To Whom It May Concern
Last picked for softball
first to be blamed
taunted and jeered at
hiding in shame
To Whom It May Concern
Last born child of eight
awkward and confused
never feeling love
knowing only feeling abused
To Whom It May Concern
Told there’s no place for me
I would never fit in God’s love is not for you!
no way to win
To Whom It May Concern
Rejected and ashamed
life as dark as night
love finally parted the clouds
at last I saw the light
To Whom It May Concern
I found a place at Christ’s table
there really is room for me
I have emerged from the abyss of despair
and at long last I am free
I’m a volunteer Suicide Companion, assigned to watch over and talk to other prisoners who are in crisis, severely depressed, who hear voices telling them to harm themselves, those who have found prison life beyond their ability to endure.
My schedule had me leaving my unit at 3am recently, only to find a gaggle of officers outside staring up at the moon, as it was nearing a total eclipse, something no other inmate was blessed to be outside to see.
As a Druid and practicing UU, we are taught that there are three facets we must honor—the Earth Path of nature awareness and natural living, the Sun Path of seasonal celebrations honoring the Sun’s cycles and the yearly cycle of growth and harvest, and the Moon Path. To live the Moon Path is to touch the divine energy that creates the universe and lives in all things. We do this through meditation and prayer, opening a wider awareness of the universe, ourselves, and our place in it.
Locked up, I seldom see the moon, since prison yards are islands of light at night, making the moon and stars invisible, and seldom are we even allowed out at night. So to see the full moon at 3am is true soul food. To see the moon nearly covered by the Earth’s shadow put my mind to thinking, meditating for days after.
The moon’s white color comes from the Sun’s rays. The blue tint is a reflection of the blue marble that is the Earth during the eclipse, the white and blue had become a dusky red-brown disk. I began to wonder if it was a reflection of my soul, my daily life. Prison has a way of tainting our lives with negativity and endless drama. It taints our Moon Path meditations and prayers.
Seeing the moon fainted by Earth’s shadow rather than the pure blue made me take stock of the red-brown reflection of my current life and the place I’ve allowed negativity to grow in it. The only way I’ve been able to do nearly 20 years behind bars has been to be positive, to reflect the pure blue, the pure white light of positivity, to not be drawn into the prison dramas and voices of negativity. Yet like the Moon’s eclipse, I’ve been eclipsed by those who live negative lives, those whose lives are drama, those who stare vacantly at nothing while the drug courses through their veins, and whose every waking minute is focused on finding something to alter their minds. I’ve allowed those who live negative lives, who live for drama, who live for conflict, and who live to escape reality to affect me.
My meditations since that 3am shocking visage have shown me the way out of my frustrating and negative prison games. The first way is to say: “No! I’m not going to play your games. I’ll be here to talk, if you need me to be a sounding board, to counsel you as a friend, but don’t bring your drama, your negativity to me. If you are going to do drugs, take it somewhere else, but I’ll gladly support you if you want to quit.”
At 76 with seven years to go on my sentence, I’m considered one of the trusted people by some, but to become a part of the problem negates my status as “old school,” and I begin to reflect the dull red-brown of the Moon’s eclipse and I begin to wallow in the my pity pot of negativity.
It was fated for me to see the total eclipse while over 1200 other inmates slept behind locked doors. It was fated for me to see the Moon’s Path when I had been sinking into the pit of negativity and feeling helpless to escape it. Once again the Moon’s path of reflective meditation allowed me to see the road to freedom from the negatives of prison life. It allowed me to be a touchstone for some who need me to listen and reflect, to help them overcome the ever-present negativity of prison life, the trap that we all face.
Buddha, the Goddess, Allah, or God of three persons — whichever — we are led when we open our lives to the creation of the universe, and we open our lives and our hearts to hear them speak to our souls.
But first, let me tell you about my learning journey last week, participating in the UU Ministers’ Association Institute for the Learning Ministry. I immersed myself in worship and thought-provoking keynotes. I played cello as part of a ritual of lament with fellow members of the Committee on Anti-Racism and Anti-Oppression and Multiculturalism. I had FOMO (fear of missing out) as I made dinner for my children during seminar time, but I also got to take in some parts of it that fed my soul and challenged my mind in evocative ways.
Lifelong learning and the ever-unfolding of our paths is central to Unitarian Universalist practice. For me as a “good student,” my habit is to want to show up on time, fully, for everything, and do it all right.
The lesson I keep learning – with many of you all as my teachers and community of accountability – is that there are no “good students” in organizing for love and justice. There is no such thing as straight A's in organizing (or in life, for that matter!). There are simply learners and fellow learners.
There are those many of us who ”have to cast [our] lot with those who age after age, perversely, with no extraordinary power, reconstitute the world,“ (to quote white queer poet Adrienne Rich)
I am so grateful to have cast my lot with you all and am honored to join the Side with Love staff team as a permanent staff member – this will allow us to keep building our learning and organizing opportunities like the Skill Ups, Squads, and Action Center gatherings. Our Skill Ups are designed to help you learn AND practice a concrete skill so that it’s in your toolbox when your organizing calls for it.
This is our monthly series of trainings on organizing skills to help build our UU the Vote and Side with Love Volunteer Squads and help YOU build stronger teams in your congregation and community. We'll start the session with some spiritual fun and then launch into our training. This is also a chance to find out how to get more involved as a Side with Love volunteer and meet members of the Volunteer Squads.
"How Do I Get People to Care?!" Building Strong Grassroots Actions for Justice with Susan Leslie, UUA Side with Love Partnerships & Coalitions Organizer
View past Recordings and resources on our Skill Up Resource Page . Topics include Slack, Canva, Zoom, recruitment, faith framing, one-on-ones and more!
I look forward to seeing you in a Zoom or in Slack soon!
In service of faith, love, and beauty,
Rev. Cathy Rion Starr
they/them
Side with Love Squads Coordinator / UUA Leadership Development Specialist
I’m learning and growing – join me? Announcing Side with Love’s Skill Up Spring Series
As week 4 of 30 Days of Love begins, I’m thrilled to introduce myself to you. I’m Rachel Myslivy, Climate Justice Organizer for the UUA’s Side With Love Organizing Strategy Team.
As someone who has worked in the climate movement for roughly fifteen years, I know that we all come to the work from different places with different perspectives and strategies. Climate justice requires us to see climate change not as a technical problem to be solved, but as a moral and ethical challenge that we as people of faith need to rise to meet and overcome.
Climate justice requires us to act on the reality that the communities hit first and worst by climate change are the least responsible for climate impacts. Similarly, climate impacts exacerbate existing inequities. We must balance the urgent need for rapid action with the critical yet sometimes-slow process of building trust and developing collective strategy led by communities most impacted. On top of all of that, we need to dismantle institutionalized racism and systemic oppression while co-creating new systems that prioritize justice for all. Yet, we still need beauty, laughter, and love to truly flourish in the new world we create together.
As my friend Marcus says, “healing begins at the wound.” Those most impacted know the best solutions for their communities, and we, as climate activists and organizers, must follow their lead and support their efforts. When I come to this work, I find grounding in the following quote from adrienne maree brown: “Humble yourself to what is. Accept that this is what has unfolded so far. Notice that you have your whole life to shape what comes next.”
Throughout this last week of 30 Days of Love, we encourage you to listen, learn, reflect, and take actions through the lens of climate justice to shape a more just and equitable future for all.
Join our political education webinar E Ala E! The Red Road to DC Totem Pole Journey Mural. Indigenous sovereignty is critical to Climate Justice, and The Red Road to DC journey and corresponding mural emphasize the need to protect gravely imperiled Native American sacred sites, lands, and waters across the United States.
We have the Order of Service posted for this year’s Side With Love Sunday, and will have the entire service available on February 7.
Climate change is a wicked problem that does not have one simple, easy fix, but rather holds an abundance of possibility grounded in hope for our shared future. I’m grateful to be doing this together with you.
In community,
Rachel Myslivy Climate Justice Organizer, UUA Side With Love Organizing Strategy Team
Natasha Walker joins Black Lives of Unitarian Universalism (BLUU) as the Developmental Board Chair of BLUU’s Organizing Collective Board of Directors. She will focus on OCB recruitment, project management, and training during the strategizing for and implementation of BLUU’s restructure process.
St. Paul, Minnesota —
(L-R): The BLUU Organizing Collective Board welcomes Natasha Walker as its new Developmental Board Chair. Natasha is pictured with her children.
After a competitive search, BLUU is excited to welcome Natasha Walker as its new Developmental Board Chair.
“We took our time and were very intentional about finding the right person to help lead BLUU onward in our journey,” said Executive Director Lena K. Gardner.
The Organizing Collective Board of Directors (OCB) is a working board that serves as the governing body of BLUU. Natasha will lead project management for the OCB, support OCB skill development, and serve as the OCB’s primary liaison betwen BLUU and community members and partners.
“I’m excited at the prospect of amplifying the impact and continuing the strong legacy of the BLUU Collective,” Natasha said. “I believe you can’t complain if you’re not in the fight, trying to make things better. We all have something to contribute to building a new way. Get engaged, share your voice, and creative solutions will appear.”
Natasha brings key experience as a Black Unitarian Universalist and project manager. She attends services at Unity Temple (Oak Park) and the First Unitarian Church of Chicago (Hyde Park). Natasha is also a Project Manager at Google, with deep expertise in efficiency, process improvement, and organizational design. Prior to Google, she worked at Disney, McKinsey & Company, Pepperidge Farm, and General Motors. She is also active on the Board of Free Spirit Media, an organization focused on helping underrepresented youth in Chicago tell their stories.
“We feel honored and thrilled that Natasha brings not only high-level project management and leadership skills and experience, but also a deep understanding of BLUU, connection to our BLUUBerries programming and attended the historic Convening in 2017 which truly birthed our community,” Lena said. “We couldn’t have dreamed of a better candidate and are thrilled to be bringing her aboard!”
About BLUU:
Formed in the wake of several conversations among Black UUs at the July 2015 Movement for Black Lives Convening in Cleveland, OH, Black Lives of Unitarian Universalism is committed to expanding the power and capacity of Black UUs within Unitarian Universalism; providing support, information, and resources for Black Unitarian Universalists; and justice-making and liberation for Black people through our faith.
For many of us, it is hard to imagine a world without police, prisons, and punishment as “justice.” Fear-mongering about a lawless society in which we all have to fend for ourselves has become a talking point in the culture wars reacting to abolitionist calls to defund and dismantle the violence of our current policing and punishment system. Even for those of us who have confronted the ways our current system evolved from structures designed to control and enslave Black bodies and continues to enforce the death-grip of white supremacy on our society, we are so shaped by what exists now that many of us have a hard time conceiving of a different way.
And yet, our theological forebears (especially our Universalist ancestors) articulated the radical notion that there is no vengeful God waiting to “save” sinful humans through retribution and punishment. They unequivocally declared that the only hell that exists is the one created by humans on earth and that suffering and punishment are a part of that hell–not its antidote. And today, our contemporary principles remind us that no one is disposable–that we all deserve safety and security in our homes, our communities, and society at large–because each and every one of us has inherent worth and dignity.
At our UUA General Assembly in 2020, shortly after the murder of George Floyd and the global uprisings for racial justice of that spring, our delegates overwhelmingly passed an Action of Immediate Witness called “Amen to Uprising: A Commitment and Call to Action”. It read, in part:
THEREFORE, we will create systemic change within our congregations by:
Revising agreements and policies to create alternatives to policing (including developing plans for safety and accountability);
Choosing not to involve police departments and deactivating security systems that mobilize police response when triggered;
Engaging in creative, transformative, justice processes;
Pursuing abolition of policing systems within the congregations and institutions in which we have power;
Moving congregational and institutional resources and endowments towards Black liberation organizing and long-term redistribution; and
Rooting ourselves in theologies of liberation and abolition.
This was a bold moment for us as Unitarian Universalists, in which we articulated an aspirational theology that we will have to stretch our souls and our imaginations to fully incarnate. To do that, we will need to practice together, again and again. And so, in this third week of 30 Days of Love, we invite you into the collective spiritual exercise of moral imagination.
Join us as we imagine together what real community safety and security for everybody–and Every Body–might look like in conversation with Zach Norris, the author of this year’s Common Read, Defund Fear.
Whether you are a longtime abolitionist who is heartened to see Unitarian Universalism finally engaging with the calls of the abolitionist movement, or someone who is just beginning to grapple with the violence of our current system and the challenge of building another way, we invite you to join us. Let’s dream together about a world in which all of us are truly free.
We enter week two of 30 Days of Love lamenting the immoral blocking of the Freedom to Vote and John Lewis Voting Acts. It is disheartening to witness our elected leaders sided with vote suppression and against democracy. As a faith community committed to showing up for justice and for our communities, this will not stop us.
Join us for Week Two of 30 Days of Love. From January 24-30 we are focusing on Democracy & Voting Rights. This week’s offerings include multigenerational resources, healing meditations, political education, and collective action to support our community in our democracy and electoral work.
The sharp increase in voter suppression tactics and laws in the last year not only reflects how much work remains, but also how much power we have already shown. In 2020, communities showed up in force to get out the vote, register voters, and promote the values of care, equity, justice, and a liberating love as we cast our votes. Unitarian Universalists around the country organized to #UUtheVote, #VoteLove, and #DefeatHate in our national, state, and local elections. Our movement towards achieving a mutliracial democracy gained so much momentum because we the people claimed our power.
Because of the strength of our love, hate is doubling down its efforts to remain in control. The suppression tactics we are witnessing today - from state legislatures in places like Georgia and Texas, to national electeds refusing to alter legislative procedures shaped by Jim Crow segregation - are fights we are facing because we are a liberating force that hatred fears.
One of the essential truths we must acknowledge is that the colonized land currently known as the United States has always been based on accumulation of wealth through racialized capitalism. The attacks on democracy are a part of that legacy. Resisting oppressive power has always depended on people's movements that have fought for democracy, equity and justice. The fight for a multiracial democracy that is accountable to the people, is rooted in our ability to build the networks and communities that build enough power to contest and defeat these attacks.
For this second week of our 30 Days of Love, we are inviting you to deepen your connection to community, and strengthen your engagement in the movement to create the true democracy we have yet to realize in this nation. Within all of us lives the legacy of prophets, the wisdom of ancestors, and the fierce power of community to continue the momentum of not just the past two years, but the past 200+ years. There is so much we and those who came before us have accomplished to create a world where every vote counts and every life is treated as sacred. And there is still so much more that we can generate together.
This week, we are focusing our faith and power on Democracy and Voting Rights with a series of offerings that remind us that our liberation is built on organizing and change that happens at the local level, in our own neighborhoods and communities.
Practice (or brush the dust off!) your phonebanking skills with our January 30 Democracy Phonebank to mobilize Unitarian Universalists for critical voting rights actions.
Find community amongst other UUs ramping up to #UUtheVote in 2022 at our monthly Action Center Community of Praxis gathering on January 31, whether you are looking to build up specific skills or learn new strategies for engagement in your community.
And save the date for our February 20 #UUtheVote Skill Up to learn how to amplify a faith voice through Letters to the Editor, Op Eds, and other media.
You are essential to our faith’s dream of Beloved Community. We invite you to take the time to nourish your spirit with this week’s worship offerings. Together we can care for one another and build resiliency to remain committed to showing up. The love that drives our work during and beyond these 30 Days is here to hold you and welcome you to take action as we move into midterm elections and UU the Vote 2022.
This Martin Luther King, Jr. weekend, there is so much weighing on our hearts. Our nation is again in the grips of an enormous surge in Covid cases, overwhelming our hospitals and destabilizing schools, businesses, and more. Voting rights legislation is being held hostage yet again by elected leaders who refuse to protect us from election sabotage and voter suppression. Cultural battles are making their way into courtrooms, legislative sessions, and school board meetings, with opponents to abortion care, transgender rights, and honest conversation about race and white supremacy dominating the news and social media.
If ever there were a time our spirits needed nourishment, it is now.
So in the midst of all that is hard, Side With Love is honored to invite you to join us in this year’s 30 Days of Love – our annual season of spiritual nourishment, political deepening, and collective action to embody our values and work for collective liberation.
This year, each week of 30 Days of Love will focus on one of Side With Love’s intersectional justice priorities. Although each week will have a primary focus, you will notice a lot of overlap – demonstrating just how truly intersecting these issues are. Every week will include a variety of resources, activities, and opportunities for engagement for people of all ages. Check out our offerings here.
In addition to the Multigenerational/Family Playlist that has been so popular in previous years, Side With Love is pleased to introduce a few new features this year, including a robust spiritual nourishment program led by our 30 Days of Love Minister-in-Residence, Rev. Ali KC Bell. We will also feature weekly opportunities to take concrete action for justice, both individually and collectively, through Side With Love’s Action Center. And finally, each week we will offer a live, interactive opportunity to sharpen our analysis through a Political Education event focused on one facet of the week’s theme. Finally, we will cap off the month with our Side With Love Sunday Worship Service.
More than anything, 30 Days of Love is an opportunity for us all to recharge our spirits and reconnect with hope through shared grounding, growth, and action. These offerings are our love letter to you, the faithful people who embody our shared values each and every day. We hope you will find them profoundly nourishing and that you will engage with them along with your family, your congregation, and our wider community. We are so excited to travel these 30 Days alongside all of you.
With our overflowing love for you,
The Side With Love Team
PS: This Martin Luther King, Jr. Day, let’s honor Dr. King’s memory by keeping the pressure on our Senators to pass voting rights legislation and stop letting the filibuster hijack our democracy. Click here to make a free call to your Senators.
Rev. Dr. Michael Tino preached this Sermon on December 5, 2021 in the Church of the Larger Fellowship’s Online Sanctuary
Our Universalist ancestors believed that a powerful, radical love awaited them at death, a love so powerful as to be able to cleanse them of even their most vile sins, a love so radical as to be freely available to all. In the days when John Murray ran aground on a sandbar on the coast of New Jersey, it was a wild and heretical theology, this stuff of Universal salvation.
Over the ensuing two hundred and fifty-one years, a theology that holds that all people will ultimately be saved, a theology that rejects the eternal damnation of hell in favor of a reconciliation with a greater love, that theology is not so wild anymore. It is barely even heretical in some corners.
And yet, since Thomas Potter convinced John Murray to preach Universalism in his little chapel, our faith has struggled with the question of what Universalism calls us to in this life, before we die, right here. After all, if we’re all going to be saved anyway, why bother doing anything in this life? Why even bother being good?
Through the generations, our Universalist ancestors came up with decent responses to these questions. And today I want to call us to an answer that Clarence Skinner gave us some 80 years ago.
I don’t always agree with Clarence Skinner, 20th century Universalist theologian. For starters, his history of embracing eugenics is more than a little problematic.
But in particular, I think he led us astray by claiming that big-U Universalism was little-u universal—that we uniquely had a religion for all people and should strive to make it so. That’s modernist, colonizer talk right there, that little-u universal religion stuff. It asks us to point to the existence of a truth that is equally valid for all people, and to claim as that truth a theology of white Europeans and Americans. I don’t believe such a truth exists, much less that white folks would hold it, so I don’t do little-u universal religion.
But when Skinner asked the question “What does Universalism demand of us in this life?” he got to some things I find worthy of holding up.
Universalism, he insisted, call on us to fight the perpetuation of racism. In his 1945 work “A Religion for Greatness,” he wrote that racism is based in selfishness, superstition, and distortion. “If we ‘see life steadily and see it whole,’” he wrote, “we can appreciate all the parts. the part becomes misunderstood only when we see it without relationships, as an end in itself.” Each race, each culture, each difference in humanity, he wrote “has its own genius and each may contribute to a life that is ‘rounded, divine, [and] complete.’”
I believe it is our call to once again make our faith a radical, prophetic, challenge to the way things are. It is time to reclaim our place as the wild heretics pushing society forward, pushing theology forward, pushing humanity forward. It is time to re-think the powerful love our ancestors believed awaited them when they died as a powerful love available to us in the present, while we live.
I believe it’s time to re-think our theology of Universal salvation as a theology of universal liberation, right here.
I believe it’s time for Universalists to claim the radical, powerful love that our ancestors once attributed to God as a possibility of humanity.
Not as an automatic of humanity—we all know that real evil exists in our world, and that systems created by humans perpetuate evil daily—but as a possibility. Which makes our call, as Universalists, making it happen.
In 1915, ten years into his ministry and two decades before he became a professor at Tufts, Clarence Skinner published “The Social Implications of Universalism.” Here’s some of the non-problematic part of what he wrote:
“Universalism was born out of the new humanity; it is the gospel of the new heaven and the new earth. It throbs with hope. It was part of the great world movement to reinterpret life in terms of a regenerated, buoyant, self assertive human nature. Universalism believes in the world and in its potential goodness. It repudiates the gloomy and disastrous outlook of the old anti-social theology. It is not frantically searching for an escape from life.”
He continues, “Only those theologies which frankly and persistently align themselves with the world, and openly champion its potential goodness, can logically enter the great reformation of the twentieth century. They alone believe that salvation comes in, by and through a saved world. This is social salvation. All others believe that salvation comes by escaping from a world which is inherently unsavable. That is the individualistic, anti-social, mediæval faith. Goethe once said that the ideal is not an escape from reality but a completion of it. The Universalist conception of religion is not that of an escape from reality, but that of the harmonious and spiritual development of all the elements of real life.”
How do we persistently align ourselves with the world? How do we openly champion the potential goodness in our midst? What is our call? It is the collective liberation of all of humanity.
And not just the spiritual liberation of all of humanity, but the physical and emotional liberation of humanity as well. These things cannot be separated.
As long as we are not naming the white supremacy culture in our midst and openly, explicitly, constantly working to dismantle it, we are failing in our call to champion the goodness of humanity.
As long as listening to the voices of those who have experienced marginalization and naming the ways in which racism is systematized in our society are somehow controversial things to do, we are failing in our call to champion the goodness of humanity.
As long as violent, extractive capitalist systems are allowed to make policy—to block action on climate change, to enact colonial foreign policies, to abrogate the bodily autonomy of people with uteruses, to let this deadly virus run rampant in communities of color and schools because we insist that certain adult bodies are needed to show up for work, we are failing in our call to champion the goodness of humanity. These evils exist because someone is making money off them, and their money is power in a society that falls short of the radical love that is possible in this world.
And as long as our siblings are locked behind bars, as long as their bodies are fuel for the fire of our prison-industrial system, as long as we insist that punishment by dehumanization is a necessary response to breaking laws, as long as our nation’s constitution allows a loophole in our abolition of slavery for incarcerated people, we are failing in our call to champion the goodness of humanity.
And let’s make no mistake—the systems of injustice that I’m talking about today, these systems are using the very beings—the bodies and the spirits—of black people, indigenous people, people of color, of poor people, of disabled people, of queer people, of women and transgender people, as fuel for the creation of wealth for a very small number of folks.
Let me repeat that—the very bodies of those who are marginalized in so many ways around the world are being used as fuel. Our systems dehumanize people and then turn them into commodities to be used.
As surely as the fires of hell that John Murray rejected burned, human systems of evil burn.
And so it is our call as Universalists to reject that fire consuming our siblings.
It is our call as Universalists to amplify the radical, powerful love that we know humanity is capable of.
It is our call as Universalists to work for the liberation of all of humanity—for the spiritual emancipation that Clarence Skinner wrote of in 1915 as well as the physical emancipation so desperately needed in 2021.
“Light the fuse,” Skinner wrote, “and the fire will reach the bomb.” It is time to set off a love bomb on our world. It is time to act like we are worthy of the God of John Murray and Hosea Ballou, the God of Olympia Brown and Joseph Jordan, the God of Gloster Dalton and Amy Scott. Like we are worthy to call ourselves inheritors of a faith in which all are saved, in which all are free, in which all are loved.
It is time for us to practice radical, powerful, life-saving love. Liberation and salvation. Right here. Right now. Over and over again.
What role does wonder and mystery play in your life?
PHOTO BY ZDENĚK MACHÁČEK ON UNSPLASH
Thyra
CLF Member, incarcerated in TX
Mystery is defined in the Webster’s Dictionary as “something unexplained, unknown, or kept secret…” It is, essentially, the void of knowledge. This isn’t necessarily a bad thing. As I’ve pointed out to many students in my tradition, sometimes the fact that there isn’t an answer is the most beautiful thing about the question. The purpose is to seek, not to know. Mystery gives us something to strive for, and even if we don’t really need the answer, the journey we take shapes us and helps us grow.
Imagine a world where all information is readily accessible. Sound familiar? Today, finding wonder and mystery is truly a gift, and one that, in my opinion, shouldn’t be overlooked. Take joy in the mysteries you come across, whether it be something as simple as whether or not it will rain today (without the assistance of the local news), or something as deep as who and what
Divinity is. Remember that even if the answer isn’t one you wanted or expected, you went on a journey for this wisdom, and you are forever altered by it.
What will tomorrow bring? I truly don’t know, but I do know that I will face the day with courage, honor and joy. I challenge all who read this to do the same. May the Gods and Goddesses of the Northern Traditions watch over you all on your journeys.
Tyson
CLF Member, incarcerated in TX
“The most beautiful experience we can have is the mysterious. Whoever does not know it can no longer wonder, no longer marvel, is as good as dead” — Albert Einstein
The first prayer I ever actually “felt” was labeled a Native American prayer, and a friend had brought it back in her stuff from rehab. She showed it to me and I insisted that we hit our knees at the edge of the bed to say it… My own spirituality was still operating within the Western Christian paradigm (or prayer-adigm, rather) at the time.
I remember that the prayer started, “Oh Great Mystery, we pray to the North, South, East, and West” (maybe not those exact words but that’s basically how it started).
What I “felt” then is that if any prayer I’ve ever prayed could fly, it’d be that one. Oh Great Mystery.
Today, I see mystery as what hides the seams between the world and dimensions of the life I live in. Mystery keeps my ego in check when universal synchronicity lines up exactly as I wanted, when I wanted it, how I want it. Mystery delivers humbling failures during the most seemingly simple operations or endeavors, just to let me know I can’t ever know Her, let alone master Her. Harsh yet beautiful. Baffling and elegant.
Mystery is also a place. The place where waves become particles that function as waves. It’s the space between our consciousness and the moon when we look up at the night sky. Mystery is that island we reach when we just know this ocean called life is about to drown us.
The Mystery that I find essential to my emotional and intellectual survival everyday, especially the days we call today, is the mystery of why and how the lost are often the first to try to give you directions; the haters are often the ones to tell you how and who to love; the spiritually dead tell you how to live. This mystery removes all the mystery from why I am, who I am, and why I’m a UU.
PHOTO BY GREG RAKOZY ON UNSPLASH
Asher
CLF Member, incarcerated in FL
The Holy Bible is full of mystery. I am fond of the men and women of God (prophets and apostles), who explained the mystery of God and his wonderful traits that produce light and life in all created things. Furthermore, by studying what role wonder and mystery played in their lives through wonderful miracles and fantastic, mysterious assertions, I have been able to understand how it plays out in my life.
Wonder is the wisdom gained through hard work and studying, and mystery is how I’m going to use these great gifts; on what platform will I be able to explain my mysterious revelations to share with all living humanity. Moreover, the role of mystery and wonder will play out in my life through mentorship and counseling to whoever will listen or is in need. I desire to lift our collective conscience, that I see as the literal consciousness of God. I rebuke all doubt, fear, guilt and all evil thoughts. I acknowledge that the devil is only a manifestation of evil thoughts like doubt, anything less than truth, and fear that can only materialize as death and hell.
So, today try to think only the thoughts of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self control (Galatians 5:22-23). Keep your conscience clear and do not let guilt have any place in your mind, and do not let the adversary of doubt, lies, guilt, and fear possess you, leading down the road of death and hell. Instead, choose the road of wonder and unpredictably keeping only good thoughts and shunning evil as you walk down the road of light and life. Although, I may stumble and it may hurt my perseverance and endurance will help me get back up to that mysterious, wonderful place with you!
Gary
CLF Member, incarcerated in SC
The old television show, “The Wonderful World of Disney,” would begin with a song “the world is a carousel of color.” Truly, if one stops and looks, the divine is present in our everyday life. Even in prison, amidst the drab colors and harsh contours, the beauty of a snowfall drapes the ugliness with a mantle of beauty. The glint of barbed wire can be ignored when one beholds the swath of red, purple, and pink as the sun rises in a burst of magical colors that no artist but the Creator could possibly exact. Have you ever watched a hummingbird hover? Or a bee gather nectar? Or the changing colors of Autumn, like a quilt of patchwork as nature puts on a show every year? The world is filled with the intricate mysteries of nature and the marvelous wonders that we are often too busy and rushed to consider.
This spectacular daily display fills me with a humble reverence for our world. We are stewards of this celestial orb and caretakers of its treasures. With this role comes responsibility for its care, just as parents care for their children. But earth is not our child; in many spiritual traditions, the earth is understood as our mother.
We have no other home. No place else to go. Alone here in our “Cinderella belt” of the solar system, the very hand of the divine is present and available to us, if we only (as the old saying goes) stop and smell the roses. Yes, Disney was right. The world is a carousel of color.
The theme of this issue is mystery, which is defined as something difficult to figure out. It conjures up images of unclear paths, murky environments with the way forward vague, narrow, and tricky to follow. If the idea of mystery feels fitting for the darkest time of year, perhaps the traditions and celebrations of this month offer us a way forward.
On the first Sunday of December, I was amazed and somewhat relieved to find the altar at my brick and mortar church’s worship service filled with many lit candles creating a brilliant light. As always, we began this service by lighting our flaming chalice, the symbol of our faith. Every time the chalice is lit, we recommit to building Beloved Community, creating a safe harbor for all. It restates our commitment to love, acceptance and working on social justice. The light from the flame serves as an anchor for the service. It helps to light our way.
PHOTO BY SIXTEEN MILES OUT ON UNSPLASH
Also on the altar was a Hanukkah menorah, with seven candles lit on that day. Hanukkah is also called the Festival of Lights. By the end of the festival, the Hanukkah menorah will have nine candles lit, producing a glorious light which is traditionally placed in a window to amplify the glow. This is the time of the year that, through this holiday, Jews celebrate, dedicate and re-dedicate themselves to justice and freedom.
Sitting next to the Menorah were Advent lights, with four candles signifying the four weeks of Advent. Some Christians light them with the idea of hope, love, joy and peace. Two candles were lit on the first Sunday of December, the second Sunday of the Advent season. This is the season of preparation for the mystery of Jesus’ birth. It is the time of year when we are reminded of the importance of creating heaven here on earth; when we hold both the divine and human inside of us, and when, true to Jesus’ life, we must feed the poor, heal the sick, and redistribute wealth.
Although not represented yet, Kwanzaa will be added at the end of the month. Seven candles will be placed inside the Kinara. Each candle represents one of the seven principles Umoja (unity), Kujichaglia (self determination), Ujamaa (cooperative economics), Kuumba (creativity), Ujima (collective work and responsibility), Nia (purpose) and Imani (faith). For African Americans, Kwanzaa is a celebration of our culture, our history, and each other.
The entire month of December will have all of these lights coming from our shared altar. They will be extra beacons showing the way, acting as anchors, reminding us that we belong to a group that cares about creating a Beloved Community. A chalice flame will continue to be lit at the center, to remind us that love is a principle that we embrace.
This is often a difficult time of the year. In this culture, there can be so much pressure to smile, pressure to be merry. Adding to regular difficulties, this year has been particularly hard; in addition to the toll of the pandemic, there has been increased violence against trans people, Black people being targeted for more violence, gun violence escalating, homelessness on the rise, opioid drug abuse increasing, more and more Black and brown people being incarcerated, and increasing demonstration of white fragility.
I want to hold on to hope, love and peace — but if I’m honest, I am really tired of 2021. I would like to be done with it and try anew. Here’s hoping and praying that 2022 is less violent, includes fewer deaths caused by guns, and that it begins a dismantling of the prison industrial complex and a redistribution of wealth. Is that too much to ask? Maybe. But I think the holidays of this season call us to dream big. With the bright lights of many traditions sharing space on our collective altar, let us rededicate ourselves making the promises of those traditions come true in the world around us.
In this section, we offer questions for reflection based on ideas explored in this issue.
You may wish to explore it individually or as part of a group discussion. To submit your reflection for possible inclusion in a future issue of Quest, tear off your answer and mail it back to us using the envelope included in the middle of this issue, or mail a longer reflection separately.
Do you love mystery, or do you often look for a way out of it? In what ways do you feel the presence of mystery and/or answers to it around this time of year?
If you would like us to be able to publish or share your writing in the future, remember to include “You have permission to edit and publish my words” somewhere on your submission.
Rev. Dr. Michael Tino About a decade ago, my husband and I traded in our old cell phones for iPhones, a move that heralded a subtle but profound change in our lives.
Read more »
About a decade ago, my husband and I traded in our old cell phones for iPhones, a move that heralded a subtle but profound change in our lives.
You see, wherever we go, we have instant access to the internet in our pockets. With Google, Wikipedia, the Internet Movie Database and other sites at our fingertips at all times, most questions that come up in conversation can be answered in a matter of minutes. Our shorthand for this phenomenon is “no mysteries.”
There are many fewer mysteries in our lives since this technology attached itself to our hips. And that’s not always a good thing.
You see, I love mystery.
I love being surrounded by the unknown and the unknowable.
I love living in a universe whose known parts are dwarfed by the immensity and vastness of those parts yet to be discovered.
I love being a human whose knowledge is just deep enough to reveal all of the things I do not know and never will.
As a child, I devoured mystery books by the dozens, graduating quickly from The Hardy Boys and Nancy Drew to Agatha Christie and beyond. I was invariably upset at the end when everything was tied together neatly.
What makes a good novel, I guess, isn’t the stuff of real life, in which the right answers are, more often than not, never known. I’m pretty sure there’s not a single book in which Hercule Poirot or Miss Marple gathered people together at the end and pronounced “I haven’t the foggiest idea who did it.”
Now that would be a mystery. And I’d love it.
I knew I had found the right college for me when the essay I was asked to write was to ponder “a question with no provable answer.” I should have re-examined my intended major, though, when I wrote my es say on belief in God—it would have saved me lots of time wandering in the desert of cell biology.
I became a scientist not because I thought it would be a way to find answers, but because it was a field based on questions.
I loved asking questions, probing their depths, removing successive layers of ignorance to reveal deeper and more numerous questions at every turn.
PHOTO BY AARON BURDEN ON UNSPLASH
I loved the mysteries of science. I loved making guesses at the unprovable, amassing evidence for the unseeable, moving deeper into the unthinkable, and asking more questions than I ever answered.
I loved contributing to the mystery of the universe.
Ultimately, the mysteries of science weren’t enough for me, though. I moved on to being part of a greater mystery, a greater question: What is the purpose of our existence?
I know that there will never be an answer to that question that satisfies me. Rather than turning me off from the pursuit, though, it ignites my love, my passion, and my drive. I am energized and fed by the pursuit of unprovable knowledge—I am inspired to pay closer attention to all that I experience, lest I miss a clue, a path to the ultimate or an experience of the true.
I love mystery, and I love thinking that there is an unknowable love that surrounds us all—a love that can be sensed, but whose source remains beyond our comprehension.
It is this mysterious love that drives my ministry and asks me to seek connections with all the beings with whom I share this universe.
In their 1991 song “Mysterious Ways,” the group U2 sang of love that came from an unknown and unknowable source. Their song has the added bonus for me of mysterious meaning: people have debated for almost 30 years whether the song is about love between two humans or the love of God, referred to in the feminine. The band members aren’t saying. Good for them.
In that song, they sing:
One day you’ll look back,
and you’ll see
Where you were held now by
this love.
While you could stand there,
You could move on this moment
Follow this feeling.
That mysterious love holds us now—and yet we have no idea where it comes from. One day, it might be clear, but for now, just go with it. Just feel it, just kneel before it and make yourself humble in its presence. Wherever it comes from, whatever it means, whoever or whatever is its ultimate source—just let the love surround you.
It’s all right, they conclude, she moves in mysterious ways.
A new year brings fresh possibilities and is often a time when our spirits rise. And yet a year ago as we prepared for progress we were confronted with a deadly insurrection where armed right-wing militants attacked our Capitol and tried to overturn the results of the 2020 election. We have worked hard all this past year to build a multi-racial democracy and combat the attack on voting rights and democracy waged on our Black, Indigenous and people of color communities. Finally, the Freedom to Vote Act, and other democracy legislation may be taken up by the Senate. Yesterday, Majority Leader Senator Schumer called for a rules change in the Senate to keep the filibuster from blocking democracy.
At the same time, the same faction that led the insurrection on January 6th has continued their work of silencing voices through partisan gerrymandering, blocking critical democracy legislation, and building systems for future attempts to undermine free and fair elections.
We must not forget what happened -- and we must demand action from our leaders to prevent another attack on our democracy.
So on January 6th, exactly one year later, we are grounding in our commitment to building a beloved community–a multi-racial democracy where our leaders are accountable to the people, and voters decide the outcomes of elections. Democracy is not a partisan issue, but a foundational element of a just society that recognizes the worth and dignity of all.
There are close to 300 events being held around the country.
There’s also still time to host a vigil in your community if you can’t find one near you. We need many events across the nation to demonstrate the groundswell for democracy in this urgent moment. Sign up to host a candlelight vigil on Jan. 6! You’ll receive a toolkit and support from our democracy coalition. Whether your event is large or small it makes a difference and can have an impact in your community.
As people of faith, we are called to public witness, to name sacred truths, in the midst of big lies. Whether it is the lie of a stolen election or the lie that senate rules are more sacred than voting rights, or the lie of white supremacy, we must shed light on truth and justice.
There is much work ahead of us. Systems of policing and voter suppression and this right-wing movement to consolidate power in the hands of the few are deeply rooted in white supremacy and capitalism. Legislation alone will not eradicate those evils from our systems, but like all justice movements, passing robust legislation is essential to win for our communities right now. Our elected leaders must pass urgent legislation that will protect this country from anti-democratic forces who are continuing their efforts to destroy it.
That’s why we must show up together in this moment –– we need to keep up the momentum for our freedom to vote.
The January 6th attack by right-wing militants demonstrates the dangers facing our nation and only further underscores the urgency with which we need to transform our political system into one that works for all of us. The U.S. Senate and President Biden must do whatever is necessary to pass the Freedom to Vote Act, Protecting Our Democracy Act, John Lewis Voting Rights Advancement Act, and DC Statehood.
Coming together, we can prevent another January 6th attack and realize the promise of democracy so that we all have an equal say in the decisions that shape our daily lives and futures.
In faith and solidarity,
Nicole Pressley
UUA Side with Love Organizing Strategy Team Field and Programs Director
PS - Let us know how the event you organized or were a part of went. Fill out our short Side with Love Action Center Activity Report at bit.ly/whatwevedone.
Please note this is about a Jan. 6th Action in the last question describing the event. Thank you!
Join We the People: Jan 6th Day of Remembrance & Action
The cusp of the New Year is always a moment for pause and reflection, looking back over the winding paths that have brought us to the present while gazing ahead toward the road stretching before us. Here at Side With Love, we too join in this practice of breathing in all that has been, and exhaling our hopes for all that is to come.
2021 brought us both the unprecedented, and the all-too-familiar. And while we could catalogue all the heartbreaks of what it means to be alive in this moment, at this turning of the year, your Side With Love team is choosing to look back on this year through the lens of gratitude. Today, we reflect and offer our deep thankfulness for our life-giving faith, for the movements that are leading us and imagining a new world into being, and for YOU–Unitarian Universalists across the land who are doing the brave, difficult, gratifying, maddening, mundane, critical work of embodying our faith in our shared work for justice.
There are so many inspiring stories of your witness and your action, and we are blessed to hear them day in and day out as we collaborate with UU individuals, congregations, and organizations. Today, we lift up just a few of these beacons of hope:
During the critical runoff election in Georgia, our UU the Vote volunteer Squads ran 14 phone banks in partnership with Reclaim Our Vote, training and supporting over 800 volunteers to make calls to voters in Georgia. UU the Vote contributed more volunteer time and organizing than any other 501(c)3 non-partisan organization in Georgia.
Unitarian Universalists answered the call of Water Protectors to show up to fight the construction of the Line 3 Pipeline. On several occasions, and in collaboration with an interconnected network of UU organizations, UU activists showed up, putting their bodies on the line and supporting the leadership of the Anishinaabe and Lakota peoples leading the #StopLine3 movement.
More than 170 people made up 21 cohorts of our It Starts With Faith: Organizing School. These teams worked together to deepen their skills, strategize about their shared work, and sharpen their political analysis. These teams are now putting their learnings into inspiring practice. To name just a few examples, the DRUUMM cohort is focusing on the 8th Principle, the new Kentucky state action network (SAN) is working for reproductive justice, our North Carolina SAN is organizing for fair mapping and hosting a defund police camp, and UUs in Schenectady, NY have been mobilizing for the Freedom to Vote Act.
UU congregations continue to show up prophetically in their communities, meeting the political moment with skill and courage. During the national #Faiths4ClimateJustice week of action this fall, several UU congregations engaged in or hosted local events, such as First Unitarian Society of Madison, who organized an interfaith demonstration at the Capitol building to collect and send messages to the United Nations prior to their 26th Climate Change Conference.
More than 40 Unitarian Universalists traveled to Washington, D.C. in October to participate in the People vs. Fossil Fuels week of action. The week centered Indigenous leadership and youth organizing, and brought our UU kin into movement and solidarity with thousands of people and partner organizations who are fighting for a fossil-free future. Dozens of UUs were arrested at the White House and the Capitol as they engaged in civil disobedience with the GreenFaith delegation to tell President Biden and Congress to build back fossil free. Read UU young adult leader Zoë Johnston’s firsthand account of the experience here.
In the first three months following the launch of Side With Love’s Action Center, UUs have participated in more that 50 justice-centered events, both local and national, with nearly 3,000 people engaging. Most recently, on the national day of action for the Freedom to Vote Act, 10 congregations hosted or participated in their own distributed actions in local communities.
Close to 100 UUs from across the country converged at the Poor People’s Campaign national action earlier this month, urging the passage of both Build Back Better and the Freedom to Vote Act. Six UU clergy and 2 lay leaders engaged in non-violent moral direct action, including UUA President Susan Frederick-Gray.
There is so much we are grateful for, today and every day. It is such a gift to be in an ever-deepening relationship with this network of faithful, courageous people working to build a world in which all people are truly free.
We know that time is not linear–we spiral forward and back, again and again, generation after generation. And yet, at certain precious moments, we can find the stillness of a long pause, perched on the threshold between past and future. As the poet W.S. Merwin writes:
so this is the sound of you
here and now whether or not
anyone hears it this is
where we have come with our age
our knowledge such as it is
and our hopes such as they are
invisible before us
untouched and still possible
–W.S. Merwin, “To the New Year”
We are so thankful to be in the work with you, sharing our faith that another world is possible.
In faith and solidarity,
The Side With Love Organizing Strategy Team (Adrian Ballou, Michael Crumpler, Audra Friend, Rev. Ranwa Hammamy, Rev. Ashley Horan, Susan Leslie, Jeff Milchen, Nicole Pressley, Rev. Cathy Rion Starr, & Aly Tharp)
P.S. Want to go deeper with Side With Love in the new year? Subscribe to our newsletters, join one of our volunteer Squads, and host or join an upcoming event.
When I was a child, I would spend part of my summers visiting with my mother’s family in the mountains of Lebanon. I remember sitting out back of the house we shared with our aunts, uncles, grandparents, and cousins - drinking tea and playing card games with mismatched decks. Some of my clearest memories are from our nights spent outside, because it was then I noticed things that I hadn’t quite picked up on before. The scent of the jasmine blooming around the front yard. The flicker and flight of the bats that lived in the mountains. The persistent, if not foreboding, sound of mosquitoes on the hunt for a meal around our heads.
There were reflections of life around me that, were it not for the darkness of night, I might never have had the privilege of knowing. Though I didn’t consciously realize it until years later, I learned an incredibly valuable lesson over the course of my childhood summers. Some beauty can only be noticed in the darkness of night.
As we approach the Winter Solstice, that lesson is just as true and important to our lives. On December 21st (in the Northern Hemisphere at least), we begin our shortest day and prepare for our longest night of the year. It is a turning point as we transition from fall, a time of harvest, to winter, a time of rest. And it celebrates a re-turning point, as we honor the rekindling of the light that warms our world in the increasingly longer days to come.
But before we re-turn to that light, our Solstice time can and should be an opportunity to relish the beauty of what comes alive in the dark. This longest night is a time for us to, as the poet Wendell Berry invites us, “find that the dark, too, blooms and sings, and is traveled by dark feet and dark wings.” In this longest night, we have the gift of time to deepen our awareness of what is always around us in the light, but soars and sings in the dark. During this longest night, we are given an extended chance to shift our attention and intention to appreciate the sounds, sights, smells, activity, and interconnectedness that only finds their fullest form in the infinite richness of the dark.
What comes to life when darkness falls upon us? When we are resting, what is walking around us? When we are quiet, what sings? When we are still, what soars?
When there is no light of certainty, what do you find in the dark of possibility?
Join Rev. Elizabeth Nguyen and UU Ministry for Earth for Winter Light, a special Zoom service celebration of the Solstice.
This sacred gathering reminds us of our interdependence with Earth, life, and the universe. Enjoy an hour of music, reflection, ritual and meditation as we gather in the sacred darkness of Winter to honor all that life brings. Register now.
This Winter Solstice, I am taking this time to consider those relationships and perspectives I can only know in the peace of darkness, in the quiet of my personal rest. Who are the people and communities I have never seen or encountered, but my life is dependent on theirs? What are the movements and celebrations that have deep roots in the rich and fertile night? Why do I only notice them when there is no distraction of light?
And as we turn again in the days to come, as the light re-turns to our lives, how do we keep noticing that which the darkness brings? How does this time of awareness and appreciation of what is alive in the night stay with us in the light of the day? How do we shape the growing light to ensure that what we have loved in the dark, what has loved us in the nights, is not diminished but honored as the darkness fades? How is our perspective forever changed by what we would never have known if it were not for our longest night?
The Side with Love Organizing Strategy Team invites you to join us in essential practices that sustain our work for justice - slowing, pausing, resting, and noticing what comes alive in the dark. As our team takes time off this season, a spiritual practice that helps keep us nourished enough to stay in the long haul movement towards collective liberation, we hope that you too are able to find the space to slow down and appreciate the beauty and possibilities of our longest nights..
With indications that Roe v Wade may be overturned, and knowing that abortion and reproductive care have long been inaccessible to many communities, our faith compels us to take action for reproductive rights, health, and justice. Many of you and your congregations are already taking courageous action and speaking prophetically; more are needed in this shared work, now and in the future.
Side With Love and the Unitarian Universalist Ministers’ Association are partnering to support all religious professionals in grounding more deeply in a theology of Reproductive Justice, including providing resources for leading worship. Together, we invite all religious professionals to:
1.) Participate in "Our Calling to Reproductive Justice: A Webinar for Religious Professionals" (Tuesday, Jan 11, 3-4:30pm ET), to reflect on our history and theology related to reproductive justice, how this work connects with ongoing pastoral care needs, and what strategies and action(s) can be most helpful. Led by Revs. Rob Keithan and Darcy Baxter. Register athttps://secure.everyaction.com/9uZj_fJNpk2RBWGhuKnekQ2.
2.) If you haven't already, sign up to host a Reproductive Justice Sunday (suggested date: January 23, to coincide with the Roe v Wade anniversary, although you may choose any date that works for your congregation). Sign up to receive free-use videos and liturgical resources, to be published online by January 17 (all videos will include captioning and downloadable versions). Register at https://secure.everyaction.com/IpTuERSqJ0OUUfhuFh2HHA2.
3.) Submit your own poetry, reflections, litanies, rituals, and stories for all ages to be included in our online Reproductive Justice worship resource guide! Submissions may be video or written; videos will be captioned for final use. These may include your new or past writings. By submitting, you agree to allow your words to be used freely by any congregation. Email submissions to Rev. Ashley Horan at ahoran@uua.org by January 6.
We are grateful for the pastoral and prophetic work so many of you are already doing to ensure access to abortion care and to more broadly live into the vision of Reproductive Justice. We are grateful to be in this important work together.
Our communities deserve action, now! The UUA is partnering with the Poor People’s Campaign and other faith and justice organizations for a Moral March on Washington on Monday, Dec.13 to pass Build Back Better and democracy legislation.
We are excited to announce that UUA President Rev. Dr. Susan Frederick-Gray is joining the march and speaking at the rally.
On December 13, the Senate is scheduled to start recess and we're mobilizing folks to demand that they finish the job and pass Voting Rights and Build Back Better legislation. We will be telling them "Recess Can Wait, Democracy Can’t, Our Communities Can’t!" We need a just economic recovery and voting rights, now. We need the Build Back Better, Freedom to Vote, and John Lewis Voting Rights Advancement Acts passed by the end of the year. Help us Get it Done in 2021!
We’re calling UUs across the country to ask them to call their Senators and the White House to demand they take action. We're also inviting local folx to the March on Washington on Dec. 13 to get this historic legislation passed. If you live in or around DC or feel called to travel for the action, please sign up here.
In this Holy Season, it is time to raise a prophetic moral voice for justice. Our UU Contingent at the Moral March will gather with Rev. Susan Frederick-Gray before the march and rally for fellowship, reflection, and a centering prayer circle as we head into the action. We will witness together and some of us will engage in civil disobedience.
Side with Love and the UU the Vote campaigns are partnering with the UUA Poor People’s Campaign Leadership Council and UUSJ to organize for the Moral March. Relational organizing is how we build our movement and our power!
Join the Moral March on Washington on Dec 13th at noon at the Capitol! We are taking action to declare that “democracy is sacred, the filibuster is not.” Congress and the White House must do everything in their power to expand voting rights and protect our elections and our communities.
UUA PPC Leadership Council Co-Chair Rev. Beth Johnson—Minister of the Palomar UU Fellowship in Vista, CA—and Council member Rev. Robin Tanner—a minister at Beacon UU Congregation in Summit NJ (and a former national faith liaison at the Poor People’s Campaign) will be providing orientation at the phone banks. You can also just come for the first 20 minutes to get oriented, inspired, and trained, and then make calls on your own time.
It is in our collective struggle that we find joy, healing, and a love that sustains us until we win. Will you join us to build beloved community and mass action to pass Build Back Better and Voting Rights?
In faith and solidarity,
Nicole Pressley, UUA Side with Love Organizing Strategy Team Field and Program Director and Susan Leslie, UUA Side with Love Organizing Strategy Team Coalition & Partnerships Organizer
P.S. We build moral courage by building community. Watch this short video from UU the Vote volunteer, Paige Bacon de Ortiz from First Unitarian Church of Baltimore.
Paige organized a Freedom to Vote visibility event during the Week of Action and engaged in civil
disobedience for the first time on Nov. 17th. She is coming to the Moral March on Dec. 13th. Hear her message and invitation about why she took action as a UU and how you can take action in this moment. See our Action Center for everything you can do!
Join UUA President for Moral March on Washington Dec. 13th
Right now, our communities need action. We need humane protections for millions of immigrants who face the constant threat of detention and deportation. We need systems that keep families and children out of poverty. We need infrastructure investment. We need to honor the dignity of all and our sacred interdependence by building systems of support and care where our disabled siblings can thrive. We need a multiracial democracy that works for all of us. We need a radical revolution of values where we Side With Love-- declaring our commitments to justice, equity and compassion in all of our relationships.
That is why we are joining the Poor People’s Campaign for a Moral Monday March on Washington on Monday, December 13th, at 12 p.m. ET on Capitol Hill to demand that our Senators pass Build Back Better and voting rights legislation by the end of this year! Right relationship is a spiritual commitment we as Unitarian Universalists make to one another and to our world. It requires a recognition of shared humanity. It demands accountability. The Build Back Better bill is an imperfect and absolutely necessary shift towards our systems moving into right relationship with the people it governs or impacts. Protecting and expanding voting rights to ensure that all have a voice is an essential part of this sacred relationship.
Join us, the Poor People’s Campaign and partners to demand an economy that centers care, dignity, and compassion and a democracy that is accessible to all.
Build Back Better will provide free universal preschool for all three and four year olds, funding for in-home health care, Medicaid coverage for people living in states that have locked them out, billions of dollars for clean energy incentives, the creation of a Climate Civilian Corps, four weeks of paid family leave, and more.
Now is the time for Unitarian Universalists to show up to get us to the finish-line. Join us for a Build Back Better & Voting Rights phone bank calling UUs in the DMV area to invite them to an urgent action to pass this historic legislation.
If you live in or around DC or feel called to travel for the action, please sign up here.
Our faith calls us into collective work for justice. This essential element of Unitarian Universalism is why hope and action are sacred resources that are available to us everyday. I will not pretend that this hasn't been a frustrating legislative session. And we cannot ignore the failure of our Senate to act on several pieces of legislation that will help move us into a just recovery. But I am rooted in our UU legacy that shows us that possibility lies in our collective struggles towards justice.
It is in our collective struggle that we find joy, healing, and a love that sustains us until we win. Will you join us to build beloved community and mass action to pass Build Back Better and Voting Rights?
Join the Poor People’s Campaign for a Moral Monday March on Washington, DC on December 13, 2021 at 12pm ET to tell Congress: Get It Done in 2021! There will be opportunities to witness and to engage in civil disobedience.
The build back better agenda is a critical piece of legislation that responds to the crisis of care, economic exploitation, and climate with real solutions and investments. It is not perfect, it is not enough, but it is a necessary beginning. Our communities need action now.
On December 13th our elected leaders plan on going on recess. We need to let them know we are done waiting. We need to lift our voices and declare that recovering from the pandemic means investment in care, climate justice, workers, democracy, and more. We are telling them: Get it Done in 2021!
Will you help by joining the action in D.C.? Can you sign up for a phone bank shift to call fellow UUs to action?
In faith and solidarity,
Nicole Pressley, UUA Organizing Strategy Team Field and Program Director Rev. Beth Johnson and Rev. Abhi Janamanch, UUA Poor People’s Campaign Leadership Council Co-Chairs
I’m so grateful to everyone who came together to affirm the dignity of lives lived in truth and connect to the tragedy of the at least 46 lives lost due the compounded violences of transphobia, racism, classism, and capitalism.
This service was a reminder that we are all responsible for the epidemic of violence against the transgender community…and must do everything we can to celebrate the lives of the transgender, genderqueer, and non-binary community by dismantling any and all barriers to total equity and full inclusion in our congregations, institutions, and society at large.
View the 2021 UUA Transgender Day of Remembrance Chapel
“Until the killing of Black men, Black mothers’ sons, becomes as important to the rest of the country as the killing of a White mother’s son—we who believe in freedom cannot rest until this happens.”
In weeks like this one, it can be particularly heartbreaking to see just how far the aspirations of our faith and the realities of our society are from one another.
In Kenosha, Wisconsin, after a ghastly display of the racism inherent in our judicial process, the jury just returned a verdict of not guilty on all counts, acquitting a young white man of the murders of two pro-BLM protesters participating in the uprising that occurred after the police shooting of Jacob Blake.
In Brunswick, Georgia, the defense has just finished its arguments about why three white vigilantes were justified in murdering Ahmaud Arbery as he was out for an afternoon jog in his own neighborhood. And yesterday afternoon, while Governor Stitt of Oklahoma commuted Julius Jones’ sentence to avoid execution, he pointedly denied any possibility of parole, in spite of vast evidence suggesting Jones’ innocence and against the recommendation of the Oklahoma Pardon and Parole Board.
White supremacy is deadly. It is dehumanizing, violent, and it continues to hold our nation in its death-grip. We know that the criminal-legal system cannot deliver real justice, policing will never truly keep us safe, and liberation will not be realized without a radical reimagination of our current structures. And still, events like these are a painful reminder of the inequity and hypocrisy that are at the foundation of our so-called “justice system.”
One of the most radical assertions of Unitarian Universalism is that every single human is endowed with inherent worth and dignity. We are all born from an unimaginable, unshakable Love that brought us into being, and from which we cannot ever be separated. Our faith insists that any system that works to erode our full humanity is unjust and harmful, and must be dismantled. Unitarian Universalism urges us to dedicate our hearts and our life forces toward dismantling white supremacy, and creating a world in which every single person has the ability to live free and thrive.
Simply: our faith unequivocally joins with all those who declare that #BlackLivesMatter, and who recommit our hearts and our hands to building a world in which that is true.
However your heart is today, Beloved, know that you are not alone. If you are receiving this message, you are already a part of a wide network of people who are working in a thousand ways to bring more justice and liberation into being. You are part of a cloud of witnesses and workers, living and dead, whose hearts are both cracked open by all that there is to mourn, and mended again and again by the power of Love to heal and connect us to one another.
If you are someone who needs to stop and make space for grief, rage, despair--we are with you in that pause, holding you and witnessing. It is true that we who believe in freedom cannot rest until it comes -- but the “we” is so much larger than any individual, and all of us must take our shifts. If you need a moment to pause, know that others are ready to move and take their turns now. Perhaps this version of “Ella’s Song” will be a balm to your spirit, as it has been to ours.
If you are someone who channels your brokenness quickly into action, we are with you, too. March with your people in the streets. Donate to the Milwaukee Freedom Fund, which will be providing jail and legal support to protesters fighting for Black liberation this week. Double down on local struggles to fight white supremacy and curb the deadly impacts of policing and the prison industrial complex. Visit our Action Center and support the People’s Response Act, a new federal bill that emphasizes an inclusive, holistic, and health-centered approach to public safety rather than the current system of policing, incarceration and punishment.
May you find what you need to hold your spirit today, dear ones. The struggle continues, and we are blessed to be in it together.
When we launched the Side With Love Action Center this summer, we imagined it as a place where UUs and other people of faith and conscience could easily find the resources they needed to dive deeply and faithfully into the campaigns that were important to them and their communities. The Action Center is a way to unify our shared labor and ministry based on a vision of creating a beloved community, grounded in our UU faith.
This week, we celebrate the hundreds of Unitarian Universalists who have joined the Action Center to learn, grow, and act in service to building beloved community. In just 2 months, we have hosted 27 events with 2000 participants and welcomed over 100 new people to our organizing. Learn more about how you can grow our faith’s social justice campaigns at one of our upcoming events.
Today, we celebrate more than 10 UU congregations joining the Declaration for American Democracy coalition for a Week of Action to pass the Freedom to Vote Act and John Lewis Voting Rights Advancement Act. UUs around the country have organized public events in their communities. Together we are building grassroots power to build a mulitracial democracy that affirms and protects the voices of all and dismantles the systems that have historically excluded Black, Indigenous, and people of color communities from political participation and power.
The John Lewis Voting Rights Advancement Act already has the declared support of 51 Senators, including Republican Sen. Lisa Murkowski. Yet a minority of Senators have blocked votes on all voting rights bills this year by invoking the filibuster -- effectively requiring a 60-vote supermajority.
We cannot allow a group of Senators to exploit the filibuster in order to stall critical voting rights, climate, and economic policy that our communities need.
Together with the Declaration for American Democracy coalition we are mobilizing folx across the country to call on our Senators to build a democracy that truly represents, reflects, and responds to all of us.
Our faith holds that it is our shared responsibility to fight for each other until all of our communities are free and thriving. Stacey Abrams reminded us in her 2021 Ware Lecture, that what we imagine can be made real when we struggle together towards our goals. She declared, “I imagine what we need and then I demand what we must have. And I don’t do it alone because doing it alone means I will lose every time!” We are so grateful for those who have organized events this week and for our volunteer leaders who are supporting these teams.
Together, with the Action Center, we imagine better, demand more, and organize to harness the power of love to build a beloved community today. Join our community and in collective work. The Action Center is for you.
In faith and solidarity,
Nicole Pressley
Field and Programs Director
Side With Love
We're acting on our shared responsibility to protect democracy
WTF?!?! Those three letters and what they mean seem to come to mind and sometimes roll off my tongue with more regularity these days. Honestly, there was a time in my life when I would never have admitted that, especially as a clergy person. There’s a spoken and unspoken expectation that those of us who are ministers will be more put together, more pious than others. We definitely shouldn’t use four-letter words that aren’t “love.”
I get it. People want and expect their spiritual leaders to have a certain level of control. The work we do is sacred, and I am by no means trying to evade the responsibility of what it means to journey with others through the highs and lows of life. However, sometimes all you’ve got in you, no matter who you are, is, “WTF?!” COVID-19 has been one of the greatest WTFs as of late, but so is the presence of ableism, racism, sexism, and so many other isms present in our world today. W…T…F…? It’s 2021! When will we get beyond where we have been and where it feels we still are in so many instances?
Some may choose not to use certain words or language to express their frustrations or dismay. But, again, I get it. Eloquent articulations come easier to some than others. In any case, I want to convey more than anything the collective need for lament. We lament the loss of loved ones and friends, the loss of work and provision, the loss of community, the loss of *a sense of* balance. Loss. The weight of it all is tough to bear. And so, I am; we are all seemingly screaming, “WTF?!”
I said earlier that the only four-letter word ministers should use is love. But, unfortunately, the English language (my native tongue) and its conventions make this an impossibility. To adequately convey a thought using English, one would need to string together a collection of words that are maybe four letters or more, and perhaps even less. For example, the words that comprise the fullness of WTF are 4, 3, and 4.
Now, some might critique my message as being crass or irreverent. I’m not trying to be. What if we experienced WTF as an invitation to create and hold space for our collective lament at this moment? Space to cry, space to yell, space to pause and ponder. A space that is absent the policing of language and the angst of respectability? One open to the lament of our hearts? Over the last eighteen or so months, WTF has become my most honest prayer. It is a lament and a statement that seeks to make meaning out of what has been confounding.
May we all experience the kind of liberation that frees us to lament those things that weigh heavy on us, with whatever words we choose. May we be reminded that we are held together by a word that is just four letters long yet is so much bigger than that, LOVE.
What does it feel like to have your experience centered? How do you find your own center?
PHOTO BY DEWANG GUPTA ON UNSPLASH
TYSON CLF Member, incarcerated in TX
When I think of “centered,” several concepts pop into my mind. Spatial reckoning. Centricity. Centrifugal forces. Center punch, meaning the tool I used to mark metals and plastics for precision drilling — and the center punch that I used to use to swiftly break car windows when I was a “bad kid.”
What makes me feel most centered is the sky at dawn. Looking at the sky, I often think, “wow, all of this for me right this moment. Thank you for allowing me to share it with everything else.” I get pretty emotional these days, seeing the sky at dusk, and at midnight… the sky and me seem to have a thing going lately.
My experience feels centered when the sky tells me that I am precisely as insignificant as I am suppose to be. The sky tells me to stop belittling myself even more; I have the entire world between my ears and the universe is in my mind and the sky is in my eyes. So what else could matter?
How do I find my own center? When I can’t find it, I go outside and look up. Maybe it finds me?
To find a gathering of like minded souls
Makes me feel at home, I am now whole
Acceptance of every person no matter the faith
Has opened my eyes to a new loving embrace
My spirituality has grown in so many ways
I look forward to your publication as I count my days
Being forced to sit here and do time, I mean literally wait
Has shown me how I can strengthen my traits
Patience takes on a whole new truth
Hope that I can make up for lost youth
Understanding that the world must move on
Acceptance that an old love is gone
How I reminisce the good ol’days
Except I know I must change my ways
At least I do not fight this fight alone
I try to learn and make lessons known
Maybe I can help another like you helped me
Behind bars your mind can still be free
I joined a Church of Larger Fellowship
In a past life I was anti-religion, what a trip
So I want to thank the people who opened up my mind
I received a gift that is rare to find
That is acceptance of my lost soul
You make me feel at home, I am now whole
The Daily Compass is a ministry of the Church of the Larger Fellowship crafted by Rev. Michael Tino of the Lead Ministry Team.It offers words and images to inspire spiritual reflection and encourage the creation of a more loving, inclusive and just world. Short reflections and prompts related to monthly themes are posted every day at dailycompass.org. The following is a selection Daily Compass offerings from recent months.
BALANCE
Vital to the balance of a stone arch is the keystone, the wedge-shaped stone against which the two sides of the arch push in equal measure. In architecture, this is a vital and important role; in life, this is not a healthy situation in which to find ourselves.
When have you experienced balance brought about by things pushing you in opposite directions? How did you interrupt this?
SPIRIT
Carolyn McDade described the night she wrote the hymn Spirit of Life to Kimberly French of UU World: “When I got to Pat’s house, I told her, ‘I feel like a piece of dried cardboard that has lain in the attic for years. Just open wide the door, and I’ll be dust.’ I was tired, not with my community but with the world. She just sat with me, and I loved her for sitting with me.” Writing the song was the prayer that refilled her spirit.
What words or prayers refill your spirit when you feel like you’re about to fall apart?
COVENANT
The power of covenant derives in part from the fact that all parties to it must agree, and that agreement must be renewed and renegotiated constantly. Healthy relationships require mutual consent; that includes spiritual relationships as well as intimate ones.
How do you seek consent from others in meaningful ways?
GRACE
Sometimes grace comes through sheer will, through persisting despite the odds against us. Sometimes grace comes from hanging on, from inching ourselves forward until we are somewhere better.
What do you need the strength to persist through today?
UNION
The union of two people or two entities requires negotiation. The best negotiations don’t get mired in positions, but instead focus on needs and values. Each party must be able to articulate their values and state their needs; each party must be able to say how they will help meet the needs of the other. Sometimes, sacrifices are made. Sometimes, synergy is developed.
How can you make your needs and values known to others today in generative ways?
EMBODIMENT
You share 55% of the DNA in your genes with a banana tree, 80% with a cow, 98.5% with a chimpanzee, and 99.99% with every other human being on the planet. One ten-thousandth of the DNA in our genes is responsible for all of the differences we see in humanity. For the hundreds of rainbow shades that skin, eyes and hair come in. For the differences that make it so hard to find organs to transplant. For every shape and size that humans come in.
Notice your connection to other living beings today. Feel your relation to them. They are your kin.
CREATIVITY
Where will you pause to touch the Earth? Where will you marvel at the hints that lie scattered around you in the grass? Where will you discard what you previously thought was true, and try on a new belief for size? Where will you stop for directions, for advice, for a conversation with another, for a relationship, for a moment of grace brought to you by the mind of a child?
What does it mean to you to persist through difficult times on your journey?
REV. DR. MICHAEL TINO Lead Ministry Team, Church of the Larger Fellowship
If there is to be peace in the world,
There must be peace in the nations.
If there is to be peace in the nations,
There must be peace in the cities.
If there is to be peace in the cities,
There must be peace between neighbors.
If there is to be peace between neighbors,
There must be peace in the home.
If there is to be peace in the home,
There must be peace in the heart.
—Taoist philosopher, Lao-Tse, sixth century BCE
PHOTO BY JUNE WONG ON UNSPLASH
Philosophers and theologians throughout the ages have pondered the roots of peace, and have come to the conclusion that peace between and among people is not possible without smaller bits of peace, especially peace within oneself. “Let there be peace on Earth and let it begin with me,” the popular song goes.
Peace within oneself is the challenge of centering: How do we center ourselves? How do we go within and cultivate peace?
Many people turn to spiritual practices to do this. Spiritual practices are regular things that we do that connect us with something greater than ourselves, and there is not one right way for everyone to engage in them. We each need to figure out what it is that gives us that feeling of inner peace, of centering.
But the trick to spiritual practice is doing it regularly, and if we’re already overwhelmed by the world or our circumstances, one more thing to add to our day is just one more thing to knock us off of our center, one more thing to cause anxiety instead of cultivating peace.
I have begun to think about this differently.
Instead of carving out twenty minutes to sit in meditation, or an hour to walk a labyrinth every day, I find moments of spiritual centering throughout the day.
In giving advice to people in caring professions about cultivating peace and centering themselves, psychologist Ashley Davis Bush writes about “micro-practices,” one-moment-long glimpses of peace and mindfulness. Bush encourages people to fit them in throughout the day—in the pauses and cracks around other things, with no pressure or timeline or necessary outcome.
Take a breath. Notice how the air moves in and out of your body. Just one long, slow, deliberate breath.
Drink a glass of water. Feel it fill your body and think about how you will absorb that water.
Take just a moment and visualize in your mind something that makes you feel happy, or calm, or connected, or grounded. Choose an image and come back to it—just for a few seconds—throughout the day.
Choose a few words to guide you, and repeat them in your mind every now and then, whenever you’re feeling unmoored. “I am grounded,” perhaps, or “I am loved.”
Spend a moment acknowledging the difficulties in your life right now. They are real. You are real. Your pain is real, too, but it does not own you.
Find a way—a small way—every day to connect to another person. Write a letter to your pen pal. Smile at a friend, or if it’s safe to do so, a stranger. Help someone out. Cultivate the knowledge that you are not alone in this world.
Think of something you’re thankful for. Take just a moment to feel gratitude.
Say something kind to yourself.
These practices don’t need to be long—ideally they’re just a minute, a moment, a breath. And they are all ways to connect to our center, to cultivate peace within our hearts, and to connect to something beyond our individual being.
Let peace begin with you. Let peace begin in your heart. Find your center, a little bit at a time.
I love the phrase “praying with our feet.” It often comes to mind for me in protests at the Texas Capitol, when I wait in line to vote, and perhaps most especially every Friday, when I lead my Zumba class, where we pray with our arms, our hips, our everything.
“What is your intention for this hour?” I ask folks Zooming in from around the world. “What are you dancing for today?”
On a recent morning, the answers included, “my 18-year wedding anniversary!” “another job interview,” and “seeing my grandkids again for the first time in COVID.” A woman in College Station, Texas, showed us her wrapped wrist and asked for healing prayers after surgery. A dancer in Canada requested the song “Best Friend” by Saweetie and shared sadness about a friend in hospice care.
We took deep breaths and held each other across the miles. Then we danced — for joy, hope, and grief. For the chance to move together as one, even in a time of isolation.
Happiness ain’t something you sit back and you wait for
Feels so good to dance again”
—Selena Gomez, “Dance Again
Since finding dance nine years ago, it has become my joy practice and a form of embodied prayer. I choose music and choreography to reflect Unitarian Universalist principles like interconnectedness, equity, and acceptance. Moving to the music of Lizzo, Kesha, and Gente de Zona, I am praying to the Spirit of Life — to summon the energy for another day of pandemic parenting, to feel in my hips and heart that I am enough. We are all enough.
Uruguayan journalist and novelist Eduardo Galeano wrote, “The church says: The body is a sin. Science says: The body is a machine. Advertising says: The body is a business. The body says: I am a fiesta.”
As UUs, I hope we can bring church and science into the body’s celebration (and do our best to ignore advertising altogether).
Lately, my own body and spirit have been telling me to slow down. I am feeling the impact of pandemic trauma, plus the natural effects of aging (and a decade of jumping up and down to Pitbull songs).
Thankfully, Zumba can be medium-impact or low, on your feet or in a chair or swimming pool. Sometimes just listening to the playlist is enough. When I forego a high-impact jump in favor of a grounded shimmy to protect my back, I am not failing my class — whose members range in age from elementary school to their 80s — but honoring the sacredness of all bodies.
PHOTO BY DYLAN NOLTE ON UNSPLASH
Similarly, when my brain is tired and I forget a move, I try not to apologize (as I have been conditioned to do for the most human of mistakes). Even though I feel embarrassed on the inside, I throw my head back and laugh, improvising through the moments Richard Simmons used to call “accidental solos.” I remember that we are called to let go of perfectionism — a piece of dismantling white supremacy culture in ourselves and our institutions. I remind myself that we need these moments, to dance through discomfort and even embrace mistakes, having faith we will learn from them.
I remember the wise words of Cynthia Winton-Henry in her book, Dance – The Sacred Art: “As much as you might want a ‘perfect’ spot in which to dance, it is really the other way around: You make the space around you holy when you dance.”
Little things, big things, anything; people pray for them. From the mundane, like to perhaps hit the lottery, to the serious, like for someone’s life. (Though perhaps, for some, winning the lottery isn’t mundane at all, but a serious need.)
It all cycles around to prayer. A want, a need, a desire, leading to hoping, wishing, possibly even begging, some greater power to hear you, to help you.
Do I pray? Probably not enough. I attend services, I meditate, I take part in my faith, and take it seriously. But praying? In here, it can be hard to do.
PHOTO BY PEDRO LIMA ON UNSPLASH
There’s a mentality that pervades all here: avoid weakness, lest you be preyed upon. To pray, is, in a way, a surrendering yourself to another, to ask for help to do something.
Is that weakness? No, but in here, it can be viewed as such. So that energy hangs in the air, sapping you, putting you on edge.
But when I pray, it, in its way, helps and hurts. That surrendering lifts a weight off of you, it can be an emotional release, a reset of one’s self, an acknowledgment that you can’t do it all on your own, and that everything will, in its time, be okay.
So pray. Not for me (though admittedly I wouldn’t mind), but for you. For your world, big, little, whatever size it is. May it help you.
That is my prayer.
KEVIN CLF member, incarcerated in VA
We all should know that though the look of prayer could be one on their knees with hands held upright, fingers straight up, palms together, prayer can look many different ways. For me it is often sitting down anywhere — on the ground, in a chair, at a desk or table, with my hands held together. Of course it might be alone, or it could be with someone who needs a prayer more than me, as I say a prayer for them. I pray anywhere, anytime, needed or not, as a way to think about what the situation needs.
If I see a death happened in the news, I say a prayer for the family for strength, a prayer for the deceased. A flood — I say a prayer for support, goods, rescue. A fire — the same and more, to have shelter along with healing. A nice day with no huge troubles — a prayer of thanks and gratitude, with a prayer for more of these days.
The sound of prayer: it could be noisy, mildly busy with the hum of every day life all around, or it could be complete silence, a prayer said or thought.
The feel: if nervous, anxious, or feeling the weight of the world on one’s shoulders, then a prayer feels like relief. A great feeling of no burdens.
I’ll end with a prayer of thanks and acknowledgment, for the gift of all that prayer is for me.
If you’re wondering how to help people who are being hit by Hurricane Ida, we’re here to help!
It can be hard to know who and what organizations to donate to because you obviously want financial resources to get to where it can be most useful. For those purposes, we’ve reached out to a few New Orleans community members that members of the BLUU OCB have long standing relationships with and asked which organizations or groups would they recommend contributing to. These are trusted sources that are distributing money on the ground currently or will be in the coming months. The recovery from Hurricane Ida is going to be a very long one.
BLUU will be continuing to vett and add to this list of groups and organizations.
A few notes about the listed groups and organizations:
*If you are able to and want to donate to mutual aid funds, these are a powerful way to quickly get money into the hands of individuals and families who need support immediately. They often don’t have arduous or complicated application and disbursement processes. These are also not tax-deductible donations.
*If you are wanting to support an organization, we will list a few options that are tax-deductible donations.
Please choose the organizations and groups that speak to you and your heart. We’ll be sharing these groups through posts on social media in the days ahead and hopefully giving a little bit of context or info for each one. Please share and invite others to support in this time of need.
Also please be aware that most organizations are being run right now by staffers or volunteers who have left the city. The city has no power and water is on a boil warning. So their websites may not reflect what has happened however their longstanding methods by which to donate are functioning and they will get the money. For many orgs you can follow on Instagram or elsewhere to be able to get updates.
BLUU has started an individual fund for students at George Washington Carver High School. Through a contact at the school we’ll be distributing funds raised to individual students through PayPal and Cash App. You can give to this specific effort by clicking here.
The House of Tulip is co-founded and led by trans folks and offers support services for trans and gender nonconforming communities, including some mutual aid. Please follow them on Instagram at @houseoftulipno and they have listed other ways to give (the usernames must be exact, sadly some people are trying to scam people by imitating and coming up with usernames that are close — but these are the correct ones AND if you want to be certain you can always give through their website):
CashApp: $HouseOfTulip
Venmo: @HouseofTulip
Paypal: Paypal.me/HouseOfTulip
Broad Community Connections is a community-led and community-based organization that is working on the revitalization of a historically Black neighborhood. They are gearing up to support those in need in the wake of Hurricane Ida. Including support of businesses.
The United Houma Nation There are many small and rural tribal nations that have been hit hard by the hurricane and will need support. Some tribal nations are offering mutual aid disbursements.
For more specific mutual aid giving opportunities please visit the following links displayed below from the Instagram account @mutualaiddisasterrelief
If you want to volunteer remotely, need assistance, or send supplies to Louisiana:
Please donate and help. The power is out across many areas of Louisiana. And people need help. You can also visit https://www.disasterassistance.gov/for federal government assistance. On this site, you can look up a city and state or zip code to see if the area is currently declared a disaster due to flooding, wild fires, and hurricanes and apply for assistance.
Rev. Mykal Slack, BLUU’s Community Minister for Worship & Spiritual Care, sings at the Harper-Jordan Symposium in 2019.
When a group of Black UUs first met in Cleveland at the Movement for Black Lives Convening in 2015, what would become BLUU was just a dream. BLUU’s co-founders wanted to support Black people with both a desire for spiritual community and a heart for collective liberation. BLUU’s founders had no way of knowing that this dream would blossom into an organization creating virtual worship experiences for Black people, sustaining regular programming for children and youth, and organizing to fundamentally change material conditions for Black people impacted by systemic anti-Blackness.
Because our work fulfills significant needs in our community, we’ve been doing this work at a rapid pace without any substantial pause in our work since BLUU’s founding.
Our leadership team, the Organizing Collective Board, have decided it’s time for us to take that collective pause this year. BLUU turns six this July, and we have so much to celebrate about that six years. We must also do some reflection — about what we’ve learned, where we’ve succeeded, and where there’s an opportunity for us to change and evolve.
On July 1, 2021, we will be slowing down or pausing most BLUU programming so we can reflect on our work this past six years and focus on organizational strategy for the future.
To our Black UU family and all those who hold us close, it’s important to us that you know that we are not dissolving BLUU. We are not folding, and we are not stopping this vitally important ministry we have been called to bring forth into this broken world. We have always taken the future of BLUU seriously — even as we’ve wrestled with what it means to be both a spiritual community and an organizing force for Black and collective liberation in the world. We have always been about building with intention, forethought and purpose. BLUU has been called to urgently address the injustices impacting Black people, and we’ve been able to answer that call.
We are now called into a moment of evaluation and reflection so that we may be able to learn from our earliest beginnings and fashion a future that is even better. We are living most deeply in this moment into our principles of thriving and experimentation. Thriving requires and necessitates moments of reflection, especially after periods of intense productivity. Experimentation also requires us to look back on our work and think carefully about things we want to carry into the future and things we want to put to rest, with our gratitude for the lessons they’ve taught us.
“The BLUU leadership team is being wise to take a pause at this point,” said Rev. Bill Sinkford, former UUA president and BLUU Advisory Team member. “New organizations, especially those with a record of such great success, often need a space for leadership to breathe, dropping back a bit from the urgency of delivering week after week, in order to clarify the way forward. The Financial Advisory Team (a working group within the Advisory Team) is entirely supportive of this decision.”
We want to move forward and continue building in a way that is more sustainable for the people moving the work of the organization — the staff, the OCB and our dedicated volunteers. We can’t continue our work at the current level and complete an entire restructuring effort. It is in this spirit of building a bright and bold future, where we can continue working to be the best we can be, that we endeavor to pause some of our outward programming so that we may focus inward for a bit. We pledge to give updates as we make progress, and to bring you all along with us on the journey. As part of this restructuring process, we will be imagining ways to communicate even more effectively with our Beloveds. For now, make sure you’re subscribed to our email list where we share the most important BLUU news monthly. It is the best way to stay in the loop with BLUU!
During this time, we will focus on BLUU’s organizational structure, restructuring to build clear lines of power and authority, while maintaining the intention and spirit of collaborative governance. While we’ve been having preliminary discussions about this work for years, this is the first time we’re intentionally slowing down programming to focus on restructure work.
We want our BLUU community to know what this pause means for the upcoming year. Here are some ways this pause will impact our ongoing work:
Worship:
Every year, BLUU takes a break from worship in July, and we will take this July offfrom worship as usual. Starting in August, BLUU will have virtual worship once a month on the first Thursday of the month at 9 p.m. Eastern until further notice. (Those who regularly attend worship are used to having worship twice a month.)
BLUUBerry and Berry Youth:
The BLUUBerry and Berry Youth Saturday jams will continue on Saturdays through June 19. After June 19, BLUUBerry and Berry Youth programming will be on hold until 2022. A relaunch date for our youth ministry will be announced at a later date.
Havens and Harbors:
Existing BLUU Havens will continue to build opportunities for local connection, and we will still be accepting Havens applications.
BLUU Harbor applications are on hold because we need the time and capacity it will take to hold the extensiveness of the Harbor application process, and we don’t have that capacity right now.
Community Care:
Our BLUU community will still receive Daily Affirmations and receive as-needed pastoral care. We will also continue to send email updates on an as-needed basis, including monthly reminders about worship.
BLUU at General Assembly:
We are excited to offer a week of BLUU programming during the week of the Unitarian Universalist Association’s General Assembly. Come worship with us, take a writing workshop, meet Black seminarians, or learn about our housing initiative or Havens and Harbors communities. Registration for BLUU GA programming is free and open now. Our workshops about the Havens and Harbors and Housing Initiative are open to all. All other programming is Black sacred space.
This chart shows the ways BLUU community spaces will be impacted by the upcoming organizational pause. For an audio version of this chart, visit bit.ly/BLUUPauseAudio
Although we are pressing pause on much of our programming for this restructure work, we are still moving forward into a bright and bold BLUU future. Here are some additional updates about BLUU’s infrastructure and ongoing work we want you to know as we head into this programming pause:
Our endowment is holding steady:
A bright future requires capital! And it is towards this end that we share with you that our endowment grew last year by about $855,000 dollars. We are proud to have established the BLUU Endowment within the UU Common Endowment Fund. BLUU currently holds $4.5 million in our endowment. This is a good position for us to be in financially. We’re hopeful that on the other end of our structuring process, we’ll be able to have more regular financial updates for our community. Transparency has always been a value of BLUU. Please sign up for leadership updates to find out when you can apply to be on the Financial Transparency Group.
BLUU Housing Initiative:
We launched The BLUU Northside Cooperative Housing Initiative in 2019 to help build permanently affordable housing for Black and Indigenous families in North Minneapolis. Through a hybrid land trust and cooperative housing model, we’ll be constructing about 30 new townhomes for families to live in and build long-term wealth. We’re excited to be partnering with the City of Lakes Community Land Trust and Urban Homeworks and for forthcoming partnerships with two other organizations to be able to make this plan a reality. In January of 2021 we applied for financing assistance from the City of Minneapolis to be able to build on one of our sites. We are still awaiting the decision of that assistance, but if we receive it, it is likely that we could break ground this year. Stay tuned to BlackLivesUU.org for our most recent updates about this project.
New Website:
We enlisted the help of The Black Tech Guy to help us with a website project that was delayed during 2020. The Black Tech Guy partnered with our Communications Director, Marchaé Grair, to get us to the finish line with that project. The website will launch this summer. We hope you’ll enjoy the streamlined information and improved accessibility of this new website when it launches!
Forthcoming publications:
Committed to the healing and spiritual growth of our people, and to a Unitarian Universalism that centers Blackness, we are thrilled to be under contract with Skinner House Books to publish a book of meditations, poems, songs, and reflections by Black folks in our movement. We’re in the process of finalizing the list of contributors with the hope that it will be published and ready for distribution by the end of 2021! A second work, an edited volume for the Voices series, has been approved for publication in the near future. We are grateful for the dedication of OCB members Dr. Takiyah Nur Amin and Rev. Mykal Slack who are serving as co-editors for both of these projects.
Team Sankofa:
During this time of rebuilding and restructuring, the OCB and Team Sankofa are exploring ways to dream together about the possibilities for change-making and engaging in supported and sustainable base building organizing trajectories. We are grateful to Team Sankofa for the dedication, commitment and hard work in the BLUU community and we are excited about what is yet to come.
BLUU Box:
Publication of the BLUU Box is currently on hold. If you have a question about an existing subscription, please contact info@BlackLivesUU.org.
We are taking time to engage in this critical strategic work because we want BLUU to exist for a long time. We’re excited to come back from this pause with clarity about our work together and a renewed dream about what BLUU will be in the years to come.
If you have questions about this time of pausing and planning, please feel free to contact us. Please send us an email at blacklivesofuu@gmail.com.
To our BLUU Beloveds and to our Black kindred across the diaspora:
Beautiful Black people on this day, remember the evergreen and always relevant words of Toni Morrison from her novel “Beloved” about loving ourselves. If you can, in ways big and small, find ways to love on yourself, your children — all your living family both chosen and otherwise. Nap and rest, if you can — and if you can’t rest, pause and take a deep breath whenever and wherever you can. If that doesn’t feel right go scream into a pillow or up to the heavens. The point is to feel, to care for and to love on yourself in kind ways to yourself — however that looks for you.
Know that whatever else we are a part of, we are part of a legacy of love. Despite the trauma, despite the challenge, we can always choose to come back to love.
Toni Morrison wrote:
In this here place, we flesh; flesh that weeps, laughs; flesh that dances on bare feet in grass. Love it. Love it hard. Yonder they do not love your flesh. They despise it. They don’t love your eyes; they’d just as soon pick em out. No more do they love the skin on your back. Yonder they flay it. And O my people they do not love your hands. Those they only use, tie, bind, chop off and leave empty. Love your hands! Love them. Raise them up and kiss them. Touch others with them, pat them together, stroke them on your face ’cause they don’t love that either. You got to love it, you! And no, they ain’t in love with your mouth. Yonder, out there, they will see it broken and break it again. What you say out of it they will not heed. What you scream from it they do not hear. What you put into it to nourish your body they will snatch away and give you leavins instead. No, they don’t love your mouth. You got to love it. This is flesh I’m talking about here. Flesh that needs to be loved. Feet that need to rest and to dance; backs that need support; shoulders that need arms, strong arms I’m telling you. And O my people, out yonder, hear me, they do not love your neck unnoosed and straight. So love your neck; put a hand on it, grace it, stroke it and hold it up. and all your inside parts that they’d just as soon slop for hogs, you got to love them. The dark, dark liver — love it, love it and the beat and beating heart, love that too. More than eyes or feet. More than lungs that have yet to draw free air. More than your life-holding womb and your life-giving private parts, hear me now, love your heart. For this is the prize.
The conviction of Derek Chauvin for the murder of Geroge Floyd was important. The settlement George Floyd’s family was awarded was important. Minneapolis City Councillors pledging to defund the police and the people’s petition to change the city charter to allow for the full divestment from policing are important.
We cannot pretend that these things don’t matter. They do. And the fight for justice must continue because the systems that created the conditions for George Floyd’s murder remain fundamentally unchanged.
We must continue to work to create a system of public safety so deeply honoring of each and every person’s inherent worth and dignity that the possibility of murder by the police no longer exists.
This is especially necessary work for the liberation of Black and Indigenous people in particular, who have been disproportionately impacted by state and police violence.
The system of policing that holds police officers as super human, above the law and above consequences, must come to an end. We know that true justice doesn’t come from incarceration. True liberation won’t come without completely transforming our understanding of policing and public safety.
We can honor George Floyd’s memory best by not forgetting the immensity of what we felt last year and by continuing to give to Black organizations fighting for abolition. (If you aren’t ready to call yourself an abolitionist quite yet, you can pick up a book and start reading. There are many to choose from. I suggest Mariame Kaba’s “We Do This ’Til We Free Us”.)
Whatever you do, don’t go back to complacency or frozen inaction because “you don’t know what to do”.
Be brave, find your courage to confront your own oppressive beliefs and start the unraveling. When we become unraveled, we can choose with intention, purpose and love how we re-ravel — how we rebuild our corner of the world.
There are thousands and more paths to liberation. Get started on one if you haven’t, continue on yours if you have, and know that we can and must create a more loving world. The other options are there, but they are destroying us and the world around us. Each day we can choose a new, different, and more loving way. From that path we will understand more clearly what a just world can be. And the best news is, we can go about making it.
We know your hearts are tender. We know you’re holding so many complex feelings in this moment. You are not alone.
In a just world, George Floyd would still be alive. While the Chauvin verdict brings so many of us collective relief, we can’t say it is justice. We know that a carceral system can’t truly hold accountability in transformative ways. And yet, we also know that in a country that so often treats Black people as disposable, it is meaningful to witness consequences for police brutality. We hold all these complexities and contradictions with care.
Shortly after many of us learned of the Chauvin verdict, we also learned of the police killing of 16-year-old Ma’Khia Bryant in Columbus, Ohio after she called the police for help. There is no justice when police kill our children.
So in these times, we remember that our hope is not in the judicial system but in the strength and love of our communities. Through it all, we’ve held each other tenderly, and we will continue to do that in the days and weeks to come.
In this moment, know you are not alone. We are thinking of you and praying for all that you are holding.
Remember, Black folks, UU or otherwise, requesting pastoral and/or spiritual care can reach our Community Minister and folks from the Black Lives of UU Ministerial Network by calling or texting 984–219–8711. This is a Google Voice number that we check daily. We will respond to any calls or text messages within 24 hours.
May this prayer be a balm for your spirit in the days to come.
A Prayer in Real Time
by Rev. Mykal Slack, BLUU Community Minister for Worship & Spiritual Care
Dear Ones. Ancestors, gods and goddesses of many names and of no name. Sources of Love known and unknowable…
I come before you weary with grief and disgust, teetering somewhere between about done and well past it.
Hold me.
I don’t know if I can hold what has been passed down to me and mine, much less what lies ahead. No body, no mind, no heart, no spirit should have to carry this much.
Help me.
And yet… “Here I am.
Send me.”
I do what I can to show up as my whole self with full-bodied questions about community accountability, commitment, and care.
Show me.
My deepest hopes and prayers lie in justice and liberation for our people, of which we’ve only just caught a fleeting glimpse of this week.
Direct me.
May I move with love, clarity, vision, and commitment, share what I know, and listen with intention.
Embolden me.
We deserve so much more life and love and beauty and fullness than there is right now.
Please. Please fill me up with a Holy Breath that will live on, shine on, and thrive on.
…until it is time for that Breath to live on, shine on, and thrive on in the ones who are to be Held, Helped, Sent, Shown, Directed, Emboldened, and Filled after me.
May it be so in real time and for all time.
Amen. Ashe. Blessed Be.
Community Connection
Please join us for either of these events below for connection in the coming days if you need a place to be held in community.
How is your heart and how is your spirit? How are you processing the trauma we’re experiencing in our communities and in our news feed? How is the racist police violence against Black people (and the constant discussion about it) impacting you and how can we keep showing up for each other without burning out?
Feel free to bring a snack or meal as we share how we’re doing in these times.
(Please note: This is Black sacred space.)
About BLUU:
Black Lives of Unitarian Universalism is committed to expanding the power and capacity of Black UUs within Unitarian Universalism; providing support, information, and resources for Black Unitarian Universalists; and justice-making and liberation for Black people through our faith. Subscribe to our email list to learn more about our worship events, organizing opportunities, and youth ministry.
Lately, many people are discussing what it means to “get back to normal.”
And we get it. For the past year, many of us have been in survival mode. We’ve navigated immense fatigue, worry, and stress.
We also know that a hyperfocus on returning back to normal ignores that what was normal before the pandemic was still difficult for so many, including Black communities.
As Black people, we know seeking liberation is an embodied practice of remembering the past while dreaming of more expansive, freer futures.
The sixth principle of our “7 Principles of Black Lives” is “Thriving Instead of Surviving.” It says: “Our vision is based on the world we want, and not the world we are currently in. We seek to transform, not simply to react. We want our people to thrive, not just exist — and to think beyond the possible.”
We know that BLUU thriving in the future requires us making an intentional shift right now — away from doing business as usual because it’s always been that way, away from imagining a “return to normal,” and toward imagining who we can be in the future and what this moment can teach us about what’s possible.
If you are not Black but want to support this effort, please make sure that Black UUs or Black folks in alignment with UU values in your community know about the survey.
The survey is open nowand will close June 1, 2021. If you have any questions about the survey, please email BlackLivesofUU@gmail.com
We’re so grateful that you’re on this journey with us. We look forward to dreaming with you.
In hopes of a thriving future,
The BLUU Organizing Collective Board
Lena K. Gardner- Executive Director
Rev. Mykal Slack- Community Minister for Worship and Spiritual Care
Marchaé Grair- Communications Director
Dr. Takiyah Nur Amin- Board Member
Rev. Kimberly Quinn Johnson- Board Member
About BLUU:
Black Lives of Unitarian Universalism is committed to expanding the power and capacity of Black UUs within Unitarian Universalism; providing support, information, and resources for Black Unitarian Universalists; and justice-making and liberation for Black people through our faith. Subscribe to our email list to learn more about our worship events, organizing opportunities, and youth ministry.
Our commitment to decolonized and liberatory organizational leadership means putting relationships at the center of everything we do. As a leadership team, we care about each other’s struggles, celebrate each other’s successes, and genuinely want each other to win. Our work for BLUU is grounded both in our love for Black people and in the ways we’ve committed to show up for each other as leaders in this important ministry.
We are writing to share an announcement about a leadership transition within our Organizing Collective Board (OCB). We share this announcement after much collective conversation and discernment. While transitions are an inevitable part of any organization, we’re a small but mighty team, and we feel this so deeply.
We think it’s important that you learn more about this from the person making the transition. Below, you will find a letter from our Community Organizer Paige Ingram about her leadership transition.
We’ll share more about this transition at a later date, but for now, we want to honor Paige’s voice as she shares some changes on her horizon.
In love and faith,
The BLUU Organizing Collective Board
Hello my dear community,
I am thinking of all of us often as so many of us are taking stock of the last year and the impact it has had on us individually, our families, our congregations, and our broader Black community.
I wanted to share a personal life update with you all. I will be transitioning away from BLUU staff and the Organizing Collective board on March 14.
I became BLUU’s Community Organizer because I wanted to do everything I could to support our community to feel empowered, connected, and moved towards this new iteration of the Black liberation movement. I also needed support to understand my own organizing takeaways from the broader movement and uplift what I felt was missing in so many spaces: spiritual safety, ritual, long-term leadership development, and a true commitment to multi-generational organizing.
I wanted to share that I’m really grateful for all the ways you all have helped me do that — by digging into the hard questions and being willing to listen to our mistakes and our insights. Team Sankofa was a massive part of that learning. My leadership was transformed and it has been awe inspiring to see the massive transformation of the many beautiful humans who demonstrated what bottom up, leaderful communities are capable of. Aja, Atena, Mathew, QuianaDenae, and Whryne continue to demonstrate what relentless commitment to community and self really means.
In terms of what my transition means for the community, I am still most certainly a part of this community so I am not going too far away! I really wanted to highlight my gratitude for BLUU’s leadership as they support me in this process.
Feel free to reach out individually at the BLUU general email (BlackLivesofUU@gmail.com) if you have any questions! And you can always continue to reach out to me via social media.
“All that you touch you Change. All that you Change Changes you. The only lasting truth is Change. God Is Change.” — Octavia Butler
BLUU Announces Departures from Organizing Collective Board
St. Paul, Minnesota —
Rev. Margalie Belizaire and Samuel Prince have transitioned off of Black Lives of Unitarian Univeralism’s (BLUU’s) Organizing Collective Board (OCB).
During her time on the board, Margalie assisted with BLUU’s administrative work. Samuel was the OCB’s liaison for the 360 Council, the BLUU elders advisory board.
“Cultivating our collective relationships in BLUU and doing the incredible work that we get to do is nothing short of remarkable,” says Rev. Mykal Slack, BLUU’s Community Minister, about being a member of the OCB. “And so we all feel it when someone transitions off the team.”
Margalie is currently serving as the Assistant Minister of Pastoral Care and Adult Spiritual Development at the First Unitarian Church of Rochester in New York. Samuel is an IT professional based in Ohio, who continues to be active in Unitarian Universalism. Both remain connected to BLUU as Beloveds.
The BLUU Organizing Collective Board of Directors is grateful for the years of service that both Margalie and Samuel dedicated to BLUU’s Ministry. We send them blessings and love in their respective lives and ministries.
About BLUU:
Black Lives of Unitarian Universalism is committed to expanding the power and capacity of Black UUs within Unitarian Universalism; providing support, information, and resources for Black Unitarian Universalists; and justice-making and liberation for Black people through our faith. Subscribe to our email list to learn more about our worship events, organizing opportunities, and youth ministry.
At the end of this project, 32 Black and Indigenous families will be empowered as homeowners in Minneapolis, something that will fundamentally transform access to resources and wealth for generations.
This draft rendering shows a multi-family unit from BLUU’s Housing Initiative. The initiative will make 32 Black and Indigenous families homeowners in North Minneapolis.
St. Paul, Minnesota —
Black Lives of Unitarian Universalism (BLUU) is excited to announce The BLUU Northside Housing Cooperative Initiative, a BLUU initiative that embodies our commitment to improve the material conditions of Black lives as an act of our faith.
BLUU purchased eight vacant lots in North Minneapolis and will transform those lots into multi-unit housing that will create generational wealth for Black and Indigenous families in the area.
At the end of this project, 32 Black and Indigenous families will be empowered as homeowners.
BLUU believes in building power through connection. BLUU will help the homeowners form cooperative entities so each homeowner has connection with and support from their neighbors. BLUU will also support families who move into the units we build with resources and training related to finance, land ownership, and cooperative decision-making.
Creating truly affordable housing in North Minneapolis will have real impacts in a rapidly gentrifying area. By selling the developed units to a land trust entity, BLUU will ensure that the cost of the units stays truly affordable.
BLUU is accepting donations for the Housing Initiative. Every dollar helps support the creation of truly affordable housing for Black and Indigenous.
Black Lives of Unitarian Universalism is committed to expanding the power and capacity of Black UUs within Unitarian Universalism; providing support, information, and resources for Black Unitarian Universalists; and justice-making and liberation for Black people through our faith. Subscribe to our email list to learn more about our worship events, organizing opportunities, and youth ministry.
As Black people, we have endured immense loss in 2020. We want our community to know we’re in this with you and more resilient than ever.
Black people have survived generations of violent oppression. And yet, our responses to that violence are not what make us resilient. Gauging Black resilience by our response to violent whiteness is racist.
You’re not talking about Black resilience if you’re only talking about how Black people respond to trauma. On an episode of the La Cura podcast, somatics practitioner Prentis Hemphill says,“Resilience is not an acclimation to conditions but a commitment to life.”
That’s why our invitation to Black folks going into election day is to join us in reclaiming the meaning of Black resilience. One of our 7 Principles of Black Lives says spiritual growth is directly tied to our ability to embrace our whole selves. Today, we proclaim that Black Lives Matter separate from the dangers of whiteness that threaten them. We are resilient just because we exist. Living while Black is rigorous on its own terms.
When we talked about what we wanted to say to Black folks leading up to the election, we agreed that we’re tired of being told that we are resilient without that resilience being located outside of our trauma responses. And we guessed other Black folks might be feeling that way too.
We are resilient because our ancestors believed in our lives when there was no reason to even believe they’d survive. They dreamed us into existence. They prayed us into being. They organized for themselves so that we could carry the mantle. And they didn’t just believe we’d survive. They believed we could thrive.
We are resilient going into this election because we believe there will be Black people in the future, and their lives will be better than we could ever imagine.
We believe in centering community care and self-care after the election because a commitment to Black life demands that we rest and demands that we make sure we all have enough. We are more than our labor and productivity, and no one among us is disposable. We must commit to anti-capitalism and abolition like never before to ground ourselves in the imaginations of our ancestors and the futures of our descendants.
There is much work to do no matter who wins the election, and we will do that work together as we always have. With joy, with determination, and with each other. And with a belief in Black resilience.
BLUU creates and amplifies spaces and work that center Black life, and in doing so, we are performing a radical act. We will continue to support Black people by organizing for our liberation and worshipping in our wholeness. If you’re a Black person not connected with BLUU, this is a great week to get connected. Find out how to join us in the events below.
In faith, solidarity, and Black love,
The BLUU Organizing Collective Board
— — — —
BLUU Sacred Space for Black Folks During Election Week:
(These events are explicitly Black space. We invite folks who aren’t Black to share these connection opportunities with Black loved ones, colleagues, and congregants in solidarity with our work for Black liberation and healing.)
Team Sankofa, BLUU’s community organizing team, is offering an opportunity for Black people to spend the evening in shared, virtual space. All Black folks who share our values of radical inclusivity are welcome. BLUU’s Election Night Gathering will include entertainment in the form of community-building games, offerings from our esteemed Elders, and an after-hours Lunch + Vibe discussion! (Registration required)
We are in a collective time of grieving and experiencing a considerable amount of loss. The Root Work- Navigating Troubled Waters Herbalism workshop session will focus on strengthening your relationship with your body to hold space for grief. Herbalist India Harris will guide us as we engage in somatic centering practices and discuss plant medicine for heart healing. (Registration required)
In one of the most consequential elections of our time, we may struggle to find the certainty and grounding to know what’s next. How do we move through a time of deep rupture, but also one of deep possibility? We are grateful to welcome Nicole Pressley, National Organizer for UU the Vote, who will be reflecting with us on our ancestors’ (and our own) ability to find purpose and claim victory in times of trouble. (Registration required)
Keep Organizing After the Election:
We will continue to share information from trusted sources about how you can support and organize for Black liberation after the election ends because the work continues. If you don’t know what to do after the election, we suggest connecting with The Frontline as a starting place. The Frontline is a new powerful campaign by The Movement for Black Lives, Working Families Party, and United We Dream. The Frontline will be leading work *after* the election.
About BLUU:
Black Lives of Unitarian Universalism is committed to expanding the power and capacity of Black UUs within Unitarian Universalism; providing support, information, and resources for Black Unitarian Universalists; and justice-making and liberation for Black people through our faith. Subscribe to our email list to learn more about our worship events, organizing opportunities, and youth ministry.
Elandria Williams (she/they/E), a powerful organizer, a passionate Unitarian Universalist faith leader, and co-founder of Black Lives of Unitarian Universalism, joined the ancestors on Sept. 23, 2020. While we are still processing E’s transition, we wanted to share some reflections about Elandria to honor who they were to us.
The diverse groups of people from movement spaces and faith communities mourning E is a testament to the tenacity of E’s leadership and the depth of their spirit. Many people are still sharing memories of E using the hashtag #ElandriaTaughtUs. This is unsurprising because one couldn’t be in a room with Elandria without learning how to be a better human.
One video that folks have shared shows people gathered around E as they teach a call and response song:
“Solid as a rock.
Rooted like a tree.
I am here.
Standing strong.
In my rightful place.”
In a world where so many systems and people aim to create disarray and disconnection, it is a deeply spiritual challenge to stay rooted. Yet, that’s exactly what Elandria did. They kept their organizing unapologetically rooted in their commitments to Black liberation and disability justice. They brought this same rootedness into their leadership within Unitarian Universalism, always saying hard things in love and never forgetting to center their work in Black freedom and Black joy.
“I worked with Elandria in the very beginning of forming BLUU,” said BLUU’s Executive Director Lena K. Gardner. “I didn’t know her very well before then. We had our disagreements, but I always felt her love and we always left things in a good place. She was never afraid to feel her feelings or express them, and was welcoming with a warmth I have rarely experienced in movement spaces. I have long admired the way she loves and moves ever since those early days and will miss her. I hope to honor her legacy by continuing to build and strengthen BLUU as an organization — and to always move in love and truth.”
The fabric of who Elandria was will remain in BLUU’s DNA forever. We are so grateful that Elandria taught us how to take up space and to do so with moral clarity. No one ever had to figure out what E’s values were because they spoke them boldly and then lived them fiercely.
“When BLUU was formed in 2015, what I remember Elandria saying over and over again was, ‘we have to say it plain,’” said BLUU co-founder and BLUU Advisory Team member Leslie Mac. “E offered that same advice to me so often in all the work we did together. I watched E, with the support of 1500 Black organizers, negotiate the immediate release of a young man from the custody of what seemed like a battalion of police officers in Cleveland, OH. I watched E navigate the misogynoir thrown at her as she led our UUA as Co-Moderator with ease and grace. I watched E pull me close and talk earnestly and effectively about the need for us to have a strong inside AND outside game. She would say, ‘Leslie I do not care what people think our relationship is like on the outside. We know the truth and that is enough.’ I take that lesson with me always. Elandria taught me that organizing is a journey and one that requires the application of so many different skills and tactics. E taught me above all else to love our people, speak truth to power, and care for yourself, even when it’s hard. In her absence I hear her voice singing to me: ‘Solid as a rock. Rooted like a tree. We are here. Standing strong… in our rightful place.’”
The BLUU Organizing Collective Board is committed to meaningfully and tangibly honoring Elandria’s legacy in the long term. This commitment requires discerning, deep listening and community partnership. E taught us to take care in our work, and to move only when we are collectively ready to move. We will share updates about this work as this promise takes more concrete shape.
Please consider donating to the GoFundMe that E’s community started for their niece and nephews. They were very active in their lives and helped support them financially. #ElandriaTaughtUs to take care of each other, and we ask that our community help support E’s family in that spirit.
Today is Election Day - another chance for us to live into our deep beliefs about the power of the democratic process to create a world in which all people are free and thriving.
Voting is a collective act of discernment and imagination. When we cast our ballots for candidates that reflect our values and laws and ordinances that move us closer to the world we want to live in, we are taking sacred action together. So please--if you have the ability to vote, make sure you get to the polls today. (And if you don’t know how to find your polling place, click here.)
As both early voting and today’s ballots are counted in municipal and state elections around the country, our communities will be directly shaping the future of our country. In Minneapolis, voters will be making historic decisions about public safety and policing. In this year’s only gubernatorial races, Virginia and New Jersey are being seen as bellwethers for national political trends. Voters in Atlanta will choose a mayor who will address a crisis in affordable housing and gentrification. Abortion access, immigration enforcement, protections for trans people, permits for extractive energy infrastructure like oil pipelines--all of these issues are decided and enforced on local and statewide levels. Even in a year without national races, the choices we make at the polls can change the course of history.
Unsurprisingly, there are many powerful interests who fear the collective power of the people. This is our first election since the January 6 insurrection, following months of disinformation seeking to overturn the results of the most secure, legitimate election in American history. Between January and September, 19 states enacted laws creating new barriers to voting or eroding the power of voters, many of which clearly target Black, Indigenous, and people of color communities. And tomorrow, the John Lewis Voting Rights Advancement Act will be brought to the Senate floor for debate, where it will almost certainly again be filibustered and blocked from moving forward.
Now is the time to act to protect our democracy. Here’s what you can do:
Join Side with Love and the Declaration for American Democracy coalition in distributed actions during the Nov. 8-13 Senate recess, demanding that our Senators pass the Freedom to Vote and John Lewis Voting Rights Acts, and address the stranglehold the filibuster currently has over our democratic process. To host or join an event, go to the Side With Love Action Center, where our Democracy & Voting Rights section has a Host Action Guide, a map of actions, and instructions for getting your action on the map.
Our faith reminds us that it is our shared responsibility to fight for each other until all of our communities are free and thriving. We believe in the power of the democratic process to shape that world, and we recommit ourselves to that sacred work on this Election Day --and as we head into the 2022 electoral season -- more and more powerful together.
In faith and solidarity,
Nicole
Field & Programs Director, Side With Love Organizing Strategy Team
Right now, abortion is effectively illegal in the state of Texas as SB 8 remains in effect. Millions of people cannot access critical, often life-saving reproductive health care. Medical providers are living in fear of being sued for treating their patients. And private citizens have been deputized as vigilantes, receiving bounties for bringing lawsuits against anyone who “aids or abets” the provision of abortion services to anyone after 5-6 weeks of gestation.
Meanwhile, the Supreme Court has refused to block this dangerous and unconstitutional law as the legal challenges to it play out. Today, the Supreme Court will hear oral arguments to consider two cases: in the first, brought by the Department of Justice the court will consider whether the federal government has the right to sue in federal court to block the law’s enforcement in Texas. The second challenge, brought by a coalition of providers, including Planned Parenthood, will assess the law’s unusual private-enforcement structure, which deputizes private individuals to bring lawsuits against doctors, clinics, or anyone else who facilitates access to abortion.
As we await the Court’s final decisions, our hearts and minds are with all who want and need access to abortion on all who desire bodily autonomy and seek to live whole lives free of state interference; and on all who yearn to live in a society free of vigilante justice.
And, in addition to our thoughts and prayers, our faith calls us to actively and courageously resist such injustice. Here are some ways you and your congregation can take action today:
Join people of faith around the country to learn and strategize. Sign up to attend the SACReD Gathering: Faith Communities Reclaiming Reproductive Dignity and Autonomy, January 25-26, 2022. This event will be a first-of-its-kind virtual gathering of justice-oriented people of faith, activists, and leaders from the reproductive health, rights, and justice community. “Grounded in our shared values of justice, dignity, human rights, compassion, and expansive love, we will discover how faith and reproductive liberation are interdependent through keynotes, panel discussions, and breakout sessions.”
Host a Reproductive Justice Sunday in January, 2022. In commemoration of the anniversary of Roe v. Wade and the ongoing fight for reproductive health, rights, and justice, join UU congregations across the country for a Sunday of solidarity, support, and reflection. We will be providing worship resources (readings, videos, liturgical frameworks) and suggestions for planning your own service in the coming weeks. If you would like to receive more information, sign up here: https://bit.ly/ReproJusticeSunday2022
May we all commit to fighting for justice and supporting all who are oppressed by laws that jeopardize reproductive freedom.
In faith and solidarity,
Rev. Ashley Horan
Organizing Strategy Director
on behalf of the Side With Love Organizing Strategy Team
Wow -- last night’s Pop Up for Democracy Rally was an amazing event!
As of this morning, UUs have reached 29 of our 50 US Senators, telling them to pass the Freedom to Vote Act -- that’s 58% of the Senate!
Our efforts are working and we need to keep the pressure on. In fact, today, the New York Times reported that President Biden is "open to ending the filibuster."
So, before we do anything else, let’s make sure EVERY Senator hears from us by November 1st - share this link — bit.ly/CallSenate1021 — and ask everyone you know to take two-minutes to call their Senators!
We’re grateful you took the time to join us last night and that you made a call -- thank you!
The rest of this includes all the materials from last night’s Pop Up for Democracy Rally, including all the mentioned links, campaigns, events, and other asks. There are so many ways to engage in the vital and crucial work of protecting our democracy and electoral rights, so find the one that works for you!
Amplify the central message of last night’s event: Save the Freedom to Vote Act and end the filibuster:
Full video of presentation from Elizabeth Hira, Brennan Center for Justice on why the Freedom to Vote legislation is transformational beyond voting rights (16.5 minutes, we showed 10 mins. last night)
Multiply the impact by inviting more people to join you!
Take 2 minutes to call your senator: Save the Freedom the Vote Act: bit.ly/CallSenate1021
Ground your work by engaging locally in your community and in partnership:
Save the Date: Nov Week of Action: The broad coalition that the UUA is part of, Declaration for American Democracy, will soon be unveiling Freedom to Vote - Time to Act Week of Action during the November Congressional Recess that begins on November 11th. There will soon be a website, toolkit to host an action, and a map of actions available soon. Can you pledge to host a November Distributed Action?
Join the Mass Moral Revival and Rally, October 24th at 4pm, featuring Rev. Dr. William Barber and the Poor People's Campaign along with other West Virginia faith leaders, poor and low-wealth West Virginians, and other coalition partners to call on Sen. Manchin to do better.
In the DC area? Join other UUs who will be at the following Freedom to Vote Relay events!
Are you connected with your UU State Action Network? Many of them are working on redistricting and fair maps to counter gerrymandering and other voter suppression efforts. Check out the Coalition of UU State Action Networks (CUUSAN) to see if there’s one for your state: https://cuusan.org/
We know that undemocratic processes lead to undemocratic outcomes. Over 70% of Americans support the Freedom to Vote Act. For decades, the will of the people has been denied due to the fundamental inequities in our institutions. Today, Senate Republicans blocked the Freedom to Vote Act, refusing to even open the floor for debate. This legislation is essential to realizing the promise of our democracy. It will create national standards for how elections are run, protect and expand the right to vote, and end partisan and racialized gerrymandering. It will create a campaign finance system that ensures that elected officials are accountable to the voters who elected them. It will bring down barriers preventing millions of people from accessing their right to vote, by mandating automatic, on-line and same day registration, expanded vote by mail, curbside ballot drop-offs and more.
Last year, we joined a broad coalition of organizers, activists and communities to produce the largest voter turnout in history. Today, we are still in the fight for a democracy where all voices are heard. Democracy is a sacred principle because it is how we commit to one another in an accountable relationship. As UUA President Rev. Dr. Susan Frederick-Gray reminds us,
“We know that voting rights alone will not dismantle white supremacy and create equity for all, but they are crucial to building a democratic society in which true justice is possible. We honor all those ancestors who have fought for human dignity, democracy, and justice before us, and remain committed to the shared work of (re)building a free, equitable, robust democracy in the United States.”
Yet fifty US Senators don’t even want to talk about voting rights! We cannot let the Senate block democracy and everything else we have been working for to get justice. Our faith movement has long upheld the sacred right to vote and witnessed for justice and democracy as core principles of our tradition. Today’s vote is just a first move in the current struggle for voting rights. We are coming together with a huge coalition to get this legislation passed.
Let’s come together to connect our communities, sustain our spirits, and take collective, faithful action.
Join the Side with Love Organizing Strategy Team, UUs for Social Justice, and our UU the Vote partners in this crucial moment.
Elizabeth Hira, Spritzer Fellow & Policy Counsel for Democracy Program of Brennan Center for Justice
Jennifer Lamson, Senior Advisor for Federal Campaigns & National Initiatives, Democracy Initiative
Pablo DeJesus, Executive Director, UUs for Social Justice and Faithful Democracy Coalition
Ann Maxwell, All Souls Unitarian Washington, DC James Reeb Voting Rights Project, and biking in the West Virginia to Washington, DC Freedom to Vote Relay happening now!
Nicole Pressley, Side with Love Organizing Strategy Team (OST) Field and Program Director (formerly UU the Vote Campaign Director) and other OST members.
We will be taking action together at the rally, calling the White House to tell President Biden to use his full power to ensure the passage of federal voting rights legislation.
This is an historic opportunity and we will get the Freedom to Vote Act, the John Lewis Voting Rights Advancement Act, and the DC Statehood bills passed! We can reverse decades of rising abuse of the Senate rules, especially the filibuster, a Jim Crow relic which has been used in service to white supremacy and corporate and wealthy interests, stopping us from creating humane and just policies for our people.
The filibuster is being used to protect the dangerous status quo we are living in and to stop the big bold policy changes we need for our communities, from climate and worker justice to health care and child care, to a path to citizenship for our migrant siblings, and investment in BIPOC community safety. Jim Crow era Senate rules are preventing us from building a multi-racial democracy.
Enough is enough! We all worked hard in 2020 to change the power dynamics in our nation to win justice for our communities. The majority was elected to govern, and we must ensure it does so with bold action. The days of allowing the filibuster to delay justice are over, and the fight for filibuster reform is on. Joining this effort is how we can faithfully serve and practice our values to Side with Love now.
Time is of the essence. Our communities are still reeling from the pandemic, climate catastrophes, and systemic inequality. With the 2022 election cycle coming, state legislators have been pushing through voter suppression laws across the country and reinforcing gerrymandered districts. With states across the country attacking our freedom to vote, we need national standards to ensure that we all have equitable access to the ballot.
Join us on Thursday, Oct. 21st, at 4 pm PT/7 pm ET and encourage others from your congregation, your networks, and community to attend. Join on Zoom or watch the livestream on Facebook.
Love will guide us through the hard night. Love will guide us in this fight. We can change the world with our love.
In faith and solidarity,
The Side with Love Organizing Strategy Team
BREAKING: Senate Blocks the Freedom to Vote Act! Join us tomorrow!
I’ve just returned home from the People vs. Fossil Fuels Week of Action in Washington, D.C., deeply inspired by the bold direct actions taken by Indigenous leaders, multifaith clergy and lay leaders (including 40 UUs), youth, and hundreds of people who are putting everything on the line for climate justice. We engaged in civil disobedience and witness at the White House, at the Army Corps of Engineers, at the Bureau of Indian Affairs, the Department of the Interior, and Congress. Now, we need to keep up the pressure and build our power as Congress works to pass the Build Back Better legislation and the US sends representatives to the UN COP26 Conference on Climate Change next month.
This coming Sunday and Monday, Oct. 17-18, Unitarian Universalists are joining the global Faiths 4 Climate Justice mobilization hosted by GreenFaith and co-sponsored by the UUA, UU Ministry for Earth and many other faith partners.
Join Side With Love’s virtual, national action rally “UUs 4 Climate Justice” on October 18th at 7pm ET / 6 CT / 5 MT / 4pm PT Join this online #Faiths4ClimateJustice offering for any UUs with no local or online action accessible to them. UUs around the country will gather to celebrate today's actions around the world, witness, and take action ourselves. Featuring Rev. Amy Brooks Paradise of GreenFaith, Rev. Ranwa Hammamy of Side with Love, and more. RSVP for this national climate action!
Amplify the voices of Indigenous peoples in the struggle for sovereignty and climate justice. Between now and November 30th, host a community viewing and discussion of The Condor & The Eagle, a powerful and award-winning documentary that offers a glimpse into a developing spiritual renaissance as the film's protagonists learn from each other’s long legacy of resistance to colonialism and its extractive economy.Click here for details.
It’s incredibly important to put pressure on President Biden right now, as we approach the COP 26 UN climate talks. Together, we can Side With Love and Create Climate Justice by showing up for this movement moment in solidarity with frontline leaders who have spent the past week risking arrest in Washington, D.C. to call on President Biden to reject false solutions and commit to a rapid and just transition away from an extractive economy. Will you Side with Love for climate justice?
In faith and solidarity,
Aly Tharp,
UU Ministry for Earth Co-Director of Programs
and
Partnerships and the Side With Love Organizing Strategy Team
In 2020, the General Assembly passed an Action of Immediate Witness (AIW), “Address 400 Years of White Supremacist Colonialism”, calling on UUs to knit together our commitment to justice with our need for reconciliation. As we approach Indigenous People’s Day on October 11th, we consider the actions and transformation that must happen to fulfil the promise and the call of that AIW.
One of the UUA’s four intersectional justice priorities is climate justice, with a specific focus on mobilizing in solidarity with Indigenous frontline communities. Our commitment from renouncing the Doctrine of Discovery, to supporting the Standing Rock water protectors, to the ongoing resistance to extractive projects like Line 3 that are violating Indigenous sovereignty across Turtle Island, gives us the grounding to accountably join this struggle.
The ravages we have seen in just these past few months from fire, floods, drought, and oil spills and the disrespect of and state-sanctioned violence against sovereign Indigenous communities demand that we act. Join us in honoring Indigenous People’s Day and activating our faith by answering the call for action on Indigenous sovereignty and climate justice.
Amplify the voices of Indigenous peoples in the struggle for sovereignty and climate justice. Host a viewing and discussion of The Condor & The Eagle, a powerful and award-winning documentary that offers a glimpse into a developing spiritual renaissance as the film's protagonists learn from each other’s long legacy of resistance to colonialism and its extractive economy.
Executive producer, UU Ministry for Earth (UUMFE), has made this film available for viewing anytime between October 11 through November 30th.Click here for details.
Side With Love and partners will be hosting a virtual, national “UUs 4 Climate Justice” action on October 18th at 7pm ET / 4pm PT, as a part of this global mobilization, calling for President Biden to issue pardons for the five #NoDAPL political prisoners and to Build Back Fossil Fuel Free.
Ground your work by hosting or joining a local action (check out the map to see what’s already in motion). Partnership and community accountability is how we build a strong movement. Activate your team or congregation to show up in your communities for climate justice on October 18. Remember to Add Your Event to the Action Center Calendar, in addition to the GreenFaith map (linked above)!
UU Leaders Take Direct Action This Week to Create Climate Justice
UU leaders across the country, including the UUA’s Susan Leslie, are also answering the call to Create Climate Justice by joining the People vs. Fossil Fuels Week of Action Multi-Faith Delegation in Washington, D.C, today through Oct. 15th. We join UUMFE and GreenFaith as co-sponsors of this event, where UUs will join other people of faith and conscience in civil disobedience, demanding the Biden administration use their executive power to stop and revoke all approvals for new fossil fuel projects and declare and address a climate emergency and launch a just, renewable energy revolution.
These actions come just as Congress is wrangling with the Build Back Better reconciliation legislation and before the November UN Climate Change Conference COP26 and will push our elected officials to end the era of fossil fuels and climate catastrophe. Beginning on Indigenous People’s Day, each day's civil disobedience action will highlight what is driving the climate crisis and what we need to do to build a fossil free economy. Indigenous Environmental Network will be livestreaming and promoting ways to support from afar throughout the week.
Thank you for mobilizing to create Climate Justice in solidarity with Indigenous frontline leaders, this Indigenous Peoples Day and beyond.
Join our first monthly Community Meeting on October 25, 7-8:30pm EST/4-5:30pm PT to share how your actions went, connect with other UU organizers and faith leaders doing similar work, and learn more about our Side With Love campaigns and how you can get involved.
Some days, it’s not about the “victories.” In our commitment to Side With Love and co-create a world where all thrive, some days are about the steadfast action we take knowing that there isn’t a sure “victory” coming. This is true for all of our moments. We continue to learn, build skills, and cultivate relationships to build power to win for our communities.
Right now so much is at stake and so many of our communities suffer under the violence of white supremacy and capitalism. Whether you’re organizing for a multi-racial democracy, to stop pipelines and build a fossil free future, to stop deportations, or win reproductive and gender justice, this moment feels rough. While we can never promise victory, we can promise that no movement has been successful without the sustained actions and collective support of the community.
Today, everyday, we harness love’s power for liberation. Sustaining ourselves for the long-term movement means resourcing ourselves to make it through the moments when “the road will be muddy and rough.” Building our networks, capacity, and resilience means taking intentional and strategic action that at first glance may not appear to be moving us forward. But a closer look at those moments when there may not appear to be “victories” in political arenas reveals a different kind of victory - one of our persevering faith.
We have been working with broad coalitions to get care and safety for our communities, renewable energy policies, a path to citizenship, and democracy reform through the Build Back Better and Freedom to Vote Acts currently stalled in Congress. It’s been a very hard few weeks as we witness the lack of accountability to the impacted people who should be at the center of shaping these policies. Instead we see migrants left out, indigenous sovereignty ignored, and moves for more cuts in funding to economic justice and safety programs, while billions of subsidies to fossil fuel companies and false climate solutions in the legislation are ignored and pipeline projects move forward.
We need massive investments in climate, care, and justice to transform our economy and our world. We need to build multiracial democracy and secure access to the ballot for millions of people who face restrictions and obstacles to casting their vote. And so, we continue mobilizing and building powerful people’s movements that follow Black, Indigenous, People of Color (BIPOC) and impacted communities who have clear pathways for how we build back better for all. We will get there.
That’s why we began the start of this congregational year with the launch of our Side with Love Action Center. We know it is going to take all of us, finding our roles, taking the next step, learning and coming together in one hub -- UUs and our partners - for collective action and community support. You can also join our Side with Love Squads and meet up on our Slack channel.
This is a time to speak truth to power and fight together for our values and our people. As our UUA President Rev. Susan Frederick-Gray says -- This is no time for a casual faith!
Find one or more actions you can take here at the Action Center and invite others to join you.
Oct. 6 & 13: Social Witness Convenings on Actions of Immediate Witness for defending transgender communities, protecting voting rights, just recovery from the pandemic, and Statement of Conscience on undoing systemic white supremacy.
Oct. 17-18: #Faiths4ClimateJustice Global Multifaith Action, two weeks before the global climate negotiations to make our demands clear. Find actions near you.
Petition for the People’s Response Act that redefines public safety as public health and funds community-based approaches.
Let’s continue to call Congress and tell them to pass the Build Back Better Act--with no cuts and a path to citizenship, the Freedom to Vote Act and John Lewis Voting Rights Advancement Act. Together, we can build faithful power to win all we can for our communities and get ready to UU the Vote for the 2022 electoral season.
Change will not come by advancing timid, weak policies. Liberation will not come by maintaining the status quo. Winning will take bold imagining, time and effort, care and investment, and organizing. It will take faith.
Paulo Freire wrote that “to do without hope, in the struggle to improve the world, is a frivolous illusion.”
How do we build hope? When we share our stories, move together for justice, and side with love we build hope! We know this and yet as co-chairs of the Commission on Social Witness, Alison and I have learned that hope is in short supply.
Folx are overwhelmed, and it’s no wonder! The sheer scale of challenges we face in our personal lives coping with the pandemic, and in our hurting world, is unprecedented.
Attacks on the transgender and gender nonconforming community, erosion of our basic right to vote, environmental crises leveling poor and POCI communities, and a global pandemic devastating folx who are already laboring in harsh conditions and lacking basic healthcare. We are all in need of some potent hope!
That is why Alison and I have created two hope-filled evenings - UU Social Witness Convenings on Oct. 6 & 13 - to gather together and side with love. We have invited 20+ speakers who are doing amazing work with inspiring organizations (including TRUUsT, BLUU, DRUUMM, ARE, UUJEC, UUSJ, State Action Networks in AZ and NC, the UUA Administration and Side with Love Organizing Strategy Team staff, and more) to come together, share stories of justice, and fill our hearts and minds with tangible ways to get our hope going!
We are enthusiastically inviting you to join us for two gatherings to make connections, get inspired, and start building more justice and more hope in our world. Let’s gather, inspire, and launch social witness action! The two events will focus on four critical social justice statements. We affirmed and adopted these statements at General Assembly 2021, now let’s act on them!
“Undoing Systemic White Supremacy: A Call to Prophetic Action"
“Defend and Advocate with Transgender, Nonbinary, and Intersex Communities”
“Stop Voter Suppression and Partner for Voting Rights and a Multiracial Democracy”
“The COVID-19 Pandemic: Justice. Healing. Courage.”
Check out the complete list of fabulous speakers and details.
Alison and I cannot wait to gather with other UUs, bear witness to what each of our guests is doing, and share ways everyone can get involved in making justice a reality, no matter what our resources or bandwidth might be. We UUs are called to bring forth the beloved community as much as we can in this life. Let’s keep hope and justice going!
After incredible organizing and mobilization of voters for the 2020 election cycle, we caught a glimpse of what real democracy looks like. We not only witnessed the power of the people, we collectively claimed it. Next week the Freedom to Vote Act will be coming up for a vote in the Senate, to help us keep power in the people’s hands.
All around the country, there have been attempts - some successful - to restrict the freedom to vote for millions of Americans. These efforts to restrict voting rights strategically harm communities of color, young voters, disabled voters, and new citizens. The freedom to vote has never been fully realized in this country, and despite that we have organized for significant changes and wins. But we cannot stop there. Take action to support the Freedom to Vote Act today!
The Freedom to Vote Act is a bold and necessary move towards real democracy. It includes provisions that would expand equitable access to voter registration across the country, such as requiring automatic voter registration systems through state DMVs, access to online voter registration, and same-day voter registration at all polling locations by 2024.
Voting itself would become more accessible, with the requirement of at least 15 consecutive days of early in-person voting, no-excuse mail voting for all voters in federal elections, accessible drop boxes, an easy way to cure deficient ballots, and the inclusion of all provisional ballots for eligible races in a county
And the Freedom to Vote Act includes protections that prevent future efforts to restrict voters’ rights. It bans partisan gerrymandering and redistricting, reduces the influence of corporations or wealthy donors through increased disclosure requirements, and protects election officials from intimidation or undue influence by partisan poll watchers.
Friends, the Freedom to Vote Act is a reflection of our commitment to justice, equity, and compassion in human relations, particularly as it relates to governance and our responsibility to care for one another. And because of its promotion of real democracy, there are efforts in the Senate to block or defeat it. We cannot let the collective power of the people be denied. That’s why the timing for reaching out to our Senators now is so key. UUs are continuing to come together with organizers around the country to take strategic action to protect the freedom to vote, and we need you to:
Join a Meeting with Your Senator
UUs for Social Justice (UUSJ) in DC will be holding direct federal advocacy meetings with Senate staff on Voting Rights (both Freedom to Vote Act and John Lewis Voting Rights Advancement Act) from the following states: Georgia, Iowa, Maine, Mississippi, North Carolina, New Hampshire, Texas, and Wisconsin. We need your help & will train and orient you! If you want to participate please fill out this form. If you are from Alabama, Alaska, or Arizona please email anna@uusj.org.
Phonebank to Voters in Arizona & West Virginia
Join Common Cause for one (or more!) of its daily phonebanks to voters in Arizona and West Virginia to advocate for the Freedom to Vote Act and an end to the filibuster that is preventing the passage of liberatory legislation.
Get Ready, Stay Ready!
We’re here to bend the arc for as long as it takes, and that means staying connected and supported. Stay tuned for an upcoming Pop-Up virtual event following the Senate’s vote on the Freedom to Vote Act next week, so we can sustain our spirits in the movement and plan our next actions!
We know that the moral arc of the universe is long, and that it bends towards justice. But it needs our hands, hearts, and faith to do so. You can take strategic action to promote and protect voting rights today, by showing your support for the Freedom to Vote Act as part of the long-haul movement towards real democracy.
On September 14, we hosted “From #NoDAPL to #StopLine3: Water Protectors, Movement Building and Solidarity,” featuring a conversation with Michael “Rattler” Markus and the Rev. Karen Van Fossan.
We heard compelling testimony from both of our guests about the powerful organizing of the Water Protectors, the through-lines of movement organizing across time and space, the role of multinational corporations in violating treaty rights, and the impacts of our government’s ongoing criminalization of protest, free speech, and actions of conscience. We are so grateful for their wisdom and leadership.
Building on the energy and inspiration of last night’s storytelling, Side With Love invites you to use last night’s conversation as an on-ramp into the cycle of learning, growth, and action as part of our wide network of faithful organizers and activists.
Download the chat transcript, including conversation and links regarding the ongoing UU young adult-led push for divestment of the Common Endowment Fund
At the request of Michael “Rattler” Markus and the other #NoDAPL political prisoners, those of us on the call last night committed to a practice of writing letters to President Biden, urging him to pardon the five #NoDAPL political prisoners. Here is your step by step guide for honoring this request for solidarity:
Type or neatly hand write your own letter using dark ink on 8 ½ x 11” white paper. Letters should be addressed to:
President Joseph R. Biden
The White House
1600 Pennsylvania Ave
Washington, D.C. 20500
Include the following points in your letter:
1) YOUR CONNECTION TO THE ISSUE: What motivates you to write about this issue? Situate yourself with context, such as:
I’m a person of faith who believes we are called to protect the earth as a sacred gift…
I’m a climate activist who has been personally involved in the pipeline struggles…
I’m an American citizen who is deeply concerned about the anti-democratic trend toward criminalizing the exercise of free speech through protest...
2) A REQUEST FOR PRESIDENT BIDEN TO ISSUE PARDONS TO:
Red Fawn Fallis/Janis
Michael “Little Feather” Giron
Michael “Rattler” Markus
Dion Ortiz
James White
3) WHY THIS IS THE RIGHT THING TO DO:
Our Constitution guarantees the right to freedom of speech and assembly, and criminalizing protest is a threat to democracy. Water Protectors should have never been arrested, charged with federal crimes, or incarcerated.
Our Constitution is supposed to honor treaties with sovereign Indigenous nations, and the Dakota Access Pipeline--like Line 3, Keystone XL, and all pipelines--is a violation of treaty law that Indigenous people have every right to resist.
Our climate is in crisis, and the Water Protector movement is morally just. President Biden has committed to combating climate change, and should honor the Water Protectors’ leadership by pardoning these five political prisoners who were wrongly convicted for their witness.
4) Now organize your congregation or community!
Reach out to 10 of your friends, share these resources with them, and invite them to join you on zoom or in person (where safe) for a letter-writing party.
Recruit your congregation’s climate justice, racial justice, or social justice team to sponsor a letter writing party after services on Sunday, or at another time.
DONATE TO SUPPORT #NoDAPL POLITICAL PRISONERS
As we heard last night, the #NoDAPL political prisoners continue to experience the financial impacts of their trials and incarceration. Part of our ongoing commitment to solidarity is “leveraging our spiritual, financial, human, and infrastructural resources in support of Water Protectors, especially those who face ongoing charges and prison sentences, and their loved ones.” In that spirit, we ask you to make a donation to the UU Ministry for Earth’s #NoDAPL Political Prisoner Support fund, which will direct all contributions directly to the Water Protectors.
We’re so grateful to be in the struggle with all of you at the intersection of our shared work for climate justice, democracy, and decriminalization.
On Sunday, September 12th, hundreds of UU gathered for the launch of the new Side With Love Action Center: a place where we can ground, grow, and act together. As we move into this recovery, we cannot go back to normal. The Side With Love Action Center is a place to harness the power of our faith to contend with the systems of oppression that create multiple, intersecting crises. Our justice campaigns (Creating Climate Justice, UU the Vote, LGBTQ ministries and Love Resists) are joining together to skill up our commun ity, take action to advance our values, and build grassroots power to confront injustice on the national and local levels.
At the launch, our speakers Cherri Foylin (L’eau Est La Vie (Water is Life) Camp), Aquene Freechild (Public Citizen), and Rev. Tamara Lebak (Restorative Justice Institute of Oklahoma), joined us to talk about how interlocking systems of oppression are impacting our communities and invited us into the work of building beloved community.
We know our battles and our lives are bound together. Let’s mobilize our folx across our justice campaigns to show up at this critical moment. With so much at stake, now is the time to build moral courage and stronger organizing capacity to win for our communities.
Members of the Congressional ‘Squad’ – including Reps. Ayanna Pressley, Ilhan Omar, Rashida Tlaib, and Cori Bush – have joined together to call on President Biden to stop the Line 3 tar sands pipeline. This action has elevated our call to stop Line 3. Now we need to continue this momentum and build more pressure on President Biden to act. Here are two ways you can help right now:
BREAKING NEWS! On Monday the Oklahoma Board of Pardons voted to make a recommendation to Governor Stitt to commute the death sentence of Julius Jones. A huge Justice for Julius interfaith and community rally was held after our Action Launch (Sunday, Sept. 12th) at the Tabernacle Baptist Church in Oklahoma City.
Very soon there will be next steps and action to urge Oklahoma Governor Kevin Stitt to listen to the recommendation of the Oklahoma Parole Board. Please check www.justiceforjulius.com/events which will be updated soon for how to take action on the Governor.
Oklahoma is ground zero for the restorative justice movement, see https://www.restorativejusticeok.org/ for resources, training, and ways to connect.
Ground, Grow, & Act Together: the Action Center has launched!
In the midst of devastating climate change, the appalling stripping away of voting and reproductive rights, the criminalization of migration, and the state sanctioned violence of policing - it can feel as though we are powerless to stop the tides of oppression. But nothing could be further from the truth.
We are excited to have Aquene Freechild (Co-Director of Public Citizen’s “Democracy is for People” campaign), Rev. Tamara Lebak (Founder of the Restorative Justice Institute of Oklahoma), and Cherri Foytlin (Founder of the L’Eau Est La Vie Camp in Louisiana) sharing their wisdom and calls to communal action that will have an impact. And we will build our interdependent web of liberation within and between our congregations as we mobilize in intentional, relational, and sustainable ways.
We know you wouldn’t be here with us if you did not believe another world is possible, and that we have the power to make it come to life. As we organize and activate our campaigns for Climate Justice, Decriminalization, LGBTQ+ & Gender Justice, and Democracy & Voting Rights, we need you to bring your faith in that liberated world, and your commitment to moving us towards it.
Sunday’s Action Center Launch is a turning point, not just for Unitarian Universalists, but for our world. Today we face those tides of oppression together, knowing that we are rooted in something stronger, more powerful, and more true than their violence. Today, tomorrow, and every day after, we will build interconnected teams, take impactful action, and change the world with our collective love.
A note from Nicole Pressley, Field and Programs Director:
Whether you’re talking about organizing or Unitarian Universalism, you don’t get very far without mentioning the centrality of relationship, community, and learning. As a living faith, we commit to transforming ourselves and our world as we build beloved community.
This is why I am excited to announce that Rev. Ranwa Hammamy will be joining the UUA’s Organizing Strategy Team as the new Congregational Justice Organizer. The OST is the base for all of the UUA’s outward-facing justice ministries, including UU the Vote, Side With Love, Love Resists, Create Climate Justice, and more. Rev. Ranwa’s skill, commitment to racial justice-rooted organizing, and invitational leadership are markers of their powerful justice ministry that have supported organizations like UU Justice Ministry of California and Diverse Revolutionary Unitarian Universalist Ministries.
As we build Side With Love’s organizing capacity and infrastructure, we’re looking forward to Rev. Ranwa sharing their powerful leadership to support congregational and local teams. By building new and stronger relationships with our Unitarian Universalist communities, we can create deeply connected networks of leaders to grow our impact, learn from one another, and reflect on collective work.
I am humbled and excited to join the Organizing Strategy Team as a Congregational Justice Organizer!
I became a Unitarian Universalist in 2010, joining the First Unitarian Church of Philadelphia and its choir. Every Sunday, when I sat in the choir pews, a flag swayed gently above my head, embroidered with an image of one of Unitarianism’s most prophetic ancestors – Frances Ellen Watkins Harper.
Over the years, I’ve come to learn so much about and from Harper’s bold and courageous faith, and how it motivated her perseverant work for abolition, universal suffrage, economic justice, gender equality, and more. As a Unitarian Universalist & Muslim, I hold a deep appreciation of how her lived faith wove together her African Methodist Episcopal roots and her Unitarian wings.
I know that what I believe and how I act are inextricably connected. Whether it is teaching anti-racism in a Sunday school classroom in New York, interrupting inhumane immigration proceedings in San Diego, or protesting the desecration of sacred lands by Enbridge in Minnesota, my actions are out of a joyful obligation to my beliefs.
As the Congregational Justice Organizer with the Organizing Strategy Team, I am excited to learn about, celebrate, connect, and support the ways YOU have found to live out your faith. Serving as the Executive Director of the UU Justice Ministry of California showed me how vibrant and varied our congregational justice ministries can be, and that is in just one state! I am eager to get to know you, your teams, your communities, your work, your dreams, your struggles, and your strengths, and help build those bridges that motivate bold and courageous action. And I am ESPECIALLY excited to meet you at the launch of the Side with Love Action Center on Sunday, September 12 at 2pm EST!
Our world is at a turning point, and we have the power and responsibility to choose its direction. As Harper once wrote, “Are there not wrongs to be righted?” We can choose to continue the cycles of racism, capitalism, and imperialism by restoring the white supremacist status-quo that pretends to look like “change” when it knows we are tired or scared. Or, we can be bold and courageous like our ancestor Frances Ellen Watkins Harper, and take new action in faith-rooted and collective ways.
Through our collective faith-rooted work, Unitarian Universalist congregations can be epicenters of imagination and generativity. We have already witnessed this power. In the past 18 months our communities have met unfathomable challenges, grief, violence, and destruction with adaptability, resilience, steadfastness, love, and creativity. Our congregations have been physical and virtual spaces where we have sustained each other, remembered that we are always part of something larger than ourselves, and effectively embraced our shared power. And with the Side with Love Action Center, our congregations will grow even stronger as integral spaces for our interconnected work for liberation. By coming together on Sunday, September 12 for the Action Center Launch with others in your congregation – committee members, established justice teams, or anyone you think might be interested in organizing together within your community – you will be part of the next phase of our prophetic work as a faith.
We face challenging times ahead, just as we and our ancestors have endured before. As individuals and congregations, we affirm and live by a set of principles that are not reserved for our most comfortable or privileged moments, but that speak the deepest truth in the most difficult and uncertain times of our lives. We all have parts to play in building that interconnected web of liberation, gifts that you and your congregation can bring, truths that your community and partners can share, and a faith that achieves its fullest potential and power when we come together to connect, create, act, and Side with Love. We need you – we all need each other – to build with us our new Side with Love Action Center so together we can build a bold, courageous, and liberated world.
Rev. Ranwa Hammamy
Congregational Justice Organizer
Meet Side With Love's new Congregational Justice Organizer!
Each year, thousands of Unitarian Universalists gather together for our annual General Assembly (GA), where we learn about cutting edge thinking and practices in our faith, do the business of the Association, and join our hearts and our spirits together in worship, song, and action. This year’s GA was the second in which we assembled not in an overly-air conditioned convention center, but in online chat spaces and Zoom rooms and livestreams. And even though so many of us are yearning for the in-the-flesh experience of being together, this was a truly remarkable, soul-expanding week that underscored for all of us that the heart of Unitarian Universalist faith is love, and that the expression of that faith is our shared work for justice.
Some highlights from the week:
Our Side With Love Organizing Strategy Team was thrilled to see so many of you in our on-demand and live workshops (and we look forward to sharing some highlights and content from them in the coming weeks with those of you who did not attend GA, too!). We were especially excited to share our learnings coming out of the just-published UU the Vote report, and to publicly debut Side With Love’s new Action Center!
We were also incredibly touched by your generosity in donating to the Side With Love special collection on Saturday, which raised nearly $33,000. Thank you so much for making the work possible. (If you would still like to make a gift, text SWL to 91999 or click here.)
On Saturday, we partnered with African American Roundtable in phonebanking in support of a moral budget for Milwaukee, with less funding for racist policing and more resources for real social supports and structures of safety and stability for the people. More than 30 of you joined us in calling, and together we made more than 550 calls, and had more than 50 deep canvassing conversations with Milwaukee residents--many of which led to commitments of deeper engagement and support from the people we reached.Join us on July 8th for the next chance to join us and the African American Roundtable in support of the #LiberateMKE campaign!
Building a democracy where everyone has a voice and where those historically excluded from systems of governance find justice, is a fight that continues beyond election seasons. Our co-Ware lecturers at General Assembly, Stacey Abrams and Desmond Meade, gave rousing commentary on what it means to build just and democratic futures for us all. It included passing legislation like the For the People Act and John Lewis Act to expand access to voting rights, remove money from politics, end harmful gerrymandering, and restore critical elements of the Voting Rights Act of 1965. It also includes resisting the criminalization of protests and people with marginalized identities that move us closer to justice and liberation. And it includes partnering with those most impacted to dismantle systems of oppression and collectively reimagine communities and the systems that help us thrive.
Finally, we were inspired by the ways Unitarian Universalists engage in the democratic process together to articulate our shared values and call for embodied work for justice. This year, we were heartened to see the decisive votes that our delegates cast in favor of this year’s Statement of Conscience (“Undoing Systemic White Supremacy”), and the resounding affirmation of three Actions of Immediate Witness declaring our support for systemic solutions to address the devastation caused by COVID-19; our call to defend and advocate with transgender, nonbinary, and intersex Communities; and the urgency of defending democracy and combating voter suppression.
It is always a gift to be together in worship, action, and embodying in the democratic process. We are grateful for all of you who engaged in GA activities with us, and with our siblings in faith. Stay tuned for many more opportunities coming soon to join us in the work as we continue to Circle ‘Round for Freedom, Justice, and Courage.
In faith and solidarity,
Rev. Ashley Horan, UUA Organizing Strategy Director
On behalf of the Side With Love Organizing Strategy Team
Unitarian Universalists are often called “the Love People” by our communities who see us out working for justice. From hosting free weddings for LGBTQIA+ people before marriage equality was the law of the land, to taking to the streets as part of the global Climate Strikes, to opening our sanctuaries to protesters fleeing state violence, to organizing with coalition partners to shut down immigration detention facilities, “the Love People” have been showing up for years to embody our values, take courageous action, and build together as a part of broader movements for justice and liberation.
Sometimes, Unitarian Universalists have shown up holding our congregational banners. Other times, it’s been at the call of joint UU campaigns like Love Resists or Create Climate Justice. And sometimes, we’ve rallied together through efforts like UU the Vote, or in our yellow shirts as a part of Side With Love.
For some UUs, however, it has been confusing to try to understand the relationship between these many different justice campaigns and programs. Too often, the existence of these many “brands” has made the work seem disjointed, or even that issues are in competition with one another for resources and attention. And as a result, we have not always been as aligned, coordinated, or powerful as we could be.
One thing is clear: the world needs Unitarian Universalists to show up for justice with spiritual grounding, generosity, humility, courage, and concrete skills. At various moments, we may be asked to bring these resources to particular struggles--pushing for electoral justice and voting rights, combating criminalization, working for LGBTQIA+ liberation, resisting climate catastrophe--but fundamentally, these are all facets of our shared work for collective liberation.
Since its inception, the Side With Love campaign in particular has articulated one of Unitarian Universalism’s most cherished values: that it is a spiritual practice to choose love over fear. The beauty and the power of Side With Love has always been that invitation to be brave, to show up when we’re called, to occupy space with loving resistance rather than fearful retreat. We are most powerful when we understand that all the issues we care most deeply about are fundamentally interlinked, and that each of us has a role to play in building a world in which all people can be free and thrive. When we bring our best selves to our justice work, whichever specific issue or campaign it might be, we are choosing to Side With Love.
And so, going forward, we are proud to announce that all of the UUA’s justice work will be housed under the Side With Love banner, through which we will continue to offer UUs regular opportunities for political education, spiritual sustenance, skills-based trainings, and mobilizations for action. We will be explicitly building on the infrastructure, organizing experience, relationships, and momentum we developed in 2020 through UU the Vote. In that vein, we will also invite UUs into specific work on issue-based campaigns from time to time: Side With Love will be encouraging people to #UUtheVote in 2022; to #CreateClimateJustice in partnership with the UU Ministry for Earth; and to declare that #LoveResists criminalization, along with our beloved partners at the UU Service Committee. These campaigns will be aligned and coordinated, and part of the overarching organizing strategy of Side With Love.
To better reflect this intentional integration into Side With Love, we have also re-structured our Organizing Strategy Team--the UUA staff group that holds responsibility for the outward-facing justice ministries and campaigns of the Association. Working together, this team will be focusing on creating an impactful, engaging, nourishing multi-issue hub where UUs come to ground our spirits, grow our skills, and act together for justice. Following this message, you can see brief profiles of each of the Side With Love Organizing Strategy Team members, along with contact information and details about the portfolios of work they lead.
In short: we will still be supporting our partners, congregations, and people of faith and conscience who are concerned about climate justice, decriminalization, democracy, and LGBTQ+ and gender justice as well as other issues that require a faith-filled response. We’re simply being more intentional in our declaration that all our prophetic justice work requires us to Side With Love.
To hear more reflections about how Unitarian Universalists are being called to Side With Love in the coming time, and ways to get involved, join our team at UUA General Assembly for our live workshop, “Harvesting Lessons, Planting Seeds: Reflections on Organizing, 2016-2021” on Thursday, June 24, 5:00-6:30pm ET/2:00-3:30pm PT. Check out all our General Assembly offerings here.
We are so grateful for the ways Unitarian Universalists continue to Side With Love in so many ways, and in so many places. The work that lies ahead of us is immense, but we know that we carry on the legacy of generations before us who have brought us to this point. We are excited for our next phase together, and we can’t wait to build with you. We are so glad to be in the struggle together.
In faith and solidarity,
The Rev. Ashley Horan, UUA Organizing Strategy Director
On behalf of Side With Love’s Organizing Strategy Team
Meet your Side With Love Organizing Strategy Team
The Rev. Ashley Horan (she/her) is the UUA’s Organizing Strategy Director, and leads the Side With Love Organizing Strategy Team. In this role, Ashley shapes the big-picture vision and goals for the UUA’s outward-facing justice work, advises senior UUA leadership on justice-related issues, and supervises the staff team that designs and implements the work of Side With Love and all its related programs and campaigns.
Nicole Pressley (she/her), formerly the National Organizer for UU the Vote, now serves as Field & Programs Director, and as a member of the Side With Love leadership team. In this role, Nicole supervises the team of field organizers, and creates opportunities for UUs to engage in leadership development, skill building, and collective action.
Everette Thompson (he/him), formerly the Campaign Manager for Side With Love, now serves as Political Education & Spiritual Sustenance Strategist, and as a member of the Side With Love leadership team. In this role, Everette designs opportunities for UUs to deepen their political grounding and analysis of critical justice issues and movements, and offers ways for people to nurture and sustain their spirits as they engage in long-haul work for justice.
Audra Friend (she/her)serves the Side With Love team as Data, Communications, and Technology Specialist. In this role, Audra creates the technical infrastructure that makes our digital organizing possible, and supports the creation of compelling narratives that link our values to our actions for justice.
Susan Leslie (she/her) currently serves as our Coalitions & Partnerships Organizer, after 29 years on UUA staff in a wide variety of justice-related roles. As a part of the field organizing team, Susan focuses on supporting strong, accountable connections between UU congregations, frontline movement partners, and faith-based coalitions. Beginning July 1, Susan will be working 60% time in her last year on staff before retiring in July 2022.
The Rev. Michael Crumpler (he/him), Multicultural & LGBTQIA+ Programs Director, is based in the UUA’s Ministries and Faith Development staff group, and contributes 40% of his time to the Side With Love team. Michael holds Side With Love’s LGBTQIA+ and gender justice organizing, oversees the UUA’s Welcoming Congregations program, and publishes the Uplift newsletter and blog.
Aly Tharp (she/her or they/them) is the UU Ministry For Earth (UUMFE) Director of Programs and Partnerships, and serves as an ad hoc member of the Side With Love team. In this role, she serves as a liaison between the UUA and the ecosystem of UU climate justice organizing, and oversees Create Climate Justice, a joint project of the UUA and UUMFE. Aly collaborates and advises on climate- and earth-justice related organizing and strategy.
We’re consolidating our various email newsletters to reflect our new focus. To subscribe to our newsletters or update your subscription info, please visit https://sidewithlove.org/subscribe.
The UUA's Organizing Strategy Team has been encouraging Unitarian Universalists who have the "privilege of enough" to redistribute all or part of their stimulus checks (or the monetary equivalent) to grassroots organizations working to build freedom for all people through the UUs #ShareMyCheck campaign. The following is a story of one congregation who has acted boldly and prophetically to do just this. If you plan on redistributing your check, or have already given to freedom organizations with your stimulus money, please sign the pledge so we can track how much money UUs are redistributing in this time.
Members of Second Unitarian Church of Chicago, 2018
“We will get there, heaven knows how we will get there, but we know we will.”
We are living in a time of crisis, a time of fear, and a time of pandemic. We are also living in a time of great creativity, beautiful acts of solidarity, and we are always living in a time that is capable of love.
The leadership at the Second Unitarian Church of Chicago has been approaching this current moment with intentionality and dedication to our shared values. Like nearly every other UU church, we have moved our Sunday services online, we are doing children’s faith development classes over zoom, and we are figuring out how to keep everyone connected to one another. It is a struggle, of course, but a struggle we are engaged in together.
Among our shared ministry efforts is a commitment to redistributing funds members and friends of the church received via the government stimulus bill. Many of those at 2U are in a financially stable place, even as this pandemic continues. We had discussions among Board leadership and finance committee leadership to decide how we might go about collecting and sharing this money.
We recognized that Congress failed to get enough financial assistance to many people and that the restrictions on access to the funds disproportionately impact those who are most vulnerable right now. We recognized that as a church we had our own financial needs. Our pledge campaign had been winding down and we were not quite at the place we hoped we would be as a church. Should we be asking people to donate their stimulus money to support the ministry of the church? Would asking people to donate their stimulus money for redistribution reduce how much they pay on their pledge? Should we be redistributing the money within our own membership to those who may be struggling? There were many questions that we discussed.
A decision was made. We would encourage church members and friends to make a specific donation marked as CoronaCash that we would collect and redistribute to those who needed it more. A letter was sent out to the congregation, which you can read HERE. Whether one could donate 100%, 50%, or 1% of the money received via the stimulus bill, it would all be welcome. Our church would keep zero of what was donated in this campaign. We accepted nominations of organizations that were giving cash directly to undocumented folks, homeless folks, and other people in our area who either were excluded by the stimulus bill or who may have even greater financial need than what was being made available. We committed to only give to efforts that would give cash directly to individuals.
As of May 17th we raised and distributed our first installment of CoronaCash. We were able to distribute $5,750. We sent $2,000 to a campaign giving $500 to homeless adults in Chicago, $1,000 to a group giving cash assistance to undocumented people on the Westside of the city, $1,000 to an organization giving cash assistance to transgender women of color on the Southside of the city, $1,000 to an organization giving direct support to sex workers across the city, and $750 to an organization giving cash cards to homeless youth throughout the city. We continue to raise money to be distributed again, knowing that some of us are just getting our checks in the mail. The intention is to give our last installment out in mid-June, timely distribution has felt important given the extreme need right now.
We continue to have our own financial needs as a congregation. We have received our own financial support from the government through the PPP grants. Our commitment to share the money beyond our community does not negate our own community needs; it highlights the truth that we will only get through this crisis by supporting each other. We journey together with love.
by Rev. Jason Lydon, Minister, Second Unitarian Church of Chicago, IL
We hope this message reaches you surrounded by love and knowing that you are not alone. Thank you so much for joining Side With Love and Love Resists “In These Times.” We wanted to provide you with ways that you can continue to be in motion right now. If you missed this webinar, you can check out the video: Side With Love & Love Resists In These Times We are also offering Closed Captioned Text and Audio versions as well. “In These Times” was a moment to assess what is at stake and how we can move together. We offer these highlights from various folx on the call and the following ways you can be in motion during our social distancing.
Dr. Charlene Sinclair, Senior Advisor to BlackPACoffered these reflections.
“In the midst of the pandemic, we're consenting to a higher level of authoritarian surveillance and criminalization than ever before. How do we need to think about this moment? And not be happy because there's some decarceration happening in some jails, when they're lining up tanks in Akron to make sure that people don't disobey the curfew? What are we doing when we have "progressive people" saying, "of course they need to arrest people and give them tickets." We are saying that there's no need for prisons in the same way. We have to be careful as a movement that our anxiety and fear doesn't actually move us down a pathway of consent to an authoritarian rule. ”
Brother Luis Suarez, Detention Watch Network stated:
"Nothing [about us] without us" comes to us from a disability justice movement. It captures the essence of how we must engage to maintain a constant line of communication with the people inside ICE jails and those who have survived the system. It helps to ensure that our work isn't having unintended negative consequences for people detained and responding to their needs. . .We're demanding freedom for all. No one will get released unless we demand everyone to be released. This isn't a time for exceptions. It's a matter of life or death. How the government has treated this crisis, we can't treat anyone as expendable. The least we can do is push for everyone to be released. We have heard about social distancing practices. This is impossible for people in detention centers. The definition of mass confinement poses a serious threat to public health. This, coupled with ICE's long standing history of medical neglect, abuse, etc. is a recipe for disaster. Lives are already at risk in detention.”
“Resist the systematic devaluation of disabled people during the pandemic, not only for these protocols about who gets health care.This is a time where our allies are crucial to people's survival. ... We seriously need you to be part of unmasking ableism on a regular, ongoing basis. Every time someone says, "it's not serious. It's not like real oppression" or "That's just a metaphor/they don't mean anything by that." When that happens, it reinforces that these lives don't carry the same value. When that goes unchallenged in the good times, that's how these crisis situations become more dangerous for us.”
The UUA continues to fight in the right relationship with our movement and internally to our people. We uplift the words of Rev. Ashley Horan, UUA Organizing and Strategy Team Director:
“As we think about being UU organizers right now in our communities and congregations, one thing to think deeply about is getting crystal clear about our mission, who we are and what we do. That's usually to connect people, make them know that they're beloved to one another, to help people find belonging and meaning in the midst of a world that doesn't always make sense, and to build networks in our broader communities, to be part of creating that interdependent web of existence. To keep that well and whole.”
Join Rev. Michael Crumpler, UUA LGBTQ & Multicultural Ministries and UU the Vote for LGBTQ+ Equity and continue to build toward a just democracy.
Upcoming opportunities to Side With Love for these upcoming on-line offerings to be together: :
Side With Love joins Unitarian Universalists Ministry for Earth to present a live streaming of The Condor & The Eagle on Earth Day, April 22, 2020. This is a great way to close out Earth Day 2020, Register today!
“Congress, I need you to put your head up, look up and see what is happening in your Administration. Look at what they are doing in the quiet while everybody is scrambling to keep their families safe and alive. Look what’s happening, under your own nose, the people that you have put in place to protect us and look after our sovereignty are the same people who are terminating us. . .400 Years after we welcomed you to these lands!” -- Vice Chairwoman Jessie Little Doe Baird
We are asking you to side with the Mashpee Wampanoag Tribe in Massachusetts as they fight for their sovereignty and their right to their Tribal lands. Late last Friday afternoon, the Tribe was contacted by the Bureau of Indian Affairs to inform them that the Secretary of the Interior has issued an order that will terminate the Tribe’s ability to self-govern, strip the Tribe of their reservation lands, and effectively terminate them as a recognized people. This is how the Trump administration is moving during the pandemic! This truly nefarious action must be vigorously opposed. Not only does it take away the sovereignty and lands from the Wampanoag people, it also sets a precedent for government orders against other indigenous peoples.Take the following actions TODAY:
Sign this petition calling on Congress to Pass the Mashpee Wampanoag Tribe Reservation Reaffirmation Act
Call Senator John Hoeven of North Dakota, Chairman of the Senate Committee on Indian Affairs: (202) 224-2551. Urge him to support the forward movement of the Mashpee Wampanoag Tribe Reservation Reaffirmation Act (Senate Bill 2628)
Call and email the Secretary of the Interior, David Bernhardt, who issued the order to disestablish their reservation lands
Call the Capitol Switchboard at (202) 224-3121, and ask to Speak to your Senators. (Find your senator here). Urge your Senators to support the Mashpee Wampanoag Tribe Reservation Reaffirmation Act (Senate Bill 2628)
Make a donation to the Mashpee Wampanoag Tribe through their official website. Click here to donate now.
Learn More:
Watch this great 3-minute video by Teena Pugliese to hear directly from allies and leaders in the tribe about why this matters.
The Doctrine of Discovery has been the religious and legal basis of land theft, extractive capitalism, Indigenous genocide, and violent colonization. Learn more about the history of the Doctrine of Discovery--and Unitarian Universalist efforts to make amends and repudiate the Doctrine in contemporary times--by clicking here.
Learn more about the history and contemporary life of the Mashpee Wampanoag on the Tribe’s official website.
Throughout 2020, Side with Love commits to celebrating the ways we resist, show up and disrupt injustice. We know this moment invites us to increase our radical resistance, our partnerships, and our dedication to embody our values and principles. Current social, political and economic realities afford us opportunities to practice our faith in ways we have never been called before. Don’t fret, friends! Our collective history has taught us how to fight back and when we fight together, WE WIN! We are not alone on this journey. Join us as we launch our 30 Days of Love where we will be together in intentional practice of preparing for the months, days and years ahead.
We will be sharing and uplifting the work and action of our social justice movement partners, UUs, and UU adjacent kindred. Together, we will shape this World into a place where we all thrive. We invite you to join us, day by day, one choice at a time. Follow us on Facebook and Twitter to get up to date 30 Days of Love Actions.
There are many ways we will invite you to #SideWithLove throughout this year as we continue to construct a World where we each can live with dignity.
Today in movement, we lift up Black Mama’s Day Bail Out! It’s never too early to begin to prepare for Mothers’ Day!
I hope this message reaches you surrounded by love. On December 12th, I sat bundled up, marveling at the last full moon of 2019 and this DECADE. I read in different astrological websites that this last full moon's powers, the Cold Moon's powers, encourages us to release the heaviness of the past, to honor the lessons we have learned and to prepare for what is to come in our lives, in our communities, and in the World. I welcomed the invitation with gladness. Under the direction of this Cold Moon, Side With Love celebrates a decade of confronting injustice, aligning with frontline communities and living a faithful witness. For 10 years, we have moved from behind the shadows and joined with frontline partners to proclaim that we embody a faith that demands us to do justice, to be love, and respect the inherent dignity of all.
The past decade has been a time of hope and harm. As we enter 2020 the stakes have never been higher for truly building a movement that harnesses the power of love to dismantle oppression. Side with Love will be working with UUtheVote in a variety of ways to bring out our communities to #VoteLove and #DefeatHate. Please join the UUtheVote Launch on Jan. 12th, 1 pm PST, 4 pm EST.
As we reflect on this past decade, we offer a snapshot of the ways we have resisted, the voices and actions that expressed “This is what love looks like in action!”
July 29, 2010, UUA Past-President Rev. Peter Morales, Rev. Susan Frederick‐Gray, former minister of the UU Congregation of Phoenix, and 27 other UU clergy and laypeople were arrested in downtown Phoenix, AZ for acts of peaceful civil disobedience. They were among 200 UUs, many from out of state, who came to Phoenix for actions in support of immigrant families on the National Day of Non‐Compliance with SB 1070, a repressive anti-immigrant bill that targetted all people of color for racial profiling by police. Consistent with the UU beliefs of the inherent worth and dignity of all and of justice, equity, and compassion in human relations, these dedicated UUs stood on the side of love with Black and Brown people being targeted and threatened by this law. Standing on the Side of Love joined with Puente, an Arizona‐based human rights partner, and the National Day Laborer Organizing Network to protest the bill and demand civil and human rights for all.
In 2014, UUs in Missouri and beyond took Standing on the Side of Love into the streets and embraced the Black Lives Matter movement displaying banners and raising funds. This was not without controversy and struggle within our UU movement.
In 2015, Standing on the Side of Love was part of the Black Lives Matter track at General Assembly that brought in front line community organizers from Portland and across the country as we worked to educate and organize our people. At that same General Assembly, we celebrated the SCOTUS ruling that upheld same sex marriage while we mourned the massacre of our AME brethren by a white nationalist in Charleston, SC.
Two years later on August 11-12, 2017 in Charlottesville, the dangerous rise of white supremacy was on full display as hundreds of white men with tiki torches marched on the University of Virginia campus and clashed with anti-fascist anarchists.
First and foremost, we honor the dedication and leadership of the members, staff and friends of Thomas Jefferson Memorial Church UU (TJMC-UU) who have been organizing against white supremacy for some time now. Christina Rivera, TJMC-UU’s Director of Administration and Finance and member of our UUA Board at the time, was with the clergy who peacefully marched to Emancipation Park where white nationalists were gathering around the statute of Robert E. Lee.
Christina put out a call through Standing on the Side of Love for UUs from the region to come support them. UUA President Rev. Susan Frederick-Gray, Rev. Jeanne Pupke, Sr. Minister at the First Unitarian Universalist Church of Richmond, Rev. Linda Olson Peebles and many others answered our call. Rev. Osagyefo Sekou, the organizer, strategist and musician who was prominently featured at our UUA General Assembly in 2016, led the actions with the support of many, including Standing on the Side of Love staffer Nora Rasman.
2019 Climate Strikes: These youth-led actions mobilized hundreds of thousands across the country to address the climate emergency that poses an existential threat to humanity. Our UU youth mobilized thousands of UUs to take part and Side with Love brought together a UU coalition to support them that included UU Ministry for Earth, UU State Action Networks and others. We saw the power of all pulling together. Rev. Susan Frederick-Gray and I brought Side with Love to the NYC strikes where we joined hundreds of UUs and thousands (tens of thousands) of our people.
We also offer at the end of this decade, things we have to mourn, voices we have lost along the way aswe confront the rise of fascism. The 22 black trans women who have been murdered, the LGBTQ folx who have been targeted, the migrants who have died in the desert, the families being held in cages through mass detention and the people locked up and locked out through mass incarceration.
Lastly, as we are on the brink of 2020 we invite you to continue to Choose Love! We enter into another decade with the opportunity to align our actions, our faith, and our values. Join us as we add the power of our campaign to the movement to expand democracy. As we kick off our 2020, we invite you to prepare the ways you will Side With Love.
We will move in coordination with our electoral justice kindred who continue to defend the quality of our democracy ensuring that if you choose to vote that your right is protected. Join the UUA as we launch #UUTheVote on January 12th 4 pm EST. The stakes continue to get higher day by day but we have an opportunity to guide and lead the way. Find out more about UU The Vote here www.uuthevote.org.
May we prevail in 2020 as part of building a movement where all can thrive and be free.
Choose Love,
May we prevail in 2020 as part of building a movement where all can thrive and be free.
Choose Love,
Everette R. H. Thompson
Side With Love, Campaign Manager
P.S. 30 Days of Love will kick-off as we head into Dr. Martin Luther King Weekend January 18, 2020 - February 14, 2020 so please stay tuned and continue to be courageous in love!