) and three of the spice bushes.  Two more of those to go.  Margy has been planting clover in the front yard where she did a major crab-grass clearing last summer and fall.

I also took down the winter protection circular “cages” for the orchard trees, and did their first seasonal nutritional spray–a concoction I had learned about from the Holistic Orchard book. (It includes Neem Oil, Karanja Oil, a bit of dish soap, molasses, Fish Hydrolysate, Liquid Kelp, EM-1 microbes, and water, and helps to strengthen the trees own disease prevention and growth.)  The orchard trees have their green tips poking out! I am also seeing new shoots of asparagus, sea kale, licorice, rhubarb, elderberry, and lots of chives.

I haven’t had a chance to mention the apple tree grafting workshop I attended at the Resilience Hub on April 7th.  I won a ticket to the workshop in a raffle the day before at another event, along with a grafting knife.  So, do you remember learning the story of Johnny Appleseed, when you were young?  He went across the land, supposedly, planting apple trees in every town and countryside?  It was news to me to learn that the apples we eat don’t come from trees that grow from seeds.  Rather, they are created from branches-“scions”-of particular varieties grafted onto various root stock.

I did feel pretty clear on the concept of apple tree grafting before I actually went to the workshop–mostly from ordering our apple tree last year from Fedco.  But it was harder than it seemed it would be–the actual cutting of scions and root stock, I mean.  The basic idea was to form a diagonal cut on the root stock, and a matching cut on the scion of the variety we wanted, and then to form a smaller v-shape cut on each of those bare wood parts to help wed them together.  We practiced on spare wood for at least 30 minutes before we started on the root stock and scions.  When the cuts matched (the green edges of the bark needed to meet each other), we’d put them together, tape them with grafting tape, and then cut the scion wood to leave just two buds to grow.  I am summarizing a bit here.

In the end, I brought home four apple trees that I had grafted, albeit poorly. My chosen root stock was M-111, a semi-dwarf variety, and my scions were Black Oxford and Blue Pearmain. I also learned that they could be grown in a kind of nursery bed, and transplanted to a permanent location next year.  So this week, I dug them into our newly designated nursery bed, the one unused circular bed in the orchard, in which I am also growing peas, kale and lettuce (in the photo, the bamboo and string framework are there on the left to support snap peas, and the four apple trees will go in the area to the right.) Now we wait and see if any of them grow!  And just for fun, I brought home some more scion wood, to try and graft it onto our ornamental crab apple trees–sometimes that works, and you can get edible fruit from the new branches. Now if it would just stop raining every day.

 

The most identifiable tradition of my East Frisian ancestors is a tea ceremony.  In fact, East Friesland is the tea drinking capital of the world.  Since I am a tea drinker this delights me.  I don’t know if my great grandfather’s family brought this tradition with them to Illinois–it never made it into our family lore–but as I seek to reconnect with my East Frisian ancestors, the tea ceremony feels just right.

Tea first came to East Friesland from Asia in the 17th century, via the Dutch East India Company.  Many Frisians were sailors on those trading (and colonization) journeys.  Tea began to compete with beer as a beverage of choice.  By the 18th century, when most of the Dutch and Germans were choosing coffee, the East Frisians continued with tea. It was drunk a few times a day, morning, afternoon, and evening, and helped to warm you up in the cold rainy weathers of this land near the North Sea, as well as make a break in the working day.

There is a very specific way to make and serve East Frisian tea.  You start with the soft water of the area, and then a blend of particular dark tea leaves, mostly Assam, with several others blended in.  There are traditional porcelain pots and cups.  You heat the pot with hot water, then empty it, and put in one spoon of loose tea per cup, plus one for the pot. Then you pour water that has just boiled, but is not boiling, over the leaves, to let it steep for 3-5 minutes.  Then it is strained, and poured into cups into which a piece of kluntje, or rock sugar has already been placed.  Then, a small amount of heavy cream is gently poured into the sides of the cup, without stirring, and it forms a small cloud floating in the tea.

It is a communal event, a daily ceremony.  Someone pours the tea for everyone.  When drinking, the idea is to taste each layer separately–the creamy layer, the clear tea layer, and the sweetness of the final layer.  One site said that the creamy layer represents the (cloudy) sky, the clear tea represents the water, and the sugar represents the land.  It is customary to have (at least) three cups of tea, and you place your spoon into the cup to signify when you have had enough.

There is an East Frisian saying, “Opwachten un Tee drinken.” “Wait and see and drink some tea.”  I was able to find an East Frisian tea blend to buy online, and also some fairly similar kluntje–though not quite the same.  But when these arrive, I will have to try it myself, in honor of my great-grandfather and his family.  One last thought–I am curious that there is also a connection to tea on the other side of my ancestral tree–the tea doll of the Innu people.  Somewhere in the middle, I am sitting here right now with a mug of black tea.  I find myself wondering how all these peoples have come together in me, and whether I might learn from their wisdom and bring some healing to their brokenness.

I was sitting at the kitchen table, and glanced out the windows to the back, and saw a big bird perched right on our deck railing outside.  When I moved to get a closer look, s/he flew up to the trees nearby to the right, in our neighbors yard.

A few moments later, s/he flew around behind the garage, and then this bird (same one or not?) appeared walking in the grass over to our hazelnut hedge.

Finally, another bird flew from around the back, and landed in a tree to my left.  A juvenile, even though it was bigger than the first one.  Turned out they are Cooper’s Hawks, and they like to prey on small birds and mammals. Everyone’s got to feed their babies.

Now it is time to go outside and plant our new bushes.  The ground is finally unfrozen enough to dig holes.

One of my hopes in exploring the stories of my ancestors is to see what cultural wisdom I might reclaim from everything that got lost in translation, especially regarding their relationship to land.  Today I was diving deep into internet stories about East Friesland, the ancestral land of my great grandfather Henry Johnson. His parents and grandparents had traveled from East Friesland to Illinois via New Orleans in the 1850s.

His father, Heye Broer Janssen traveled to the U.S. on the ship “Fannie” with 16 total family members including his parents Broer Janssen Martens and Geske Alber Schoen, arriving in New Orleans October 28, 1851. (The name Martens was dropped in the U.S. and they were called Janssen and then Johnson. Previously in East Friesland, people took the first name of their father as their last name.)  Henry’s mother, Helena Hinrich Janssen arrived in New Orleans on November 8, 1854 with her parents Heinrich Johann H. Janssen and Esse Classen Beckman. Her parents died a few years later, and she and her brothers and sisters were cared for by relatives and neighbors. Heye and Helena (Lena) married in 1862, and Henry was born in 1865, the second of ten children.

I must offer thanks again to my cousin Jim Pattyn for all his work in exploring the genealogy of our common ancestors.  In my search for their relationship to their land, I found myself recording all the towns in which they had lived in East Friesland, in fact for many generations prior: Firrel, Grossoldendorf, Kleinsander, Kleinoldendorf, Hesel, Moordorf, Schwerindorf, Strackholt, Remel.  These small towns are all within about 30 miles of each other in the center of East Friesland, somewhat near the larger town of Aurich.

In a letter dated April 16, 1846, from Alton, Illinois, one of my distant relatives (Heie Keiser) encouraged his family back in East Friesland to come join him. He praised the opportunities in his new home.  I was struck by one of his closing statements. He wrote:

And also think not as the old wives used to say, “Remain in the land and nourish it.” We agree much more with the poet, when he says, “Hail to you Columbus, glory be to you, be highly honored forever.’ You have shown us the way out of hard servitude.”

The East Frisians had a deep love of independence and freedom, and they resonated with the “American dream.”  I appreciate their love of freedom, but in my study of the process of colonization, I cringe at their praise of Columbus–one can see that they jumped at the chance to be part of the settling of this land that was new to them. They were able to work hard and acquire their own land to farm and to cherish.

But as a feminist scholar, I also like to notice wisdom that is hidden by being contradicted.  I wonder, who were the “old wives” who had offered this different sort of wisdom that was being rejected:  “Remain in the land and nourish it.”  That is a heritage I want to claim today, the heritage of the old wives, the ones who stayed.  (I think it also filtered into the ones who came to the U.S., because from what I can gather, the East Frisians were careful farmers who took care of their land so that it might continue productive for long years.)

I also heard about another custom of German immigrants (not sure from which parts of Germany) who carried in their pockets across the ocean some of the soil from their homes, so that at least they might be buried with some of the soil of their own land.  In this exploration of the ancestors and their relationship to land, there is something to grieve and also something to be thankful for.  I think that what Margy and I are trying to do with our land here in Portland might fit into that old wives’ wisdom–remain in the land and nourish it.

 

I am continuing my exploration of my own ancestors settling in America, and how they may have participated in the colonization of this land.  My dad’s mother, born Lucille Mary Heisler in 1897, was the daughter of Thomas and Theresa (Gerling) Heisler, originally of St. Thomas, in Cole County, Missouri.  Thomas’s father (and my great-great-grandfather) was Johann Heisler, who came to Missouri about 1850, where he lived in St. Thomas with his wife Elizabeth (Koetzner) and was a farmer. They became a “well-known” Cole County family.

The first post office in St. Thomas was dated 1855.  It was a small German Catholic farming community, named for St. Thomas the Apostle, which is also the name of their church.  It was one of several Catholic communities founded by the Belgian Jesuit priest, Ferdinand Helias, who was known as the father of mid-Missouri German Catholics.

Some Germans were attracted to the Ozarks seeking religious freedom. Osage County attracted several thousand German Catholics whose principal reason for emigrating from Germany was religious. Their spiritual leader, Father Helias, established a parish in Westphalia in 1834, and in subsequent years seventeen settlements, composed primarily of Rhinelanders, were established in Osage, Cole, Miller and Maries counties.

I read that because the immigrants from various regions in Germany carried those tensions with them to these lands, he helped to settle them in communities which were ethnically differentiated. By the way, it was eye-opening for me to learn that in the German ancestry of my dad’s family, at least four different cultural and linguistic communities were represented–the East Frisians, the Rhinelanders, the Swabians, and the Westphalians.  The Heislers were from the Swabian culture. (But more on that in another post.)

What about the Indigenous peoples who had lived in Cole County before?  Well, their name remains in the river that winds through the area–the Osage River.  St. Thomas was formed in a fertile bend of the Osage River.  It was Osage Nation land before the settlers came. According to the website of St. Thomas the Apostle church:

The Indian Territorial Government established Cole County in 1821, paving the way for eager settlers to purchase this fertile land.  Perched above the river bottom and close to today’s parish cemetery, German immigrants built a small log church for the families that lived in the area.  Fr. Ferdinand Helias, S.J. began ministering to the needs of Catholics in this area in the early part of the 19th century.  A larger frame church was built to support the Indian Bottom Settlement.  As the city of St. Thomas took shape further east of the river, Father Peter Eysvogles, S.J. persuaded the families of Indian Bottom to move the church to this growing community.

I was struck by how the names “Indian Bottom” and “Osage River” spoke to the history of the land, even after its people had been removed. My own ancestors came a full generation after that removal, but definitely were among the settlers eager to purchase this newly “available” land.  The Osage Indians had a wide ranging territory that included land now in the five U.S. states of Missouri, Illinois, Arkansas, Kansas, and Oklahoma.   The first Europeans to meet them were the French explorers Joliet and Marquette in 1673.In 1803, when the United States made the Louisiana Purchase agreement with France, they claimed ownership of Osage territory. According to educational materials of the Osage Culture Traveling Trunk,

Between 1808 and 1872, the Osages had little choice but to cede all their lands in present-day Missouri, Arkansas, and Kansas, and most of their land in Oklahoma, to the U.S. Government. The last land cession was in 1872, when the Osages ceded their reservation in Kansas and moved to a new reservation in Oklahoma. This is the current Osage reservation.

You can find out much more information about the Osage on that website, which is dedicated to educating children in Missouri.  I want to include one more map from that program to emphasize the extent of these ceded lands. 

Special thanks to my cousin Jim Pattyn for sharing his genealogical research into our Johnson family.

 

 

Our bushes arrived from Fedco this week, and today we were going to plant them.  Last winter, we ordered four witch hazel bushes, five spicebushes, and two winterberries.  We wanted to expand our mini-forested edges in the back and on the side, and thus we needed species that grew well in the shade of other tall trees (which these do).  We hope they will enhance the privacy of our yard, and also provide food for pollinators, butterflies, and birds, as well as beautiful flowers and berries to see.

We had done some preliminary work before we ordered them, to decide where they might be planted, and today Margy and I went around to confirm the spots, to make sure each bush would have enough room when full grown.  We marked them with flagging and markers. We unpacked the box of young plants and were delighted that they were more than just sticks with roots. They looked healthy, and we stored them in dampened shredded paper.  The photo is our witch hazel bushes.

The land in our yard has been soggy and wet for the last week.  But, when I tried to dig holes, I could only go down about five or six inches before I hit a barrier of ground frozen solid.  I guess we aren’t planting these today!  Still, it was in the 60s out there, and it was marvelous to just be outside in the sun–and then it was too hot, so we pulled out our shade umbrella for our patio table.  We turned to other tasks in the garden, and listened to birds singing, and I dug up the old kale plants that had overwintered.  Before I came in, I noticed that the holes I had dug were now filled with water.  I am curious as to whether the holes I dug will thaw faster than the undug ground.  We’ll see.  We are expecting no freezes this week.

Reflections on death from one who has died:  As I was going through some papers in the basement, I found a newsletter article from the spring of 2002, written by my dear mentor in ministry, Rev. Victor Carpenter, who died last year in June.  I want to share his words for this coming week, his reflection on Easter and death and life.

Easter Week.  My attention turns to stories of death and the meaning of life. And not necessarily the Jesus story. Sometimes, that story, so overworked and layered with interpretations, shuts me down rather than awakens me.  Instead I commend a wonderfully imaginative perspective from a favorite novel, Barbara Kingsolver’s The Poisonwood Bible.

The novel concerns a missionary and his family in Africa (actually in the area of the Congo.) One of their daughters, the child Ruth Ann, dies. She assumes the form of a serpent in keeping with Congolese beliefs. As a green snake lying on a tree limb she watches her mother and her sisters who, after many years, return to the Congo to search for her grave. What she wishes she could tell them is, “Listen! Being dead is not worse that being alive. It is different, though. You could say the view is larger.”

I love that interpretation! As the great scholar of religion, Huston Smith tells us, all religions teach that after death one is aware of who one has been and who one is and adds that one’s work is not completed. Those who teach reincarnation hold that the soul returns to earth to take up unfinished business. Sometimes many rounds are required to get it all done. As Ruth Ann says, “The view is larger.”

As for what that remaining business is I have only guesses. Probably something along the lines of getting rid of all the false and misleading ideas that have hung us up during our physical lives. Acquiring a larger view. Whatever brings us to that larger view is to be welcomed. Happy Easter.  Warmly, Victor

I am thinking of you Victor, and imagining you in that space of those who have gone on before us, waking up to that larger view.