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UUs generally do not seek converts, but it seems so many are unaware of what we have to offer and are pleased to discover us. Can we have suggestions on how to appeal more to the public?
https://www.youtube.com/watch?v=Km9Rv_3bN5E
What do you think of this video? Examples of comments made on it are as follows:
One can at least commend them for not falsely calling themselves Christians.
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There is a Unitarian Universalist church near where I used to live. I never could understand what they stood for and never seemed to have a spiritual foundation that I could see. There was not any "glue" to hold them all together. I like your method of explaining things and find you easy to understand. Thank You for bringing insight to all of the different belief systems. I always look forward to your presentations.
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When coming out of my non-Christian beliefs, I went to a UU congregation. I still believed in God, but didn't know what that meant. Once I found that their roots were Christian, then it started me on my journey to Christ. I never became a member and then went to the UCC , then UCC in an ecumenical church with 4 denominations, the Episcopal Church. Now after years of study and looking, I became in Orthodox Christian. I'm done. No more needing to search. I'm home.
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Interestingly, this pseudo-church denomination, UU, has held fairly steady in membership over the last few decades, while most other denominations are imploding. On the other hand, their membership is only about 150K.
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If you don't support the idea that there is, ultimately, a right answer to spiritual questions, how can you say you're 'pro-reason?' I mean, even if you're a spiritualist like me and see the fullness of God as incomprehensible, to deny objective truth is to embrace absurdity and deny the existence of right and wrong...which can be discerned through reason. How can they make the world 'better' if they can't sort out good from evil objectively? What then would be the difference between meaningless change and progress?
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They claim to believe in science, yet do not believe there is "one right answer". They don't believe in empirical truths, but in personal truths. As an actual Unitarian with an education and background in a field of science, I find this organization to be deeply alienating and offensive to my beliefs.
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What do you get when you mix a Unitarian and a Jehovah's Witness? Someone who rings doorbells but doesn't know why.
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If you don't believe in something, you will fall for anything. This doesn't sound like any sort of Church, just a place to gather and talk. I guess the sermons are just for entertainment and allowing people to feel good for the sake of feeling good. It sounds like the perfect attitude in today's society. Don't tell anyone they are doing wrong, it might hurt their feelings.
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I have visited several UU congregations and I was told you could believe anything except for Bible Based Evangelical Christianity.
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Finally, someone defends us with what we are really about!
The assumption that UU's "can be anything" is actually a common misconception. We actually have 7 core principles and an overarching covenent that must be adhered to. Anyone is welcome to attend UU services but membership in the church requires dedication to upholding these principles and this covenant.
I am proud to be a Unitarian Universalist and I hope we UUs can help the world to have a brighter future!
https://www.uua.org/pressroom/press-releases/psc-nominee-president
November 15, 2022
The Unitarian Universalist Association’s (UUA) Presidential Search Committee is pleased to announce the nomination of the Rev. Dr. Sofía Betancourt for UUA President, for the 2023-2029 term. Rev. Dr. Betancourt is an experienced leader and theologian in Unitarian Universalism, including formerly serving as a professor at Starr King School for the Ministry and as Interim Co-President of the UUA in 2017. She currently serves as Resident Scholar and Special Advisor to the Unitarian Universalist Service Committee.
Review the Nomination Process section of this announcement for more information on how the PSC made its determination, and for information on the process for running by petition in accordance with the UUA Bylaws.
The President is the primary public and spiritual leader of Unitarian Universalism, as well as the UUA’s Chief Executive Officer. The member congregations of the UUA, through their delegates, elect the President to represent and lead the faith on a path to Beloved Community, in which people of diverse backgrounds, identities and theological beliefs can thrive. The President must be committed to transparent, shared, and aspirational leadership, using their understanding of power and privilege to advance transformative faithful practices within the Association. At the heart of this work is the UUA’s commitment to dismantling oppressive societal systems and creating communities of equity, belonging and liberation. This requires centering the voices of Black, Indigenous, and People of Color (BIPOC) communities, members of the LGBTQIA+ communities, people living with disabilities, and those with other marginalized identities. The President leads UUA staff, volunteers and members of the denomination to create a Unitarian Universalism that welcomes the questions, gifts, and talents of all who are attracted to this faith tradition.
The Rev. Dr. Sofía Betancourt currently serves as Resident Scholar and Special Advisor on Justice and Equity at the Unitarian Universalist Service Committee (UUSC). She previously served as interim Associate Dean for Academic Affairs and Associate Professor of Womanist Theology and Ethics at Drew University Theological School in 2021-22. From 2016-2021, she was on the core faculty of Starr King School for the Ministry, and served as its Acting President for a term. She was the UUA’s Director of Racial and Ethnic Concerns from 2005-2009. In 2017, she was appointed as one of the three-part team of UUA Interim Co-Presidents. She has been a member of the UUA Appointments Committee since 2016, and previously was a member of the UUA Nominating Committee.
Rev. Dr. Betancourt’s ministry centers on work that is empowering and counter-oppressive. Her academic work focuses on the environmental ethics of liberation through a womanist and Latina feminist frame. She previously served as the Senior Minister at the First UU Church of Stockton, CA, as Consulting Minister of the UU Fellowship of Storrs, CT, and as Interim Minister at the UU Church of Fresno, CA.
She holds a Ph.D. in religious ethics and African American Studies from Yale University, graduate degrees from Yale University in Religious Ethics and African American Studies, and an undergraduate degree from Cornell University with a concentration in ethnobotany. She is an ordained UU minister, with a Master of Divinity from Starr King School for the Ministry. Her book, Ecowomanism at the Panamá Canal: Black Women, Labor, and Environmental Ethics is available from Lexington Books (published February, 2022).
Under the UUA Bylaws, the Presidential Search Committee (PSC) is responsible for nominating candidates for UUA President. The PSC is made up of seven members, five elected by the General Assembly and two appointed by the UUA Board of Trustees. The PSC was established in the UUA Bylaws in 2010 through a vote of the General Assembly, to support the democratic process of nominating candidates to serve as UUA President. Prior to the creation of the PSC, all candidates for the UUA Presidency ran by petition. The 2023 Presidential election is the second time the PSC has led the nomination process.
Two members of the PSC were appointed following General Assembly 2021 (one later resigned), and the five elected members were affirmed by the General Assembly in 2022. The PSC members are, in alphabetical order by last name: Rev. Jaimie Dingus, Denise Rimes, Cathy Seggel, James Snell, Rev. Theresa Ninán Soto and Marva Williams.
For this nomination, the PSC developed and led a fair and timely application and nomination process that was open to any leader who is a member of a Unitarian Universalist congregation. Over its first few months, the PSC reached out to a wide variety of stakeholders to provide feedback on the Presidential job description and key qualifications, the development of the application and interviews, the recruitment of potential qualified applicants, and on the overall nomination process. Congregations and members of the public were kept informed of the nominating process throughout the spring and summer of 2022.
In addition to opportunities for input from the general public, the PSC consulted key interested parties, including religious professional groups such as the Liberal Religious Educators Association (LREDA), the UU Ministers’ Association (UUMA) and the Association for UU Music Ministries (AUUMM); identity-based groups such as Diverse and Revolutionary UU Multicultural Ministries (DRUUMM), Black Lives of Unitarian Universalism (BLUU), EqUUal Access, and Transgender UU Religious Professionals Together (TRUUsT); youth and young adult communities; and UUA staff. Based on this input, the PSC sought candidates who could address the current needs of the UUA, and support the UUA’s mission and its commitment to the recommendations of the Commission on Institutional Change’s 2020 report, Widening the Circle of Concern. The PSC worked with the UUA Board of Trustees to establish a presidential job description capturing these qualifications, which was approved by the Board in February 2022.
The application and nomination timeline of the presidential search process was:
The PSC received applications from Unitarian Universalists who represented a range of experiences and talents, including ordained ministers and non-ordained leaders. The candidate pool was comprised of majority women and transgender/non-binary individuals, and a majority of people who are Black, Indigenous and People of Color (BIPOC).
At the conclusion of its process, the PSC unanimously nominated two exceptionally qualified leaders to be candidates for President. One of those nominees declined the nomination. Once the nominations were made, the committee determined that the only fair and appropriate course of action was to move forward with the nomination of Rev. Dr. Betancourt, rather than reopening the application process. The PSC members respect the decision of the nominee who withdrew, and will continue to honor their privacy, as was done throughout the interview process.
Nomination petitions from additional candidates may be submitted, according to the procedures described in the UUA Bylaws and Rules, by February 1, 2023. The election will conclude in June 2023, and the next President will be announced at General Assembly 2023. The current UUA President, Rev. Dr. Susan Frederick-Gray, will reach the end of her term and will serve until her successor takes office. As with the current President, the next UUA President will serve a single six-year term and will not be eligible for re-election.
The search for a President of the Unitarian Universalist Association asks us to live into our best selves and our most imaginative futures, working to fulfill our deeply held aspirations. The Presidential nomination process is a call to covenant and to making our values real in the world through our actions. As shared in the June 2021 Commission on Appraisal report, Rev. Carol Cissel notes:
We are the promises we make and the vows we break. In this faith, Unitarian Universalism, covenants bind us together and strengthen our relationships. They create a pathway toward inclusiveness and, in times of both joy and sorrow, remind us that we are tough, resilient, and thoughtful.
So may we, in faithful keeping of our promises as a movement, elect our next UUA president. The PSC was unanimous in its belief that UUs are blessed by the candidacy of Rev. Dr. Sofía Betancourt. Once the election process concludes and the new UUA President is announced at GA 2023, our Association will continue on its transformative journey to create the anti-oppressive, multicultural world we all imagine.
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This announcement constitutes the PSC’s report for nominations, as required by UUA Bylaw Section 9.5.
For questions and additional information, please reach out to [elections@uua.org](mailto:elections@uua.org) and visit this elections page.
For more information contact [elections@uua.org](mailto:elections@uua.org).
All UUs are invited to post as comments various stories about UU churches, UU Ministers, and sermons by them.
One Sunday, the Unitarian Universalist church in Florida that David Burton was attending featured a Sufi Muslim leading a "universal service"--which included passages from the Jewish and Christian Bibles, the Qur'an, and Buddhist and Taoist texts.
To Burton, it was what a UU service should be, drawing meaning from the spiritual wisdom of various faiths. Instead, Burton said, "That was one of the most controversial services ever held in that church."
"Theists and Christians are almost unwelcome in many UU congregations," said Burton, an attorney who lives in northern Virginia. "It's rare to hear a UU minister discuss God from the pulpit. On many occasions, when a minister does discuss God from the pulpit, it leads to division because there's such a strong humanist or atheist representation."
The problem, as he sees it, is that the Unitarian Universalist Association--the denominational organization of UUs--has strayed far from its roots, emphasizing diversity and pluralism and in the process leaving no room for traditional belief. To counter that trend, he has started a new organization seeking to return Unitarianism to its roots as a God-centered liberal religion based on spiritual exploration.
The new Unitarian organization has taken the name American Unitarian Association. To those with knowledge of UU history, that name speaks volumes about the intent of the new organization: Before merging with the Universalists in 1961 to form the UUA, the main Unitarian denomination was called the American Unitarian Association.
And that has the UUA crying foul, and planning to file a lawsuit against the new AUA within the next few weeks.
"The UUA doesn't have any problems with this group's theological and political perspectives," said John Hurley, spokesman for the UUA. "We do have a problem with their use of the name, which is the name of one of the antecedents of the UUA."
But to Burton and Dean Fischer, co-founder with Burton of the new group, adopting the AUA name sends the message that its members want to return to a Unitarianism they think has been abandoned by the UUA.
The UUA is the latest liberal religion to face charges that in the name of tolerance and diversity it has abandoned its core beliefs. A recent Hartford Seminary survey found that the fastest-growing religious groups place the strictest demands on members--which is not what religious liberals tend to do. Meanwhile, across the spectrum, denominations are facing pressure from small but vocal groups to re-emphasize traditional religion over liberal theology and left-leaning politics.
In recent months, several Episcopal parishes have opted to associate with an African Anglican diocese, rather than their local one, claiming they are theologically closer to the more conservative Africans. In 1999, Reform Judaism, after a bitter debate, adopted 10 principles pushing the denomination toward more traditional Jewish ritual. And in the United Methodist Church, the conservative Confessing Movement, launched in 1995, declaring that the UMC "is now incapable of confessing with one voice the orthodox Trinitarian faith."
While conservative movements are particularly strong today, they are an ever-present element of liberal religion, said William Hutchison, a historian of American religion at Harvard.
"It's not only natural, it's a good thing. Liberal movements at some point need corrective measures," Hutchison said, explaining that without them, faith groups can veer too far from where they started.
The new Unitarian organization, which was incorporated in September 2000 but only became public in late December, remains small; its founders declined to discuss how many members it has garnered so far, saying only that membership is growing at 20% per month. Co-founder Dean Fisher said a quarter of the group's members are clergy or have a pastoral care background, and that several UU congregations are considering affiliating with the new group. The organization's first major event will be held April 21-22 in Alexandria, Va.
The UUA bills itself as a "non-creedal" religion, which means members decide for themselves what to believe and how to act. Founded as a Christian faith, the modern Unitarian movement was formed in the early 19th century. Unitarianism, as the name implies, rejected belief in a divine trinity in favor of believing that God is one and indivisible.
As Unitarianism grew during the 1800s, its membership included Ralph Waldo Emerson and U.S. President William Howard Taft. Then, as modernism and secularism developed around the turn of the 20th century, Unitarianism embraced these new ideas and began shedding dogma. With the birth in the1930s of the humanist movement--which rejects any traditional notion of God--Unitarianism's shift away from Christianity became more apparent. To this day, secular humanists remain influential in the movement.
The American Unitarian Association merged in 1961 with the Universalist Church of America, and the AUA name was retired. Secular humanism was a dominant force in the newly formed UUA through the late 1980s, when many UUs began to seek a more spiritual path, Hurley said. Since then, he said, UU humanists have been joined by resurgent UU theistic and Christian movements, along with newly formed UU Buddhist and pagan groups.
"Compared with 20 years ago, theism has clearly made a comeback, in particular with the laity but also with the clergy," said Roger Finke, a religion sociologist at Penn State University and author of "Acts of Faith: Explaining the Human Side of Religion."
In his book, Finke tells of a UUA pastor in New York City who a few years ago was booed in UUA churches when he "concluded services with a benediction that invoked 'God.'" Today, though, that pastor says he can "get away with God language with impunity."
Gila Jones, an active UU member, said the UU's religio-political balance is partly a result of its leadership. As younger people take over, she expects to see an even heavier emphasis on spirituality.
"The group I call the 'pre-boomers' tends to be rather intellectual, suspicious of traditional religion, and very interested in politics," she said. "The boomers and post-boomers, on the other hand, are frequently involved in redefining religion on their own terms and discovering a spirituality that is meaningful to them personally."
She added: "As people of my generation start to have more time to devote to leadership, UUism will turn more towards spirituality and somewhat away from politics. That's already happening. Many of the pre-boomers feel threatened by these changes."
However, she believes the AUA has defined itself too narrowly by focusing on monotheism and rejecting political activism: "The UUs I know who feel UUism is too political are not in favor of removing all politics from our religion," she said. "I know many UUs who want more spirituality in UUism, but few of them are monotheists."
Still, the trend toward greater spiritual emphasis has not accelerated far enough or quick enough to make everyone happy. Even within the UUA, there are some who are dissatisfied with where the denomination stands religiously.
Davidson Loehr, pastor of First Unitarian Universalist Church of Austin, Texas, said he isn't familiar with the new AUA group, but he sounded many of the same themes.
"There isn't the degree of honest and probing religious discussion there should be, mostly because in UUism.the politics is primary, the religion is secondary (or worse)," he wrote in an e-mail correspondence. "I've hardly ever found colleagues who are interested in or able to carry on any informed and significant discussion on religious questions, so I share the frustration of folks who wish there were fewer UU political/social cells, and more UU churches."
He added, though, that he stays with the UUA because "there is still more freedom to pursue what I believe is honest and responsible religion than there is in any other denomination."
To the founders of the new AUA, however, theistic UU groups do not have a strong enough voice in the UUA and are not welcomed or respected nearly enough. And they, too, complain that politics has been given too heavy an emphasis.
"Most people don't get up on Sunday to hear a political rally," Burton said, "but to hear an intelligent discussion on ethics, on religion, on how to live one's life."
https://www.uusc.org/three-reasons-why-juneteenth-is-the-united-states-true-independence-day/
By Mike Givens on June 16, 2022
June 19, 1865, was a watershed moment for Black Americans living in the American South. That was the day Union soldiers landed in Texas to inform Black men, women, and children that slavery had been abolished two years prior by 1863’s Emancipation Proclamation, signed by then President Abraham Lincoln. These people—who’d seen generation after generation of rape, murder, abuse, torture, dehumanization, and cultural decimation—were finally free to live independently and free from the shackles of an oppressive and racist system that benefited off of their labor.
The road ahead would be long and filled with adversity as former slaves and their offspring would be subjected to water hoses, literacy tests, lynchings, segregated restrooms, miscegenation laws, mass migration, and countless protests and demands for justice. The cultural genocide encapsulated in anti-Black racism is still prevalent in the United States—and in many ways, the fight for equity isn’t over—but Juneteenth is an acknowledgement of progress and liberation and beckons us to continue the fight for freedom.
Juneteenth became a federal holiday in 2021, and though this act is a tiny step toward addressing America’s “original sin,” there are still many more steps that need to be taken for equality and equity to be truly lived and felt in the United States.
Here are three ways that Juneteenth is the true Independence Day for the United States:
Eighty-nine years prior the liberation of Black Americans in the South, the Declaration of Independence boldly advanced a revolutionary agenda to sever the ties between the 13 colonies and Great Britain. There was just one glaring—and hypocritical—conundrum: The practice of kidnapping African people and transporting them to the colonies was still alive and well. “Freedom” only truly extended to White people living in the colonies. People living under and within the confines of slavery were not treated as people, but property.
Twelve years later, the U.S. Constitution would be amended to include the “Three-Fifths Clause,” a political concession that counted a person who was enslaved as three-fifths of a person of a free individual. This clause was not a step toward recognizing the humanity of these people, but a means for southern states to have more political representation in the nascent American government. It was a compromise rooted in political gain, not human rights.
Countless times in American history, Black people have had to fight to ensure their humanity and personhood were acknowledged and respected. From the slave rebellions in the 17th and 18th Centuries to the Civil Rights movement in the 20th Century, Black Americans have fought hard and set a strong example when it comes to advocacy, activism, bravery, and persistence. Repeatedly, Black Americans have taken situations of oppression and turned their narratives against the oppressor. Some battles have been won, others have not, but what has always remained the same is the outspoken activism that calls attention to injustice and demands the United States do better.
U.S. history is filled with people and incidents that not only show the resiliency of Black people, but the oppression they’ve faced, the injustice that’s birthed from it, and the resiliency and beauty of Black culture.
Linnentown—In the early 20th Century, Linnentown, Georgia was a bustling Black town and home to 50 families in the northern part of the state. In 1962, the University of Georgia forcibly removed all of the families through eminent domain, razed all of the homes and buildings, and proceeded to build college dorms.
These are just five of many lesser-known stories about the abuse and oppression of Black people. Despite slavery, medical rape, forced displacement, and dehumanization, the Black community has still advocated tirelessly for progress and justice. That day in mid-June in 1865 would be the impetus for many travails, but also many triumphs.
From the Civil Rights Movement to Black Lives Matter, the advocacy of Black Americans has continually kept progress and the fight for justice moving forward. The Civil Rights movement played an instrumental role in so many other movements for change, from women’s rights to the LGBTQ+ and anti-war movements. Even today, Black activism is responsible for a range of social justice and human rights victories, including:
As we celebrate Juneteenth, we commemorate the abolition of slavery, but also Black liberation and the many advancements Black activism has ushered around the nation. As we reflect on this day and its role in history, we understand that “freedom” never really is freedom unless each and every one of us experiences in all of our personhoods and identities.
https://www.questformeaning.org/clfuu/
Wherever you are in the world, wherever your truth takes you on your spiritual journey, the Church of the Larger Fellowship (CLF) is here to keep you connected with Unitarian Universalism (UU). Our 3,500 members and friends, with their children, live all over the world. What brings us together is the desire to connect, seek, share and grow in our faith journey.
Quest for Meaning is a program of the Church of the Larger Fellowship (CLF).
As a Unitarian Universalist congregation with no geographical boundary, the CLF creates global spiritual community, rooted in profound love, which cultivates wonder, imagination, and the courage to act.
Connect // Deepen // Act
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This is as close as UUism would ever come to televangelism. And anyone can join it, even if on the other side of the world!
https://www.uua.org/worship/words/time-all-ages/honoring-fallen-soldiers
By Erika A. Hewitt, Paul S Sawyer
Think of where you feel safe and at peace. What’s the signal that tells you it’s okay to be at peace?
For people in the United States military, there’s a special signal that says “you’re okay, and you’re at peace.” It's a melody called "Taps," and it's only 24 notes long. It was composed by a general in the Civil War and his bugler.
It’s hard to remember how important bugle calls were in the military once upon a time. In the days before radio, bugle calls were the only way military units could communicate to groups over a large area.
In the 1860s, the end of the day was important. If there was time and peace enough to play Taps, that was a signal that the camp was relatively safe. It meant that you were not under attack. It meant that there were no enemy soldiers to worry about.
To a camp of soldiers, the notes of Taps meant that, unless you were on duty, you could close your eyes and sleep in peace.
They say that the first time Taps was played at a service for fallen soldiers also took place during the Civil War. In those days, the traditional military salute was, as it still is, the firing of a three-round volley of rifles. But this one time, they say, was after a long battle, when finally a cease-fire had been called, and both sides had stopped to bury their dead.
In one camp, as the work ended and the memorial service began to take shape, the soldiers knew that sounding the artillery salute might be taken as a return to fighting, and not as a sacred memorial. Someone had the idea of sounding a bugle, and that sound would never be taken as an aggressive act of war.
Taps came to mean the same thing. It meant the safe and quiet end to the day, time to rest, time to turn the lights out, to let their eyes close, and as best they could, to be at peace.
That’s what Taps means: it's like a powerful prayer.
We try to make our congregations places where people can feel safe and at peace. We work outside of these walls to create a community like that, too: a world where everyone feels at peace in their neighborhoods and towns.
This week, many people in the U.S. are remembering and honoring all those who have died while serving in our military... so you might hear Taps again. If you do, maybe you can stop what you're doing and think of every soldier who might have been afraid, and then let Taps remind you that they're now at peace.
https://www.uuworld.org/articles/psc-application-start
Association’s next chief executive and spiritual leader to be elected at General Assembly 2023
Elaine McArdle 4/4/2022
A new Unitarian Universalist Association president—the public, spiritual, and executive leader of the UU movement and the UUA organization and staff—will be elected at General Assembly 2023, for a six-year term.
The person elected will succeed President Susan Frederick-Gray, who was elected at the UUA’s General Assembly in 2017.
The Presidential Search Committee (PSC), which the General Assembly created in 2010, is tasked with evaluating applications for president and selecting at least two nominees.
The PSC posted the application form online on Monday, April 4, 2022. From this day on, it began accepting applications. The deadline to submit applications is July 15, 2022. Nominees will be announced on November 15, 2022.
The six-member Presidential Search Committee comprises the Rev. Theresa Soto; the Rev. Jaimie Dingus; Denise Rimes; Cathy Seggel; James Snell; and Marva Williams. The team said that, while it anticipates nominating two nominees, it would consider nominating a third if there are three standout candidates.
In accordance with the job description, UUA bylaws, and Massachusetts law, a candidate must be “a member in good standing of a UUA member congregation; a resident of the United States; at least 18 years of age; able to travel extensively and work both weekdays, weekends, and evenings, and able to spend a significant amount of time in Boston.”
Candidates may also run by petition rather than through the PSC process. The petition process opens on December 1, 2022, and closes on February 1, 2023. Candidates who run by petition must follow a process outlined in Bylaw 9.6a (PDF), which requires that their petition is signed by no fewer than fifty certified member congregations, including at least one congregation from three of the UUA’s five regions.
Continuing the UUA’s commitment to dismantling white supremacy culture and other systems of domination and oppression—and receiving a wide pool of diverse applicants—is a top commitment of the search committee.
It is addressing this commitment in a variety of ways, including making sure its members have done continuing education, along with the rest of the UUA staff, on disability justice, and accessible and inclusive hiring practices. The PSC will also be doing work around implicit bias in order to be open to a variety of candidates.
As the process for applications is heavily dependent on written communication, the PSC offers any potential applicant the option to contact the committee with suggestions for a different form of application that better shows off the applicant’s gifts and perspectives, and it hopes people take that opportunity.
The PSC is also seeking input and advice from different stakeholders. Members of the committee are meeting with a variety of UU organizations, including DRUUMM (Diverse & Revolutionary UU Multicultural Ministries), BLUU (Black Lives of Unitarian Universalism), TRUUsT (Transgender Religious professional UUs Together), and EqUUal Access, to get their input and to encourage members to apply or to nominate leaders from their communities.
The 2023 election is only the second election in which the PSC has been involved. While the committee is basing much of its process and timeline on the previous PSC’s work, it has a more condensed timeline because the presidential election period has been shortened.
The committee has also sought the reflections and input of the previous PSC, as well as from current UUA President Susan Frederick-Gray and other candidates from the 2017 presidential election in order to learn and to improve the process based on their perspectives.
https://www.uuworld.org/articles/congregations-change
UU congregations across the country are grappling with change. Here are five that chose equity and inclusion over “the way we’ve always done it.” How might your congregation engage with change?
In 2020, after years of consideration, two congregations previously named for Thomas Jefferson voted to rename themselves, the Unitarian Universalist Congregation of Charlottesville, Virginia, and All Peoples, A Unitarian Universalist Congregation in Louisville, Kentucky. As Charlottesville explained in its announcement, “We want to choose a name that will not obscure our values of working for justice and undoing racism behind a name that tells a different story to many.” Louisville’s announcement said, “perhaps even more important are the lessons we’ve learned along the way about letting go of the old, fostering empathy, trusting each other, and embracing a better version of ourselves.”
When the UU Church of Greater Lansing, Michigan, relocated to a former school building in 2016, the congregation recognized that the increased space opened new opportunities for community engagement. It now partners with the local Refugee Development Center to offer free English classes, legal assistance, and social support for immigrants.
Since 2015, First Parish in Cambridge, Massachusetts, has partnered with Y2Y Harvard Square to provide a 4,725-square-foot shelter and daytime drop-in center in its basement where homeless youth and young adults can connect with various resources. The student-run shelter has remained open during the pandemic.
In 2021, the UU Fellowship of Central Oregon in Bend voted to remove pledging as a requirement of membership in favor of a wider understanding of ways to be supportive, accountable, and in covenant with the congregation. “We wanted the membership procedure and requirements to reflect our values and principles and to fit with what we say we believe—that truly all are welcome,” writes Susan Kinney, past president of Bend’s board.
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I will add one more to this list:
https://firstjefferson.org/home-page/about-us/name-change/
Name Change!
And Then There Were Seven…
Name Change Voting—Round Three on Sunday April 17
With two rounds of elimination behind us, we’re getting very close! Round Three of voting for the new Name for the church will be on Sunday April 17. Like we’ve done the last two weeks, the revised list of names still in the running will be posted on the large plate glass windows in the foyer. This time you’ll get ONE colored sticky dot to use to place on the Name that you prefer. And also, like last week, if you are not able to vote in-person at church you will have the option to vote in our online poll. Check your email on Sunday for a link to the online poll.
A Name Change Town Hall meeting is scheduled for all interested members and friends this Sunday, April 17 after church at 12:30 pm in the Sanctuary. The purpose of the meeting is to review where we stand and our ongoing process in advance of the final vote at our congregational meeting next month. One issue we’ve already identified is about the use of the word “Church” vs. “Congregation” in the Naming. We’ll add this to our agenda. You can also use this forum for campaigning for your favorite Name and how it might advance our mission and vision.
The Name Change committee will have some sandwiches and cookies available for a light lunch, in addition to the coffee hour snacks provided.
Thank you for your robust interest and participation in our Name Change process. Please direct your questions and/or suggestions to [namechange@firstjefferson.org](mailto:namechange@firstjefferson.org) We hope to see you at church on Sunday!
List of Proposed Names
All Peoples Church Unitarian Universalist
Chosen Faith Congregation, A Unitarian Universalist Community
First Unitarian Universalist Church of Fort Worth
Harmony Unitarian Universalist Church
Labyrinth Meadow Unitarian Universalist
Shady Creek Unitarian Universalist Church
Ten Pines Unitarian Universalist Church
https://clfuu.churchcenter.com/registrations/events/1277214
How might Unitarian Universalists understand and relate to Islam, as a faith tradition? Please join us for this three-part seminar, co-sponsored by the Church of the Larger Fellowship and the First UU Congregation of Ann Arbor, Michigan, for Unitarian Universalists to move into a deeper understanding of the Islamic faith and its beliefs & traditions.
Unitarian Universalist-Muslim leaders, Reverend Summer Albayati and Reverend Doctor Mellen Kennedy will co-lead this seminar. Advance registration is required.
This class is being offered at no cost to participants. However, if you feel called to support our ministry and help us offset the administrative and instruction costs of running this and similar classes, we invite you to make a donation.
![[link]](https://i.redd.it/xgunlcd5mlp91.jpg){kind=link}