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Essex Street #london #travelphotography #essexstreet #unitarian #photography #londonist #leicacamera #leica #leicamd #leicamd262 #bnw #monochromephotography #monochrome #blackandwhitephotography #blackandwhite #leicabnw #secretlondon #street

Essex Street #london #travelphotography #essexstreet #unitarian #photography #londonist #leicacamera #leica #leicamd #leicamd262 #bnw #monochromephotography #monochrome #blackandwhitephotography #blackandwhite #leicabnw #secretlondon #street

Attached media: https://scontent-frx5-1.cdninstagram.com/vp/80096d57cae9205a4b222c66c7eca70c/5C4513E2/t51.2885-15/e35/43816515_346655622771249_3855417442873848350_n.jpg

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The Sanctuary of Certainty (audio only)

This entry was posted in Sermons. Bookmark the permalink. Post navigation. ← Expanding Circles of Compassion (no audio or text available). Search ...
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Brain 'functions' and 'dysfunctions' topic of lecture

... oncologist, will present “How Our Brain Functions — and Dysfunctions” at 7 p.m. Thursday, Oct. 18 at Unitarian-Universalist Church, 10 Higby Road.
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Unitarian Universalist Church of Charlotte » Collective Commitment

Listen to Collective Commitment: Our Hopes And Fears and 201 other episodes by Unitarian Universalist Church Of Charlotte. No signup or install ...
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Tonight you have an opportunity to learn more about upcoming ballot items 5A and 5B, the Thompson School District Bond and Mill Levy item. It will start at 6:30 pm at Namaqua Unitarian Universalist Congregation Meeting Room at 745 E 5th Street... https://www.facebook.com/lovelandlocal/posts/1942091179171601 /

By: (@ILoveLoveland)

Tonight you have an opportunity to learn more about upcoming ballot items 5A and 5B, the Thompson School District Bond and Mill Levy item. It will start at 6:30 pm at Namaqua Unitarian Universalist Congregation Meeting Room at 745 E 5th Street... https://www.facebook.com/lovelandlocal/posts/1942091179171601 …

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Beacon Unitarian Universalist Congregation in Summit

Auction Management software connects Buyers & Donors with Web Catalog, Calendar, Statements, and Email Publicity & Reminders for Charity ...
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October 14, 4:00 pm: The Compact and the Covenant

October 14, 4:00 pm: The Compact and the Covenant. Join Rev. Robin Tanner as she reflects on what Unitarian Universalists can do for migrant rights ...
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The art display from Karen Seymour-Ells for the month of September theme Vision. The original was created in enamel on copper.pic.twitter.com/VM19o040mZ

By: (@DuPageUUChurch)

The art display from Karen Seymour-Ells for the month of September theme Vision. The original was created in enamel on copper.pic.twitter.com/VM19o040mZ

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Have you seen this at church yet?!?! Kat and Diane Gelder made it for the October theme of Sanctuary.pic.twitter.com/iDBlMFLO8J

By: (@DuPageUUChurch)

Have you seen this at church yet?!?! Kat and Diane Gelder made it for the October theme of Sanctuary.pic.twitter.com/iDBlMFLO8J

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Better Together: UU Amherst Dedicates Free Food Pantry

Two years ago, UU Church of Amherst, NY member Maria Ceraulo read a story online about a “Little Free Food Pantry” and thought, “Huh, we should do this,” and began floating the idea to her congregation. The congregation applied for and received a very generous grant from the Network of Religious Communities of Greater Buffalo. They also found a partner to help operate the pantry, Congregation Havurah, who shares space with the UU congregation.

On Sunday, September 30, the pantry was opened. Members of all ages came early to stock the panty and ready it for the blessing after the service. The congregations primary contact, the Rev. Renee Ruchotzke co-led the service with the congregation’s settled minister, the Rev. Michelle Buhite.  After the service the congregation gathered underneath the portico where the new pantry is accessible to all. Maria and other leaders instrumental in the project participated in the grand opening, and Rev. Michelle gave the blessing. The grand opening and dedication was covered by local media, including on the local news channel. https://www.wgrz.com/article/news/local/new-food-pantry-opens-in-williamsville/71-599502862

Food Pantry Dedication by Rev. Michelle Buhite.

Today we begin a new thing.
Today we lift up a new way to embody our mission
to foster more compassion and justice in the world,
by committing ourselves to feed the hungry in our community.

May those who have, share from their abundance.
May those who need, find nourishment for body and soul.
And may we recognize that we are all givers and receivers –
all in need of the grace of human kindness
and a word of hope and encouragement.

May it be so.

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Additionally, considering the founders were all members of "society" and atheists were a fringe element, I still don't see that someone would embrace that idea, choosing instead to call themselves a Deist or Unitarian/Universalist.

By: (@calkundera)

Additionally, considering the founders were all members of "society" and atheists were a fringe element, I still don't see that someone would embrace that idea, choosing instead to call themselves a Deist or Unitarian/Universalist.

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1 Unitarian Universalist Church at Washington Crossing Board of Trustees 268 Washington ...

Unitarian Universalist Church at Washington Crossing ... Todor; Church Administrator Susan Irgang; DLRE Robin Pugh: Ministerial Intern Hannah ...
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Organ rededication to commemorate repair after 10 years of silence

BANGOR– The Unitarian Universalist Society of Bangor is holding an organ rededication ceremony from 7-8 p.m. Sunday, Oct. 21 at 120 Park Street.
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Great pumpkin yard sale at Bangor church

BANGOR — The Unitarian Universalist Society of Bangor is holding a yard sale from 8 a.m. to 2 p.m. Saturday, Oct. 20 at 120 Park Street. Includes ...
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Simply stunning stained glass. #openhousechicago #openhousechicago2018 #ohc2018 #stainedglass #colorful #unitarian #schweikher #austin #austinchicago #churches #churchesofchicago #chicagogram #chicagowestside #explorechicago #explorethemidwest #architecture #architecturephotography #windows #architectureporn

Simply stunning stained glass. #openhousechicago #openhousechicago2018 #ohc2018 #stainedglass #colorful #unitarian #schweikher #austin #austinchicago #churches #churchesofchicago #chicagogram #chicagowestside #explorechicago #explorethemidwest #architecture #architecturephotography #windows #architectureporn

Attached media: https://scontent-frx5-1.cdninstagram.com/vp/779a133a31455a81dd1748873471260b/5C4A7589/t51.2885-15/e35/43779102_318369322078703_8556002955896705990_n.jpg

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Middlebury native hiked Long Trail like it was 1917 - in wool knickers

... Knickers and White Blazes, A 1917 Inspired End-to-End Long Trail Hike” at the Champlain Valley Unitarian Universalist meeting hall in Middlebury, ...
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Day of Buddhist meditation offered

The Buddhist Meditation & Study Group at the Unitarian Universalist Church of Davis is offering a free day of meditation and teaching given by ...
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Sunday Worship

Does it really take courage to express it? Reverend Bill explores the virtue of empathy. Sunday, October 21 at 11:00am. Unitarian Universalist Society
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Hands Along the Water cancels Saturday demonstration

... level rise and flooding — which is being hosted from 5:30 to 8:30 p.m., at Unitarian Universalist Church of Sarasota, 3975 Fruitville Road, Sarasota.
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Beloved Conversations

How can we rediscover the sacred and important presence of compassion, grace, risk-taking, vulnerability, and the healing joy when cross-racial ...
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@davidhogg111 I am one of the many youth from the Unitarian Universalist excited for your trip up north. I would love to invite you and your friends to go out with us in Burlington of Friday Night.

By: (@OfclFattyStools)

@davidhogg111 I am one of the many youth from the Unitarian Universalist excited for your trip up north. I would love to invite you and your friends to go out with us in Burlington of Friday Night.

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Love's Sanctuary - First Unitarian Universalist Church of Austin

By: Various (aggregated by Player FM)
Assistant Minister Rev. Chris Jimmerson's sermon delivered on October 14, 2018. We have talked about the ancient history of offering sanctuary as we have with Sulma and Alirio. In the broader context, we all need sanctuary, a respite, a sacred place to get re-centered. We will discuss what it means to be a people of sanctuary.

Attached media: https://web.archive.org/web/20211109032058/http://www.austinuuav.org/audio/2018-10-14_Loves_Sanctuary.mp3

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Allison Ehrman, Northern Maryland Gardener and Food Preservationist

She has a certification in Positive Psychology and volunteers her time at the Unitarian Universalist Fellowship of Harford County. She has studied ...
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Syrian refugee uses art to communicate

“There was much more obvious sadness in her art” at first, Batterson said. ... Alnemar's exhibit will be on display at the Unitarian Universalist Society: ...
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Speaking through art

Adeebah Alnemar, a Syrian refugee and artist, shows off her painting at an exhibit of her art at the Unitarian Universalist Society:East, 153 W. Vernon ...
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Halloween Storytelling with Organ Accompaniment ~ Thursday, October 25

By: Annette Ermini

Halloween Votives

Spooky organ music accompanies our annual Halloween storytelling. Swing by the church during Hudson’s Downtown Trick-or-Treat and you will surely be treated, not tricked!  Great for kids of all ages as well as the young at heart.

Leader:
Rev. Alice Anacheka-Nasemann

Date:
Thursday, October 25, 4-6pm

Cost:
Free, donations gratefully accepted.

Location:
UCMH Sanctuary  [ … ]

The post Halloween Storytelling with Organ Accompaniment ~ Thursday, October 25 appeared first on Unitarian Church of Marlborough and Hudson.

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Look into The Unitarian Universalist Church. Very open and affirming. http://UUA.org  It sounds like what you are seeking.

By: (@62Namaste)

Look into The Unitarian Universalist Church. Very open and affirming. http://UUA.org  It sounds like what you are seeking.

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Circle Supper Kick off Potluck

Join CIRCLE SUPPER! From October thru April (Nov/Dec counts as one), UUCE members and friends meet once a month in groups of six to eight for ...
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Preaching for Parishioners ~ Begins October 23

By: Annette Ermini

Alice

Do you have a sermon in you?

This class will walk participants through the process of writing and delivering a sermon. Together we will consider topics such as the purpose of worship, the role of the sermon, and tips for public speaking. Graduates of the class will have the opportunity to preach their sermons next summer.  [ … ]

The post Preaching for Parishioners ~ Begins October 23 appeared first on Unitarian Church of Marlborough and Hudson.

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Holding On, Letting Go (10/14/2018)

19:48 – Selections from our Sunday Morning Worship Service at The Unitarian Universalist Congregation at Montclair by UUCM Member Ghana ...
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PHOTOS: 20 years ago this month in Meriden - Ribbon cutting for widening of E. Main St ...

RJ file photo - Jackie Antonelli, 9, left, and her 11-year-old sister, Samantha, participate in the AIDS vigil at the Unitarian Universalist Church, Oct. 26, ...
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Membership Team mtg. - SA

All Events. Membership Team mtg. – SA. January 8, 2019 @ 5:30 pm - 7:30 pm. « Violin Reh. – GH · Membership Team Mtg. – L ». ST / dyw – 09-11- ...
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Loveland-area things to do this week: Ballot issue talks, high-altitude baking class, pajama story time

League of Women Voters School Ballot Issue Talk, 6:30-8 p.m., Namaqua Unitarian Universalist Congregation, 745 E. Seventh St., Loveland.
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KKK Literature Left On Lawns Of Cherry Hill Homes: Police

In 2016, three "Black Lives Matter" banners were stolen from outside the Unitarian Universalist Church on Kings Highway in Cherry Hill. The church ...
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A Conversation with Rural Community Workers Alliance

Rural Community Workers Alliance (RCWA) has been making strides in rural America to build welcoming, inclusive communities for refugee and immigrant workers and Latinx populations. The organization has been especially focused on empowering groups that are vulnerable to human rights abuses, including workers in food, meat processing, and confined animal-feeding operations. Recently, the staff at […]
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UUCOV Choir Rehearsal

Looking for a way to connect with others on a deeper level? Let's breathe together and make music as UUCOV's adult choir (ages 16 and older).
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Five Approaches to Zen, Fingers Pointing to the Moon

By: James Ford
            In the early Ninth century the renowned Chinese master of both Zen and Huayen, Guifeng Zongmi, spoke of five styles of Zen. In the Twentieth century the Japanese Zen master Haku’un Yasutani adapted this list to express his own observations about the various ways people engage Zen. That adaptation […]
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Without Walls

How do our Unitarian Universalist values call us to show up? As a congregation what sort of sanctuary do we want to create here at BuxMont and in ...
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What we want at the end

Dead leaf on a branch against a blurry speckled background

Kris Willcox

Talking about how we hope to die can help avoid needless suffering for our loved ones as well as for ourselves.

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Arlington Chorale to open new season

The Arlington Chorale will kick off its 53rd season with “Autumn in the Air,” to be presented on Sunday, Oct. 21 at 4 p.m. at Unitarian Universalist ...
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Rev. Jeanne Lloyd

In troubled times, articulating one's vision and charting its path successfully can be challenging and risky. What does it take to find the right path for ...
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Ordination of Shelly Thompson

On Sunday, October 21, 2018, at 4:30 PM (robing at 4:00), the First UU Congregation of Richmond will ordain Shelly Thompson to the ministry. Please ...
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UU A Way Of Life Ministries index - Is lying wrong?



  • Percentage of Gen Z who say lying is wrong = 34%
  • Percentage of Millenials = 42%
  • Percentage of Gen X = 50%
  • Percentage of Boomers = 54%
  • Percentage of Elders = 61%
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Ask Alexa - Why am I so miserable all the time?

Alexa: Why am I so miserable all the time?

You may be a clinger who does not want things to change but change is continuous and your sense of abandonment and rejection may be causing you great pain.
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A Rose in the Concrete

By: admin

“Did you hear about the rose that grew from a crack in the concrete? Proving nature’s laws wrong, it learned to walk without having feet. Funny, it seems to by keeping it’s dreams; it learned to breathe fresh air. Long live the rose that grew from concrete when no one else even cared.”
― Tupac Shakur

What example of persistence inspires you?

The Daily Compass offers words and images to inspire spiritual reflection and encourage the creation of a more loving, inclusive and just world. Produced by The Church of the Larger Fellowship, the Unitarian Universalist Congregation with no geographical boundary. Please support the publishing of The Daily Compass by making a $10 or $25 contribution (more if you can, less if you can't)! Thank you for your support!

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Garbage Is Her Muse: Sculptor Sofia Plater At Real Art Ways

“Adeebah: My Life, My Story,” an exhibit of work by Syrian refugee Adeebah Alnemar, is at Unitarian Universalist Society: East, 153 Vernon St. in ...
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Sanctuary Pulpit Swap

Allison Palm is a lifelong Unitarian Universalist and a Minnesota native. She has served as the settled minister at the UU Church of Nashua since ...
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'Legend of Sleepy Hollow' at Canton Unitarian Universalist Church Oct. 18

This content is restricted to site members. If you are an existing user, please log in. New users may register below.
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New To SUUS Gathering: Sat., Oct. 20th from 9am-Noon

You are warmly invited to attend this gathering to get to know more about Unitarian Universalism, and if you are interested, to consider the possibility ...
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Unitarian Universalist Church of Loudoun Sermons

A love of language and a language of love. (8/19/2018)
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NEWS BRIEFS: Tickets for PA harvest dinner on sale / and other items

The non-denominational service will be held at Quimper Unitarian Universalist Fellowship, 2333 San Juan Ave. The service is open to anyone in the ...
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Forum - Marooned: Jamestown, Shipwreck and a New History of America's Origin

These weekly, pre-service forums provide members and friends of the Unitarian Church in Charleston with thought-provoking talks and discussion ...
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Sponsors

All Souls Church would like to thank the following SPONSORS ... ALL SOULS UNITARIAN UNIVERSALIST CHURCH is located at 196 ELM STREET ...
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This week at First Church - October 15 - 21

Nurturing Spirituality in Ourselves and our Children – Oct. 15, 29. What UU's Can Teach Other Faith Traditions – Oct. 21. Frankenstein Discussions ...
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Religion Listings: Oct. 13, 2018

Worship is at 10 a.m. on Sundays at First Parish Church of Newbury, 20 High Road. Child care provided for infants and toddlers during worship as is ...
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Senior Grassroots Organizer in Cambridge, MA USA - Unitarian Universalist Service Committee

Senior Grassroots Organizer 20D032 - Job DescriptionJob Title: Senior Grassroots OrganizerOrganization: Unitarian Universalist Service Committee ...
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Gentle Yoga With Stacey at the Unitarian at Unitarian Universalist Congregation of Miami around ...

Gentle Yoga With Stacey at the Unitarian Health & Wellness/Nutrition, Yoga/Pilates/Tai Chi Seated gentle stretches, chair assisted standing poses ...
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"Embracing Our Unitarian Universalist Roots" with Rev. Alice Syltie

Embracing Our Unitarian Universalist Roots” with Rev. Alice Syltie event in 32534 can be found using Local Happenings Finder. See “Embracing Our ...
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YWCA-ALIVE Special Collection

YWCA-ALIVE Special Collection. December 9, 2017 | Sharon | Make A Comment | Announcements, Social Action. Sunday, December 24, 2017
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Art exhibit at Tennessee Valley Unitarian Universalist

An art exhibit featuring the works of Randy Arnold and Herbert Rieth will be in display now through Dec. 13 at Tennessee Valley Unitarian Universalist ...
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Women taking sanctuary in Colorado churches share stories in Motus Theater show

He read the story of Encalada Latorre, who took sanctuary in the Unitarian Universalist Church of Boulder about 11 months ago to resist a deportation ...
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Unitarian Universalist Association http://www.uua.org/ 

By: (@topcurl)

Unitarian Universalist Association http://www.uua.org/ 

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Oct. 7, 2018 - Everyday Evil

Writing in the shadow of the Holocaust in the years after the Second World War, German-American philosopher Hannah Arendt said: “The sad truth is ...
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Sept. 30, 2018 - Peace Must Be Dared

German theologian, pastor and anti-Nazi dissident Dietrich Bonhoeffer wrote: “There is no way to peace along the way of safety. For peace must be ...
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Introduction to Buddhism

First Unitarian Buddhist Fellowship is a growing practice community that welcomes people of all faith traditions. Unitarian Universalist (UU) experience ...
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Unitarian Universalist Fellowship program for October 21

The Unitarian Universalist Fellowship of Silver City is a diverse group of religious independents seeking knowledge, spiritual sustenance, fellowship ...
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Sunday Worship & Volunteers 10.21.18

All-church potluck after the meeting. VOLUNTEERS Music: UU Choir Worship Associate: Sarah Bentley-Garfinkel RE Ambassador: Jim Williams
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Ranked Choice Voting Presentation

Date/Time Date(s) - Oct 24, 2018 7:00 pm - 9:00 pm. Location Unitarian Universalist Fellowshiip of Falmouth. Categories. Adult Ed · Community event ...
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We had a great time with organizations helping the Immigrant community in Annapolis. Thanks to the Unitarian Universalist Church that hosted a panel discussion about important issues affecting the community.

By: (@AbogadaMD)

We had a great time with organizations helping the Immigrant community in Annapolis. Thanks to the Unitarian Universalist Church that hosted a panel discussion about important issues affecting the community.

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Faure Requiem & Brahms Academic Festival Overture

The WY Symphony Orchestra joins the combined festival choirs of First Parish in Arlington and First Unitarian Society in Newton to present Faure's ...
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Sing Noel! Christmas Eve choir practice

Singers are invited to join with members of the First Unitarian Choir for our Christmas Eve Vespers service. In preparation for this service, this special ...
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First U Humanists

First U Humanists. 10/22/2018 Monday 7:00 pm-9:00 pm. Chris Moore Parlor. Join us for a lively discussion of ideas and events from a Humanist ...
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You don't want to miss this excellent and important sermon: 'WHY LIBERALS LOSE' - A sermon by Rev. Dr. Marlin Lavanhar

By: /u/NPRD
You don't want to miss this excellent and important sermon: 'WHY LIBERALS LOSE' - A sermon by Rev. Dr. Marlin Lavanhar

The sermon was delivered on Sunday, October 14, 2018, at All Souls Unitarian Church in Tulsa, Oklahoma, by Rev. Dr. Marlin Lavanhar, Senior Minister.

DESCRIPTION:

At the heart of American democracy is... (wait for it...) “heart!” One of America’s foremost 21st century liberal theologians, Dr. Rev. Thandeka, teaches that when liberal religion displaces emotion from the moral equation, a contradiction of moral reasoning diminishes the impact of the liberal voice in American public life. Mainstream churches and liberal politicians will continue to lose ground unless this contradiction is reconciled. The most well-reasoned, documented and articulated facts, figures and solutions will continue to fail to move people to change. Thandeka says, “Liberal moral reasoning does not parse the American heart.” At All Souls, reconciliation is at the heart of our work. Join me to explore solutions we strive to achieve in our liberal religious faith.

YouTube link: https://youtu.be/zr00_voJtF8

https://i.redd.it/o3553pvc09s11.jpg

submitted by /u/NPRD
[link] [comments]
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Madelyn Linsenmeir, 1988-2018

Please join us for a memorial service honoring Maddie's life on Sunday, October 21, at 2 p.m., at the First Unitarian Universalist Society sanctuary at ...
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Community members rally for justice

LA CROSSE, Wis. (WKBT) - Nuns, professors and activists in the area came together for justice on Sunday. The Unitarian Universalist Fellowship of La ...
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Wholeness

On This Silent NightDecember 24, 2015Similar post. For Such a Time As ThisMarch 12, 2017Similar post. More Than BathroomsOctober 16, ...
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Shaping Things of Worth


SHAPING THINGS OF WORTH
PUUF, Oct. 14, 2018
Rev. Kit Ketcham

            I play a word game called Lexulous online with my sister, just about every day, going back and forth wirelessly between my home in Astoria and hers in Moses Lake.  There’s a chat feature to Lexulous, so we swap information back and forth about who is doing what in the family, the weather there and the weather here, her work with foster kids as an advocate for families---but not my work so much.
            My sister, whom I love dearly, is a conservative Christian.  Not to the point of hating gays or being racist or those kinds of stereotypical ideas often attributed to the evangelical religions.  She deeply loves the message of Jesus and lives the life she believes is right, as do her family members.  I admire that very much.
            But when it comes to exchanging our thoughts about our own religious paths, it gets sticky.  Her religious language is different from mine.  Not in the words used, but in their meaning.  So that when we do talk about our spiritual lives, it’s often through poetry we both love.  I send her poems that express something that resonates with me and she appreciates them.  And sometimes she sends me one too.
            Our mother was a poetry lover and we both learned to recite bits of verse from her.  “O World, I cannot get thee close enough---thy winds, thy wide grey skies, thy mists that roll and rise”. 
That’s a line from one memorable poem by Edna St. Vincent Millay that our Mom could recite from beginning to end--- sometimes right out in public like on the beach where cute boys could observe our mother gesticulating at the skies, while Jean and I trailed behind her trying not to be embarrassed.  But I digress…
            Because of my conservative Baptist upbringing as a preacher’s kid, in order to maintain my connection with my family roots, I learned how to be religiously bilingual, using some of the old words to communicate about deep concepts that I see metaphorically and she sees more literally.
            When I say “God”, for example, I am using the idea I’ve developed about the power beyond human power where she is more likely thinking of a benevolent Being.  When I talk about Jesus, I am not talking about God, I am talking about a beloved human teacher; when she talks about Jesus, she is thinking about a member of the Trinity, a miracle-working deity in his own right.
            When I talk about worship, I am talking about the time I spend with you and other religious seekers exploring ideas that are important and worthwhile or being outside in the natural world feeding crows and talking to the trees.  When she thinks of “worship”, she is praising God and offering her gratitude to a Being who deserves adoration for creating the world.
            Mostly we understand each other.  We don’t have to argue about definitions in order to talk about why the concept is important and valuable to us.  I wish we could talk together more, as I think we may have more in common than she realizes.  But my journey seems to kind of worry her and I don’t push.  I do wish she understood my language better, but I can see that she is not comfortable with my definitions.
            One of the things that has been on our national plate lately has been “new” words, unfamiliar words, words straight out of technology, words which have moved from slang only, into the modern lexicon, words that used to be strictly swear words but are now in common usage.  We word game players love to see those new words appear in the Scrabble dictionary!
            Of course, then there’s “bouf” and “Devil’s Triangle”, words we might not even have wanted to know any meaning of, words that appear in publications like the NYT and WaPo in the context of accusations of sexual misconduct.
            As people learn more about their own sexual or gender identity, their cultural heritage, their historical background, their religious upbringing, many words have been redefined. 
We now use “gay” to denote men who fall in love with other men; we don’t like to hear it used as an insult.  We now understand that “redskin” and other use of ethnic monikers cause pain to members of those ethnic groups.  We are becoming aware of the insults that careless language can bring to minority groups, whether disabled or racial or sexual orientation and gender, or elderly.
But we slowly, slowly, change our habits of language.
            Words are powerful, words are influential, words can start or stop a fight or a marriage or a friendship or a family relationship.  Words are beautiful, meaningful, poetic, and hateful.  It all depends on how we use them and the meaning we choose for them.
            A common Unitarian Universalist bugaboo is the use of Christian-language words whose meaning doesn’t work for us.  I asked my Facebook colleagues to mention the most-disliked words that they hear from their congregants and it was quite a list, most of them linked to Christian theology or practice
            Interestingly, we UUs have our own concepts of these words, as I have described in telling you about my conversations with Jean.  For example, we mostly don’t use the word “sin”,  (except maybe to describe something deliciously chocolate).  We are most likely to use something less loaded:  bad behavior, crime, offense. 
Except for the deliberately punitive tone of the word sin, we are pretty much talking about the same thing.  We know when someone has done the wrong thing, we just don’t call it sin, even when we’re pretty upset about it and believe punishment should be a consequence.
            Most religious congregations, both liberal and conservative, think of what we do on Sunday mornings as “worship”.  That’s a hard word for a lot of UUs, as it seems to imply bowing down to a deity in adoration.  But the origin of the word has nothing to do with adoration of a deity.  It’s the combination of two old English words:  weorth, meaning worth, and schippe, meaning the condition or shape of worthiness.  Worship, at its root, means worthiness, dignity, distinction, and an analogous word is “honorable”, worthy of honor.
            I like the word “worship” because I like its fundamental meaning.  It has a deeper meaning than adoration of a deity, which I gave up long ago.  And yet, when we listen to each other speak about our values, about the ways we have learned to be honorable people, I feel worshipful, honoring what I learn at these times about ourselves and each other.  What we do during our worship time is specifically to honor the values which bring us together.  That’s what worship really means, as I see it, shaping things of worth, bringing them into our consciousness.
            It happens in our rituals of chalice lighting, of our water ceremony, of our summer discussions, our potlucks and social hour, of singing beautiful and loving words even though we falter on the tunes, every time we reach into our hearts to honor and lift up the values that hold us together as a congregation.
            So if you’ve been a person who kinda cringes at the word worship, I’d like to suggest that you try thinking of it in its original way, in a way which focuses on our life together as a congregation, rather than the way some other groups think of it.  They’re using a definition that has been handed down over centuries and it’s not really accurate. 
It was redefined in that “adoration” way by centuries of dogma enforced by other religious leaders.  It’s not a word or concept that works well for us because we have learned that our sense of awe and connection comes more from our being together and sharing our values for the betterment of humanity.
            There are some other words that we don’t use much but do have a concept of.  We go to therapists or doctors when we’re feeling unhappy or ill and we work together to be healed.  Many other religious groups call that healing salvation, or being made whole by God.  We think of it more as a natural process that we can participate in, not as a Being who touches us with its favor.
            When many religious people talk about “God’s Will” in relationship to some event in their lives, they are thinking of it as God telling them or showing them what is right for them to do.  I tend to think of it as “being in harmony with the universe, with the laws of nature”, because, boy, if you are out of sync with natural law, you’re gonna take the consequences, and that happens to everyone, whether you think of it as the will of a deity or just natural law.
            We have also been sensitized to the difficulties of certain words for certain groups.  We have learned that to stand for something leaves out those people who cannot stand because of mobility issues.  What about “see” for blind people?  “Hear” for deaf people?  “taste” for those whose sensory ability leaves them unable to savor their food?  It’s hard to know what to be careful about.  We learn.
            Going back to the list I got from colleagues via Facebook recently, let me read some of them to you and see which ones may jerk your chain!  Raise your hand if you want, when one of them comes along.  (I’ve added a possible similar concept in less loaded language.)
            SALVATION (healing).   SACRIFICE (giving selflessly).   REPENTANCE. (saying sorry).  BLESSING (wishing well).  ATONEMENT (making amends) FAITH (trust).  SPIRITUAL (mystery)   HOLY (reverent)   RITUAL (ceremony).
            These are only a few of a longer list.  I’m sure we each have words we could add to the list, because language can be a real barrier for us in understanding and accepting different religious points of view. 
            Why is it that these words bother us? 
            What is the effect on our community and the larger community around us that we dislike these words and may even seem to look down on those to whom they are important statements of value? 
Our reputation as freethinkers is pretty well established in religious circles.  And even though we may not publicly complain or disagree with another religious concept, people pick it up when they come into our midst, even when it’s subtle and not overtly visible.
            It bothers me that we often stop at disliking someone else’s religious terminology without imagining or thinking about what commonality our words and theirs might share.  That’s freethinking with a wall in the middle, a Trumpian refusal to consider another point of view and blocking something good.
            I know people who come a few times and don’t return (this has been true in every congregation I’ve served); they like us but sense that there may be a covert elitism underlying our liberalism.  The people I’m thinking of are not those Christians who are associated with the religious right but those who think of themselves as liberal Christians.  They would be comfortable among us if we did not come across occasionally as scorning their religious language.
            We as UUs pride ourselves on working on our issues of racism, homophobia, and other social justice challenges, but we tend to stop short at examining our biases against traditional religious language and concepts.  Why is that?  Why is that so hard for us to look at?  (cong resp)
            As we continue this last year of my official ministry with you, I hope that we will think about what we can do as a Fellowship to welcome others no matter what religious language they use or are accustomed to.  I hope we will strive for more understanding and acceptance, rather than rejecting others’ religious language because it is not ours.  We would never do that to a speaker of Spanish, would we, criticize another’s native tongue?
            Can we learn to be more religiously bilingual?  Can we find commonalities between our concepts and words and the concepts and words of a more traditional person?  Can we be atheists or agnostics without turning up our noses at someone else’s love of a sacred being?  Can we be non-Christians without being scornful of those who are trying to follow in the steps of the prophet and teacher Jesus, whom they think of as God?
            I think if we can learn to be multilingual in our religious language, we will be more welcoming to folks who have a different way of looking at and appreciating the same values that we have.  And being welcoming in those ways will help us in our outreach to the larger community. 
            Most UU ministers have become religiously bilingual over the course of their careers and whoever you select as your new minister will likely have that ability, to both understand and interpret those uncomfortable words in a helpful way.  I hope you’ll be aware of that characteristic in whomever you choose and welcome it, rather than being critical if he or she uses the word God or other words that make you uncomfortable. 
It’s always okay to ask me or any UU minister about words you don’t feel good about because there are multiple meanings and nuances to every one of them.  Check it out rather than complain.  And check it out with the person who uses the word, rather than gossiping about it!
This Fellowship is a haven for progressive religious values, and our outreach into the larger community needs to be welcoming to all who speak a different religious language but who share our humanitarian values.  Let’s do it!
And now, let’s pause for a time of silent reflection and prayer.
CLOSING HYMN # 23. “Bring Many Names”  As we sing this hymn with its many images of what I call “the power beyond human power” but whom many call God, let’s open our hearts to the timeless roles of mother, father, old and young, and instead of resisting, let’s consider the power in these words, whether we ever use the word “God” ourselves.

BENEDICTION:  Our worship service is ended, but our service to the world begins again as we leave this place.  Let us go in peace, remembering that as human beings who care about each other, the earth, and the world outside these walls, we serve best when we understand each other. May we remember that words have many meanings and that what may be touchy for us may be deeply meaningful to another.  Amen, shalom, salaam, and blessed be.



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Opening the Good Book UUCM 10-14-18

By: revtheresanovak

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Sermon Notes:

Read any good books lately?  I have one to recommend, but like any good book, it is important to read it with a questioning mind and an open heart.  What does a particular book tell me about my own life?  Are the characters and situations believable?  Most important, from a religious standpoint, is the message of the book uplifting?  Does it contain something that has at least the potential for making me a better person for having read it?

 

Jewish and Christian scripture, the Bible, is one of the six sources from which our living tradition of Unitarian Universalism is drawn.  There are references to Biblical stories everywhere in our culture, including in our music.  If we don’t understand those stories, we can be at a cultural disadvantage.

 

The right of individuals to interpret sacred scripture for themselves, whether that scripture is the Bible or Doctor Seuss, is fundamental to our Unitarian Universalist faith tradition.

 

Have you ever cried in church?  I have. Sometimes the tears are good, and in times of grief or disappointment, just letting them flow can be very healing. We cry when our hearts are touched, and we can cry when we feel like we have found a place to belong, where all of all we are is welcomed and embraced.  Rev. Marcus spoke about that a few weeks ago.

 

But people also cry in churches because their church is hurting them, telling them that they are somehow less than worthy, less than whole. They may be told that God doesn’t love them just as they are if they are gay.  They may also be told that they are less than worthy if they happen to be female. All that is in the Bible after all.

 

This morning we are going to try and unpack some common misunderstandings about the Bible. I hope you learn something new and I hope it might help you resist anyone who may be wounding your heart with their literal interpretations of scripture.  We are going to open up that good book and take another look and see if we can find the Gospel there.

 

The word Gospel comes from the Greek and means quite literally “good news.” It does not mean absolute fact, something that can’t be questioned.

 

If you study it, you will find that while the Bible may contain some good news, especially for the poor and oppressed, and much human wisdom, it is far from fact. It is not literal and to interpret that way is, dare I say it, fake news.

 

My Old Testament professor in seminary, a Franciscan priest, was fond of saying that the Bible is not history, it is not science, and it should never be used as a club.

 

 

The Bible, he said, is simply a collection of the stories of a particular people and their struggles to be in right relationship with the divine, with God. It is full of metaphor and full of inconsistencies.  It wasn’t written down all at one time; and God didn’t dictate it.

 

Biblical scholars, using modern methods, have determined that the bible is in fact a collection of many stories, most of which were originally oral traditions, and almost all of which were edited and changed over time.

 

And there is not just one Bible, a fact that many Biblical literalists don’t know.  The Hebrew Scriptures are a collection of 24 books. The Protestant Old Testament contains all the same books, but arranges them differently. The Roman Catholic Old Testament is larger than the Protestant version; containing 15 additional books. The Greek Orthodox Church includes even more, and the Ethiopian Church yet again more.

 

So, if someone tells you that they follow what is in the Bible, it would not be at all unreasonable to ask, “Which one?”

 

Most of those individual books have also been edited.  Some are clearly combinations of different earlier versions.

Scholars have determined that there were originally as many as five separate and distinct written versions of the material in the Torah that were combined at a later time.

 

Have you ever wondered why there are two versions of the creation story in Genesis?  Genesis one describes creation as happening in seven days and God creating both man and woman in his image at the same time.  It is in Genesis 2 that God takes a rib from Adam to create Eve.

 

From the story of the flood to the tales of Abraham and Sarah, from the parting of the Red Seas to the listing of the Ten Commandments, to the genealogy of Jesus, there are both repetitions and differences in what the Bible says.  So, if someone tells you they believe what the Bible says, after they tell you which version, you might want to ask, which part of that version?

 

You also might want to ask them, if they say the Bible is the literal truth, if they think men really have one less rib than women.  Did anyone else ever try to count their own ribs and those of an opposite gender friend or sibling?  I did. It was very confusing.  It also wasn’t particularly easy and I don’t remember even getting a firm number.

Pull out an anatomy textbook later, or ask your doctor if you still aren’t sure.  We aren’t going to engage in rib counting this morning here in church. If you want, I suppose you can do that later, in the privacy of your own homes.

 

It is also important to read the Bible from a historical perspective.  Human sacrifice was common in the ancient desert world.  First born sons were often sacrificed and sometimes murdered.

It was one of the plagues suffered by the Egyptians, and King Herod was said to have killed Jewish babies trying to murder the infant Jesus. If you read the story of Abraham and Isaac with that understanding, maybe the point wasn’t a test of Abraham’s obedience to God, but instead was a message that God values life. Don’t kill the children. Do justice, love mercy, and walk humbly with Divine.  Leave your arrogance behind.  That is the message I like to take from Scripture.

 

There is so much in the Bible, ancient as it is, that can have relevance for our modern lives. If you grew up in a large family, or if you have more than one child of your own, maybe you know about sibling rivalry. Starting with Cain and Abel, there are so many stories about this.  Joseph and his jealous brothers when he got a new coat, Jacob when he stole Esau’s inheritance, and the older brother who is hurt when the prodigal son returns and is celebrated.  Those stories can help illustrate the challenges of parenting.  How can we treat all of our children both fairly and as individuals?  It isn’t always simple.

 

There are also stories in the Bible of alcoholism and abuse.  Noah, of the ark fame, after the flood, was drunk and naked and his son Ham saw him and told his brothers.  For telling, Ham was cursed and exiled. So many secrets we are asked to keep, and when you have the courage to tell them it is a risk and we may be punished.

Ham is the hero for me in that story.  He told the truth and in fact was set free from that dysfunctional household.

 

Then there is the story of Judith.  It is in the Catholic Bible, but not in the modern Protestant or Jewish scriptures. Holofernes was an evil and abusive conqueror who brought Judith to his tent to rape her, but he passed out drunk first. Judith then took his sword and cut off his head.  I am not for capital punishment, but in those times, it was a fitting response to a drunk who wanted to commit sexual assault.  Today, we seem to make them Supreme Court justices instead.

 

I just mentioned that the Book of Judith is only in the Roman Catholic Bible.  There was much controversy in the early Christian church over what writings should be included.  There was a lot of very diverse material floating around as well as some very different oral traditions.

 

Some writings were lost for more than a thousand years, but scholars were aware of their existence because of historical records that made reference to them.

 

You may have heard of the Gospel of Thomas, The Gospel of Judas, and the Gospel of Mary, from which Anne read a portion earlier.  Often referred to as the Gnostic Gospels, they were discovered in 1945 in Egypt.

 

These writings reflect the incredible diversity of Christian belief in the earliest years.

 

 

 

So, when someone tells you women should be silent in church because it says that in the Bible, maybe you might want to quote from the Gospel of Mary where Levi calls Peter hot headed because he does not want to listen to Mary.

 

You might also ask them why Paul felt the need to tell women they should be quiet.  Most likely they were speaking up and he wanted to silence them.  Many men are still trying to silence women, especially those who are saying #metoo.

 

I haven’t gone into the whole issue of translations, but it is pretty clear that Jesus didn’t speak King James English.  He didn’t even speak Greek.  Anyone who speaks more than one language knows very well that translations are, at best, approximate.

 

When in a silly argument with someone who says that the Bible clearly condemns homosexuality, I like to quote Luke 17:34 from the King James Version, the favorite translation of conservative Christians.  The verse reads, literally:

“I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.”

Now, when you interpret that verse literally it is pretty clear that at least half of the gay people go to heaven, isn’t it?

I don’t suggest that you leave here today and go out and start arguments with biblical literalists. But if it interests you, do some reading about modern biblical scholarship.

But what I most want to leave you with today are some more questions.  What is yourholy text, and what good news does it contain?

 

Do you find meaning in scripture; Jewish, Christian, Muslim, Hindu, Buddhist or perhaps another tradition?  Do you find it in poetry, in nature, in connections with other people?

 

Each of us must find our own truth.  We find it in our own lives and in the lives of others that we come to know.  We find it in the world around us.  It is also helpful to read, to study, and to learn what others believe to be true.

 

But in the end, we must each make our own peace with the meaning of our own lives, and our own peace with whatever we mean when we say the word God.

 

There is some gospel, some really good news, however. We don’t have to do any of this alone. There are other souls engaged in similar journeys.  Maybe we can learn from one another.  Maybe people can stop using sacred texts like the Bible to justify their own bias and bigotry.

 

Maybe other people can stop being afraid of what the Bible says and understand that it is not literal and is not meant to be a club to beat you about the head, but is instead a collection of stories told by people trying to understand their lives and the world they lived in.

Isn’t that what we all are trying to do?  Amen and Blessed Be.

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Barnes & Noble or I started going to a Unitarian Universalist church here which is basically a bunch of woke people without the toxic parts of religion

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