Communication – Communication – Communication

UUA Presents "It Gets Better" Video

The UUA Office of Youth and Young Adult Ministries recently released a video in support of lesbian, gay, bisexual, and transgender (LGBT) youth, encouraging them to seek out UUism as a welcoming faith community that affirms each person's worth, regardless of race, creed, gender, or sexual orientation.

The "It Gets Better" project is a collection of videos produced by people across the globe aimed to offer hope and inspiration for LGBT teens.

Watch the video now.

• Christianity in Talmud and Midrash
• Memorials of Stand Chapel
• The Prophecies of the Captivity (Isaiah XL - LXVI)
• The Pharisees
• Pirke Aboth: the ethics of the Talmud : sayings of the fathers
• Talmud and Apocrypha: a comparative study of the Jewish ethical teaching in the rabbinical and non-rabbinical sources in the early centuries
• Pharisaism, its aim and its method
  
• What the world owes to the Pharisees
  
• The Effect of the Fall of Jerusalem Upon the Character of the Pharisees
• Judaism in the New Testament Period 
• The truth about the Pharisees 

"The Kingdom of God, as the rule of God in the heart, the love and service of him, and the consequent love and service of all men as children of the one Father, that is not limited by any doctrinal definitions. No one but a Christian ever did, or ever could, work for the Church. But all can work for the Kingdom of God, not Christians only but all who consciously own God, whether Christian or Jew, Mohammedan [sic] or Brahmin, or any other of those to whom God has revealed himself "by diverse portions and in diverse manners" (The Idea of the Kingdom of God, R. Travers Herford, Lindsey Press 1929 p. 13).

• Hoax-Slayer
• Snopes

• McAfee virus info
• Virus Hoaxes
• Symantec security response
• Symantec A to Z listing of threats

• "Palestinian child brides" - remember even if there are photos included, there could be an innocent explanation
• "Starbucks refuse free coffee to soldiers"

• Belize postal scam
• PDS phone scam

• Plastic water bottles cause cancer
• Plastic water bottles contain toxins

• Heart attack experience in women

This blog has started from my desire to see the development of Unitarian communities in the UK. Many of the approaches that have been suggested recently take a marketing approach where Unitarianism is a product and if we only marketed it differently we would 'sell' more of it. The model adopted in this blog is one which sees local Unitarian communities as just that - communities - which most community members are committed to developing.

This blog is born out of a desire to make a positive contribution to UK Unitarians' continued discussions (or not) about how good governance works and to offer some hints and wrinkles about how to make it work for Unitarian communities wherever they are, however big or small.

• A Preview of HTML 5 , by Lachlan Hunt
• HTML5 (W3C), ed Ian Hickson

I am happy to answer any questions posted as comments on the original blog post.

In addition, I will be highlighting online those congregations that have made progress along the steps of the scheme. Congregations, please let me know if and when you have reached any particular level. I will then add you to an online honour roll, which will also help seekers to find the congregations that are keen to have them!

New President - Neville Kenyon

Friendly and forward-looking Neville Kenyon, a life-long Unitarian who lives in Bury, Lancashire, was installed as the President of the General Assembly for 2010-2011 at the Annual Meetings in Nottingham on 11 April. He is emphasising the openness and flexibility of Unitarianism, and his wish to encourage the quest for spiritual understanding and innovation, by choosing 'Nurture Your Freedom' as his theme.

Both practical and imaginative, Neville has a long history of energetic service to the denomination. He joined the Unitarian Young People's League in the 1950s and was its President in 1961. He has been a member of the General Assembly's Council and served from its inception on the successor body, the Executive Committee, until he was elected Vice-President in 2009. He is passionate about publicising Unitarianism and is a member of the General Assembly's Communications Commission and a Director of the Board of the Inquirer Publishing Company (2004) which produces the Unitarian paper, The Inquirer. He is chairman of the congregation of Bury Unitarian Church. Among his many achievements is the adoption by the General Assembly of a colour-scheme, typography and imagery which gives the Movement a 'consistent identity'. He is a steadfast supporter of any cause he takes up, is unfailingly genial, and, with a flair for selecting silk ties and elegant suits, is very possibly the best-dressed man in the Movement!

Neville recognises that Unitarians are in an ideal position to provide, in the 21st century, a home for those who have a spiritual hunger but are repelled by the creeds and dogmas of more orthodox faith groups. He says "We are in an ideal position, to reflect a growing imperative for a spirituality unfettered by narrow creeds and dogmas." He wants to encourage social networking between the newer members throughout the country. "People come to us from a myriad of backgrounds", he says "but they have all made a journey to find their spiritual home with us. The mutual support provided by networking on the web adds a valuable communication dimension for newcomers stretching beyond their local congregation".

» Read more

New Vice President - Rev Dr Ann Peart

The Reverend Dr Ann Peart, a distinguished Unitarian scholar and leading woman minister was appointed as vice-president of the General Assembly of Unitarian and Free Christian Churches at the close of the Denominations Annual Meetings in April 2010 in Nottingham. She is looking forward to visiting Unitarian congregations and other groups both in Britain and overseas. "I am particularly interested" she says, "in exploring what keeps such a diverse collection of groups and individuals together."

» Read more

• Promotional activities: posters; exploiting new methods of communication (eg this blog); reviewing national advertising and appropriate media; reviewing use of the travelling display which was launched at the 2009 annual meetings.

• Promoting the consistent identity and its use: commissioning merchandise, eg mugs, car stickers, bookmarks; supporting local congregations, eg via notice board grants.

• Providing communication expertise and support: advice and support for local congregations; producing press packs about the President and Vice-President; supporting the online worship project being undertaken by the NUF; reviewing internal and external communication strategies.

• Leaflet development: reviewing the range of leaflets available; reprinting and commissioning new leaflets in liaison with other commmissions and societies.

• Liaison with denominational periodicals.

• Internal communication: optimising messages and modes of communication.

The Rev Alex Bradley, of the Unitarian Christian Association, said: "Different people see Jesus in different ways. Everyone to some extent has an image of Him, and writers and artists should be free to form their own interpretation.

"Religious freedom remains indivisible, and freedom of expression remains a core value of democratic civilisation."

I was talking to some fellow Unitarians on Sunday and we all said how much we are looking forward to reading Philip Pullman's new book, The Good Man Jesus and the Scoundrel Christ, as the ideas in it sound very Unitarian. We also remarked that the Unitarian concept of God is far closer to Dust than to the Authority, since many Unitarians are pantheists or panentheists who believe that the Divine is immanent in the world.

Cecilia Payne-Gaposchkin (May 10, 1900 – December 7, 1979) was an English-American astronomer who in 1925 was first to show that the Sun is mainly composed of hydrogen, contradicting accepted wisdom at the time.

Cecilia Payne wrote a doctoral dissertation, and so in 1925 she became the first person to earn a Ph.D. in astronomy from Radcliffe (now part of Harvard) for her thesis: "Stellar Atmospheres, A Contribution to the Observational Study of High Temperature in the Reversing Layers of Stars". Astronomer Otto Struve characterized it as "undoubtedly the most brilliant Ph.D. thesis ever written in astronomy". By applying the ionization theory developed by Indian physicist Megh Nad Saha she was able to accurately relate the spectral classes of stars to their actual temperatures. She showed that the great variation in stellar absorption lines was due to differing amounts of ionization that occurred at different temperatures, and not due to the different abundances of elements. She correctly suggested that silicon, carbon, and other common metals seen in the Sun were found in about the same relative amounts as on Earth, but that helium and particularly hydrogen were vastly more abundant (by about a factor of one million in the case of hydrogen). Her thesis thus established that hydrogen was the overwhelming constituent of the stars. When her dissertation was reviewed, she was dissuaded by Henry Norris Russell from concluding that the composition of the Sun is different from the Earth, which was the accepted wisdom at the time. However, Russell changed his mind four years later when other evidence emerged. After Payne-Gaposchkin was proven correct Russell was often given the credit.

She published several books including:
"Stars of High Luminosity" (1930),
"Variable Stars" (1938),
"Variable Stars and Galactic Structure" (1954),
"Introduction to Astronomy" (1956),
"The Galactic Novae" (1957)
"Cecilia Payne-Gaposchkin : an autobiography and other recollections" (1984) ed. Katherine Haramundan)

Payne-Gaposchkin was a many-sided personality known for her wit, her literary knowledge, and for her personal friendships with individual stars. She became the first woman in the history of Harvard University to receive a corporation appointment with tenure, and the first woman department chair in 1956. 

Jana Sims of the Institute of Education in London spoke on Mechanics' Institutes in Sussex and Hampshire. The leafy counties of southern England aren't normally associated with Mechanics Institutes, but as Jana revealed there were plenty of them, in places like Brighton, Lewes and Winchester, many founded by members of the Unitarian church. The coastal ones ran classes in navigation, and any ideas of southern softness were dispelled by 5.30am classes in science and philosophy. Music played an important part in most Institutes, dispelling the myth of Engand as a non-musical nation, and although the early 19th century saw resistance to womens' attendance, that was largely resolved by the 1840s.

William Johnson Fox became minister of the congregation in 1817 which in 1824 it built a new chapel in South Place. This the Society occupied for 102 years and the name is still commemorated in the title of the Society, although it moved from South Place in 1926 to build its present home in Red Lion Square which was opened in 1929.

In 1831, Fox bought the journal of the Unitarian Association, The Monthly Repository, of which he was already editor; for five years this was virtually the first ancestor of the Ethical Record. Verse was contributed to it by both Tennyson and Browning -- the latter always spoke of Fox as his"literary father" ; the contributors of articles included John Stuart Mill, Leigh Hunt, Harriet Martineau, Henry Crabb Robinson and a fearless iconoclast, William Bridges Adams, whose outspoken series of articles on marriage, divorce, and other social questions split the South Place congregation again. So came about another evolutionary step that included severance from the Unitarian movement and established South Place as the centre of advanced thought and progressive activity. Among the causes with which Fox identified himself and the Society were the spread of popular education and the repeal of the Corn Laws. In 1847 he entered Parliament whilst remaining minister at South Place for several more years.

The most outstanding of Fox's successors in that position was an American, Moncure Conway, after whom the society's present home is named. He had adopted an uncompromising anti-slavery position at home and came to England in 1863 on a speaking tour. He settled at the South Place Chapel from 1864 until 1897, except for a break of seven years (from 1885 to 1892) during which he returned to America and wrote his famous biography of Thomas Paine. During that interval, in 1888, under the leadership of Stanton Coit, the name South Place Religious Society was changed to the South Place Ethical Society.

Please join us on March 24 for Ada Lovelace Day
Ada Lovelace Day is an international day of blogging (videologging, podcasting, comic drawing etc.!) to draw attention to the achievements of women in technology and science.
Women’s contributions often go unacknowledged, their innovations seldom mentioned, their faces rarely recognised. We want you to tell the world about these unsung heroines, whatever they do. It doesn’t matter how new or old your blog is, what gender you are, what language you blog in, or what you normally blog about – everyone is invited. Just sign the pledge below (click ‘pledge’ after you have completed the reCaptcha) and publish your blog post any time on Wednesday 24th March 2010.

Paganism 101: A Unitarian Exploration of the New Paganism
by Louise Bunn with Fritz Muntean and Kara Cunningham

Today’s Pagans revere the Earth and all its creatures, seeing all life as interconnected, and striving to attune ourselves to the cycles of nature. Pagan practices are rooted in a belief in immanence – the concept of divinity residing within.

The many contemporary Pagans who have found a home in the Unitarian community are grounding our work in the rational structure, the intellectual balance, and the humanist core values that have descended to us from the Enlightenment. We’re working to develop a religiosity that is entirely compatible with, and complementary to, modern Unitarian rationality.

The new curriculum represents contemporary Paganism as:

• A thoroughly contemporary and well-tested approach to Mystery.
• A performative, lively way of attending to the rhythms, wisdom, and demands of Nature.
• A way of using the richness of myth and ritual to build religious community.

An interactive curriculum in 10 sessions including:

• student lesson plans
• leaders' guides related articles
• reading lists
• an audio selection of chants

Bronze

1. A friendly and welcoming person is always available to greet newcomers as they arrive or enter the chapel
2. Signs at your building are clear and include welcoming language intended to draw newcomers
3. Worship is held according to a regular, publicly-available schedule
4. Newcomers are invited to attend at least one programme or event apart from Sunday services
5. Instructions (e.g. when to stand and sit) are offered during Sunday services spoken from the pulpit and/or in writing
6. Serve refreshments after services
7. A welcome message to newcomers is given from the pulpit at each Sunday service
8. There is a congregational web site, and it contains current, accurate information
9. Keep records of attendance and visitor numbers. Make these available to the congregation.
10. Evaluate the appearance of your building both inside and out with regard to how welcoming and attractive it is for newcomers.

Silver

Gold

1. Develop a clear, compelling congregational purpose/mission statement with congregational approval OR prepare a consensus statement(s) of purpose/mission.
2. Keep the purpose/mission in front of the leadership and membership (e.g. printed in newsletters, spoken at meetings and services)
3. Place the challenges identified by the 'worshiper report' in order of descending priority. Take action on the top 5
4. Select a demographic segment of the local population and compile a report describing this group (e.g. tastes, lifestyles, media used, and interests) OR estimate the number and location of the people in your vicinity who are likely to find your current message and practices appealing.
5. Through a congregational process, develop and approve a set of expectations for how members of the congregation will be toward one another. Keep these expectations in the attention of the membership and leadership (e.g. in your newsletter and other appropriate literature)
6. Develop and approve a process for dealing with disruptive behaviour in the congregation OR have key leaders trained in conflict management.
7. At least one fourth of Committee members are new to the congregation (three years or less)
8. Put a process in place to ensure that visitors newcomers are spoken to by at least three people before and/or after the service.
9. Visitors to the Sunday service receive a welcome message (email, phone or post) by the end of the following Tuesday
10. Committee creates and commits to a covenant for its own practices. The covenant includes the expectation that all decisions will be made in the best interest of the congregation and its future.
11. The congregation is mentioned in the media at least four times in the preceding year.

Platinum

1. Make a practice of asking new visitors for their honest impressions either in person, by phone, or using a written survey
2. Begin at least one new programme/service/event geared specifically toward the preferences of newcomers
3. Hold occasional newcomer orientation events intended to help them understand and feel more connected to Unitarianism and the congregation.
4. Train welcomers to help newcomers feel comfortable and connect to the congregation
5. Evaluate your congregation in light of your understanding of your target demographic group and list any identified challenges in descending order of importance. Take action on top 5.
6. Identify and alter 3 long-standing customs that do not foster growth
7. At least one third of Committee members are new to the congregation (three years or less)
8. Hold at least one workshop directly addressing resistance to growth.
9. The congregation is mentioned in the media at least six times in the preceding year.

Manchester Liberal Jewish Community has joined with local Unitarians in celebrating the amendment to the Equality Bill which will lift the current ban on Civil Partnerships being held in places of religious worship. The vote was passed in the House of Lords on Tuesday 2 March, by 95 votes to 21.

The amendment to the Equality Bill was jointly sponsored by the Unitarians, Liberal Judaism and the Quakers, with support from other inclusive religious communities such as the Metropolitan Community Church.

The Reverend Jane Barraclough, minister of Cross Street Unitarian Chapel in Manchester city centre, was enthusiastic about the news: "At last (if the bill is passed) liberal people of faith can register their partnerships in their places of worship. We can welcome all those who share our progressive and tolerant values to our churches and chapels and celebrate the blessing of their relationships and their lives together."

Equality, diversity and justice are core values for both Liberal Jews and Unitarians. Both movements have welcomed lesbian gay bisexual and transgender (LGBT) people into their congregations for many years. Openly LGBT people participate fully in community life and leadership in both movements, which includes some serving as rabbis and ministers. Both movements are to begin amending orders of service for same-sex commitment ceremonies.

Tim Moore, a member of Cross Street Chapel and Associate Member of MLJC added, "I am very proud to be so closely involved in two of the inclusive religious movements who have taken a unified stand for equality and tolerance and against prejudice and discrimination. The latest amendment on civil partnerships is just one more success in the growing national campaign for full marriage equality for LGBT people."

"Liberal Jews, Unitarians, Quakers and their supporters have witnessed to their faith based on conscience, guided by reason, and tested in welcoming communities. We will continue working with our partners on looking into ways of furthering the campaign in the North West for marriage equality."

Other coverage

• Pink News: Lords back religious civil partnerships for gay couples
• The Independent: Gay weddings to be allowed in church
• The Guardian: Civil partnership church ban lifted

Related information

Weddings and same-sex blessings

In Gaskell's estimation, true Christianity was not to be found in organized denominations nor in liturgy nor in theology. She believed and acted on a religion of works, "the real earnest Christianity which seeks to do as much and as extensive good as it can." Local action for change by those most intimately concerned, not government legislation, was her solution to social problems. Those who have should help those who have not. For her such charity began at or near home. She took her motto from Thomas Carlyle, "Do the duty that lies nearest to thee." Unitarian rationalist feminist journalist Frances Power Cobbe, after reading a story by Gaskell, wrote, "it came to me that Love is greater than knowledge — that it is more beautiful to serve our brothers freely and tenderly, than to hive up learning with each studious year."

It's a new day for UUA.org! Our new home page addresses topics of interest to newcomers to Unitarian Universalism, including a video feature and an interactive banner highlighting our principles and beliefs. A short "Find a Congregation" form makes it easier than ever to look for a local congregation. People already familiar with our faith may want to bookmark the new Resources for UUs page, which features expert-recommended resources, multimedia, and more!

Full Article

• UK Unitarians Twibe
• Unitarian Universalist Twibe

UUA Announce 'Music in Worship'

The UUA now have a new expanded 'WorshipWeb' with a facility called "Music in Worship". Among other things, this includes a UU Composers Database.

Contributed by Rev Dr Linda Hart

The first episode of the CUUPS Podcast features basic info about CUUPS and an interview with British academic Michael York recorded at the Dec. 2009 Parliament of World Religions provided to us courtesy of the Pagan Newswire Collective.

• Disasters Emergency Committee

• Unicef UK
• Medecins Sans Frontieres
• International Red Cross
• World Food Programme

What UUSC will do

UUSC’s disaster response in Haiti will focus on those survivors less likely to have access to aid, such as child domestic workers (restaviks), women-headed households that work in the informal sector, and people living with HIV/AIDS. Haiti has a vibrant grassroots movement with a vision of empowering people. UUSC will work closely with partners in this grassroots movement to reach those survivors at greatest risk of being overlooked. As of this afternoon, we’ve already connected with three organizations and will be reaching out to others over the next 24 hours in order to shape our response.

We will be updating our website regularly as our plans develop.

In the depths of the global crunch, why would anyone want to waste precious money on pointless junk that ends up in the trashcan after a couple of uses?

But sales of consumer nonsense are still rocketing - stuff such as wand-shaped TV remote controls, desk-top hoovers, and electric toothbrushes costing hundreds of pounds. Even a hollow plastic golf-club you can wee into while playing a round (don't show it to Tiger Woods, please). We're still madly addicted to consumption.

Despite the financial collapse, carbon emissions from fossil fuels rose by 2 per cent last year to an all-time, planet-melting high. Scientists in Nature Geoscience say that much of this was caused by Chinese exports of consumer gadgets to Europe.

So, welcome to the Landfill Prize 2010, a divertingly subversive initiative to help to break this costly cycle.

We want people's nominations for the most needless, wasteful uses of our planet's precious resources that they've seen, bought or been given in the past year. Whether it's an electronic skipping rope, an automatic cucumber peeler or a laser-guided pair of scissors, we want to spotlight such pointless ingenuity as it makes its fast-track journey to the junkheap. This year we're specially interested in 'faux' green goods.

The prize, to be presented to the 'winning' manufacturer in February, celebrates the stupendous creativity of the people tasked with inventing constantly inflated new wants for us to want. It's a monument to perverse imagination and needless consumption. Most importantly, it's a plea for us to say, "Thanks. We've got enough stuff," and to break free from this crazy cycle.

The Landfill Prize site features a list of scientifically backed ways in which you can help to proof your brain against consumerist chicanery, written by John Naish, a national newspaper health correspondent, the author of Enough, Breaking free from the world of more . and the man behind the prize.

Nominations will be judged by a panel consisting of:

• John Naish (author of Enough: Breaking free from the world of more )
• Anna Shepherd (author of How green are my wellies?)
• Carl Honore (author of In Praise of Slow )
• Ben Davis (co-founder of BuyLessCrap)

The winner will be announced on the 16th February 2010. We'll invite the makers along to a little prizegiving. and if they don't want to come, I guess we will have to pop around to their place to make the award.

For more information go to www.enoughness.co.uk

There are two time honored institutions in Unitarian Universalist churches that are, or should be, guarded by clergy and laity as if they were the Holy Grail. They are the free pulpit and the free pew. Succinctly stated, the free pulpit means that when a congregation lends its pulpit to a minister by calling that minister as its spiritual leader, the congregation pledges complete and unencumbered freedom of speech to say anything from that pulpit that he or she believes to be true. But that freedom is not something the preacher is born with, but originates in the bond of affection, the covenant established between the congregation and the minister. The free pew means that when a Unitarian Universalist congregation is gathered by a bond of affection, a covenant that makes it into a spiritual community, the most sacred agreement made is that no theological test will be given for membership in that congregation.

• Blackpool Unitarians - sermons by Dr Martin Pulbrook and others
• Addresses by Yvonne Aburrow (Bristol Unitarians)
• Cambridge Unitarians - sermons by Rev Andrew Brown
• Kensington Unitarians - sermons by Rev Sarah Tinker and others
• Newington Green and Islington Unitarians - sermons by Rev Andrew Pakula
• Oxford Unitarians - sermons
• Richmond and Putney Unitarians - sermons by Rev Linda Hart

• Unitarianism - A faith worth thinking about
• Your first time at a Unitarian service? What to expect
• Namings and welcomings - the Unitarian way
• Weddings and same-sex blessings
• Funerals and memorial services - the Unitarian way
• Unitarian views of Jesus

• Advent – A Humanist Adventure (1984) from The Sermons and Musings of Carl J. Westman, DD.
• Celebrating Advent without misrepresentation, sentimentalism or parody (and a couple of recommended books) by Andrew Brown

• avoid passive voice
• avoid long sentences with dependent clauses
• avoid jargon and non-literal phrases
• avoid excessive formality
• Try to expand acronyms (e.g. GA) and explain unfamiliar jargon the first time you use them
• If you are explaining a procedure, try to set it out in small steps in the same order as the person will need to carry out the procedure.
  
• Use numbers not words - it's better to use "23" than "twenty-three" as it stands out more
  

1. The structural design of shared information environments.
2. The art and science of organising and labelling web sites, intranets, online communities and software to support findability and usability. » More

• All-in-one - all the information on one page
• Flat - all pages are arranged as peers
• Index - like the flat structure, but with a table of contents
• Hub-and-spoke / Daisy - usually used for web applications
• Strict hierarchy - a system where you can only access a lower-level page via its parent
• Multi-dimensional hierarchy - more than one way of browsing to the same content
• Search - for websites with a lot of content

In computing, internationalisation and localisation are means of adapting computer software to different languages and regional differences. Internationalisation is the process of designing a software application so that it can be adapted to various languages and regions without engineering changes. Localization is the process of adapting software for a specific region or language by adding locale-specific components and translating text.

• Colloquialisms (slang)
• Non-literal phrases and expressions, e.g. "keeping us on our toes"
• Phrases from other languages such as Latin, French or German, e.g. lingua franca, Schadenfreude, viva voce, double entendre
• Excessive formality and convoluted sentences
• Passive voice
• Dependent clauses in sentences

• If you're writing about "local" events or information, it's OK to use British English
• If you're writing about "international" events or information, it's better to use more generic English

• If the information is intended to be read online
• If another content type could be used instead, i.e. a normal HTML web-page

• When a document needs to be downloaded, read offline or printed
• If a document is more than 5 pages long. But consider whether it could be broken down into smaller sections and presented as HTML
• When attaching a document to an email
• As an additional alternative to online content - e.g. this set of tutorials could also be provided as a single PDF document
• When formatting needs to be preserved - e.g. a PowerPoint presentation
• Instead of Microsoft Office documents. But HTML is better most of the time
• See the definitive list of when to use PDFs by Joe Clark

• An online HTML version or summary of the document
• A link to download Adobe Acrobat Reader
• A PDF icon to indicate that it is a PDF document (see an example on the BBC website)

• Microsoft Office and PDF Document Guidelines
• Avoid PDF for on-screen reading (Jakob Nielsen)
• Facts and opinions about PDF accessibility (Joe Clark)

• "Click here" just looks stupid.
• "Click here" looks especially stupid when printed on paper.
• "Click here" is useless in a list of links or when in "links reading" mode, or whenever a link text is considered as isolated from its textual and visual context.
• "Click here" is bad food for search engines. If you say "For information on Unitarianism, click here", search engines won't know that your document contains a link to a document about Unitarianism. Some important search engines use the link text in estimating the relevance of a link. Using descriptive link texts thus helps users in finding documents they're interested in, potentially including your document due to a link text with some key word.
• There's usually a fairly simple way to do things better. Instead of the text "For information on Unitarianism, click here", you could simply type "About Unitarianism".
• "Click here" is device-dependent. There are several ways to follow a link, with or without a mouse. Users probably recognize what you mean, but you are still conveying the message that you think in a device-dependent way.

Describing links correctly

• Andy Pakula
• Vogelbeere
• Monastico
• fmcdancer
• Linda Hart

• UUpdates.net: the latest content from many UU blogs and websites
• Philocrites' annotated guide to UU blogs
• UU World: weekly round-up of blog posts
• Discover UU: blogs section - imports snippets of many UU blogs

[The school district] continues to plan for safety and security improvements in this changing landscape but we need your help. The best safeguards start with vigilance. We know that social media is a place where warning signs and chatter can take place. It takes all of us to monitor the many channels of social media (i.e. Facebook, Twitter, Snapchat, Instagram etc.). Together we have thousands of eyes and ears. Everyone, including our students, should be reminded that if you see something or hear something, please tell a principal, teacher, counselor, myself or another adult. 

"Two days later, still up too late and unable to sleep. Euphoria having worn off a bit, I'm thinking about what our local LGBTQ community had to go through on Tuesday. Five and a half hours of deliberate misgendering and mockery, name calling like sodomites and perverts, insinuation that they would harm people in restrooms, being told that God would damn them. And then over and over again being told that this wasn't about hatred, but their identity goes against God. I know how awful it was for me to listen to that, and can't imagine how hard it was for our LGBTQ community who came up and talked about fear, about abandonment, about abuse, and about discrimination. I'm so proud of our LGBTQ youth, but so sad the world still holds these hatreds. 

"I'm proud of the work we did to win the vote, and happy we have the nondiscrimination ordinance at last, but I'll never forget how some of the people stared right at me as they said that their Christian faith demanded they act this way. For one evening my hetero privilege was stripped away, and it was shocking and scary. There were people trying to intimidate me at several points. As I left the theater, a man started yelling at me and accusing me of things I hadn't done, and I felt threatened and afraid. Fortunately the police were there and hurried him on his way, and also fortunately I had a ride to my car. 

"I'm so glad we had our row of clergy to counter that disgusting show of the worst of our community. God loves you, friends. And those people were outnumbered by the ones who know that you are loved for who you are."

Clearly there is a problem with ableism in our public presentation. Public statements, music, stories and metaphors that perpetuate ableism have been hurtful to colleagues. As with any oppression, this ableism likely runs deeper than our public presentation. I remain grateful to all those who are willing to call it to our attention, and I am deeply sorry that such calling is still necessary. (The full response is here.)

Ingram said some rapists started out as Peeping Toms, or fed their clothes fetishes, stealing undergarments from clotheslines or homes before targeting victims. Others were simply opportunists.
   ''They were looking for open windows, unlocked doors, people moving around alone,'' he said. ''They were just looking for the opportunity to prey on someone.''

1.  A theme that let me use my own custom logo along with a title to the site.  
2. A theme that did not need a large picture in the header. 
3. A theme that allows for some sort of slider on the first page. 
4. A theme that includes links for social media like Facebook and Twitter in its header. 
5. A theme with a top menu bar. 
6. A top menu bar that was aesthetically pleasing to me -- a thin stripe with links on it, and not something that looked like tabs. 
7. A theme with a presentation page for the home page that's different from other pages. 
8. A theme that was accessible on multiple different platforms and responded nicely on mobile devices. 
9. A theme that gave me some choice about color scheme.