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Software for that comparative liturgy project

21 February 2011 at 14:30

A few days ago, I suggested a common dependence on Frederick Henry Hedge’s translation of the Liturgy of St. James for Unitarian, Universalist and Free Christian communion practice. Rashly I said would create a parallel text showing this development if I could find the software to typeset it.

I think I found what I was remembering: the parcolumns LaTeX package, in part because it can handle more than two columns in parallel. Shall test it, sooner or later, but I thought this tool would be helpful for others making liturgical comparisons.

As I proceed, I’ll also note which LaTeX graphical user interface (GUI) I’ve chosen, ’cause there’s no way I’m doing this in a plain text editor.

Pray for Libya

22 February 2011 at 00:19

I’ve been glued to Al Jazeera English television — it’s broadcast over the air here in Washington, but available online — and watching the horrifying news of escallating violence against the Libyan people by some of their military and (reportedly) foreign mercenaries. On the other hand, other members of the military and diplomatic corps have sided with the demonstrators.

It seems like the beginning of the end of the regime, but many have died and shall die before it’s all over. I’m praying for a swift and peaceful resolution, including the removal of Muammar al-Gaddafi from power and his being brought to justice.

A note about visuals, for those sharing in solidarity. The all-green Libyan flag most of us know is al-Gaddafi’s doing; the “independence flag” shown below has already been used by his regime’s opponents. So make those ribbons or armbands red, black and green.
Libyan Independence Flag

The image is in the public domain, and you can get other sizes here.

Very proud about OpenCongress

23 February 2011 at 02:18

Unitarian Universalist minister, blogger and Amazing Friend Victoria Weinstein broke character at her Beauty Tips for Ministers blog today about, in her words, “the war on women being fought right now in Congress.” She cited HR 3 and the amendment introduced by Indiana congressmember Mike Pence to defund Planned Parenthood.

I’ll put on my nonpartisan hat — for the moment — because she cited OpenCongress for the text of the legislation, and that project is supported by the organization I work for, the Sunlight Foundation. Excuse me for the obvious and interested pride, but I think OpenCongress is an amazing resource for those who need a one-stop site for national legislation and I invite my readers to create an account and use it deeply.

While I’m at it, I want to note the newer state-level project, OpenGovernment, which currently does the same thing with a few states, including one that’s much in the news right now: Wisconsin.

Any news from the Unitarian Universalists of Christchurch?

23 February 2011 at 02:51

The title says it all. The Unitarian Universalists of Christchurch evidently meet in borrowed or rented space — so I suppose they’re spared the kind of loss that the Anglicans have suffered — but I wondered if there’s any news about the welfare of the members.

Where the Uniform Unincorporated Nonprofit Association Act may become law

25 February 2011 at 01:27

I want to re-open the thread about unincorporated nonprofit associations I began last fall here, here and here. To recap, there’s a uniform act that covers about a fifth of the U.S. population that provides some of the legal cover to unincorporated nonprofit associations that corporations have, thus opening a door for cheap, easy-to-organize entities for nonprofit purposes. There are actually two forms of the act, but most of the states (and including the District of Columbia) that have passed one have passed the less detailed, older version.

Well, D.C. may soon get the newer versiondescribed here — as a part of a long-deliberated omnibus bill (“District of Columbia Official Code Title 29 (Business Organizations) Enactment Act of 2009”) currently under the Mayor’s review. It’s B18-0500 if you’d prefer to search for it yourself, but the D.C. legislation browser doesn’t have a landing page for the legislative history. Download the PDF (1.8 Mb) of the enrolled legislation here, and begin at page 390. I can’t wait to read the ten pages related to unincorporated nonprofit associations.

Idaho and Arkansas, which have the older act, have also introduced the new act for consideration, and Pennsylvania and Nebraska have introduced it fresh.

Something I love about Esperanto organizations

26 February 2011 at 15:37

I love the membership cards. What’s the point of being a card-carrying Esperantist, if you don’t get a membership card?

KELI membership card, 2011

I got this one in the mail yesterday, and shows I paid my dues to “United-Statesian” section of the League of Christian Esperantists International for 2011, if that wasn’t plain.

But apart from the symbolic value, membership cards can signal voting rights, link to services and log-ins and note benefits of membership.

This might not be the most practical of tools for church administration or religious associations, but they can be made easily with the gLabels software (for the GNOME desktop, usually associated with Linux users) I mentioned before, and I’ll begin reviewing it this weekend.

A must-download for church planters

27 February 2011 at 02:17

If you’ve planting a church, or somehow responsible to someone who is, go ahead and download “The Church Constitution Guide” (PDF, 350kb) published by the North American Mission Board of the Southern Baptist Convention. Yes, you heard me.

There are two good reasons:

1. It has a to-do timeline that we would probably benefit from emulating. Taking five years to grow a congregation of 30 does nobody any favors.

2. It helps conceptually integrate the three documents we’re OK with — corporate articles, constitution (or bylaws) and covenant — with one we don’t integrate well: a theological statement, whether that be the UUA’s Principles and Purposes or a Universalist avowal.

"More about that later"

27 February 2011 at 13:55

Is it vain to imagine that a scholar some day, for want of historical lacunae, will write/group-think/astrally-project a paper on this blog? If so, our future writer will surely note, “Wells was prone to write ‘more about that later’ even if he didn’t intend to follow up a thought.”

Time to make amends. Either by this blog’s eighth anniversary (May 22) or General Assembly, I will reach 3,000 blog posts. I can’t believe it. So here are some threads I let drop; let’s see what I can pick up. (Some “laters” turned out to be personal; others ephemeral; some I have no idea of what I was intending.)

Fresh crop of universalists?

2 March 2011 at 03:19

There’s some buzz, buzz, buzz because evangelical darling Rob Bell may (or may not) be a universalist.

That tickles me, not because “our” number might be increased by one, but because this kind of proclamation is so common in Universalist history and was vital in its self-defense. (Style point: I use universalist to describe the theology and Universalist to denote the denominational affiliation or customs.)

“We” were happy when Partialists — a particular and sectarian term coined by, and used exclusively by, Universalists; it means “everyone else” — gave up their ways, even if they didn’t formally affiliate with us. Do you note a hint of scepticism, even sarcasm?

It’s because if the anti-Universalists have any case it is that universalism is something of a gateway doctrine to more eccentric and esoteric modes of belief. Think about Universalist minister Abner Kneeland‘s early and celebrated exit to blasphemy (and Iowa.) Or William Vidler’s early slide to Unitarianism. Or the fact that many well-established New England Swedenborgians came out of Universalist churches.  Or the fascination of Universalists with Spiritualism. (I wonder if Unitarianism cultivated the same trajectories, conditioning the pair to identify with one another?) And latter-day universalists will sometimes compromise and land in the more palatable (but morally horrifying) halfway-house of annihilationism. Others will make their faith into a fan dance and never quite answer “do you so believe?”

So, in short, I’ll believe in a celebrity conversion if it sticks. Call me in five years.

Most constant Universalists — speaking historically — are largely unknown, but it’s easy to read between the lines of the newspapers and reports imagine them as institutionalists: the hymn-writers and committee-members, many of whom only have a living legacy in the mind of God. Those who threw themselves into world-changing work, and those who adopted a lower-case-c catholic approach to their faith. The hope that by re-grounding Christianity on a historic, reasonable and well-balanced footing many of the old conflicts and errors that Christians made might be overcome. And above all, that God was better, more just and more loving that what we imagine ourselves to be. It was lived, at its best, as a cultivation of Christian character in communities — not always particular congregations — and in solidarity: a challenge to the Unitarian cultivation of Self.

But it was not a successful campaign in the larger sense, or it would be more a part of our denominational consciousness today, and this is why Unitarian Universalism seems more like a busy airport with many airlines offering endless arrivals and departures and no comfortable place to rest. Again, this is not new.

At least one Universalist — Orestes Brownson, a writer who, if he lived today, would almost certainly be a professional blogger — was drawn to something more capital-C Catholic . . .  and crossed to Rome.

Of course, today’s celebrity universalists have no need to cross to anywhere. Like Judith Sargent and her ministering second husband John Murray, this new generation is more likely to be independent of denominational connections. This weighs on me, because — perversely — there is really no more liberty or support to be a Universalist Christian in the UUA than there is to be a universalist Christian in other denominations. And if it takes a fight of self-assertion, what does one win if successful? Where will Bell — or Carlton Pearson or Jim Mulholland — be because of their stands.

Constant, catholic Universalists lost the larger fight, but oh! to know the inner lives, the congregations and the families so many must have built. That’s worth something, and sometimes small successes need celebration. I have to tell myself that as I ponder this new church start. Ask me if I feel the same five years hence.

The $10 church computer

4 March 2011 at 00:29

Something of a thought experiment.

USB sticks have gotten ridicuously cheap and Linux desktop software has gotten rather robust and mature. Why not combine the two, and create a live USB drive — where the entire computer system with operating system, all software and files — can be booted up on pretty most any computer without affecting what’s already installed there?New software and files can be saved to the USB drive.

I bought a 4 gig USB drive for $10 plus tax. (Both Staples and Radio Shack is having sales.) I’m installing Bodhi Linux, an unofficial variant of Ubuntu Linux using the lightweight Enlightenment windows manager. (So some Linux love to the Buddhists reading this.) I’ll fiddle with it to make it more useful to a church; in particular, the kind of church I intend to plant, but will note other software for other religious communities. (I don’t know of any software for religious Humanists though!)

This is technically possible now. I’ll report on the additions and give away the USB drive when I’m done with my testing.

Universalism: not heresy

4 March 2011 at 23:32

I’ve long ago rejected the tittering proclamation that Universalism is a heresy — said like this was a good thing. And also the self-serving etymology; that since heresy is derived from the Greek word meaning to choose that this it’s necessarily, again, a good thing. The implication of the word is clearly and honestly one of a false choice meant to mislead others. I won’t joke about that, or align myself with it. I’m a Universalist — particularly a Universalist Christian — and I’m no heretic.

I’ve also been pleased that the universalist theology angle of Evangelical minister Rob Bell — and whether or not universalism is honestly heresy — has been carefully and theologically considered in the Quaker end of the blogosphere. See, in particular, this blog post by Quaker minister and blogger Micah Bales. I’d like to think I had an influence, as we lunched yesterday and Bell and kin came up.

Quakers, as you might know, have their own version of Universalism which isn’t unlike the more general, non-Christian meaning found in Unitarian Universalism today, and which I don’t uphold. A meaning and understanding of Universalism that makes me wonder if most Unitarian Universalists really see a fellow-traveller in Rob Bell, or just an opportunity to get some press.

What I'm reading; all nonfiction

5 March 2011 at 04:51

I have four three-ring binders on my desk. Each with a print-out of a book in it.

I shuttle them in turn between home and work, since peculiarly, they touch both on my work and personal — that is to say, church — life, and I thought you might be interested in these four nonfiction reference works which take up my lunch hour and early evenings.

The first two deal with organizing data and people in nonprofit settings. More or less.

The other two deal with accounting, and while referring to software systems, are useful for reinforcing accounting concepts.

All sound too dull? I’ve also got “Frederic Henry Hedge: Unitarian Theologian of the Broad Church,” the spring-summer 1981 number of the Unitarian Universalist Christian journal. But that’s for kicks, and — alas — not online.

Where I step out to translate Esperanto . . .

6 March 2011 at 00:33

Like a medieval schoolboy translating Latin aphorisms, I plan to translate out what I can of L. L. Zamenhof’s Deklaracio pri homaranismo (1913). (PDF download site). This will surely take some time, and I’d appreciate correction from more experienced Esperantists.

L. L. Zamenhof was the inventor of the Esperanto language, but he also speculated in religion. Originally called Hillelismo (Hillelism) for the Jewish sage Hillel, his thought developed into Homaranismo, which is sometimes translated — if unconvincingly — as humanism or humanitarianism.

There is frustratingly little written in English about Homaranismo, though I suspect it may have been intended to serve an “auxiliary religion” function as Esperanto would for a mother tongue. Keep what’s native, but rely on the auxiliary in common discourse across cultures. An interesting thought, and certainly rare in the West, if it is so.

Moral authority of the UUA and leadership

6 March 2011 at 14:17

I’ve had many misgivings about the UUA over the years: its direction, its leadership, its poor service providence, its continuing exclusion of Christians, its culture of preciousness, its old boys and girls networks, its relevance in today’s world. Here’s something new.

This latest post by Tom Wilson about the departure (trying to be neutral in my terms) of former Clara Barton district executive Lynn Thomas — in her own words — left me shuddering and deserves to be read. One district executive ousted is understandable but now we have the suggestion of a plan.

Mirroring a Universalist site; a test of Amazon S3 etc.

6 March 2011 at 20:37

I’ve mentioned before how I want to learn how to use the cloud-based Amazon S3 service to host static websites (that is, those whose content doesn’t change based on user interaction.)

Well, I’ve done it, and in the process have put a domain I’ve had long reserved into use and have mirrored content from UniversalistChurch.net to a new place. Before I take the time to document what I did, I’ll see if there’s any interest, but be sure to see the resources linked from the earlier blogpost first.

OK — one thing, about mirroring. I used

$ wget -mk -E  http://universalistchurch.net

to back up the site.

See http://www.christianuniversalism.net/

Blog back up

6 March 2011 at 23:34

After a rough and somewhat magical transition between domain registrars, this blog is back up. Not sure what to do with it — as opposed to my Boy in the Bands blog — but I’ll give it some thought. Perhaps some sermonizing, but no promises.

Independent Universalist watch: LargerHope.org

7 March 2011 at 13:20

Yesterday, I was scanning through good, possible Internet domains to keep anti-Universalists from squatting on good names. (It’s happened before.)  I do this every few months. Lo and behold, following up on one that had been registered, I discovered LargerHope.org. (Larger hope is a common self-description for Universalists, and the title of the standard two-volume institutional history of Universalism.)

The site a mapping tool to “provide a way for others who believe the word of God to connect with one another”; that is, those who believe in Universal Salvation. Quite the blessing, and a very good idea. Go and review the theological statement — not to all convictions of those who read this blog — and if you’re a good match be sure to put your name on the map. Be warned; you’ll be sharing your email address too, so you might want to use a forwarding address.

Giving up Unitarian Universalism for Lent

9 March 2011 at 01:44

I wrote this three years ago, and on March 1, 2014 — for some reason, perhaps Google searches — it was the number one item read here. So I thought I’d give it some attention.

I’ll keep this short.

I have a maxim I live by: if something you desire or rely-on continues to fail you, hurt you or inhibit you, get rid of it. The initial pain is nothing like the eventual relief. A collorary: you can’t change some situations, and eventually you’ll wonder why you thought you could.

I keep running into this phenomenon with Unitarian Universalists, in no small part because there’s so little choice. Most areas have a single Unitarian Universalist church. There’s only one functioning denomination (and a few independent movements, which I shall discuss in coming weeks) and its theological breadth seems narrower than when I joined my first church some quarter-century ago. There’s an implied bargain: accept the status quo, or leave. But don’t you dare make a fuss on the way out. Certainly, on the Christian end, the United Church of Christ has been the winner in that bargain.

I was a member of the Unitarian Universalist Christian Fellowship — and this is the first time I’ve mentioned this in public — because it was the only game and I had fond memories and friendships, but I let my membership lapse because its offerings were skimpy and quietist, and its direction haphazard. I let my membership in the Unitarian Universalist Ministers Association lapse because its programming was never directed toward my professional needs or station, never offered meaningful services, not to mention being shockingly expensive. And I’m more-than-usually weary of the Unitarian Universalist Association itself because it confuses busyness with services, and the current leadership — well, some — is engaged in a power-centralizing campaign. Monopoly, with appeals to emotional and professional dependence (perhaps not so much with the UUCF), makes for a bad bargain at the grassroots. If I hear covenant used as a coded message to clam up and step back in line, I’ll scream so loud that Cotton Mather will rise from his grave. I didn’t come to Unitarianism or Universalism for its threadbare institutions or the opportunity to conform.

I still think we can do better. But not if there’s some existential fear that, without current Unitarian Universalist institutions — I’m thinking of the appeals surrounding Meadville-Lombard, but not exclusively — the whole movement will drift into the Void. Indeed, I think we would fare well without some. Call it a Lenten meditation on self-reliance, and to a degree, self-respect. We can do better.

And I gather some people have figured this out, when I read Bill Baar’s comment in a recent blog post where he states that “I’m aware [that some districts] are contemplating a life post UUA.” Or when I read Unitarian Universalist minister and blogger Elz Curtiss in the comment following or at her blog, Politywonk, lay out the moral and historical situation from the Unitarian side.

Just keep telling yourself we can do better and remember it needn’t be with what we have now.

How to make a radical Christian

11 March 2011 at 00:11

A fair point, with the fearmongering about radical Muslims in full tilt.

You could start by reading Leo Tolstoy’s The Kingdom of God Is Within You. (text, Project Gutenberg) It stands in a thread of radical Christian discipleship that reaches before Tolstoy to Universalist minister Adin Ballou — a point of pride — and afterwards to Gandhi and Martin Luther King, who each made non-violent resistance a household word. (Well, a household compound word.)

And it takes some cool, deliberate, principled and sacrificial action when you think of what went on in Congress today. Millions of American Muslims are pilloried for actions of a tiny handful. Such grim attention —  a cultivated double-standard — persons of other faiths don’t have to suffer.

Pilloried by Representative Peter King, a man who has defended terrorist organizations when it suited him. For shame.

Good Muslim friends: others can see through this cruel folly.

Some churches I'd be interested in seeing emerge

12 March 2011 at 17:34

I told a reader (by private email) that I wouldn’t be writing this blog post because I don’t have the charism — spiritual gifts, more or less — to bring a particular kind of church into being, and it seems wise to not discuss that which you can’t do, and have no intention to do.

On the other hand, others might have the charism, or at least the interest, so I’m writing what amounts to a wish list for churches with their own charisma. These have been off the Unitarian and Universalist radar for decades, though they can be found natively in either or both traditions.

  1. The Biblical atheist church. A parallel development to today’s humanist synagogues. Might posit the idea of a transcendent, creating God as a metaphor for human goodness and natural forces, and identify with the progressive (if bumpy), dynamic narrative toward freedom and compassion seen in the Bible. Might re-adopt traditional church music non-ironically.
  2. The peace-making communitarian church. A residential community, either on a cooperative basis or with common ownership, and probably having a non-residential affiliate base for common worship and service.
  3. A steely Humanist society, dedicated to the cultivation of human potential and fellowship, with a strong focus on human solidarity (the phenomonon formerly known as “the brotherhood of man.”) Might also be known for its emphasis on recent research on human cognition.
  4. A young workers’ church. I’m thinking back to Universalist missions for girls in textile mills. Today the outreach might be to recent(ish) college grads (say, to age 30) whose high ambitions are crushed in the current (and I suspect long-lasting) economic situation. Put the focus on sharing and developing skills, and finding new ways to focus (or re-kindle) their sense of worldchangingness, which also becomes the operating theology. Probably will challenge accepted ideas of membership.

Frankly, I’d be excited to see any of these churches come into being, even if I wouldn’t join any of them because they would have a sense of mission and identity that makes them more than a sausage of mixed Unitarian and Universalist parts.

Forming new organizations for service and fellowship

13 March 2011 at 16:10

It isn’t easy to organize people for fellowship or to engage in a common purpose, but there’s no reason it needs to be made any harder for lack of resources and perspective.

This is the first part of an occasional series about the simple organization of religious groups: churches, but also support organizations for groups of churches and IRS “religious organizations” akin to the former Unitarian Universalist Association “independent affiliate” status.

I carry two assumptions:

  1. It’s easier to work from a model — even if you have to revise or reject parts of it — than to start with nothing, and so I’ll be offering models, lists and directions. I won’t continuously say, “you can do this” or “your experience will vary” because I’m assuming you’ll use the parts you need and will reject or alter those you don’t.
  2. There are plateaus of ability and stability in organizations. A large, complex, staffed, sleek, well-funded (and funds-seeking) organization is good. A small, simple, rough-edged and bootstrapping organization is good. A large, complex, rough-edged and threadbare organization is not. One solution is making a bold leap from small, past awkward, to big — and good luck if you can manage it. Another solution, which is at least as practical and probably more reliable, is to plan to be small and encourage others to organize in order to build capacity. Think networks rather than monoliths. So I’m going to assume that these organizations will be born and kept small.

Disclaimer: Lastly, I’m a minister and a nonprofit administration pro. But I’m not a lawyer nor an accountant and don’t give legal, accounting or tax advice. I’ll tell you what I would do, and where you can get facts and resources, but the decisions are finally yours.

On using that prayerbook

13 March 2011 at 16:44

You could have knocked me over with a feather when I read that Quaker minister, blogger and friend Micah Bales had bought an Episcopal prayerbook. Let’s hear it for experimentation.

I think I’ve said that I be an Episcopalian, provided I could find a liberal Morning Prayer parish. Oh, and no bishops. (So goes that Venn diagram.) So I’ll instead remain a Universalist with a free catholic point of view, the meaning of which I’ll get into in a blog post or two. Suffice it to say right now that I’ve learned my way around a prayerbook, and it takes some work.

Let me offer to the reading public a series of blog posts I wrote in 2004 for a very small church beginning to use prayerbook resources. Then I imagined a long-standing church in decline, but I think there are helpful ideas for people not from prayerbook traditions.

Concerns, vindicated

15 March 2011 at 22:43

I’m not much of a fan for the Stand Up for Universalism day held today. I debated whether I should write or not, and yes, I know that other people feel warmly towards it.

For one, I don’t drum up support for a book launch uninvited and without an advance copy. The book launch is, at root, a commercial effort and the whole affair has been good for sales. How it benefits the truth remains to be seen. Which brings us to . . .

Two, oops — seems the author denies being a universalist. To which I add: I told you so.

Three, the kind of universalism that people identified with him — the one I know and love — has been run roughshod in the UUA for as long as I can remember. No fair trying to get (back) on the wagon now. And it’s positively unfair to suggest that people drawn to Rob Bell will find a welcoming home in any but perhaps a dozen churches in the UUA.

My diagnosis: Stand Up for Universalism looks like a whistful lament about has been lost in Unitarian Universalism, and the recognition that it has at least as much, if not more, theological weight and emotional resonance than what is considered mainline within the UUA. But that argues more for Universalism independent of the UUA than within it.

And how, at last, can I celebrate that?

Returning to the blogosphere

16 March 2011 at 23:26

I’m so glad to see Unitarian Universalist minister Parisa Parsa return to the keyboard and begin writing again at Pastor Prayers.

Welcome back! And for those that missed her the first time, be sure to read the blog regularly.

Get KeePassX

17 March 2011 at 12:17

A colleague at work turned me on to KeePassX — well, two years ago. But I only started using recently when I saw him juggle a listful of passwords painlessly. On the other hand, I was struggling with those “change me every 90 days and don’t use one you’ve used before” situations.

KeePassX manages passwords, and can generate and then store them. You can even make an Ultra-Secret printout of your passwords.

Pastoral note: a good thing to be added in a death file.

Available for Linux, Windows and Mac OS machines. Ubuntu Linux users can get it from the Ubuntu Software Center — or you can apt-get it if that’s how you roll.

Another Christian Universalist blogs

17 March 2011 at 22:09

Please also follow Christian Universalist minister David Spatz at his new blog Christian Universalist Fellowship.

He was ordained last year under the auspices of the Christian Universalist Association — the most robust, I think, of a constellation of small Universalist groups distinct from the Unitarian Universalist Association. He also sits on its board. (So perhaps the “Independent Universalist” moniker isn’t right, but will do until I come up with something better.)

And — heavens! — he lives in Maryland, less than an hour or so from me.

What's the moral here?

19 March 2011 at 15:48

Reviewed my Google Analytics this morning. In the past month, for the first time, all of the top hits to this blog are for posts critical of the Unitarian Universalist Association, or something Unitarian Universalist.

My themes for this blog are church administration and growth; Christian and particularly Universalist theology and history; Unitarian Universalist institutions; and a idiosyncratic mix of Ubuntu Linux, Esperanto and District of Columbia references. I write, regularly, on all of these. Sometimes I put great effort into a post that attracts few readers. Other times, a few quickly-dashed out words brings in an avalanche. And, yes, the scope of my audience matters. If I didn’t care if anyone read what I wrote, I wouldn’t blog. (Why do preachers preach?) After all, I have a paper journal for private thoughts.

Data showing links to this blog in the past month

I don’t relish a reputation as a crank or malcontent. Still, there aren’t many people who write critically of the Unitarian Universalist Association, and there’s clearly a market. Advice “to say something positive” — it’s happened — when there’s little to be positive about is willful ignorance. But to rail on about what won’t change is a waste of time and energy.

So I’m trying to stoke the SEO and use the data to improve my other markets. I’d appreciate a mention or links from your blogs or social media sites (Facebook, Twitter or what-have-you) if there’s something you like here. It can even be about church growth or administration.

Boy in the Bands has a mobile version

21 March 2011 at 03:57

I’ve been working on a mobile version of this blog as a prelude to my eventual “what I’d like to see in all church websites” blog post. (Hint: One is a mobile version.)

Thanks to John Cooley of the incredible UUpdates site for picking out some errors the first try produced, but now it should work for easier reading on mobile sites. Let me know if it doesn’t work on your device.

You can have this, too, if you have a WordPress blog, by using a plugin. I used WordPress Mobile Edition.

Skype bleg

22 March 2011 at 00:18

Another blog beg. If you’re regular (even only occasional) reader, use Skype and would like to trade contacts, please contact me here.

Good, best campaigns for women with obstetric fistula?

23 March 2011 at 01:58

I can think of few medical conditions as debilitating — but treatable — as obstetric fistula, and I’d like to do a part to help.

In the Wealthy West, it doesn’t ordinarily come up in discussions of reproductive health or choice, but that’s what it seems like to me. An obstetric fistula is a hole between the vagina and rectum, or vagina and urethra. They’re caused by over-extended labor, which causes the tissues, under pressure, to die. I can only imagine the stigma, the disability and the peril to health.

I know about them from sensitive news reporting, and from them, to organizations that campaign against fistula. One such report is on Al Jazeera, which you can watch online while you keep up with North African and Middle Eastern news: see “Fistula Hospital” in the Birthrights series.

Some organizations or campaigns seem to train midwives to make childbirth safer. Others seem to fund reconstructive surgery. Others seem to be educational.

Just raising the issue here, but do you know the obstetric fistula organizations and have found one you particularly admire? Is there interest in learning more about how to help?

Interesting worship tidbit from Chicago

23 March 2011 at 02:04

This is a follow-up from that post about posts that I intended to get around to — so I’ll keep this brief and get it out the door. Last June, I noted that two more Universalist worship books appeared at Google Books.

St. Paul's Universalist Church, Chicago 1927 builiding
St. Paul's Universalist Church, Chicago 1927 builiding. Now a school. Photo: reallyboring (Flicker, BY-NC-SA Creative Commons license)

One, from 1891, is from the then long-defunct St. Paul’s Universalist Church in Chicago. The interesting thing is its use of creeds and a catechism, which I doubt much impressed the “Western” Unitarians headquartered in the same city.

The answer to the first question of the catechism anticipated the Universalist “Five Points” Declaration adopted by the Universalist General Convention, meeting in 1899 in Boston, but proposed at the 1897 convention in . . . Chicago. It reads:

I believe in one God, the Creator of all things, and the Father of mankind; in Jesus Christ his Son, who is the true Teacher, Example and Saviour of men; in the Holy Spirit, the Comforter; in the certainty of retribution; the forgiveness of sins; the resurrection of all men from the dead; and their final holiness and happiness in the immortal life.

And as for creeds, the worship book included two biblical ascriptions, the Apostles’ and Nicene Creed.

Really.

For the Humanists: a United Nations calendar for themes

23 March 2011 at 03:33

I’m not really kidding here. I’ve written in 2003 and last year about the prospect of a sanctorial calendar — commemoration of saints — for liturgical purposes in Universalist and Unitarian churches, Christian or not.

Here, I’m thinking not. It isn’t so far a stretch from saints-as-faithful (not demigods) to thematic communities (commons) of saints to themes in worship. Follow me here.

The United Nations has a very full calendar of themes of concerns and commemorations that would fill the year for one of those cool, lean Midwestern kind of Unitarian humanist societies (I almost typed churches) that I have a certain odd affection for.

Perhaps not the International Day of Solidarity with Detained and Missing Staff Members (this Friday) or World Rabies Day, but International Book Day, International Day for the Right to the Truth Concerning Gross Human Rights Violations and for the Dignity of Victims (if repackaged), World Interfaith Harmony Week and others have worship hooks.

And I’d totally be there for International Day of Cooperatives.

Single? No parish for you.

23 March 2011 at 12:04

My husband sent me a link to an article in the New York Times. (With the paywall soon to go up, expect to see a lot of links to the Grey Lady, as it’s really — as a work colleague called it — a “paysieve” and links get through.)

It considers the poor professional prospects for single evangelical ministers, and notes the built-in rationale for church planting. (A preacher’s parallel to “publish or perish” — parish or perish?)

This phenomenon is rather different among Unitarian Universalists, but with the Hot Stove Report out — founded and reprinted by Unitarian Universalist ministers Hank Peirce (on Facebook) and Dan Harper (open web) respectively — I expect to see, as usual, a disproportionally large number of white, straight, married fathers be called to the larger churches in more desirable cities. (With white, straight, married mothers filling in generally.) But without the data, it’s hard to make that stick.

Unmarried Pastor, Seeking a Job, Sees Bias” by Eric Eckholm. New York Times. (March 21, 2011)

Heading to General Assembly

24 March 2011 at 01:31

So I’m heading to General Assembly. I’ve confirmed with my friend-roommate, and have booked my bus ticket. (I like long-distance bus travel and prefer to creep upon General Assembly, if I can help it. If I can take a bus to Quebec City from Washington, D.C. then Charlotte will be a piece of cake. Plus, round trip, it was only $4.50.)

Now to think off-schedule. Some of the best happenings aren’t on the official program. Apart from socializing, what might we show or teach one another in the hallways and cafés of Charlotte? That’s not a rhetorial question.

Can Google Adwords tell us how many Unitarian Universalists there are?

25 March 2011 at 02:53

I participated in a search engine optimization and social media use briefing at work recently — and can I tell you how I love my job — that made me think about the name recognition of Unitarian Universalists and how much others think or wonder about us. Enough to search on Google, since that’s one tool we studied.

It makes sense for Google to supply such information through its AdWords program, since this is the kind of information one would use to shape campaigns — and thus make advertising purchases.

For example, of the 16.6 million people who search for “church” in the United States per month, about 74,000 search for “unitarian church” “universalist” “unitarian universalist” and the like. “Universalism” gets about 18,000 — perhaps due to the Rob Bell controversy — and “Unitarianism” gets only a third of that. That’s not much, but given how small we are it’s not bad either. The UUA.org site is a top hit for all of these, so no reason to buy ads for those names.

Variations of Unitarian, Universalist and Christian get very few hits — a scant couple of thousand a month. Little wonder it’s relatively easy to get to the top of the Google search, but there’s not many people looking, so no reason to buy ads for those names. That’s depressed me, but “no hell” gets about 33,000 so perhaps it’s partly a question of framing.

We need some new keywords. You can search for keywords based on a website and it makes suggestions. Look up the Unitarian Universalist Christian Fellowship site and — getting past the obvious permutations of Unitarian, Universalist and church — you see an interest in sermons, Christmas services and the phrase “the way of Jesus.” A hot keyword for UUA.org is universalist — again, the controversy I imagine — but also “church administrator” — perhaps suggesting that job isn’t a well noted on other denominational sites.

Now I’m thinking of my own ad campaign. What would I say that I’m not already top ranking for?

Sorry for the half-formed thoughts. But I’m stumbling for the words — words, literally — that make the right invitation.

Welcome, new Google search overlords (and helping you do the same)

26 March 2011 at 04:29

First, I’m a bit uneasy living in a world where a company — Google — knows, or can know, so much about me. But I’ve long chosen to make my thoughts public, and to try to reach as wide a readership as possible. And your church, as an institution, depends on public recognition to sharing information, so let us proceed.

More than a quarter of my readers (hi!) get here from a Google search, so I’d be foolish to not use the tools they provide to get more readers to find me, and to identify me as a reliable, expert source and not a website generated automatically to sell certain odd products. The benefit to Google is clear, if indirect: to identify more reliably what searchers are really looking for, and thus improve the product they use to sell advertising. And as I noted yesterday, they provide robust tools for that, too.

The first step, I think, for blog writers and church site owners, it to provide the Google robot spiders that record the net meaningful information. Human beings are very good about identifying patterns in text — think about reading an address, or pulling phone numbers out of a list — but computers aren’t, and can use our help to identify

  • which web properties are mine (like my other blogs and projects) and which are run by friends and colleagues, and so have added value from the relationships.
  • which links are noted for reference, but are what you’d not want to endorse or identify with you. (WordPress does this by default in the comments, so people can’t hijack comments and leave links as a way of making Google think their site is more important than it is.)
  • contact information, like addresses and phone numbers, in a reliable way for re-use; say, to be made into a map in Google search, or downloadable to a mobile device. (More useful, say, for churches than bloggers).
  • when and where are events and public meetings are.

There are other options — including constructing recipes and making cultural reviews — but the list above will do for the meantime. It isn’t as hard as it may seem, especially if your church site or blog is based on WordPress, but if you hammer away at your site by hand you can add this detail with little trouble. (If you make links, WordPress gives you the option to add relationships.)

Detail from WordPress Link page
Use these controls in WordPress when you add a link to note your relationship with the other site or blog owner.

But I just wanted to raise the thought now — I’ll return to more theological blogging now — and refer you to this page at Google called “creating Google-friendly sites” and note the “rich snippets” section and the three current standards — Google allows all three — for doing what I described above. (I use microformats, but that’s just because that’s where I started.)

Blog posts I'm reading today: our past and future

26 March 2011 at 15:44

Unitarian Universalist minister and blogger Elz Curtiss (Politywonk) writes movingly about the hagiographic and political misuse of Unitarian and Universalist history, and it power to misshape the truth about our traditions. Worth reading.

Unitarian minister and blogger Stephen Lingwood (Reignite) talks data — the size of congregations in the General Assembly of Unitarian and Free Christian Churches (GA), our counterpart body in Great Britain (and a handful of congregations elsewhere, like the UUA) just reported in its Annual Report. (Can’t find it online.) Unlike the UUA, the GA doesn’t have a historical practice of publishing congregational size data, so this report is noteworthy, if chilling. He sounds the wake-up call, given the smallness by congregations and overall of the GA — only one of the GA’s 170 churches wouldn’t be classed as “small” in the UUA — and how many congregations could easily slip below the water line.

It also makes me think the Church Admin plugin for WordPress I noted might be more useful for the British churches of 15 to 60 members than the American ones I was imagining for a use case. (The developer is also British and that comes across in the plugin.) Since it’s in rapid development, I’ve not properly tested it, but I’d be willing to do so if any British Unitarians would like to examine it with me.

Statements of faith Universalists have professed

27 March 2011 at 00:25

So what do Universalist Christians believe, today and historically?

The Rob Bell controversy has brought out some affirmations of universal salvation on the ‘net, both within and (largely) outside the Unitarian Universalist Association. And with it — as if we returned to antebellum America — sharp and untrue denunciations of Universalism, and claims about what universalist do or don’t believe, and whether universalism is a fundamental heresy.

You, constant readers, know where I stand. But since we’ve returned rhetorically to 1835 or 1870, it makes sense to list some of the important statements of faith.

So, for the record, here are key documents. Links will take you to the full enacting resolution or supporting documents:

The 1790 Philadelphia Articles of Faith

Section 1. OF THE HOLY SCRIPTURES We believe the Scriptures of the Old and New Testaments to contain a revelation of the perfections and will of God, and the rule of faith and practice.

Section 2. OF THE SUPREME BEING We believe in One God, infinite in all his perfections; and that these perfections are all modifications of infinite, adorable, incomprehensible and unchangeable Love.

Section 3. OF THE MEDIATOR We believe that there is One Mediator between God and man, the man Jesus Christ, in whom dwelleth all the fulness of the Godhead bodily; who, by giving himself a ransom for all, hath redeemed them to God by his blood; and who, by the merit of his death, and the efficacy of his Spirit, will finally restore the whole human race to happiness.

Section 4. OF THE HOLY GHOST We believe in the Holy Ghost, whose office it is to make known to sinners the truth of their [this] salvation, through the medium of the Holy Scriptures, and to reconcile the hearts of the children of men to God, and thereby dispose them to genuine holiness.

Section 5. OF GOOD WORK We believe in the obligation of the moral law, as to the rule of life; and we hold that the love of God manifest to man in a Redeemer, is the best means of producing obedience to that law, and promoting a holy, active and useful life.

The 1803 Winchester Profession, the standard profession of American Universalism

Article I. We believe that the Holy Scriptures of the Old and New Testament contain a revelation of the character of God, and of the duty, interest and final destination of mankind.

Article II. We believe that there is one God, whose nature is Love, revealed in one Lord Jesus Christ, by one Holy Spirit of Grace, who will finally restore the whole family of mankind to holiness and happiness.

Article III. We believe that holiness and true happiness are inseparably connected, and that believers ought to be careful to maintain order and practice good works; for these things are good and profitable unto men.

The 1899 “Five Principles” (“Essential principles of the Universalist faith”)

The Universal Fatherhood of God; the spiritual authority and leadership of His Son Jesus Christ; the trustworthiness of the Bible as containing a revelation from God; the certainty of just retribution for sin; the final harmony of all souls with God.

The 1935 Washington Declaration, the theological portion of the bond of fellowship

… we avow our faith in God as Eternal and All-conquering Love, in the spiritual leadership of Jesus, in the supreme worth of every human personality, in the authority of truth known or to be known, and in the power of men of good-will and sacrificial spirit to overcome evil and progressively establish the Kingdom of God….

There are also local adaptations — almost always interpreted as an interpretation of the Winchester Profession — from the nineteenth centuries and later. (The newest of these was adopted by the Universalist National Memorial Church.)

Two worth particular note are:

1865 Rhode Island Convention Catechism

We believe in one God, the Creator of all things, and the Father of Mankind; in Jesus Christ his Son, who is the true Teacher, Example, and Savior of men; in the Holy Spirit, the Comforter; in the certainty of retribution; the forgiveness of sins; the resurrection of all men from the dead; and their final holiness and happiness in the immortal life.

An 1903 unofficial Universalist Creed

I believe in God, the Father Almighty and Universal; and in Jesus Christ his Son, the true teacher, example, and Savior of the world. I believe in the Holy Spirit, the quickener and comforter of men. I believe in the Holy Scriptures of the Old and New Testaments as a revelation of righteousness, truth and love. I believe in the Holy Church Universal; in the communion of saints; in the certainty of punishment for transgression; in the forgiveness of sins; in the life immortal; in the final triumph of goodness and mercy; and in the union and harmony, at last, of all souls with God.

How do people read blogs? Some advice.

27 March 2011 at 13:36

I spoke to someone recently who apologetically noted that she didn’t read my blog: the context was a lack of time.

I can understand this, in one way. Who has time to visit dozens of sites, even weekly? The problem: blogs look like static billboards or bulletin boards. To see if a bulletin board has changed, you visit it — and pin up a note if you have one. But it takes an effort to visit each and every blog or bulletin board, and one’s not likely to do it very often.

But that’s not the only way to read them. Most blogs — certainly any built on a modern service or software; my apologies to any who still homebrew their blogs — can be read in a non-bulletin-board way: through a feed reader.

This blog publishes my blog posts and your comments in a format that’s easy for web services or software to consolidate — the preferred term is aggregate, but here the meaning is the same — into a running stream. Most of these web services or software will show you headlines and beginning text the newest posts of the blogs you like, making it easy to scan them. Most of these web services or software have a facility to subscribe to a blog automatically. So you go one place to keep up, and within the software or web service, you can often tag, promote or annotate interesting posts, so you can refer back to them if needed.

So what are these web services or software? Google Reader is an obvious choice if you like Google products. But since I’m (unsuccessfully) trying to not give Google all my business, I use a free-standing feed reader. LiFeRea, since I use a Linux computer, but there are options for other operating systems.

But those just starting or only interested in a few feeds, a browser-based tool might work well. Sage, for Firefox, is the kind of thing I mean.

A (sad) reminder of faith from Japan

29 March 2011 at 02:13

Like many of you, I’ve been watching video of the tsumami that destroyed towns in northeastern Japan, and have been stunned by the immensity and power of the water. Pray for the people; their anguish will last a long time.

The loss of life is devastating and the lost will be mourned. More than 11,000 have been confirmed dead. Perhaps it seems in poor taste to recall the houses, vehicles, businesses and whole towns lost, but walk with me. First, they will be bitterly missed by those who lived a long time in those communities, and especially by those who depended on the security of a home and have no equal resources. So, too, as we age, it’s hard not to think about the items, places and thing we’ll leave behind: these are our visible legacy, and tied up with the idea of “leaving the world better than I found it.” The houses, street life and communities washed away destroyed the accomplishment of generations that died long before the earthquake and tsunami. Time and fortune are the great destroyers.

As a Christian, and a Protestant at that, it’s hard not to think about what has been lost in the faith but, unlike a natural disaster, the losses are of our own making. To try and overcome the errors and abuses in the middle ages, Protestants have developed a particular attitude towards it. In short, remove anything that stands between us and an imagined, pure, undivided Apostolic Age. For many low-church Protestants, God revealed all that was necessary for salvation in the scripture, and then has been curiously mute since. Or perhaps God is heard to speak, but centuries of Christians past are thought corrupt, superstitious and untrustworthy. Few would say as much, but the implication is there when “the truth” is carefully traced through a particular line down the ages. Universalists, too, have been guilty of this.

But our tradition also offers some ways, here in the form of question, to make some sense of the enormous and ambiguous past. (I’m thinking of the touching stories of “memorabilia” hunters who glean the ravaged areas for photos and other irreplaceable artifacts.) First, does the thrust of a particular Christian community honor God’s love and glory, or obscure God’s being? Next, do the virtues cultivated in a particular Christian community lead to happier and richer lives in its members, and non-members nearby? Also, is a particular Christian community able to allow predictable — it need not be limitless — spectrum of views without coercing minority opinions? And, last for now, does a particular Christian community value a reasonable and practical approaches to measuring claims to truth? With these ways in mind, it’s possible to step back and now ask: what guideposts should we first put back up? what lost homes restored?

(As for Japan: keep up with the news at NHK World.)

The new order of service (at the grocery store)

6 April 2011 at 12:00

Ever since Gaddafy blamed the Libyan revolt on drag-laced Nescafé, I’ve been drinking a lot of instant coffee. (But so far, I haven’t found the jar with the democratizing hallucinogens.)

And I ran out of powder just in time to buy some Maxwell House — and get the free haggadah. For three generations, the coffee company has distributed the Passover service book as a promotional device (to overcome concerns that coffee not a legume, and thus forbidden at Passover) and it has become an established cultural feature, both affirmatively (used by Obama! and grandma!) and as a by-word of the conventional and stodgy. But this year Maxwell House has come out with a new edition, and so there’s some buzz associated with it.

I’m not Jewish and have never been to a Seder. I’m just a liturgical magpie, and so I’ll keep my observations brief.

  1. I’m kinda tickled that in this day a major company would still issue a squarely religious publication.
  2. But you can’t find out a thing about it at the Maxwell House or Kraft site. Not even a press release.
  3. If there would ever be a Christian publication of a similar scope, it would have to be a collection of Christmas carols. I can’t think of anything else that would be home-based, relatively uncontroversial and desirable in multiple copies.
  4. The text itself is notably gender-inclusive for God and human beings, which I gather is one of the changes in the new edition. Having seen the “gender wars” in Christian liturgy, I’d gauge the edits as moderately euphonious and customary.
  5. On the other hand, if you’d like a freely-licensed haggadah, got to Haggadot.com or OpenSiddur.org.

Thinking about food

7 April 2011 at 23:02

No great thoughts today. Just a continuous stream of the same (and literally visceral) thought today: food. What I can have, when I can have it. I’ve begun to count calories again today.

I’ve been picking up weight lately. My clothes are tight, my digestion is a wreck and I feel underpowered. I know from experience that if I lose 20 pounds I’ll feel better. I also know from experience that only one way works: to set a calorie budget and stick to it by measuring, counting and recording. I’m ordinarily eat a pretty wholesome, balanced diet. The budget keeps excesses at bay, and puts vegetables first. I love the results; I even love the food. (After a while, I forget about crackers and corn chips: two of my sabotage foods.)

So why do I stop? Because it takes a lot of work to maintain. And I think about food endlessly, especially when I’m resuming and there are tempting foods in the house (and not enough ready-to-eat low energy food.)

The difference now is that I’m prepared to think more about food as a part of the human condition. The fashionable set talk about their preferred foods. (Local! Organic! Thai!) The hungry have to plan carefully to get enough food. The imperiled — I’m thinking of the Japanese right now — upright their lives by securing food.

We celebrate with food. We mourn with food. We worship with food. Jesus taught with food, and my relatives comforted with food.

And so we think — I pray — so we do. But it’s going to be a heluva struggle.

Happy CSS Naked Day 2011

8 April 2011 at 22:35

For the next 36 hours upwards of several people will remove the CSS — cascading style sheets — from their sites to show the underlying text for CSS Naked Day (or Naked CSS Day; I’m agnostic on the subject. And there doesn’t seem to be a reliable central site for the “cause”.)

This is to show good markup should be distinct from good design — an idea universally accepted among professional web designers but lost on many sites, particularly church sites, leading to clumsy design and time-sucking changes.

CSS acts like a suit of clothes, transforming the look and reading experience of a site, without changing the text or underlying structure.

Statistics lesson

10 April 2011 at 01:53

No other blogging today than note that I’m reading the Introduction to Statistics class notes — that was something I never took in college — taught by Dana Lee Ling, a professor at the College of Micronesia – FSM. Thank you!

I’m especially glad because he uses OpenOffice.org, a free- and open-source office suite I use every day. And the notes are released under the Creative Commons By license. Very, very nice.

Quiet weekend: finding Esperanto resources

10 April 2011 at 17:50

It’s been a quiet weekend with gloomy weather. A good time to prepare for future blog posts. (A day’s blog post often has several days of research or preparation behind it.) And to note small errands today.

My ability to read Esperanto has gotten much better recently entirely from running through Montagu C. Butler’s hoary Step-by-Step in Esperanto. Got this copy at the D.C. public library — main Martin Luther King Jr. branch; foreign language section — but I figure I’ll make so much use of it that I’ve made the now-unusual step of actually buying a copy. The exercises should, in time, help with my written and spoken Esperanto, and so I’ve started downloading Esperanto podcasts to improve my hearing comprehension. (I use Rhythmbox to manage and listen to them.)

Among them:

China Radio International has a broadcast (using Windows encoding!) but I can’t find a podcast, so will read their Mikrofone magazine instead.

Making the new church and worship booklet: attempt 1

11 April 2011 at 11:30

So, I wrote about how I might prefer to see a church booklet — with liturgy, hymns, a directory and notices — a little while ago. Now, how can it be made.

I first considered using XeTeX — a variation on TeX typesetting language — that allows easier use of typefaces and produces beautiful work. And I might still get to it, but it’s documentation is rather thin and my basic understanding even thinner. It would still be worth exploring because, once set up, it would be relatively easy to produce beautiful booklets. And if you’ve read a self-published work lately, you know how shabby typesetting makes even the best wrought work seemed second-rate. But that’s for later. For now, getting something almost perfect with a small number of tools: the OpenOffice.org office suite (but its fork LibreOffice, where the development thrust has gone, would surely work), Adobe Reader 9 or 10 (yes, I hate using or recommending proprietary software, but this works), and an attractive typeface with proper small caps. I use Linux Libertine, which is both freely-licensed and free of charge.

On my Ubuntu Linux machines, I don’t download the fonts from the repositories, but install the files downloaded from the link above using Font Manager. Also, I install the cups-pdf package and created a virtual PDF printer in System > Administration > Printing.

Now, I made a template with pages half the size of letter paper, 8.5 x 5.5 inches, and saved it. Opened a new document with that template. Added some text — here Fredrick Henry Hedge’s communion service based on the Liturgy of St. James — and made a PDF. Then I opened the PDF in Adobe Reader and printed it to PDF as a booklet. (Then print to paper, collate, fold and staple.)

I’ll put the files up later, to demonstrate.

Making the new church and worship booklet: files

12 April 2011 at 12:43

Here are the file I used for make my first run booklet, and its outcome. The effect is rougher than what I would use publicly, but I’m hoping to spawn interest. If you’re landing here first, see this blog post about worship booklets for background.

Churches and electoral activity

14 April 2011 at 01:35

It’s hypocritical to denounce right-wing churches for their overt support of a political candidate, while churches we like make a more subtle or cheeky endorsement of a candidate, innocent, intentional or not. I bring this up because Unitarian Universalist minister, Prairie Star district staffer and blogger Phil Lund (Phil’s Little Blog on the Prairie) considered a failing, fictional test-case church website where the congregation clearly loved a candidate in 2004. (And hasn’t updated their blog since.)

To recap, a nonprofit organization like a church can engage in political advocacy and even a limited amount of lobbying, despite false folk-wisdom to the contrary. And I think it should do rather more than less. But involvement in a political campaign is verboten. Don’t support candidates for public office and not oppose them. Don’t use coded language to suggest one candidate over another. I’d go so far — to be safe — to avoid slogan language embedded within sermon titles, and I’d certainly not change advertising (including the church website) to imitate a campaign before an election. I would not have, for instance, begun to use the typefaces Gotham (Obama) or Optima (McCain) after the conventions. If that meant not calling a sermon “Hope” until the Sunday after election day, so be it. (If rather cautious.)

But the IRS isn’t very helpful in defining what isn’t allowed. Some of the decisions would be situational.What might be fine now — and another reason to mention it now — might cause trouble in September 2012. Or a bit of church phrasing used now and consistently would be OK even if a campaign coincidentally used it in a campaign later. (But I’m not a lawyer, and that’s not legal advice.)

Instead, let me point you to two good sources of information.  One is from the UUA. Another, more detailed resource, is from the Alliance for Justice (and if you are near D.C., they offer very good courses.)

And more about permitted political — non-electoral — activity later.

Orphan works and Unitarian Universalism

16 April 2011 at 02:15

Orphan works — works like books, music and film that are under copyright but for which no copyright holder can be found — live in a legal limbo, leaving them unused. A lost opportunity. Because older works have entered the public domain, they can be shared and adapted without permission, but for most works published after 1923 are under copyright. I’m thinking of the best general biography of George deBenneville and a number of anti-consolidation Universalist works in this camp.

A distinct, but real, problem is the republication of works with known publishers that have little or no commercial value. There’s no reason to bring them back to circulation for sale, and there’s no money to subsidize their publication for free.

So many Unitarian and Universalist documents from 1923 to the present are left in limbo, and largely unavailable. The ministers’ manual companion to the 1937 Hymns of the Spirit, official American Unitarian Association and Universalist Church of America reports, Laile Bartlett’s history of the Fellowship Movement Bright Galaxy (the Church of the Larger Fellowship has republished a piece here) and Robert Cummins’s Parish Practice in Universalist Churches are items I’d love to own — even as a PDF — but have a hard time even finding. It shouldn’t be so hard to have living-memory resources.

So I propose the following

  • support of orphan work legislation reform, like that proposed by Public Knowledge. (Disclosure: I know many Public Knowledge staff members; my employer and they are in the same office building.)
  • yet further: the humble and non-commercial publication of potentially copyrighted material where the copyright owner cannot be found or identified. I did as much with a slim volume of Esperanto hymns. (If a copyright owner comes forward, I’ll remove it.)
  • petitioning the Unitarian Universalist Association, Beacon Press and other copyright owners to make available PDF copies of important, currently unavailable works. I don’t even necessarily want a liberal license, which would allow for other to redistribute the work. Simple availability is the goal. (Of course, a license like one of these would be even better.)
  • But failing that, it would be helpful for those that have these scarce resources to identify and circulate them.

Your blogger is having technical difficulties

17 April 2011 at 02:10

Ah, this morning my eyeglasses frame broke. Then fixed. And now broken again.

I’m using a tool for the visually impaired to greatly magnify my monitor, but it’s still headache-generating activity — so that’s all the blogging until I see my optician.

UK Unitarians and Free Christians tweet Annual Meeting

17 April 2011 at 15:07

A  group of British Unitarians and Free Christians are live-Tweeting — translation, making a public running commentary using the microblogging service Twitter — their annual meeting at Swansea. Anyone can participate — even to ask questions of participants — by including

#gauk

in their tweet (message). And by searching for that same tag, you can read the running commentary. I expect US Unitarian Universalists will do the same in June, perhaps with

#UUGA

Now the third dose of glue should be dry on my glasses . . . .

Imagining the lovefeast as a universal feast

19 April 2011 at 01:39

Tonight and tomorrow night, millions of Jews will observe the Passover: a celebration of God’s deliverance from slavery. I’ve never been to one, tempting as family associations and food are. (I have, in my college days, had leftovers shared with me.) I’m OK having never attended a seder, and I would be just as happy to be invited into a Jewish home for it. I’m happy to be welcomed as a guest it and not be offended if it should never happen (my interest in haggadot and horseradish notwithstanding) because it isn’t my feast. I’m a Christian and not a Jew.

As a Christian, I recognize the liturgical and spiritual dependence of the Lord’s Supper on the Passover, and — at the risk of sounding anything but matter-of-fact — that’s good enough and close enough for me. And this is especially close to my heart as we approach Maundy Thursday, the one time in otherwise no-longer Christian Unitarian and Universalist churches that you might find it.

But it makes me think, too, the responsibilities Christians have when we do have, or share, or receive — the verbs are difficult — the sacrament at the table. A phrase I’ve seen Universalists use historically to invite others to the table is that it is open to all who see it “a privilege or a duty” so to do. Communion, at a basic level, is a matter (among other things) of Christian discipleship, and this is obscured when an invitation is made very broadly in the spirit of inclusivity. I’m not suggesting the table be fenced, but rather that the facts are disclosed to participants don’t practice something they didn’t intend. There’s a lot of subtext in worship, and that’s not a fair burden to put on the innocent. Especially if there are members of the congregation who have been attentively evangelized (see above.)

Better, I think, to revive or institute a service that, while coming from a theological point of view, is intended to be of equal access to all-comers. I think Unitarian Universalists like and create these services, but frankly they are often strangely named — anything with communion comes to mind, as my husband will tease me — or are liturgically awkward. Let me pitch for the Lovefeast, which has a quasi-eucharistic character, but has stronger focus on blessing and a real meal. (The Universalist drew from some of the Lovefeast-holding German sect, and in 1790 made its observance optional on all Universalists.) And which is not so owned widely known (except perhaps in areas with many members of Church of the Brethren) as to confuse newcomers. Or, use an agape meal form, but cast it as a Meal of Universal Blessing, where the form is one of blessing we ask to be given to ourselves and all others, and objectively state it is in addition to, and apart from the Lord’s table. Knowing I wasn’t overstepping, over-reaching or over-promising might be the real welcome some people need.

Helping the British Unitarians and Free Christians

19 April 2011 at 02:41

So, Unitarian minister and blogger Stephen Lingwood (Reignite) considers the Unitarian and Free Christian General Assembly Executive Committee growth plan for the religion in Great Britain. It comes with an audacious goal: 20% growth in five years. Of course, because of British Unitarianism’s diminished state, that’s a scant thousand people. And that makes it all the more audacious and encouraging. And for that matter, realistic. Even though American Unitarian Universalism is much larger (comparatively), there’s no such goal on the table, and that makes me keen to encourage my compatriot co-religionists to help the British Unitarians in any appropriate way.

But what are the appropriate ways, if any? Perhaps technical help, since it’s hard to generate enough support and contracting it out can be very expensive. Or fundraising? I’d like to hear from you.

Dirty numbers and the British Unitarians

19 April 2011 at 23:46

I’m about to wade into deep water. I mean no offense, nor do I plan to come off as a pushy American. But I’m thinking about the stated executive goal of the British Unitarians to grow by 20% in five years. I found their 2010 (current) annual report, which for the first time has membership statistics.

The numbers, to me, say do or die. (The following calculations, while accurate, are naive of statistical analysis and independent confirmation; thus the title.)

The 163 member churches in England, Scotland and Wales have a aggregate membership of  3,672. The largest church is Rosslyn Hill Chapel, Hampstead, London with 168 members. But the second largest is Dean Row Chapel, Wilmslow, with 80. Sixty-one congregations have 10 members or fewer.

What would it take to get to 4,406, a twenty-percent increase? Well . . .

  • if each congregation currently with 60 members or more made a net increase of 5% per year, each year, and
  • if each congregation currently from 20 to 59 members made a net increase of 2 members per year, each year, and
  • if each congregation currently under 20 members made a net increase of 1 member per year . . .

the General Assembly would increase by 34% after five years.

But hitting stasis would be a laudable and difficult goal for some. As I’ve said in the United States setting, this plan calls for new congregations and an examination of where they’re missing.

But you can run the numbers yourself with this comma-separated values spreadsheet sorted by home country, city, congregational name (where needed) and membership.

Following another British blog

21 April 2011 at 01:41

I continue to try and understand the British Unitarian experience, and so have been reading many of their websites. (Though every time I see a rota, I think of a mid 70s spin-off of the Mary Tyler Moore Show.)

Among these, I see that the minister of the Oldham Unitarian Chapel, Bob Pounder, is blogging (Faileth Never) and I’m adding it to my reading feed. Not many posts: likely sermon excerpts and interesting.

My thought about Meadville/Lombard staying put

21 April 2011 at 23:27

And that thought is good. Or good enough because I wondered what took this realization this long.

The plan sounded half-baked, but — to be honest — I predicted another outcome: Meadville/Lombard’s eventual diminution within the larger school. Not that this option — say, to become intentionally a house of studies within a seminary — would have been so bad, but that’s not what was proposed and would have unlikely earned much support. Nobody likes to be presented with Plan B when a magical Plan A falls apart.

So the outcome is Meadville/Lombard carries on without its historic buildings and less staff. That’s a serious loss, and may or may not have been unavoidable. (Perhaps too the idle talk about moving the UUA offices to Newton is dead, too.) With Bill Baar, I’m troubled by the lack of transparency in the process. But my solution to that is to not send them money or students. At least not until it can make some accounting of what happened and make a go of the new program.

I won’t hold my breath.

Holy Saturday 2011

23 April 2011 at 16:51

Holy Saturday touches my imagination because its the time that — in some strains of Christian theology — the dead Christ visits and ransoms from hell the holy dead. To my Universalist mind, it must have seemed more like a cosmic jailbreak (though I’m not one to put divine actions in a linear timeline.)

Something about the force of this liberation put me in mind of the medieval Name of the Rood, which I now read each Holy Saturday. You’re welcome to follow along old blog posts about it.

The parson wore bands

24 April 2011 at 16:59

Hubby and I put aside our plans to attend services today at Washington Ethical Society — we’ve attended off-beat services for Easter the last two years, but it’s really not convenient to get there from where we live — for solid, well-put-together Presbyterianism. We had gone to Georgetown Presbyterian Church last year (the Spiritualists were in the afternoon) and liked it. They have a new minister, Camile Cook, this year, whose 2010 Easter service in London is reviewed here.

Yes: she wore gown, bands and hood — thus the relevance for this blog — plus white stole.  A good service.

And Happy Easter to you.

Interesting features at British Unitarian and Free Christian website

25 April 2011 at 01:40

Some years back I figured out — no revelation to many of you — that there are national tastes in graphic design and so what might simply seem plain or gaudy, romantic or severe in a website is (perhaps) a function in this difference. So I can say plainly that it has been a long time since I have liked the look of the national British Unitarian and Free Christian site. But I’m not its primary audience, so that’s OK all other things being equal.

But past the look there is much to praise about unitarian.org.uk and some of the structural underpinnings of the General Assembly of Unitarian and Free Christian Churches. I’ll give each of these their due, though I should add that the next couple of weeks at work will be busier than usual, and I have family visiting thereafter.

Let’s start with their annual meetings. As befits of denomination of a scan 4,000 souls, it’s much smaller, shorter, less expensive and simpler than the Unitarian Universalist Association General Assembly — and I would love to attend one. The unitarian.org.uk site has always had booking information, but this year could book your registration, room and meals (they can come as a package) online. And apart from details for attendees, there’s a solid page for presenters.

And now that the annual meeting is over, you can not only see (admittedly) videos — brought over from YouTube — but printable PDFs of the sites. That’s worth imitating, too. (On the other hand, the coverage of the UUA GA is far more exhaustive and is archived.) And I love the idea of promotional videos of Unitarian volunteers.

Three congregations admitted to the UUA

25 April 2011 at 12:41

Now this is the kind of news I like. Reported by the UUWorld online today, the Unitarian Universalist Association Board of Trustees admitted at its last board meeting the following new congregations:

There’s rather more to the story — confirmed by my memories of going back (I think) to 2003 — but the UUWorld has the details. Not mentioned in the story is that it large for a relatively young congregation: 195 members, per its reported membership and 206 according to its latest posted board minutes. (PDF) Also, I don’t think it was ever an “emerging congregation” but rather one that developed independently — again, read the UUWorld piece — and was admitted.

Trimming PDFs

26 April 2011 at 02:25

More a note to myself than a blog post, but others using desktop Linux might find it useful.

So you scan a book — say, an antiquarian piece of obscure liturgy — but the flatbed glass is much larger than the book, so you get a big black box where the book ends. That’s a problem for two reasons: should I ever want to print out a copy of the PDF, the text will be small and the black box will use up tons of toner. Got to crop the text to the size of the book.

I’ve used command-line tools, but I’ve misplaced the recipe — should I find it or rediscover it, I’ll put it right here.

But a graphical interface can be good too. So I used PDF-Shuffler. It’s in the repositories/software center if you use Ubuntu Linux.

After I loaded the PDF I wanted to trip, I right clicked over one page — they all needed the same trim — and with trial-and-error decided what the right amount should be: it’s a percentage removed of the original document. Then I moused over the other pages, selecting them, and made the same crop. Don’t worry about double cropping a page; it only crops a percentage of the original size. Then — and this is not obvious — I exported the newly cropped doc with a new name.

Easy peasy.

Typing in Esperanto with Ubuntu Linux

26 April 2011 at 02:40

And while I’m talking about Ubuntu Linux, I recently discovered a feature for Esperantistoj, courtesy of Mikeo of the Junularo Esperantista Brita (British Esperantists Young-persons’ Group). Dankon! See the article for full details and other options.

For those unfamiliar, there are six letters found in Esperanto not found in other languages. This can complicate typing.

In short, System > Preferences > Keyboard > Layouts tab > Options button. Choose Adding Esperanto circumflexes.

Now, to get the point:­ just type the corresponding Latin letter while pressing the Alt key to the right of the space bar.

 

That UUA report on ministry: the deja vu edition

27 April 2011 at 01:10

I feel like I’ve stepped into a cocktail party conversation. The subject is the ministry, and the Unitarian Universalist take on it.

Unitarian Universalist minister and blogger Christine Robinson quotes a report issued by UUA staff and comments on it, and I think “oh, that’s the source of the buzz.” I had other blog posts in mind that I thought made reference to the same document.

Now, to flesh out this blog post I looked for them but cannot find them. Did they exist? Or is this case of deja vu — reports seeking answers about a society we have less and less purchase in, particularly ministry — at least as telling as the report itself.

I feel like I’ve stepped into a cocktail party conversation. But have stopped counting my drinks.

Now to read it (PDF) and ponder. At least it’s only six pages.

The standing desk, meet the standing church

27 April 2011 at 02:27

There’s a little revolution at work. My colleagues are taking their laptops or monitors and keyboards, and are propping them on boxes and low tables to making standing desks of their ordinary chair-based models. And I might be next. It seems that sitting may be bad for your health. (Perhaps you’ve been sent this article, or one like it.)

Now, the church. If you’re Orthodox Christian, standing may not be so strange an idea. Seats (or leaning!) for those unable to stand, but most people stand. I’ve only ever been to one standing Orthodox service (a memorial) but even there I could see how a standing posture leads to more natural movement in worship — and nobody dozed off. Of course, the church itself is a distraction from the world, towards heavenly realities. So if my 41-year old self (or my remembered 5-year-old self) would get lost looking at an icon, or step over to light a candle and pray — well, what’s the harm. It makes a stiff, straight pew pointed to one speaker seem downright autocratic. So long as I wasn’t actually at attention I think most people could stand for a church service.

The proof of concept: Think about how long people stand for coffee hour and how active they are then.

Oh, and this is my 3,000th blog post.

 

Yes: old British Unitarian imprints online

28 April 2011 at 01:07

More praise for the British Unitarian website: unitarian.org.uk — you can download many valuable resources there, including:

But it’s the selection of out-of-print books — some in PDF, others in HTML — that amazed me. If you review nothing else, download The Unitarian Heritage for a comprehensive catalog of church buildings. See also Kenneth Twinn’s service book (HTML) and — I’ve had a paper copy of this one for aeons – Margaret Barr’s inspiring A Dream Come True (PDF) a story too little known among American Unitarian Universalists

New Ubuntu version out today

28 April 2011 at 12:27

Ubuntu 11.04, a probably the world’s most popular version of desktop Linux, has a new version out today and is codenamed Natty Narwal.

I’m downloading/uploading the disk image (iso) of Natty via torrent — there are legal uses for BitTorrent — but I confess that the move of Ubuntu to include more and more proprietary software, its the greater hardware demands and changes to how it manages windows (in the next version) make me question if I’m going to continue with it.

But first today’s download and upgrade — I have more than one Ubuntu computer so it makes more sense to download a version to share than to upgrade each one from a remote server — and we shall see.

Problems with comments

1 May 2011 at 01:57

Something is odd with the comments feature of this blog. Two comments — from Casper and Diane; thanks to you — won’t stay approved, and there have been episodes of the site crashing.

Working on it.

Camp model not magic, but can make a very good meeting

1 May 2011 at 21:19

Please excuse the bloggy silence this weekend — and the bragging to follow. My employer, the Sunlight Foundation, hosted this weekend TransparencyCamp 2011, organized on the highly participatory “unconference” or “camp” model. And it came off very well, if I do say so. I’m very proud of my colleagues and incredibly inspired by the work the participants are doing to make open, transparency and participatory government in the United States and around the world.

Campers crowd session wall
"Campers crowd session wall" CC-BY-NC-SA sunlight foundation. Photo: Nicko Margolies

A word for a moment about the mode of organizing conferences like this. Because there is no theme speaker, nor an invited roster of presenters — indeed, apart from a publicly-chosen first round of speakers, the sessions were promoted and space assigned on-site — you may hear the camp model of organizing meetings described as easy or self-organizing. That’s not true. It takes a lot of dedicated and constant effort to secure and maintain the space, the food, the facilities (wifi is vital), keeping the meetings moving and on schedule and putting out fires, large and small. (Pizza is OK, but better food takes a lot more effort. A small camp is much easier to manage than a large camp and so on.)

A better way to describe the camp model of meetings is that they are challenging but possible for a quality experience that, with the same staff and resources in a traditional convention model would be overwhelming and impossible.

And so it is noteworthy for those planning meetings for church-related organizations. And I’ve been to enough of them an traditional conferences to know I like the camps better.

Interested? Here’s one model and here’s another [ah can’t find what I indended — for later]. This is one way (that needs a different name in a church context) to share information within a camp and this is another.

A reasonable outline for good church growth habits

3 May 2011 at 02:21

Oh, the word scheme. American don’t like it: it connotes duplicity.  But I think we can read the British Unitarian growth scheme correctly. It is a self-grading plan that challenges congregations to become actively welcoming by changing their behaviors.

I really like the game quality to it, offering incentive (to those so inclined) for greater activity and participation.  The annotations are compact and helpful and point to some of the better U.S. Unitarian Universalist Association resources.

http://www.unitarian.org.uk/support/growth-scheme.shtml

Watch this post for a valuable, non-eucharistic Sunday service option

3 May 2011 at 03:41

In my last pastorate, I remember getting a steady stream of older Episcopalians who saw in our liturgical practice a reflection from an earlier age: a variation on choral Morning Prayer with sermon. Something Latitudinarian in an age when Episcopalians have decamped to low-church Evangelicalism, or more often, a variety of post-Vatican II Anglican Catholicism with nothing but the Eucharist for, well, just about everything. (You may luck into Compline.)

The particular piety of Morning Prayer — and its centuries of use — have been driven into a second place, and in some areas obscurity. I won’t argue that choice among Episcopalians.  But Morning Prayer  worth preserving among Christian Unitarians and Universalists, for whom it has also been customarily and widely used for worship under a variety of names.

But resources about how to conduct it well are few.

Cue this blog post, which in the bumpy world of Episcopalian liturgics has been plainly useful and venom-free. It’s more than a year old, but still getting comment.

Sunday Morning Prayer in Parishes?” (Haligweorc)

 

Loose thoughts about British church starts

5 May 2011 at 03:14

Please excuse these disjointed thoughts, but my parents are visiting and — plainly — they come first. I’ll put my ideas to paper, er, blog in this a couple of following posts and hope that comments help fill in the gaps.

To recap: I think that the British Unitarians and Free Christians need to form new congregations to survive. Adding new blood to the existing congregations won’t do alone, assuming the truisms apply in Britain and the United States alike. In short, people are more likely to join a new church than an old one. Perhaps it’s just to much to expect people to align themselves with a centuries-old institution that they have no purchase in. And besides, no institution lasts forever. Some churches must need be formed to replace those that have died.

Now, to consider the rules the British Unitarians have for recognizing new churches. It makes little sense to imagine some ideal mode of church starts — even if I could describe it, which I cannot — if it runs against the instituted rules. Perversely, there aren’t enough church starts to prove the  rules a failure, and the General Assembly of Unitarian and Free Christian Churches (GA) is too newly revised to suggest a regular review.

Thus, to organize a church, let’s review the GA bylaws:

2) Conditions for Membership of the Assembly

2.1 Congregations

2.1.1  Applications shall be dealt with in accordance with the procedure laid down in Clause 5 of the General Assembly Constitution.

2.1.2  A congregation must  have at least 12 subscribing members over  the age of 18 years, and must have existed for regular worship for not less than one year.

2.1.3  A copy of the rules and/or constitution and by-laws must be supplied and these must be approved by the local  district association and by the Executive Committee.

2.1.4 The constitution must embody a clause specifying that, in the event of the congregation ceasing  to exist, its funds and property  shall be transferred to an approved, specific body.  This will normally be the sponsoring district association or the General Assembly, as appropriate.

2.1.5 Meetings for a religious purpose must be held at least once a month.

2.1.6 An annual subscription must be paid to the Assembly and to the district association, if required.

2.1.7  A copy of the annual report and audited/independently examined accounts as submitted to the annual meeting of members must be sent to the district association and to the Assembly.

2.1.8 The application must have the support of the district association.

2.1.9 Before the application is approved the congregation must be visited by a representative of the Executive Committee who shall make a report on the visit.

American (and Canadian) Unitarian Universalists will recognize the shape of these requirements. The requirement of twelve adult members is close to the 10 member requirement that existed in the UUA before the 1990s. (It is now 30, and was briefly 50.) The one-year requirement is a prudent requirement, if informally imposed in the UUA system through its system of deadlines. The “annual subscription” — a term I prefer to the cloying “fair share” of the UUA — is £ 24: less than the UUA’s requirement, but comparable. Likewise, the monthly meetings requirement is close to the 10 times yearly requirement of the UUA. The audit requirement of 2.1.7 is particular to English and Welsh charities law. (I don’t know about Scottish and Northern Irish law, but I suspect it is so there, too.)  District support and a site visit maps to practice in the United States, if not UUA bylaws.

All of which is by way of saying that I think we might have some resources, even if the UUA’s track record of new congregations is itself poor.

But then there’s another option that is both enticing and odd. If a congregation of twelve wasn’t small enough, there’s a this provision:

2.2 Small Congregations These shall be given recognition provided that they shall have been meeting regularly for 6 months.  They shall be admitted on the recommendation of the district association if they comply with the above conditions for Congregations except that the number of subscribing adults shall be reduced to 8 and the requirement for meeting shall be amended from ‘at least once a month’ to read ‘at least bi-monthly’.  Small congregations may send observers to meetings of the General Assembly but without the right to vote.

So, I’m reading this as a recognized provisional membership. Eight adults, six services. Just enough of an institution to rise above the waterline of an informal and casual grouping. On the one hand, I can’t imagine a congregation that meets only every other month would grow or even survive.

But here’s a thought. Leaving fifth Sundays aside — and assuming Sunday worship  — bimonthly services makes eight “slots” out of a full-time schedule, and since afternoon services are common in Britain, let’s say sixteen. Imagine organizing not one new church in an area not too far from other some ministered congregations — say, south London or around Milton Keynes — but several. Even sixteen. Say, associated with every other station on a rail line, or more objectively, about three-quarters the time of the average commute in the target area. Thick, by current standards. And close enough for members of one new church to seek out worship and fellowship at neighboring new starts as they move from bimonthly to more frequent services.

You’d need a corps of lay ministers and perhaps the assistance of one or more experienced, enrolled ministers. The worship schedule would have to be carefully coordinated, but the congregations would be encouraged to take on their own local character. Some would fail, but without the risk of failure there can be little hope of success, and the relatively high density would provide a safety-net for the members of the failed church starts.

Moving on the new church website

5 May 2011 at 21:48

Online congregant (self-) management and (self-) organizing is going to be an important part of the new church start I’m planning. I’ve been waiting for Drupal 7 and CiviCRM 4 to come out before figuring out what I wanted and how I wanted to do it.

Now they out and I’ll be installing the site as I have time. Using shared hosting, which would be a problem with a large group (say, denomination-grade) but should be OK with this experiment. Or so I hope.

Will share notes about the installation.

Plain thoughts about alternatives to college

5 May 2011 at 22:07

Minister and blogger (and friend) Adam Tierney-Eliot looked at his family’s finances and so addressed one of the great taboos of the educated middle class: that there may be an alternative to college for his children, that blithely opting into college surely come with a mountain of debt, and that the alternatives might be demonstrably better. The influence of homeschooling and related questions about the cost of ministerial education surely play into a larger discussion.

I’m glad that Team Eliot has some time to make plans.

A college education, to my mind, provides at least the following five benefits, which need to be addressed in a plan to “un-college” a youth.

  1. Content information in a field of study
  2. Character development, including manners and professional or academic habits
  3. Habits for further learning, including disciplined curiosity
  4. A social network
  5. Identifiable credentials

Of course, other experiences provide these; military service is an obvious alternative. Also, not all college student acquire these five, or do it well. But so long as there’s a presumption that one’s middle-class standing is tied to a post-high-school college education, then it makes sense to address all of these intentionally — at least to relieve the anxiety that the experiment is foolhardy and detrimental. The goal, I think, is not to ape class prescriptions, but to guide a young person into a confident and competent adulthood without hobbling him (I’m still speaking here of the Eliot boys) though decades of student debt.

I work in the HR and financial end of a savvy nonprofit organization, and I see the effects of high student debt every day. Avoid it if you can. And now the question of how. (I hope to return to this subject, but I would like readers to comment at length, too.) But I’ll start here:

  • There needs to be a plan, with measurable goals. Making plans and meeting goals, and the peril in failing to do so, is itself a basic life lesson.
  • The plan should include independent study and networking and compensated work and travel and public service.
  • An internship, including one or more of the above, should be a part of the plan. It — or they; multiple internships are not uncommon — has, since my own college days, become essential, and may matter as much or more than the degree to some employers.
  • The most valuable skill is the ability to write and speak in clear, convincing and jargon-free English.
  • The second most valuable skill, I suspect, is the ability to manage money, including the ability to read (and perhaps draft) budgets. Personal ones, at the very least: it’ll also make the prospect of self-education seem wiser.
  • If a degree turns out to be essential to follow a career path, then distance learning, based on credit by examination might be an option. I tested out of about two quarters of classes that would have otherwise bored me, and let me graduate with two majors in four years.

 

Self-learning and independent scholarship links

6 May 2011 at 03:16

I’m quickly running down a web-search hole following up on my last post about alternatives to college. I’ve been thinking about this subject since the 1980s and even considered an alternative-to-college, though much lower tuitions and a pieced-together scholarship package let me go to the University of Georgia at very little cost. But I graduated 20 years ago next month, and it’s far more expensive now.

Rather than opine about what I’ve found, I’ll just list the resources. Some are about learning alternatives; some are about service alternatives.

 

Now planning that conference

7 May 2011 at 14:40

I wrote a few days ago about the limits and opportunities of the “camp” model for meetings. But how to do it?

The Sunlight Foundation’s other Scott — Scott Stadum — wrote this blog post called “Tools for Transparency: A Look at #TCamp11.” Call it a tool catalog if not a tool box for this kind of conferencing.

Let me especially promote Eventbright, which would make registration of small- and medium-sized conferences so much easier that it’s worth every penny of the (reasonable) fee. (A $100 registration, using PayPal, would cost $6.69; $25 registration would cost $2.37.)

And while I didn’t touch it directly, Google Moderator made it possible to pre-seed the conference program slots — the rest are decided on site — by asking the opinion of participants.

Where is that Unitarian church? Directions, please.

8 May 2011 at 16:25

I was going to reply to Unitarian minister and blogger Stephen Lingwood, who recently wrote “Church Planting and Church Renewal: The Way Forward” on his Reignite blog, with a very pushy and American alternative plan. (And shall still do so.)

But in lining up my arguments, I researched where some British Unitarian churches were physically located and discovered that the addresses and directions given on the national and congregation websites very often failed the newcomer test. In other words, the address was adequate if you already knew the church was there, but wasn’t if you were coming over from another neighborhood or village, or were new to the area. (And people who move, at least in the United States, are more likely to look for a new church than those who have been there all along.)

So I’m prescribing the following three solutions (and one action) that I would like for every church welcome publication like pamphlets or websites.

  • Clear directions for the worship location, including cross streets and landmarks. Bonus points for offering a phone number to call before the service.
  • Satnav coordinates — that’s GPS for us Americans — plainly shown. And where to park.
  • Likewise, the location and code for the nearest public transportation stop — or a plain disclaimer that there’s no (Sunday) service nearby. In which case, bonus points for taxicab advice, even if that’s only a goodfaith offering and not a genuine transportation plan.
  • And to act: take ownership of your congregation’s “business” listing on Google. This is only germane to congregations with buildings, but it will help your visitors when they look for you. Be sure to watch this video: it’s less than 2 minutes long. (And mull on the “sister restaurant” reference therein.)

When you’ve done all those, I’ll move to inexpensive online promotion, and The Big Pushy American Plan.

This is a good example of some of the points above; indeed, a congregation (that shall go nameless) meets in this hall.

Mothers Day alternatives in worship

8 May 2011 at 23:42

It’s no secret that I don’t like secular holidays in church.

They raise the question, “How did this holiday become part of our story?” The implied answer is “Well, it’s not really, but we don’t have a clear way of saying yes or no to the dominant culture.”

And sometimes we must say no or else our religion becomes a subcontractor for anything that’s popular and respectable, whatever the source or meaning, and whatever the harm. And despite all the talk about radicalism, Unitarian Universalism — especially on its Unitarian site — is a deeply respectable and culture-driven religion.

The contortions to make something religious out of Mothers Day are astounding. On the one side, there’s the effort to make it a peace holiday as intended. Good luck with that. Or there’s the ever widening functional definition of motherhood, to include those who never had children or — I saw this at least once — are male. And then there’s the sometimes-seen rose distribution, which if people were being candid, I bet is as hated as it is loved.

Better to mention it — perhaps even have an event apart from worship — and move on. Or if there’s to be something liturgical for Mothers Day — and Fathers Day and Memorial Day, while we’re at it — let’s at least be honest and missional.

One could hold two brief services — before and after the main service —

  • One can be an honest lamentation about the real grief and sorrow that mothers have wrought. The abuse, neglect, favoritism, insults, humiliation, and premature parentification that their children still suffer. That kind of honest liturgy is — or should be — in our scope. There are lamentations that need a voice.
  • Another is an act of mourning for mothers who have died, and for mothers whose children have predeceased them. (Perhaps too those who hoped for children and never could have them.) A reliable, annual event — I’d also have a special All Souls service — can be a great blessing.

And these should be well promoted, to provide the kind of rare outlet that some might find too painful to otherwise admit. There’s something to be said for worshiping with strangers, and in both cases I’m thinking of several people who’s real-life religious needs are not being fulfilled around these situations.

I think this is something good and valuable and — dare I say — healing that we can provide, whether or not there’s a special cake and flowers during coffee hour.

Do any Unitarian [Universalist] ministers speak Esperanto?

9 May 2011 at 02:42

A simple question: do any other Unitarian Universalist (or Unitarian or Universalist or kindred) ministers speak Esperanto? I’m barely not a beginner, but I have to think UU ministers once learned the language. Thanks.

Simple, ĉu estas aliaj Unitariaj aŭ Universalistaj pastroj ĉe parolas esperante? Mi estas ekskomecanto, sed pensas ĉe UU-ajn pastrojn antaŭe lernis la lingvon. Dankon.

The lesson of the Esperantists' conferences

10 May 2011 at 00:46

Spend any time with Esperantists and you discover how important conferences — kongresoj — are. I think it’s because the community is so small that it helps to have intentional times together. That, and since one of the language’s selling points is your ability to speak with people from other countries through a non-national auxillary language, international travel is a frequent option. Little wonder that the word for registration form shows up on beginners’ wordlists.

No doubt due to the lack of sponsors, the likely fact that most attendees pay their own way and the long duration of conferences (perhaps due to custom — Esperantists have been doing this for more than a century — and the long distances traveled) great attention is made to keep costs down.

Discounts routinely go to the young, persons from particular sets of countries and early registrants.  The lodging costs are often very low — with comforts to match. Room-sharing is routine, and camping and floor-space accommodation (bring your sleeping bag) are well-known. Meal plans are common, and a vegetarian option is a given. Some conferences allow for cooking, and I even noted a United States conference info page that tacitly apologized for this option not being possible.

It’s possible to have a private room with a private bath. There are sometimes banquets and very often day trips. There’s little to help the cost of very long distance travel. One can spend money (and donate money to help offset others’ costs) but a conference trip, doubling as a modest and interesting vacation, is kept as affordable as possible.

A couple of examples. The Universala Kongresothe big international conference at the end of July this year — is in Copenhagen: a very expensive city. A 29-year old attendee from Poland, who is already a member of the Universala Esperanto-Asocio, registering before last December 31, would have paid €60 for the 8-day conference. Even my late-registering, non-UAE-joining, forty-something United State citizen self would only pay €300, which doesn’t seem unfair for occasion.  The whole conference in a college dorm share with one other is €190. No word about self-catering.

Or you can go to the Christian (mainly Protestant) Esperantist conference (PDF, in Esperanto, of course) the week following in the spa town of Poděbrady, Czech Republic. Our early booking Polish friend would get this 8-day conference for €160, shared room, meals and (perhaps) day trip included.

This is a long way around to saying that there’s nothing wrong about counting pennies when putting together a conference if it means more people can attend. I’m thinking of the next General Assembly. My first was was in Charlotte. I got the young adult rate, a shared room (thanks I think to Joseph Lyons) but had to live on vending-machine Cokes for three days because there were no grocery stores within walking distance and the restaurants were full and expensive. (I think the area is more built up now and in any case there’s a light rail system that did not then exist.) One dear minister — no longer with us on Earth — bought me lunch, under the excuse I’m sure of examining my interest in the ministry. It’s largely because of the experiences at the 1993 General Assembly that you have me today. So when I organized a seminarians’ breakfast the next year in Fort Worth, I found a place that everyone could afford, even if it wasn’t fancy.

Costs matter if people matter.

 

 

Believe Out Loud, Jim Wallis and Sojourners

10 May 2011 at 02:57

If you’ve not heard, a GLBT advocacy campaign in churches — Believe Out Loud — sought advertizing with Sojourners, a well-known Christian magazine and website, and were rejected on what can only be called ambiguous and shifting grounds. Some people I know have come to Wallis’s defence, but most of the gay people and clergy in particular I’d read have called out them out. Here’s the opinion piece by the Believe Out Loud organizational head that galvinized a response.

Like other things I would be happy to boycott, there’s really not much left in my heart for Sojourners to boycott. I tried in the past. I used to read their email and I sent a little money. I used to live a hop, skip and a jump from their old offices; I think of them as a Washington instituion. Wallis has been “good on poverty” and that’s laudible in its own right. People I respect like his writings. As a relative theological conservative in a very liberal denomination, I hoped to find something in his “third way” approach to hold on it.

But, there’s something — now less clear after several years — that gave me the creeps about Sojourners. The progressive moniker seemed wrong, and the “third way” seems more and more of trying to have it all. And from a liberal point of view, he’s always been bad — and then silent — on reproduction and sexual orientation. I used to make exceptions and excuses and compartmentalize “the good part” but won’t any more. Still, there hadn’t been anything that would have made me say anything about him, until now.

Some context. Wallis and Sojourners haven’t changed, but America has. I have too. Gay people have been sidelined, attacked and legally debilitated by people — many elected — in the heart of the American political process. Our so-called friends on the left and center don’t return telephone calls. Members of the embolded right feel free to call us a risk on par with international terrorism. The gradualist approach of nice gays getting theirs in time is a dangerous and self-defeating illusion. So much so that the “progressive” accomplishments of ten or fifteen years ago — anything related to the Clinton presidency, civil unions, the now-unwatchable episodes of Will and Grace (or as my husband calls it, “the minstral show”) — look like crumbs. And all the more when people, who care deeply about their churches, realize that the mere toleration or implied acceptance they think they have might just be a self-preserving delusion.

The question of equal rights for sexual minorities is one of the key issues in American moral, religious and political life. It isn’t, as Sojourner staff have said, a distraction. (We’re talking about an ad buy here, not a program reorganization. Hardly heavy lifting.)

So the issue — to me anyway — isn’t about the quality of the ad (I think it’s pretty good, actually, and I’m hard to please), or thinking that Wallis is a good or bad person, or even the canard of Sojourner’s free speech rights. (Nobody has suggested that they be forced to run the ad.)

The issue is the larger idea of expressed self-respect, and knowing who your friends are. Even if it’s as simple a gesture as saying “welcome.” That, and calling out and holding accountable anyone who’s partying like it’s 1995. Crumbs and silence won’t do any more.

A distributed project for both sides of the Atlantic (and Pacific)

11 May 2011 at 00:22

There’s no place in the word saturated with Unitarians, Universalists and kindred faithful. The demographic (and existential?) crisis the British Unitarians and Free Christians face can and may be seen elsewhere, including the United States.

Short of forming a new congregation — and that’s quite an ask so there’s needs to be a second task — what can a person do. You would expect me to say pray and give money; yes, these are needed, but they risk being cliche, and thus heard but unheeded.

Other tasks, like inviting friends in other towns to visit their local church and offering to house visiting ministers, are good but include a non-trivial amount of effort, and particularly speak to extant churches.

It would be good if there were a set of simple tasks that take relatively little effort and  could be farmed out to as many vounteers as possible. I’ve thought of two, and perhaps there are more.

  1. Sending welcome postcards on behalf of a new start congregation. I can imagine a new start with a somewhat sophisticated constituent management system where visitors or a welcome team would input offered information. It should be possible to pass off the postcard writing job — nice to do in house, but I’m thinking of how swamped new start life must be — to someone in the same region. Something of the old Post Office Missions semi-domesticated.
  2. Perhaps more practically, calling around or searching online for suitable meeting locations. These can be entered in shared spreadsheet, if not the heretofore mentioned constituent management system. Especially helpful if someone has local knowledge in an area that doesn’t have a congregation.

But there have to be many, many more distributed projects waiting to be activated. What kind of things would you suggest?

The language of faith cries to be free

12 May 2011 at 01:07

In the open-source software world, advocates make a distinction between “free as in beer” and “free as in freedom.” While free (of cost) beer is nice, the freedom to share, modify, extract and even profit from (depending on the license) is truly precious, and has allowed an ecosystem to develop around not only software but cultural and (a favorite) other projects. Even beer.

But Christians I’ve read, looking towards the same phenomenon have used another similie: “free as in grace.” This suggests an alternative to free in economic, practical, intellectual or utilitarian terms. If something is compellingly true, and has its origins apart from human initiative — let me put that out there tentatively — then that truth demands cooperation of those who hear it to liberate it for the sake of liberation. So, I think of evangelistic tracts which long before free culture movements have been distributed “free as the Lord provides.” (Free here being largely financial, but the fact the sponsor comes from the Free Churches isn’t lost on me.)

But see also of the Jewish liturgical Open Siddur movement. Or the DVD I picked up yesterday at a Chinese grocery — and is the proximate reason for this blog post — from a Buddhist mission. (Alas, the videos seem to be of a monk speaking one language I don’t understand, and subtitled with a different language I don’t understand.)

There’s not much English on the case. But I can read “For Free Distribution — No Copyright.”  And that’s a good enough reason for me to take it back so someone else can profit by it.

I’ve written on this subject several times, please consider reading

WMATA on Google Transit

12 May 2011 at 22:06

Today, D.C.’s transit hounds get what once thought impossible: the Washington Metropolitan Area Transit Authority (WMATA; “Metro”) is on Google Transit, a service that integrates maps and service schedules. It is available for dozens of other services worldwide.

So now it’s possible to plot driving, walking and transit trips in the area. Other, smaller transit agencies had participated in the system, but not WMATA, which is by far the largest in the area, leading to absurd routings through remote counties on commuter buses. Or, more frequently, no option at all.

It’s far from perfect — one search I made suggested I ride one of those commuter buses for two stops; a five minute walk and wholly impractical — to change to a Metrobus.

But it’s service that I’ll use, and hope Washington’s visitors enjoy.

Three tasks for the new church

13 May 2011 at 23:23

Time to get serious — pen to paper — about the church start. Over the next week, I hope to accomplish the following:

  1. A plain but functional site — the point now is to build the non-public side for managing church functions and future memberships.
  2. Create a list of features — if you’ll excuse the software metaphor — that the new church will be born with.
  3. Create a list of characteristics — largely around its theology and the scope of the membership, I think, but not exclusively — that need solutions.

I want these done and ripened well before General Assembly.

Council of Christian Churches site back

15 May 2011 at 19:33

Not too productive this weekend. Suffered from a flu-grade fit of allergies, or as I prefer to call it, “acute tree poisoning.”

But I was able to upright the Council of Christian Churches within the Unitarian Universalist Association (cccuua.org) website, in time for its 29th convocation, to be held in Weston, Massachusetts.

Details, of course, there, but it’s be some time before old content is restored.

Happy birthday, UUA

15 May 2011 at 20:26

It’s been 50 years since consolidation. The Universalist Christian in me — frankly — sees the whole thing in bittersweet terms.

That is all.

New church shall be born with /

15 May 2011 at 21:51

Here’s my thought — it makes more sense to construct a plan (not unlike a business plan) as a basis for organizing a church than to try to gather people and see what you have in common, which in so many words is (or was) the conventional wisdom for forming Unitarian Universalist churches. And because I intend to reach out to people who don’t know a Universalist from a ukulele, I figured I’d better state some standards that we might otherwise take for granted.

The following is an outline. I’m going to fill in each plank, but I’m trying to make this process as open as possible so you get the see the work-in-process, too. Still trying to work up some language for a pro-environmental plank, plus one that means “jerks aren’t going to be encouraged”. The “membership and leadership” references I hope aren’t too coded, but are to describe full participation in congregational life.

Second Universalist Church shall be born with the following characteristics:

Identity

  • It shall be a Christian church.
  • It shall be a Universalist church.

Regard of persons

  • It shall be democratically governed and accountable to its members.
  • It shall regard women and men as equal in membership and leadership.
  • It shall regard bisexuals, gay men and lesbians, and intersexed and transexual persons as equal as others in membership and leadership.
  • It shall actively protect children and vulnerable adults.
  • It shall not abuse the religious beliefs of other people.

    Institutional culture

    • It shall expand its outreach and intends to help form new churches.
    • It shall use, promote and produce words, ideas and media that can be distributed and reused freely.

    Emerging church 2011 update

    16 May 2011 at 11:25

    A year ago, I reviewed the status of congregations that had been “emerging” — that is, in a state of recognized development — in the Unitarian Universalist Association since my original scan in 2008. Call it my version of May sweeps.

    A few updates.

    Since then, four congregation have been admitted to the UUA.

    The first three of these were admitted at the April 2011 Board meeting. I’ve written about them before. Note All Faiths, Fort Myers: it’s a special case and one worth further examination. Interestingly, I don’t see that the McMinnville congregation was ever “emerging”, as as All Faiths, Fort Myers.

    One new congregation has begun its emergence: Live Oak Unitarian Universalist Fellowship, Alameda, California, which already has 42 members and seems to be institutionally developed.

    So much about the Fellowship Movement being over; it might be better to say we’re in its second phase or silver age.

    Which, alas, bring me back to an earlier worry that some emerging congregations have died on the vine and there’s nobody to clear the husks away. All Souls, Summerville, S.C. has spent more time on the UUA site dead — gone since 2008 — than it was alive. The other Virginia emerging church called Blue Ridge — this one in Roanoke — has let its website lapse and a Google search turns up nothing about it. Others have a web presence, but one not updated in some time. I wonder how many truly emerging congregations there are.

    A thought: emerging congregations owe some outside entity — let’s say the district — a brief report in lieu of a donation to the annual program fund (since few emerging congregations give anything to it now.) I’d make it quarterly, but would settle for semi-annually. It needn’t be long, and it might help intercept problems before they become unsolvable — or before the emerging congregation exists only as a zombie.

    Congregationalist hymnal is OK

    18 May 2011 at 03:48

    Pulling old, dropped topics out of the hopper. I ran across the receipt for the National Association of Congregational Christian Churches hymnal I bought, to browse and ostensibly to review here, and made a cursory start then. (And a mention here.) That was two years ago.

    Frankly, I don’t think we’re missing all that much. The red cover and name — Hymns for a Pilgrim People — should tell you what it aspires to be: an update of the long-lived and much-loved Congregationalist Pilgrim Hymnal.

    There is a market for such a hymnal, and not just the moderate to conservative mainline (if not evangelical; traditionalist might be more accurate) part of the United Church of Christ, where most of the Congregationalists in the United States ended up. The current, favored UCC hymnal (already anachronistically) entitled The New Century Hymnal is a beast I shall never love, and somehow its production says to me that I can never really ever be a part of their fellowship. It tries so hard to do good, but the changes of the English — even when I’m unfamiliar with the hymn, so it’s not just sentiment — are very often hard on the ear.

    So back to the Hymns for a Pilgrim People.

    No comment about the music, because I’m unqualified to comment. The text selection is desirably middle-of-the-road Protestant, if more sentimental than I would tolerate. On the other hand, hymn numbers 29 and 30, facing, are “Bring, O Morn, Thy Music” by Unitarian minister William C. Gannett and “Earth and All Stars” — the one about test tubes — respectively, and I like those. There’s something for everyone in their fellowship, which is obviously pretty broad. But nobody’s going to use much, much less all, of it.

    Gender-inclusive options are available for unaltered hymns, seen too in the Disciples of Christ Chalice Hymnal, but these are found in old standards, like Gospel songs, where people who like them would resent the changes if made in line. The typography is clear but artless. The complete psalter is convenient. The interlined prayers, clearly by NACCC luminaries, are best ignored.

    It’s OK. I have a hard time stirring myself to say much, and as a Google search will show, it didn’t draw much attention from others either — mostly church notices that a copy is available to sponsor. If I supplied a church that had it I could live with it. If I lost my copy I wouldn’t buy another.

    John Pounds remembered

    19 May 2011 at 12:20

    “Joseph,” a British Unitarian blogging at A Dissenting Voice wrote a few days ago about a humble Georgian-era philanthropist (with a Unitarian connection) — John Pounds — who deserves to be better known.

    Read about him.

    Questioning the high-commitment church membership

    19 May 2011 at 23:21

    A rough hacking/breathless/congested sick day. I’ll keep this brief.

    For years now, I’ve heard about high-commitment church membership: how it builds better and more dedicated members, stronger churches and unicorns for everybody. It takes long classes, introspection, personal participation and financial giving that is both “sacrificial” and “feels good” — a rather specialized kink to be sure.

    Jeeze-louise, I’m glad I didn’t run into that in churches early-on or I would have run from them, and I imagine that’s even more true with social expectations today. (Think Facebook.) Just attending a church is a huge act of faith and placing too many barriers can fairly be read as “you don’t really belong here, do you?”

    I’d just as soon welcome people as they come and make membership an easy and transparent process.  To allay an organized takeover threat, I’d probably limit decision making power by instituting minimum membership length for voting and higher supermajorities for big decisions (property sales, say) — and then make membership periodic rather than lifelong. Let commitment grow if it will, but it needs to be an organic process.

    The good news it that this high-commitment membership model is still a minority practice in Unitarian Universalist circles, and I would be just as happy to see it go away.

    Rapture post 1: my take, as a Universalist Christian

    20 May 2011 at 23:42

     

    And I, if I be lifted up from the earth, will draw all unto me.

    John 12:32

    But I prefer to mark this promise, not when a crackpot announces the end of the world, but on Ascension Sunday, this year on June 2. And to remember it contantly.

    Rapture post 2: follow the earthquakes

    21 May 2011 at 01:28

    Here at Universalist Labs, we take data seriously. If you think Christ’s second coming will be occasioned by earthquakes, then perhaps you’d want to know where the earthquakes are, and how strong they are. (Helpful too if people suffer because of earthquakes and you want to know their extent.)

    For a current list, see this one from the National (U.S.) Earthquake Information Center.

    And if you’d prefer an RSS feed or a file with which you can map the ‘quakes with Google Earth.

    Rapture post 3: in the Metro

    21 May 2011 at 17:45

    "Judgement Day May 21" illuminated sign

    I saw this illuminated sign, announcing today’s scheduled rapture, in a D.C. Metro station about a month ago.

    It’s worth recalling in case someone tries to make too much of an ad campaign — say by atheists and sceptics — using the local public transportation system.

    Rapture post 4: One way or another?

    21 May 2011 at 17:56

     

    Blondie's "Rapture" 45 and turntable

    My last thought. I’m glad I’ve held on to this for 30 years. But it’s hardly Blondie’s best song, though another gets closer to my fear (certainly in 1981) for the end of the world.

    Rapture aftermath: it's Morrissey's birthday!

    22 May 2011 at 23:32

    What else?

    Happy 52nd, Moz.

    A Unitarian Universalist seminary in Australia: interesting thoughts

    23 May 2011 at 01:37

    Well, if you’re going to think aloud, think big, I suppose.

    I just ran across a late-2010 thread at the site of the Melbourne Unitarian Peace Memorial Church about the prospect of a Unitarian Universalist seminary in Australia. Since the number of Unitarians and Universalist in Australia and New Zealand seem to be in the hundreds, I would counsel something a bit more modest at first — a organized lay peaching course or an intensive history or theological seminar within one of the theological faculties — but the post and comments, while few, should encourage those interested in ministerial formation.

    Next loss of two congregations?

    23 May 2011 at 12:56

    According to Unitarian Universalist Association (UUA) president Peter Morales’s report to the UUA Board (PDF), and subsequent reportage online by the denominational organ UUWorld, net membership in the UUA has shrunk slightly over the last year.

    But what got my attention is that there’s a net loss in congregations, by two. That doesn’t mean two congregations disbanded, disaffiliated, merged or consolidated, but six — since four congregations have been admitted in the last year.

    As congregation losses aren’t reported anymore — sometimes there’s a aside in the board minutes, but even these are few — we’re left to guess.

    โŒ