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Those Damn Women Are Marching Again for Reproductive Justice…And Murfin Verse

2 October 2021 at 13:47

They're back and they are pissed offWho?  The women by the millions who launched the resistance the day after pitiful inauguration of the former Resident of the White House and his minions in Congress, state capitols, and local government in January 2017.  That led directly to women seeking election at every level, the Blue Wave election of 2020 that re-took the House of Representatives and launchedthe powerful new voice of the Squad, and in no small measure mobilizedthe voters who ousted the scum-bag-in-chief.  They also amplified the Me Too movement and inspired other resistance movements to take to the streetsin unprecedented numbers.

The day after the Cheeto's inauguration in 2017 the first Women's March jump started the Resistance that ultimately ousted the corrupt traitor from office.

Despite these successes, Federal courts were stacked against themand the Supreme Court now has a majority hostile to women, their bodily autonomy, and rightsEnabled by gerrymandering, voter suppression schemes, deep pockets funding Astro turf organizations and candidates, and MAGA delusional madness, Red State governors and legislatures have launched relentless attacks on abortion rights and women’s rights to control their own bodies and lives.  The recent Texas law which the Supremes allowed to go into effect circumventedthe established right to abortions under the Roe v Wade decisionby placing a civil bounty of $1000 on anyone who aids an abortion in any way to be paid by the state for each successful civil suit brought against them.  More than a dozen states are ginning up copycat laws.

Since this graphic was created the number signed up for marches today has swelled to well over a million.

So this fall’s iteration of the Women’s March which will be held today in Washington, D.C. with more than 650 sister marches around the county will Rally for Abortion Justice.  It should be the largest single-day mobilization dedicated to abortion justice and reproductive freedom in history.

A call to march posted by one of the March’s chief sponsoring organizations Planned Parenthood stated:

On October 2, we’re marching in every single state ahead of the Supreme Court reconvening on October 4. Women’s March and more than 90 other organizations, including National Latina Institute for Reproductive Justice, Planned Parenthood, SHERO Mississippi, Mississippi in Action, Access Reproductive Care-Southeast, The Frontline, Working Families Party, SisterSong, [and the Unitarian Universalist Association]  are organizing a national call to mobilize and defend our reproductive rights.

Abortion has never been fully accessible, but we are at the risk of losing our reproductive freedom completely. The call to action is clear, and urgent. The relentless attacks from Texas to Mississippi are ramping up quickly. Anti-choice extremists have a deep desire to return to a time when there was more clear and effective domination and control over queer and trans folks, women, and people of color; they want to revive those old values and societal norms to the point of re-acceptance. The authoritarian agenda of reproductive control is fueled by misogyny and racism - and we must challenge it, together.

On October 2, we’re going to send the Supreme Court and lawmakers across the country a clear, unified message. The attack on our reproductive rights will not be tolerated.

We have this opportunity to invite all the people that know us and love us into this important movement and work united as we build something better for our families and communities. As a small powerful group tries to come for our human rights over and over again, we’ll never let go of our vision of reproductive justice; for unfettered abortion access and everything we need to support and grow our families to thrive and live healthy lives.

The Washington March will begin at noon at Freedom Plaza, 1455 Pennsylvania Ave NW and march to the steps of the United States Supreme Court.  In Chicago the March to Defend Abortion Access will begin at 11:30 at the Daley Center, 50 West Washington Street.

Closer to home for those of us in McHenry County the Rally for Rights will be held on Woodstock Square at 2:30 pm, rain or shine.  Participants are asked to mask up and come with suitable rain gear.  Members and friend of the Tree of Life Unitarian Universalist Congregation in McHenry will be there.  Look for the TOL banner if you want to march with us.  The local March is organized by the Women’s March Woodstock,  McHenry County NOW, Democratic Women and other progressive organizations.

Don’t be surprised if today’s uprising is as effective at the first one, pink pussy hats or no.

Part of the Tree of Life UU contingent at the Chicago Women’s March in 2018, Carol Alfus (back to camera), Terry Kappel, Karen Dees Meyer, Marcia Johnson, Laura Zalnis, Judy Stettner, the Old Man,and  Katie Mikkelson. Photo by Linda Di.

It has been one of the honors of my life to be able to attendand support in Chicago and Woodstock as a male ally since the beginning.  After the second Women’s March in Chicago in January 2018 I dared write:

Today, I Am a Woman

After the Chicago Women’s March

January 20, 2018

 

Today, I am a woman—

            a put-a-bag-on-her-head-woman,

            a never hit on by Cosby, Weinstein, or Trump woman,

            a lumbering lummox of a lady,

            a barren womb non-breeder,

            a hairy-legged horror,

            a gawky, graceless girl,

            a disappointment all around.

 

But Sisters, today, I am a woman—

            if you will have me.

 

Tomorrow I will be just another prick.

 

—Patrick Murfin

 

Mohandas Gandhi: A Small Reflection on the Great Soul

2 October 2021 at 08:00
          The Indian spiritual and political leader Mohandas Karamchand Gandhi was born on this day, the 2nd of October, in 1869 in Porbander, a town in present day Gujarat. Later he would universally come to be called Mahatma, or Great Soul. Interestingly, the title originally bestowed by the poet Rabindranath Tagore. […]

Government Shutdown Déjà vu—Little New in Game of Economic Chicken With Murfin Verse

1 October 2021 at 10:26
Playing chicken with of government shutdown and economic catastrophe.  The United States narrowly averted a government shut down at the last minute yesterday.   If it seems like we have been there before you are not mistaken.   Going back to President Bill Clinton’s fights with Congressional Republicans in 1995 there have been 5 total or partial shutdowns laying off hundreds of thousands of Federal employees, closingvital services,   disruptingthe lives of millions, and costing billions of dollars.   In 2013 a total shutdown to spite President Barack Obama lasted 15 days.   In 2018-19 the former Resident of the United States helped engineerthe partial shut down of his own government lasting 35 days believing that voters would hol...

Praying With Our Everything

1 October 2021 at 04:10

I love the phrase “praying with our feet.” It often comes to mind for me in protests at the Texas Capitol, when I wait in line to vote, and perhaps most especially every Friday, when I lead my Zumba class, where we pray with our arms, our hips, our everything.

“What is your intention for this hour?” I ask folks Zooming in from around the world. “What are you dancing for today?”

On a recent morning, the answers included, “my 18-year wedding anniversary!” “another job interview,” and “seeing my grandkids again for the first time in COVID.” A woman in College Station, Texas, showed us her wrapped wrist and asked for healing prayers after surgery. A dancer in Canada requested the song “Best Friend” by Saweetie and shared sadness about a friend in hospice care.

We took deep breaths and held each other across the miles. Then we danced — for joy, hope, and grief. For the chance to move together as one, even in a time of isolation.

Happiness ain’t something you sit back and you wait for
Feels so good to dance again”
—Selena Gomez, “Dance Again

Since finding dance nine years ago, it has become my joy practice and a form of embodied prayer. I choose music and choreography to reflect Unitarian Universalist principles like interconnectedness, equity, and acceptance. Moving to the music of Lizzo, Kesha, and Gente de Zona, I am praying to the Spirit of Life — to summon the energy for another day of pandemic parenting, to feel in my hips and heart that I am enough. We are all enough.

Uruguayan journalist and novelist Eduardo Galeano wrote, “The church says: The body is a sin. Science says: The body is a machine. Advertising says: The body is a business. The body says: I am a fiesta.”

As UUs, I hope we can bring church and science into the body’s celebration (and do our best to ignore advertising altogether).

Lately, my own body and spirit have been telling me to slow down. I am feeling the impact of pandemic trauma, plus the natural effects of aging (and a decade of jumping up and down to Pitbull songs).

Thankfully, Zumba can be medium-impact or low, on your feet or in a chair or swimming pool. Sometimes just listening to the playlist is enough. When I forego a high-impact jump in favor of a grounded shimmy to protect my back, I am not failing my class — whose members range in age from elementary school to their 80s — but honoring the sacredness of all bodies.

Zumba

PHOTO BY DYLAN NOLTE ON UNSPLASH

Similarly, when my brain is tired and I forget a move, I try not to apologize (as I have been conditioned to do for the most human of mistakes). Even though I feel embarrassed on the inside, I throw my head back and laugh, improvising through the moments Richard Simmons used to call “accidental solos.” I remember that we are called to let go of perfectionism — a piece of dismantling white supremacy culture in ourselves and our institutions. I remind myself that we need these moments, to dance through discomfort and even embrace mistakes, having faith we will learn from them.

I remember the wise words of Cynthia Winton-Henry in her book, Dance – The Sacred Art: “As much as you might want a ‘perfect’ spot in which to dance, it is really the other way around: You make the space around you holy when you dance.”

Prayer

1 October 2021 at 04:09

What does prayer look/feel/sound like to you?

ROBERT
CLF Member, incarcerated in MA

Little things, big things, anything; people pray for them. From the mundane, like to perhaps hit the lottery, to the serious, like for someone’s life. (Though perhaps, for some, winning the lottery isn’t mundane at all, but a serious need.)

It all cycles around to prayer. A want, a need, a desire, leading to hoping, wishing, possibly even begging, some greater power to hear you, to help you.

Do I pray? Probably not enough. I attend services, I meditate, I take part in my faith, and take it seriously. But praying? In here, it can be hard to do.

Holding hands

PHOTO BY PEDRO LIMA ON UNSPLASH

There’s a mentality that pervades all here: avoid weakness, lest you be preyed upon. To pray, is, in a way, a surrendering yourself to another, to ask for help to do something.

Is that weakness? No, but in here, it can be viewed as such. So that energy hangs in the air, sapping you, putting you on edge.

But when I pray, it, in its way, helps and hurts. That surrendering lifts a weight off of you, it can be an emotional release, a reset of one’s self, an acknowledgment that you can’t do it all on your own, and that everything will, in its time, be okay.

So pray. Not for me (though admittedly I wouldn’t mind), but for you. For your world, big, little, whatever size it is. May it help you.

That is my prayer.

KEVIN
CLF member, incarcerated in VA

We all should know that though the look of prayer could be one on their knees with hands held upright, fingers straight up, palms together, prayer can look many different ways. For me it is often sitting down anywhere — on the ground, in a chair, at a desk or table, with my hands held together. Of course it might be alone, or it could be with someone who needs a prayer more than me, as I say a prayer for them. I pray anywhere, anytime, needed or not, as a way to think about what the situation needs.

If I see a death happened in the news,  I say a prayer for the family for strength, a prayer for the deceased. A flood — I say a prayer for support, goods, rescue. A fire — the same and more, to have shelter along with healing. A nice day with no huge troubles — a prayer of thanks and gratitude, with a prayer for more of these days.

The sound of prayer: it could be noisy, mildly busy with the hum of every day life all around, or it could be complete silence, a prayer said or thought.

The feel: if nervous, anxious, or feeling the weight of the world on one’s shoulders, then a prayer feels like relief. A great feeling of no burdens.

I’ll end with a prayer of thanks and acknowledgment, for the gift of all that prayer is for me.

7 Centers 1

1 October 2021 at 04:08

VYLET
CLF member, incarcerated in FL

Quiet as kept, be slow to speak
The tongue of death is death indeed
Let temperance and virtue be thy speech
Consider silence and still thy feet

Be thou fearless, feel not dismay
For thou art spirit to what is pain
Deep meditation shall make things clear
The weapons of war that thou should fear

Speak no lies, be not the fool
Boomerangs of deception bareth dark rile
If a word be uttered, let freedom reign
Sever the yoke and break every chain

If I be bound, may they be free
If I face danger, let them have peace
If I must die, let them live
Return I shall and with them sing

Divine decrees establish the link
Of things unseen, oh what of faith
This body clad of clay and dust
But I am greater, the creator’s touch

Infused in soil, the morning star
A living soul, the lawful heart
Ponder the path thy foot is upon
Consider the workings thy hands have wrought

Be thou calm in every endeavor
And radiant as the sun
Forever-ever, forever and ever
I and my father are one

Phoenix Rising

1 October 2021 at 04:07

DALE
CLF members, incarcerated in TX

Milky Way

PHOTO BY DENIS DEGIOANNI ON UNSPLASH

Looking at the night sky,
Staring at the galaxy,
Watching the Milky Way swirl.

Pondering things like,
“What is my purpose in life?”
While I’m watching the stars
Coalesces into a ball of fire
Brighter than the sun.

As I watch it forms
the face of God.

Burning white hot,
Igniting my world,
causing my fears and doubts
to flee, clearing my mind
and chasing away the shadows.

Enlightening.
Searing through me from the ashes
A phoenix arises,
stronger than before.

And as I look at the face of God,
I see me.

Justin Trudeau Says New Canada Government Will Move -Faster, Stronger- On Priorities

1 October 2021 at 03:55
By: admin

Justin Trudeau Says New Canada Government Will Move “Faster, Stronger” On Priorities
Ottawa: Canadian Prime Minister Justin Trudeau said Tuesday he would unveil his new cabinet next month and bring back parliament by fall’s end to tackle climate change, Covid and economic recovery.In his first news conference since winning a September 20 snap election, Trudeau said his minority Liberal government has been given a mandate “to move even stronger, even faster on the big things that Canadians really want.”He listed, as examples, measures to fight climate change, further boost Canada’s Covid vaccination rates — already among the highest in the world — and bolster Canada’s economic recovery.He also said to expect a decision “in the coming weeks” on whether to ban Huawei equipment from Canada’s 5G wireless networks, after the United States and other key allies did so.”We continue to weigh and look at the different options,” he said of Huawei, noting that Canada’s telecoms companies have already “started to remove Huawei from their networks and are moving forward in ways that doesn’t involve them as a company.”Canada had felt squeezed between China and the United States over its arrest of Huawei executive Meng Wanzhou on a US extradition warrant, with two of its own nationals detained in apparent retaliation on what Trudeau has said were trumped up espionage charges.All three were freed and repatriated on Friday after Meng reached a deal with US prosecutors.The makeup of Trudeau’s new cabinet is still being sorted out, but he revealed that Chrystia Freeland would remain his number two as well as finance minister.Meanwhile, Elections Canada announced the final election results, awarding 159 House of Commons seats to Trudeau’s Liberals — 11 shy of a majority — and 119 to the main opposition Conservatives, led by Erin O’Toole.PromotedListen to the latest songs, only on JioSaavn.comThree smaller parties grabbed the remainder of the 338 seats.(Except for the headline, this story has not been edited by NDTV staff and is published from a syndicated feed.)

经合组织呼吁全球建立及明确ICO监管框架 加密货币小幅下跌

1 October 2021 at 03:55
By: admin

经合组织呼吁全球建立及明确ICO监管框架 加密货币小幅下跌
英为财情Investing.com – 周一,比特币和其他主流加密货币小幅下跌。此前,经济合作与发展组织(经合组织)表示,需要加强首次代币发行(ICO)监管。经合组织呼吁全球监管机构展开合作,建立及明确ICO监管框架。经合组织表示,此举意在提升ICO作为一种融资方式的安全性。合作可使ICO在充分保护投资者的同时,发挥区块链技术为中小企业融资的潜力。此前,经合组织已表现出对区块链技术的兴趣,然而对比特币等基于区块链的加密货币持怀疑态度。去年,经合组织称加密货币可能对税收透明度构成风险。周一,另一篇报道称,法国银行业的高层人物也开始进入区块链领域。法国央行前行长、法国顶级经济学家克里斯蒂安·诺耶(Christian Noyer)现在是区块链初创公司SETL的董事会成员。SETL的目标是利用区块链网络提供即时支付和结算服务。截至北京时间20:11(美国东部时间上午07:11),英为财情比特币指数跌1.21%,报3,549.3美元。英为财情瑞波币指数跌0.3%,报0.31965美元;英为财情以太坊指数跌1.77%,报117.15美元;英为财情EOS指数涨1.79%,报2.3700美元。

比特币价格跌超3% 币安将在美国上线加密货币交易平台

1 October 2021 at 03:55
By: admin

比特币价格跌超3% 币安将在美国上线加密货币交易平台
英为财情Investing.com – 周一,截至撰稿时,主流加密货币小幅小跌,其中比特币领跌。行业动态方面,币安(Binance)美国交易平台将在未来几周推出,引发了业内关注。上周五,世界知名加密货币交易所币安宣布,其美国交易平台预计将在未来几周推出。币安在一份公告中说,我们将在数天内开通KYC认证,以便您有时间验证您的账户和存款资金。 KYC指了解客户(know-your-customer),是提高金融诚信度,打击洗钱和恐怖主义融资的重要手段。目前,币安美国分公司仍在考虑可以向哪些州的用户提供服务,具体名单将在KYC认证开通前公布。其他消息方面,日本通讯巨头正式进军加密货币行业。上周五,日本金融监管机构向LINE旗下专注于数字资产和区块链的子公司LVC Corporation颁发了加密货币交易所运营许可证。LINE的8000万用户将可在比特币交易平台BITMAX上买卖比特币、以太坊、比特币现金、莱特币和瑞波币等主流加密货币。英为财情Investing.com加密货币指数显示,截至北京时间17:05(美国东部时间凌晨05:05),24小时内,比特币价格跌3.43%,报10,160.1美元,早前一度跌至10,095.7美元的一周低点。同时,瑞波币跌0.79%,报0.25878美元;以太坊跌2.1%,报178.80美元;莱特币跌1.8%,报68.992美元;拍下巴菲特午餐的孙宇晨创办的波场币跌0.64%,报0.01544美元。推荐阅读苹果公司:加密货币具有长期潜力,很感兴趣推特CEO:现在把比特币当作货币还为时尚早 VanEck携手SolidX推出类ETF比特币信托基金,面向合资格机构币安将推出加密货币租借服务,部分用户可出借资产并赚取利息比特币:10年400万倍

Halloween Movie Night, Oct. 30

30 September 2021 at 11:46

Join us at the movies the night before Halloween

Saturday, Oct. 30, costume parade at 5:30 p.m., movie at 6 p.m. Bring a blanket to the Norris House lawn and we’ll watch Coco together! Please plan to observe appropriate distancing and masking. Halloween candy and popcorn for all!

Mid-Week Message, 9-29-21

30 September 2021 at 11:37

Mid-week Message

from the Developmental Lead Minister
 

Sept. 29, 2021

“When I dare to be powerful, to use my strength in service of my vision – then it becomes less and less important whether I am afraid.”  Audre Lorde
headshot 080221

Friends,

October arrives with waning daylight and longer nights. The gradual shift, from autumn into winter’s extended nocturnal hours, gives our eyes a chance to adjust to the darkness. October is a month when we are invited to embrace the shadowy aspects of life – from the grief of letting go to the unexamined fears of what the future may hold. The darkness is fertile territory. Navigating the dark takes all of our senses; it takes dreams and imagination – and from these, new visions are cast.

Our theme for the month of October is Mission/Vision. Having a vision for who we want to be and how we want to be in the world, a vision for what is possible if we dare to dream, makes us more able to move forward with strength, courage, and clarity of purpose. A compelling vision helps to clarify our mission, or that to which we must give our lives if we are to realize the vision. A clear mission keeps us focused on our aims, goals, and larger purposes.

The Dutch theologian and prolific author, Henri J. Nouwen put it this way: “We can discover who we really are. And we can ascertain when to act, when to wait, and when to be led.”

This season invites another shift, a turning inward of the kind that yields self-knowledge. This is true for individuals and for congregations. Knowing where you’ve come from, what you’ve been through, how life events have shaped you into the persons and the people you are today – this is the fertile ground from which new visions are born.

As days grow shorter and night’s blanket of darkness lengthens over us, may we invite the inward turn, the inward look into who we are and who we might become. May we dare to dream and imagine a new vision into being.

Yours in shared ministry,

The Song of Rumi: The Mystical Heart for Our Time

30 September 2021 at 08:00
      Jalaladin Muhammad Balkhi, the wondrous Jalaladin Rumi was born on this day, the 30th of September, in 1207. I write about him every once in a while. Here, for instance, I devoted a whole dharma talk to him, for instance. In 2007 he got a lot of press as “America’s most beloved […]

The Screaming Horror of the 20th Century’s Most Famous Painting Echoes Today

30 September 2021 at 07:00

Guernica, 1937 by Pablo Picasso. 

Note—On August 29 as the U.S. was scrambling to meet an August 31 deadline to have its troops finally out of Afghanistan and after an ISIS bomb exploded outside Kabul Airport killing 13 American soldiers and scores of would-be Afghani refugees, an airstrike killed Zamairi Ahmadi, an aid worker with international aid organizations and nine other members of his family including seven children.  It was, the Pentagon would confess, a hasty case of mistaken identity in the rush to avenge the earlier American deaths as promised by President Joe Biden.  A tragic mistake, they said.  But it was the latest, if not the last, of thousands of such civilian deaths in Afghanistan by drones and manned aircraft over almost two decades of undeclared war in that country.  Similar atrocities were and are routine in Iraq, Syria, Yemen, and other “War on Terror” hot spots.  Americans hardly seem to notice or care that we have routinely become clones of the Nazis who once shocked the world by their air attack on a sleepy Basque town.   

The smoldering remains of incent civilian Zamairi Ahmadi's car where he died with nine members of his family in a US air attack in Kabul, Afghanistan.

A very large painting arrived in London on September 30, 1938, the very day British Prime Minister Neville Chamberlain signed the Munich Agreement with the Axis Powers.  It had previously been exhibited at the 1937 Paris International Exhibition (World’s Fair) in the exhibit of the Spanish Republic.  It had created a sensation and was soon sent on a world tour to raise support for the Republican cause in the devastating Civil War wracking that country.  This is the story of that painting which became perhaps the artistic symbol of an entire bloody century.

On April 26, 1937 aircraft of the German Condor Legion and supporting Italian forces unleashed a two hour aerial bombardment of the Spanish Basque market town of Guernica.  The Naziand Fascistvolunteers” were supporting the so-called Loyalist forces of General Fredrico Franco against the Republicans, a loose alliance ofanarcho-syndicalist unionists, Social Democrats,Communists, democrats, and Basque Nationalists in the Spanish Civil War. 

In addition to supporting a fellow Fascist, the Germans and Italians viewed the war as a laboratoryto test new weapons and tactics.  Guernica, a civilian population centerwithout direct military value, was targeted because it was a cultural center of the Basque region, which was firmly on the Republican side of the war.  The aim was to terrorize and demoralize the population that supported troops in the field. 

Guernica after the bombing.

The bombing commenced about 4:30 PM on a Monday.  The first wave of planes hit bridges and roads leading in and out of the city.  General Wolfram von Richthofen, commander of the Condors, reported heavy smoke shrouded the city when flights of heavy Junker bombers came over obscuring targets, so the planes simply dumped their bombs on the center of the city, destroying most of the homes and buildings there.  Subsequent waves dropped incendiaries creating an inferno, which he officially reported “resulted in complete annihilation,” of anyone below. 

He claimed, however that most residents were out of town because of a holidayor had time to flee.  Reports on the ground contradict that claim.  Many residents were in the center of town for a market day when the attack began and were unable to flee because the bridges were destroyed and the roads blocked with rubble. 

The dead in the Market after the Nazi air raid.

The attack was the first systematic aerial attack in force on a civilian population center.  Similar attacks behind the lines of opposing armies would become a standard tactic of the Nazi blitzkrieg of World War II. 

The fate of the town became an international cause célèbre.  Spanish-born painterPablo Picasso was working in Paris on a commission from the Republican government for the 1937 Paris International Exhibition. He scrapped original plans and began sketchinga mammoth mural commemorating the raid on Guernica.  The 11 foot by 25½ foot painting in stark black, white, and, gray captured the horror of the raid in a Cubist style—a screaming womanleans from a window with an oil lamp, an injured horse whinnies in pain, a mother clasps her dead infant. 

After the victory of Franco’s forces, the painting was sent to the United States at Picasso’s request.  It formed the centerpiece of a Picasso exhibition at New York’s Museum of Modern Art (MoMA.)  During and after the war it was shown across the U.S., in Latin America, Europe before returning to the MoMA for another Picasso retrospective, where it stayed until 1981. 

Picasso’s willhad stipulated that the painting could not be displayed in Spain until it was ridof the fascist dictatorship and restored to a Republic.  He also stipulated that once returned it must be exhibited in the national art gallery, the Museo del Prado in Madrid.  After Franco died in 1978, ten years after Picasso, the reluctant MoMA finally allowed the painting to be sent to the Prado in 1981. 

In 1992 it was moved to Museo Nacional Centro de Arte Reina Sofía along with most of the rest of the Prado’s Twentieth Century collection.  It can be seen there yet today. 

Guernica, the town and the painting, remain potent symbols of modern war’s brutality.  The painting was often used by Vietnam protestors.  A tapestry reproduction hung for years at the United Nations in New York at the entrance of the Security Council Room. 

Photos of Secretary of State Colin Powel speaking in front of the covered Guernica tapestry in the United Nations Security Council are perhaps not so mysteriously hard to find.  This painting literally pulls back the curtain on the hypocrisy. 

In February 2003, as the United States was about to launch its Shock and Awe air bombardment of Bagdad, the tapestry was covered by a curtain to prevent embarrassment to Secretary of State Colin Powell as he laid out the case for war against Iraq.  In 2009 the tapestry was permanently removed from display at the United Nations and sent to London’s Whitechapel Galley occupying the same space where the painting was displayed in 1939.


Ancestor Yearnings

29 September 2021 at 19:42
My great grandmother Claudia Tremblay

Today, September 29, is my great grandmother Claudia’s birthday–she was born in 1865. I never got to meet her, but I was named for her (my middle name) and so I have felt a connection to her for quite a while. This week I was once again caught in the throes of this strange yearning obsession to try to understand the lives of my matrilineal forbears. I happened to be looking at a document about Claudia that I compiled a few years ago, and it mentioned a resource–the “General Catalogue of the Entire Montagnais Nation.” [Except the title was in Latin and the book was in French. Denis Brassard, Catalogus generalis totius Montanensium Gentis of Father Jean-Joseph Roy, 1785-1795 ]

It was a record of baptisms and other religious rites at the King’s Posts (Postes du Roi) in the Saguenay River area and North Shore of the St. Lawrence River of Quebec, in the 18th century. The Postes du Roi were the site of trading between the Innu/Montagnais and the French/British. They were also the site of missionary priests coming round to offer religious instruction and ceremonies to the Innu people. (The French called the Indigenous people of this region Montagnais, but since then, the people have reclaimed their own word, Innu.)

Claudia’s mother was Angele McLeod, and her mother was Marie-Madeleine, who was identified as “Montagnaise” in any records I had been able to find. But I had been unable to go any further back in her family, and only had estimates of her birth to be about 1789, perhaps linked to a Post du Roi. So I went looking for that book, which was available in a digital format for not so much expense. And it had a built-in translation function, which helped a lot since my French is shaky. The first half of the book was a description of how things were at the Postes du Roi. The Innu generally spent fall/winter/spring in the inland forests, hunting and gathering, and then came to the shores of the Saguenay or St. Lawrence in the summer, to fish and gather with each other. The Posts were built at these established summer gathering places to foster the fur trade, and the conversion of Innu people to Catholicism by the priests.

By searching record by record through the hundreds in the chart, I was able to find two Marie-Madeleines (Maria Magdalena) whose births were within 10 years of 1789: 1795, 1797. The Innu people did not use surnames, but rather single descriptive names, so each record included a Christian name (in Latin) and a personal name for the child in the Innu language. I found Marie Madeleine Katshisheiskueit (record #1065), and Marie Madeleine Manitukueu (record #1079). I don’t know that I will ever be able to establish a definite link between one of them and my Marie Madeleine, but one of them could be related to me. My Marie Madeleine eventually was married to Peter McLeod who worked for the King’s Posts in many places. And she was identified as Catholic, so it would be likely for her to be in these records.

Finding these names is touching a deep place in my spirit. I can’t even describe it. And deeper still, was searching out the meanings of the Innu names in the language. I was able to determine that Katshisheiskueit likely means “Hard-working/female” and her parents’ names were Antonius/ Tshinusheu which means “Northern Pike”, and Anna/ Kukuminau, which means “old woman” or “wife.” (Now the parents were only about 16 then, so likely it was an endearment, or Tshinusheu just said–“that’s my wife.”)

Manitukueu has something to do with Spirit–Manitu is the Innu word for Spirit. But I couldn’t find an exact reference. Manitushiu means someone who uses spiritual or mental power. “kueu” seems to be a common verb ending signifying something being or having. It is like detective work–and I wouldn’t be able to do any of it if I hadn’t been studying Passamaquoddy, which is related to the Innu language. Words are formed polysynthetically, with smaller parts joined together to create long descriptive concepts in one word. So I search the online Innu dictionary, with my framework of Passamaquoddy, and try to recreate what they might mean.

Manitukueu’s parent’s names were also challenging. Her father was Simeon Tshinapesuan, and the closest word I could find was something meaning “slips on a rock”, or “slippery.” Her mother was Marie Madeleine Tshuamiskuskueu, part of which meant “finding it by detecting it with body or feet.” But then I lucked out because her own birth record called it Iskamiskuskueu–which means “from Jeremy Islets,” and she was from Jeremy Islets. According to another source, this Innu name of that place meant “where you can see polar bears.” (Where you can find polar bears?) I guess I was rather far off.

So, it’s hard to trace “family trees” without surnames, but each child was listed with their parents, and by going through again searching for the parents’ names, I could find their parents too. And in fact, there were a few generations in each of their families to be found in the charts, with a lot of holding a magnifying glass over my computer screen so I could read the small letters in the charts. Much more still to do.

It is a whole world uncovered to me. And whether or not one of these women is my actual relation, this is the world she lived in, the world she came out from to enter a path that eventually would lead her daughters and granddaughters into other worlds. I never imagined that I might learn the Innu name of my great, great, great grandmother… and now there are all these names dancing in my mind, trying to form in my mouth, bringing much depth to my heart. I feel such gratitude and curiosity.

Yellow sunflower planted by squirrels, with a bee inside.

Attached media: https://web.archive.org/web/20211111041809/https://findingourwayhomeblog.files.wordpress.com/2019/12/claudia-tremblay.jpg

Thinking of Michael Servetus

29 September 2021 at 09:00
  Miguel Serveto, Michael Servetus, was born in the Kingdom of Aragon today, the 29th of September, in 1509. Or, perhaps 1511. His father was from the minor nobility and worked as a notary. He earned both Batchelor’s and master’s degrees at the University of Zaragoza. Later he studied law at the University of Toulouse. […]

Miguel de Cervantes Takes the Stage

29 September 2021 at 08:00
    Miquel de Cervantes Saavedra was born today, the 29th of September,  in 1547. Or, at least people concerned with these matters, are pretty sure that’s the date. Actually we’re not even certain that was his name. Maybe it was Cerbantes. Maybe he was a New Christian. Or, possibly not. His father was a […]

By Some Reckonings Today is the U.S. Army’s Birthday

29 September 2021 at 07:00

General George Washington demobilized the Revolutionary War Continental Army in May 1783 and bid a formal farewell to his officers at Fraunces Tavern in New York City in December.  His hope that Congress would authorize a small regular army under General Henry Knox was dashed.

If asked about the origin of the United States Army, most folks, if they have a clue, would point to the American Revolution.  On June 14, 1775, the Second Continental Congress created the Continental Army and the next day unanimously elected George Washington commanding generalVolunteer units from several colonies already besieging Boston alongside militia units were mustered as the First Regiment of the Line.  Washington soon joined the troops, and the war was on as a seriously united effort.

All of that, of course, is true.  But almost as soon as the war ended the Continental Army was demobilized and essentially disbanded by order of General Washington on May 12, 1783 after Congress, now under the Articles of Confederation, rejected his appeal for a small standing army to be placed under the command of General Henry Knox.  Congress was deeply fearful that a standing army would lead inevitably to monarchy or dictatorship—and more than a few feared that the popular Washington might use it to have himself made king.

One hundred artillerymen and 500 infantry were kept on the payroll.  The artillery company was stationed at West Point, essentially security guards for the large arsenal there.  The infantrymen were scattered in small numbers at forts and outposts across the long western frontier and the border with British Canada.

Those infantrymen were totally unable to face the challenge of continuing warfare on the frontier by native tribes still allied with the British.  The plight of settlers west of the Alleghenies and south of the Ohio was soon desperate.

And this tiny Federal force was not even regularized, it operated out of necessitybut with no legal foundation.

In June of 1784 Congress formally rejected Washington’s scaled back plans for a 700 man army.  On May 12 they dischargedall the troops except for 25 caretakers at Fort Pitt and 55 at West Point.  On June 14 of that year Congress reluctantly agreed to raise a force of 700 men for one year’s duty on the frontier under the command of a Lt. Colonel.

Members of the Army's First Regiment on frontier post duty.

On September 29, 1784 the War Departmentformally issued the order creating what many considered just a temporary resurrection of the Continental Army.  Four companiesof infantry and two of artillery dubbed the First American Regiment came under the command of Colonel Josiah Harmar of Pennsylvania

The creation of the First Regiment is considered the true birthday of the Regular U.S. Army.

The idea that a tiny regular army supplemented with local militia and, if need be short term musters of volunteer regiments would be enough to keep a lid on the powder keg on the frontier was ludicrous.

Some of the bloodiest, most intense, and widest ranging Indian warfare inAmerican history continued for years on the frontier.  On November 4, 1791 a large force of volunteers, militia, and some regular companies under General Arthur St. Clare was routed and nearly massacred by native forces of the Western Confederation near Fort Recovery in Ohio.

The Legion of the United States during the campaign against the native Western Confederacy leading to the decisive Battle of Fallen Timbers in 1794.

This disaster finally encouraged Congress to expand and reorganize the Army.  With the approval of new President Washington and his Secretary of War Knox, the Legion of the United States was created with General “Mad” Anthony Wayne in command.  It was organized into four sub legions, two of which were converted from the First and Second Regiments, and two more to be recruited and trained. 

After extensive training in 1792 and ’93 the Legion took to the field for operations against the Western Confederacy south of the Ohio.  The large, disciplined force, with the assistance of by now veteran militia, was successful in a campaign in Kentucky that drove most of the hostiles north of the river. 

Wayne and the Legion pursued the tribes into their home territory north of the river, burning several principal towns and finally decisively defeating them at the Battle of Fallen Timbers on August 4, 1794.

With the frontier seemingly secured, the Legion was disbanded in 1796 and the reduced Army was reorganized into regiments the following year.  Some historians take this as the real origin of the Regular Army, but since the First and Second regiments were reconstituted, most take the 1784 date.


Major General James Wilkinson, first Commanding General of the U.S. Army,  was a brave soldier in combat, but an inveterate schemer, Spanish secret agent, and plotter of various treasons.

The new Army was placed under the command of General James Wilkerson, an officer with a checkered reputation for rascality, but a splendid battle record in the Revolution and under Wayne at Fallen Timbers—despite the fact that as a double agent for the Spanish in New Orleans he may have leaked some of the Legions operational plans to British agents active with the Indians.

Later that year the Whiskey Rebellion broke out in Western Pennsylvania.  To suppress it Washington, at the urging of his closest advisorAlexander Hamilton raised the largest army the new nation had ever put into the field, over 12,000 troops, mostly federalized militia including for the first time, draftees, and a handful of Legion troops.  He personally took to the field to command the force, which made quick, and largely bloodless, work of suppressing the rebellion.  But that confirmed the worst fears of old anti-federalists and Thomas Jefferson’s nascent Republican faction that a large army would be used to suppress the people in defense of a powerful elite.

President George Washington took command of the large army raised to suppress the Whiskey Rebellion in western Pennsylvania is seen here reviewing the troops.  Alexander Hamilton to command in the field for the brief, largely bloodless campaign. 

After retirement Washington was recalled to command the Army in 1798 by President John Adams as a possible war with France loomed.  A large force was raised, mostly Volunteers with regular Army regiments.  Washington helped plan the formation and logistics but left operational command to his favorite Hamilton who expected to take the field in operational command.  Hamilton had grandiose dreams of martial glory, including the conquestof Louisiana. 

Washington died at home in Mt. Vernon still nominally in command on March 1, 1799.  The crisiswith France passed, much to Adams’s relief and to the disappointment of Hamilton.  The Volunteer Army was disbanded, and the Regular Army shrunken. 

Wilkerson was restored to command and embarked on more plots with the Spanish and later with disgraced Vice President Aaron Burr who planned a filibustering campaign to either capture Texas from the Spanish or perhaps create abreak away nation west of the Appalachians. At the last moment the Commanding general betrayed Burr, but that is another story.

The Regular Army remained undermannedand scattered in coastal defense fortifications and along the frontier.  It was totally unprepared for the War of 1812...yet another story.

The Old Guard of the 3rd Infantry Regiment still marches in the post-Revolutionary War of first U.S. Regular Army troops for special ceremonial occasions like this Presidential Inaugural parade.

The First Regiment was consolidated with four other regiments in the post War Of 1812 reorganization in 1815 as the 3rd Infantry Regiment, which is the oldest active Regiment in the Army.  Now known as the Old Guard it has mostly ceremonial duties around Washingtonincluding soldier funerals at Arlington National Cemetery, standing guard at the Tomb of the Unknown Soldier, Presidential escort, and providing troops for review for visiting foreign dignitaries.  It is the only unit in the army to always march in parades with fixed bayonets in honor of its chargeat the Battle of Cerro Gordo in the Mexican War. Units from it fought in Vietnam and companies have been dispatched to support deployments in the Horn of Africa, Djibouti, and at Camp Taji, Iraq in recent years.


莱特币 下跌10%_3

29 September 2021 at 03:31
By: admin

莱特币 下跌10%
英为财情Investing.com – 根据英为财情 Investing.com Index的行情系统显示,星期二16:10 (08:10 GMT) 莱特币 交投于125.585附近,下跌幅度达到10.11% ,这是?从2021年6月21日??以来 ,该币种遭遇的最大日跌幅。此次下跌导致 莱特币 的总市值下降至 $8.544B ,在加密货币总市值中的占比为 0.65% . 而 莱特币 市值此前在达到高位时为$25.609B .在最近的24小时内, 莱特币 的价格维持在$119.882 到 $132.875 之间交投。在过去的7个交易日里, 莱特币 下跌了 28.64% ,其总市值出现了明显的?下跌 。截至发稿, 莱特币 24小时内的总市值为 3.002B ,在全部加密货币总市值中占比 2.37% .在过去的7个交易日里,莱特币 保持在 $119.8819 至$177.1929 间交投,该币种目前相较于其 2017年12月12日?? 的历史高值 $420.00,相差 70.10%.其他加密货币行情根据英为财情Investing.com的行情数据显示,比特币目前报$32,299.0,当前交易日 下跌2.26% .另外,行情数据同时显示,以太坊 目前报$1,916.86 ,下跌 4.83%.比特币 目前的总市值为 $610.902B ,该币种目前市值在全部加密货币的总市值中占比为 46.50% , 于此同时, 以太坊目前的总市值为 $225.840B , 在加密货币市场中占比为 17.19% .

What Brought You to Unitarian Universalism?

28 September 2021 at 20:34

I'm currently reading "Testimony: The Transformative Power of Unitarian Universalism" edited by Meg Riley. It is a great book! I've found it to be so encouraging to my faith. My family officially joined our local UU Church last Sunday after about a year of virtually attending. I'm so glad we have finally found a place to belong.

I'd love to hear your story! What brought you to Unitarian Universalism? How has it changed your life over the years?

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Ian Tyson—The Damned Ol’ Cowboy Who Keeps Rolling On

28 September 2021 at 11:15

Ian Tyson--the old cowboy still sings and looks good doing it.

It is possible you may never have heard of Ian Tyson who turned 87 earlier this week.  But then you wouldn’t be a fan of classic ‘60’s folk music, gritty contemporary Cowboy tunes—note I didn’t say Country music—or most of all Canadian.  After all Tyson’s wistful ballad Four Strong Windswas voted the Greatest Canadian song and he comes from roughly the same cohort as such astonishingly gifted songwriters Oscar Brand, Leonard Cohn, Gordon Lightfoot, Joni Mitchell, Buffy Sainte-Marie and Neil Young. That’s some tough competition!

Tyson was born to British immigrant parents on September 25, 1933 in Victoria,British Columbia and raised in the idyllic small city of Duncan, BC on the southern end of Vancouver Island.  As a boy he was fascinated by the cowboyshe saw in the movies and idled his time drawing.  He was a fan of Wilf Carter a/k/a Montana Slim, the cowboy singer and yodeler who became Canada’s first country music star.  Never a ranch kid, he none-the-less became a rodeo rider and contestant in his teens and steadily climbed to bigger events.  He also pursued art in school.

Injuries—including serious ones—are part and parcel with the rough and tumble life of a rodeo rider.  While he was laid up with broken bones and studyingat the Vancouver School of Art, Tyson first picked up a guitar.  By his own admission he wasn’t very good.  He claimed to know just two chords—surely an exaggeration since most songs have at least 3—when he started playing occasionally at the Heidelberg Café, a rathskellercatering to students. 

Taken by the American rock-a-billy soundand particularly Buddy Holly and the Crickets he joined a band called the Sensational Stripes.  Within a few months thanks to Musician’s Union rule that concerts include Canadian acts, the band shared stagewith the Crickets, Gene Vincent, and Paul Anka in one of those packaged tours when it came to Vancouver.

When Tyson graduated from Art School in 1958 his heart told him to stay on the rodeo circuit, but his battered body was saying something else.  Never seriously considering a musical career, he ended up in Toronto after bumming down to California and across Canada hitch-hiking.  He took a straight gig as a commercial artist but within a few months was drawn to the dawning folk music scenein local clubs. That’s where he met Sylvia Fricker, a 19 year old escapee from a middle class home in Chatham, Ontario who dreamed of a singing career.

Sylvia was lovely, talented, and more serious about a career than the restless Tyson.  But her voice blended perfectly with his rich baritone.  By 1959 they were playing together at the Village Corner and other clubs as Ian & Sylvia.  The duo quickly matured as musicians, Tyson’s guitar playing got much better, they explored harmonies, and developed a wide repertoire.  First Tyson and then Fricker began writing original material.

In the early ‘60’s not only were they good—and popular—enough to give up their day jobs and become full time musicians.  They migratedto the epicenter of the exploding folk scene—New York’s Greenwich Village.

Ian & Sylvia--the Greenwich Village years.

The duo adapted quickly and well.  They were soon in the orbit of Dave Van Ronk, the Mayor of McDougal Street and a friend and mentor to many young musicians.  It was not long before they caught they ear and eye of Albert Grossman, the young agent who already managed Peter Paul & Mary.  Grossman quickly got them a record deal with Vanguard, the leading folk music label.  Their first album Ian & Sylvia contained mostly traditional British and Canadian folk songs, spirituals, and a taste of blues.  It was critically well received and a modest commercial success.  It was good enough to get them invited to participate in the legendary and seminal 1963 Newport Folk Festival.

It was their next album that was a creative breakthrough and a career maker.  In addition to their staple traditional ballads, the album included a version of Bob Dylan’s early song Tomorrow is Such a Long Time.  Grossman was then also managing Dylan and their paths frequently crossed in the Village.  Tyson, like everyone else was struck by Dylan’s genius.  But he was also put off by his arrogance and tendency to use and discard people in his meteoric rise.  Also on the album was a Tyson original.  The lonesome and yearning Four Strong Winds as written in a cramped apartment just off McDougal and captured Tyson’s own restlessness and affection for Canada and its vast spaces.  The song became a major Canadian hit and popular in the U.S. as well where it was covered by numerous artists. 

Ian & Sylvia became a major touring act in both countries as well as in the British Isles and Europe.  They also sealed their professional partnership by getting married in 1964.  For Tyson’s sake they established a home in rural southern Albertawhich became the base from which they launched frequent tours and worked on a succession of Albums on Vanguard and later on American commercial labels including MGM and Columbia.

                   Ian and Sylvia get married--1964.

Their marriage coincided with their third album, Northern Journey which featured Sylvia’s original tune You Were on My Mind which became a #3 Billboardhit in the U.S. when it was covered by the California power folk combo We Five.  Tyson also had a memorable original, a second signature song in fact.  Some Day Soon harkened back to his rodeo days but was unusualin being from the viewpoint of the girl who falls for the itinerant wild man.  It also had a swinging country music feel different than the duo’s ballads.

Judy Collins, who had already recorded other Tyson songs, added the song to her classic 1969 album Who Knows Where the Time Goes and released it as a hit single.  Collins, a girl from Denver, became so associated with the song that many thought it was autobiographical.  But the song had legs for other artists as well including Cheyenne’s singing rodeo cowboy Chris LeDoux in 1973 on an album that would recharge the cowboy genre, country music crooner Moe Brady in 1982, and country thrush Suzzy Boggus in 1991.

Ian & Sylvia’s follow up album recorded in ’64 and released early the next year was Early Morning Rain which boosted the career of fellow Canadian singer/song writer Gordon Lightfoot on its title track and with That’s What You Get for Loving Me.  The album also included songs from rising Canadian stars Steve Gillette and Tom Campbell.  It cemented their reputation as the anchors of Canadian folk music.

In 1965 they helped shake up the folk music scene at the Newport Festival when they showed up with an electric band in support of their newest album Play One More.  They joined The Byrds and the Lovin’ Spoonful as early creatorsof the folk/rock sound.  Bob Dylan’s former girlfriend Suze Rotolo in her memoirs credited Tyson with inspiring Dylan to go electric himself despite their prickly relationship.

By now Ian & Sylvia were popular worldwide, but certifiable super stars in Canada. By 1967 they had a weekly TV program on the Canadian Broadcasting Company (CBC) where they showcased the deep pool of Canadian talent, including Neil Young.  They also signed a second record deal with MGM Records.  For the next few years, they would alternate releases on their two labels with MGM steering them in a direction of a more mainstream country music sound.

In the late ‘60’s the couple relocated to Nashville where they recorded two albums, one for Vanguard and one for MGM.  The Vanguard effort Nashvillewas cut in February 1968, one month before The Byrds’ Sweetheart of the Rodeoand is widely considered the first collaboration of rock and Nashville session players and the first country/rock album.  Both albums included cuts taken from Dylan’s then unreleased Basement Tapes with The Band.

Ian and Sylvia, left, with members of The Great Speckled Bird.

In 1969 the duo assembled a band of all-starCanadian and Nashville side men and session musicians including Buddy Cageon pedal steel guitar, Amos Garrett, on guitar and backup vocals, Ken Kalmusky on bass, N.D. Smart on drums, David Briggs on piano for a big cross-Canada rock-and-roll rail tour, Festival Express.  Dubbed The Great Speckled Bird after the song that became the first vocal ever performed on the Grand Ol’ Opry when Roy Acuff stepped to the microphone, the band was a tight, swinging, dynamic combo.

Tyson’s good friend Todd Rundgren was also on the rail tour and was so impressed by the band that he helped it get a record deal with newly established Ampex label, a division of the company that dominated reel-to-reel tape recording.  Rundgren himself produced the recording sessions in Nashville.  Norbert Putnam sat in for Kalmusky for most sessions.  Ian or Sylvia wrote all but one of the of the album’s tracks and sang lead but were not identified separately from the band on the original label to emphasize it as a separate project from their duo.

Despite being widely anticipated in the industryand the music press the label was unable to get a distribution deal and collapsed before much more than a handful of copies shipped.   Thousands of records were locked in a warehouse and unavailable as they were caught up in litigation over the assets of the failed venture.  The few copies that did surface were well ecstatically reviewed.  The LP became a sought-after cult collection piece and bootlegged tape versions circulated.  Years later some of the albums were released with stickers added to identify Ian & Sylvia as the front artists.

Promoting the Ian Tyson Show on Canadian TV as Ian & Sylvia redefined themselves as country artists.

It was not the end of the band, however.  In 1970 they became the house band on Nashville North, a country music variety show on the CTV Network, the main corporately owned competitor to the CBC.  The next year the program was re-named The Ian Tyson Show and ran on the network until 1975. 

The omission of Sylvia’s name was significant.  By then the couple’s marriage was beginning to fray.  Although she appeared on the show as part of the band and had occasional solo numbers, her husband was out front as the star.  As the program ran she appeared less frequently.

Meanwhile, their recording careers had hit the commercial doldrums with changing popular tastes.  Although established as Canadian country music superstars, American audiences still thought of them, mostly as a folk act and U.S. country music radio thought of them as interloping folk-rockers.  With both their Vanguard and MGM contracts at an end they were picked up by industry giant Columbia Records whose Nashville operation was overseen by Chet Atkins.  Despite those advantages the label didn’t know what to do with them or how to market them.

Their first Columbia LP was called Ian & Sylvia, the same name as their original Vanguard album leading to confusion on whether it was a re-issue and at the same time failing to plant a flag as a country act.  Some of the songs were strong but bland mainstream country arrangements meant to be radio friendly.  In 1972 a follow up You Were On My Mind featured a later incarnation of the Great Speckled Bird and included electric updates of some of their early folk hits.  Neither record sold well and You Were on My Mind was their last original album together. 

The next year Tyson backed by members of the Great Speckled Bird released his first solo album, Ol’ Eon which was a mid-level Canadian hit.  Shortly after Ian & Sylvia broke up as an act and the couple amicably divorced in 1975, the same year as Tyson’s TV show ended.

Sylvia went on to a successful and varied career on her own.  Her 1975 debut solo album on Capital Records, Woman’s Worldout-performed Tyson’s debut in Canada.  She later established her own independent label Salt Records in the 80’s and became part of the all-female country folk group Quartette in the early ’90’s with other solo artists Cindy Church, Caitlin Hanford, and Colleen Peterson.  After Peterson’s death Gwen Swick replaced her in the group.  Sylvia also became an influential country music journalist, a founding board member of the Foundation Assisting Canadian Talent on Recordings (FACTOR) which helps finance recordings of emerging Canadian artists, and a board member for the Juno Awards, the Canadian equivalent of the Grammies.  Along the way Sylvia was herself a 7 time Juno Award nominee, inducted into the Canadian Music Hall of Fame as part of Ian & Sylvia in 1992, and added to the Canadian Country Music Hall of Fame on her own in 2003 She was made a member of the prestigious Order of Canada in 1994.

After the break-up Ian Tyson first seemed to have a harder time adjusting.  His follow-up album to Ol’ Eon failed to chart.  He slowed down his touring and mostly retreated to his horse ranch near the tiny village of Longview, in southern Alberta, about 40 miles south of Calgaryin the Canadian Rockies foothills.  He was a cowboy for real once again.

In 1980 Tyson hooked up with Calgary based music promoter and manager Neil MacGonigill.  It was a turning point to a phenomenal second act to his musical career.  He decided to dedicate himself to resurrecting all but moribund tradition of cowboy music including the old herding ballads and yodeling songs of the 1930’s and ‘40’s but updated with original music on cowboy, Western, and rodeo themes beginning with his 1983 release, Old Corals and Sagebrush.

Tyson receiving his Platinum Record for his classic LP Cowboyography

Between 1987’s Cowboyography and 1996’s he had a string of 5 Canadian hit albums and dozens of charting singles.  Along with the Chris LeDoux and a handful of other musicians Western or Cowboy music was successfully resurrected as genre distinct from Country music.  Radio station formatting the style full or part time sprang up across Western Canada and the U.S.  Although it has strong regional appeal, there are now fans across both countries and in the British Isles.

Among the singles hits off these and subsequent albums are Cowboy Pride, Fifty Years Ago, Since the Rain, Springtime in Alberta, Nights in Laramie, and Alcohol in the Bloodstream.  Navajo Rugand Summer Wages were named two of the Top 100 Western Songs of All Time by the Western Writers of America.

In 2006 and ’07 it looked like Tyson’s career might be over due to extreme vocal cord damage.  result of a concert at the Havelock Country Jamboree followed a year later by a virus contracted during a flight to Denver.  A Calgary doctor who also saved Adele’s voice, operated on his vocal cords.  After months of rehabilitation, Tyson got his voice back—but not the rich, smooth baritone for which he was noted.

His new singing voice lost some of the lower register but added range ontop.  It also gave it a gravely quality.  Tyson says he prefers the new voice as a better rugged match for his Western themes.  In 2008 just a year after he thought it was gone, Tyson recorded his best reviewed album in years, Yellowhead to Yellowstone and Other Love Stories which garnered a 2009 Canadian Folk Music Awards nomination for Solo Artist of the Year.

Other honors he has picked up along the way are his membership in the Order of Canada in 1984, a 1989 induction to the Canadian Country Music Hall of Fame, a 2003 Governor General’s Award for the Performing Arts, inclusion in the Alberta Order of Excellence in 2006, and the 2011 Charles M. Russell Heritage Award presented by the C.M. Russell Museum in Great Falls, Montana for his tribute song to the artist, The Gift.

Ian Tyson--still a cowboy

In 2010, Tyson issued his memoir The Long Trail: My Life in the Westco-written with Calgary journalist Jeremy Klaszus.  According to one review the book “alternates between autobiography and a broader study of [Tyson’s] relationship to the ‘West’—both as a fading reality and a cultural ideal.”

At 87 Tyson is still active, recording, and touring.  He is proud to describe himself as a cantankerous old man who won’t give up.  And he still looks great in a Stetson.

 


The Sage Confucius is Born

28 September 2021 at 08:00
        I’ve been thinking a lot about religious calendars and the need for a universalist version. People have been working on these for a quite a while. Some are good. Most are not. Reconciling lunar and solar calendars only begins to note the problems. And. One date that definitely would belong is […]

联发科推出5G平台T750,用于更多产品领域_1

28 September 2021 at 03:15
By: admin

联发科推出5G平台T750,用于更多产品领域
9月3号,联发科宣布推出全新的5G平台T750,将面向新一代5G CPE无线产品、5G固定无线接入和移动热点等设备,为家庭、企业及移动用户带来高速5G连接体验。目前联发科5G芯片已覆盖手机、智能家居及个人电脑的领域,新推出的T750将提升用户的5G宽带体验。  据介绍,T750平台基于先进的7nm工艺制程打造,集成了四核心ARM CPU以及5G调制解调器,拥有完备的功能和配置,可以让设备制造商打造精巧、完善、高性能的消费类产品。目前联发科T750已经为厂商送样,预计不久后就会有相应产品推出。  在5G技术方面,T750支持Sub-6GHz频段,在该频段下支持双载波聚合(2CC CA),具有更广大5G信号覆盖。同时集成了5G NR FR1 调制解调器、四核Arm Cortex-A55处理器以及完整的功能配置,能加快OEM厂商的开发进程,是家用路由器、移动设备等室内外固定无线接入产品的理想选择。  使用搭载T750平台的5G路由器,能够为数字用户线路(DSL)、电缆或光纤服务首先的地区带来更便利的宽带选择。同时也方便消费者自行安装小型5G设备,没有固定线路宽带安装的耗时麻烦,减少运营商铺设电缆或光纤的成本。联发科T750平台的推出将加入5G终端产品的普及,加速5G无线宽带的发展,为用户带来更高速、便捷的上网体验。

是谁家的?160W有线快充曝光:10分钟内充满

28 September 2021 at 03:15
By: admin

是谁家的?160W有线快充曝光:10分钟内充满
在电池技术难以取得突破的当下,许多手机品牌都将将目标对准了快充领域,目前已经有多款高端手机支持120W超级快充,仅需20分钟就能完全充满。然而近日,知名数码博主@数码闲聊站爆料称已有厂商开始研发测试160W快充。  根据@数码闲聊站的描述,160W快充正在测试中,而且样机在完整充满仅花费不到10分钟,这无疑令人兴奋,究竟会是哪家厂商的160W快充呢?网友们众说纷纭,有猜测是小米家的,也有猜测是OPPO家的。  话说回来,如果160W最终能够量产,那么手机端的发热情况就成了厂商必须要解决的问题。随着充电功率的提升,厂商们为旗下手机用上了VC均热板、液冷、石墨等材料,但在支持120W快充的手机上,散热问题依然是存在的。  因此要实现160W势必要在手机散热技术上再做突破,这对于他们来说或许是个不小的挑战。从当前的情况来看,国内厂商中小米、OPPO、vivo、黑鲨等厂商在快充技术上都颇有造诣,因此他们是最有可能量产160W快充的厂商。

安迪·沃霍尔全球首个NFT开拍,“NFT+实体”模式引发关注

28 September 2021 at 03:15
By: admin

安迪·沃霍尔全球首个NFT开拍,“NFT+实体”模式引发关注
6月24日,由币安、波场TRON、APENFT基金会联合举行的Binance NFT首场NFT拍卖会正式开启,作为最重要的拍品,安迪·沃霍尔的《三幅自画像》NFT作品在开拍不到5分钟,竞拍价已达252万美元,并迎来大量的围观。 本次拍卖会的主题是“Genesis”,意为创世纪,为期5天,将持续至6月29日。其中,安迪·沃霍尔的《三幅自画像》NFT作品的竞拍期为6月24日至6月27日,将于27日晚8时公布最终的成交价。同时, APENFT在社交媒体声明成功竞拍者还会收到由APENFT赠送的《三幅自画像》实物原作。安迪·沃霍尔的《三幅自画像》 据悉,《三幅自画像》是由区块链知名人物、波场TRON创始人孙宇晨推荐,该作品系他此前斥资200万美元从佳士得拍得,并在波场公链上对该作品进行了NFT化处理,这也是安迪·沃霍尔作品的首次NFT化。此后,孙宇晨将该作品捐赠给了他看好的专注于艺术品NFT化的APENFT基金会,波场也为APENFT提供底层技术支持。 值得注意的是,NFT的兴起受到广泛热议,除了关于NFT对“区块链+艺术”的创新外,作品NFT发行权与NFT价值、版权是否经过了授权可以转让或销售等问题也引起了多方关注。 与大多NFT平台交易纯虚拟作品的方式相比,Binance NFT此次首拍以“NFT+实体”作品为整体标的方式呈献,来源明确,辅以重量级艺术家、重要作品作为背书,这种“NFT+实体”的模式,一经亮相就引发各界关注。 相比于此前销毁实体作品进行NFT化的模式,“NFT+实体”这种模式在尊重艺术,尊重版权方面,显然要谨慎和得体许多;也比打着NFT化传统画作旗号,却把传统画作藏起来,卖NFT画作要有诚意的多。这也是此次拍卖会合作三方币安、波场、APENFT,在NFT和传统画作之间联接的一种尝试。安迪·沃霍尔《三幅自画像》的火爆拍卖情况,也表明了“NFT+实体”模式是更让藏家放心的选择。 除了安迪·沃霍尔作品的“NFT+实体”拍卖外,据Binance NFT拍卖平台公布,本次拍卖会的入门级拍品还包括100幅安迪·沃霍尔的《三幅自画像》的NFT再创作版本、300幅达利致敬但丁《神曲》的版画再创作版本等400多件艺术品,就目前币安平台上显示的数据来看,在主拍品叫价252万美金的光环下,这些辅拍品也竞拍活跃,截止发稿时间,第一批上线的34幅作品中,已经有超过20幅被至少一次出价(实时数据可参考币安官方平台信息https://www.binance.com/en/nft-premium/genesis)。 根据币安和APENFT的官方通告,Genesis第二批拍品将于6月25日当晚7点上线。原文链接:https://www.qqcjw.com/qkl/20210625/37257.html

Coloring Outside the Lines - Live Oak Unitarian Universalist Church

27 September 2021 at 20:44

Carrie Krause, Dir. of Lifespan Faith Development

Multiplatform – Outdoors and Livestreamed on Youtube, 9:30 am

Somewhere along life’s journey, most of us in the United States are taught that staying in the lines is valued, even when those lines are strangling us as individuals and a ... read more.

Attached media: https://web.archive.org/web/20211111041748/https://www.youtube.com/watch?v=33ngl_mVFEc&feature=youtu.be

The Train Wreck That Inspired Country Music’s First Hit

27 September 2021 at 07:00
The wreck of the Fast Mail not only inspired the song, but this dramatic painting by regionalist master Thomas Hart Benton. There seems to be something about a train wreck that inspires a song.  Just about everybody knows Casey Jones .  Just two years after the disaster that inspired that tune, the Southern Railroad express known as the Fast Mail came barreling down a steep grade at a high rate of speed and overshot a tight radius turn right before a trestle sending the engineand train to a spectacular fiery crash at the bottom of a steep ravine. Within 24 hours a witness/rescuer at the scene had penned a ballad set to the melody of a popular fiddle tune, The Ship That Never Returned , the same tune used latter for Charley on the MTA.

Enough is Enough: The Inflation of Satisfied and the Risks - Sermons-First Unitarian Universalist Society of San Francisco

26 September 2021 at 17:50

"Enough is Enough: The Inflation of Satisfied and the Risks" (September 26, 2021) Worship Service

In the stories of people I know, their children's stories, in what I see in the world, with dire consequences to the planet and to our mental health, I see the inflation of "enough" and I don't just mean in material terms. I mean in all kinds of ways. Let me give examples and let's look at what that might be doing to us and what can be done about it.

Rev. Vanessa Rush Southern, Senior Minister; Wonder Dave, Worship Associate; Sam Hamner, Small Group Ministry; Allen Biggs, percussionist; Ben Rudiak-Gould, songleader; Mark Sumner, pianist

Eric Shackelford, camera; Shulee Ong, camera; Jonathan Silk, OOS Design & sound; Joe Chapot, live chat moderator; Amy Kelly, flowers; Alex Darr, Les James, Tom Brookshire, Zoom Coffee Hour

Attached media: https://web.archive.org/web/20211111041626/https://content.uusf.org/podcast/20210926VRSSermon.mp3

Good as new

26 September 2021 at 16:25
Yesterday I mentioned repairing a mirror that had fallen and come apart at the joints. This is what it looks like now with the joints re-glued. The  outer frame is cherry and the inner frame walnut, inlaid with strips of cherry, walnut and mahogany. It's now ready to hang for another 40+ years.  In the Nelson-Atkins Museum in Kansas City there's carved Quan-yin in their Chinese exhibit  that's a thousand years old. Inside a secret compartment the curators found a scroll with the names of the craftsmen who carved it. They are gone but what they did has not been forgotten. I'll not claim there to be anything special about my work. But things that have lasting meaning will endure, and the meaning in this case reflects a partnership betwe...

Intrigue and Betrayal in Saigon—The Surprising First American Death in Vietnam

26 September 2021 at 13:21
OSS Lt. Col Peter Dewey as a captain.  The dashing and well connected young officer accidently became the first American casualty in Vietnam.   Lt. Col. Albert Dewey cut a dashing figure and had distinguished himself as Office of Strategic Services (OSS) operative behind the lines inFrance when he was assigned a sensitive assignment to help repatriate Allied prisoners of war (POW) in Indochina in September of 1945.   He was considered perfectfor the job because he spoke flawless, perfect French and had the kind of idealistic democratic zeal common to the OSS—the predecessor to the Central Intelligence Agency (CIA) during World War II.   Within weeks, on September 26 he became the first American fatal casualty in Vietnam killed in a...

a surprise inside

25 September 2021 at 12:14
Yesterday a friend returned a mirror I'd made in 1978 for repair. The line from which it was suspended had broken. The mirror fell onto a table and then onto the floor, causing three corners of the frame to break loose.  In taking it apart I found a surprise inside. I'd used a page from our local Times-Echo newspaper as a backing for the mirror and there was a photo showing a candidate for Arkansas Governor visiting our city and a good friend Lucilla Garrett looking on. The candidate for governor is one others might recognize and not just in the state of Arkansas.  The mirror is reglued, reassembled and readied to hang for another 40 years. I left the paper inside to be discovered again. Make, fix and create...   

LEAVING HOME, COMING HOME: A Meditation on the Bodhisattva Way

25 September 2021 at 08:00
      LEAVING HOME, COMING HOME A Meditation on the Bodhisattva Way James Ishmael Ford Shishuang Chuyuan was once asked by Senior Monastic Quanming, “When does a single hair pierce innumerable holes?” Shishuang said, “Ten thousand years later.” Quanming said, “What will happen ten thousand years later?”Shishuang said, “It is you who will pass […]

A Prophet Gets the Word on Polygamy—Latter Day Saints Conform to Protestant Morality

25 September 2021 at 07:00

Church of the Latter Day Saints President and Prophet Wilford Woodruff said God told him to do it.

On September 25, 1890 Wilford Woodruff, President and Prophet of the Church of Jesus Christ of Latter Day Saints came down to his office looking haggard.  He had not slept much the night before, he told his secretary.  He had been in consultation with Godand in the night God had given him a vision of the fate of the church and its people if the practice of polygamy did not end—the Temples would be sized and violated, the President and the Apostleswould be imprisoned, and the possessions of all the people confiscated.  With this revelation in hand, Woodruff went to the Apostles—a council of Twelve senior members—who approved a Manifesto renouncing plural marriage.  On October 1 the Manifesto was made known to the national press.  It was confirmed, at the insistence of the Federal Government at a Church General Conference on October 4.

Although Woodruff insisted he was acting only in accordance with instructions from God and not out of any worldly political considerations, it looked to much of the nation like the Mormonswere caving to decades of escalating pressure against them by the Federal government.

Plural marriage, the preferred Mormon term for polygamy, was not part original Mormon practice as reveled to the Prophet Joseph Smith.  It seems to have been introduced through proselytizing and the absorptionof a small polygamous sect in rural Maine.  In 1843 Smith received a private revelationapproving of plural marriage, at least for himself and the Apostles.  The justification was the need to “rise up the seed of a new priesthood”—rapidly grow the society.

Smith and the Church continued to publicly condemn polygamy and deny participation in it, but it became an open secret in the Illinois settlement of Nauvoo, where the first Temple was built.  Much of the public antipathy to the Mormons grew out of the suspicion that polygamy was sanctioned or practiced and it helped lead to Smith’s assassinationand the Mormon exodus from Nauvoo.

Polygamy was not publicly proclaimed until 1852, five years after the Mormons arrived in Utah, and eight years after Smith’s death. Smith’s successor Brigham Young, who had led his people halfway across the continent to their promised land, was an open polygamist.

John D. Lee, former right hand man to Brigham Young, sits next to his coffin at Mountain Meadow, the site of a massacre of an emigrant wagon train he was accused of leading, just prior to his execution by firing squad.  Lee's sacrifice was  the cost of ending the Federal Government's Mormon War in 1857, saved the church, and preserved polygamy.

The practice scandalized those back East and political pressure began to build to suppress the practice.  President James Buchannan dispatched the Army to Utah Territory in 1857, beginning the so-called Mormonor Utah War.  The church had over-played its hand in persecuting non-Mormons in the territory when a Mormon militia attacked and massacred an immigrant wagon trainfrom Missouri at remote Mountain Meadows because some of its leaders were thought to have participated in past persecution of them.  The Army eventually occupied Salt Lake City.  Brigham Young was stripped of his post as Territorial Governorand was replaced by an eastern Gentile. Young delivered up elder John D. Lee as the responsible person for the massacre and continued to run a parallel, shadow government.

The infant Republican Party made the suppression of polygamy an important part of its platform.  When Abraham Lincoln came to the Presidency, however, he needed the support of Young and Mormon power in Utah to keep open the overland route to California and as a bulwark against Confederate ambitions in New Mexico.   When the Republican Congress passed the Morrill Anti-Bigamy Act which outlawed polygamy in States and Territories in 1862, Lincoln privately assured Young that he would not attempt to enforce it if the Mormon’s continued support of the Union cause.  A temporary truce of sorts over the issue was in force.

Then in 1874 Congress passed the Poland Act which facilitated charging individuals with violations of the polygamy ban.  As a show of forceprominent Mormon leaders, including Brigham Young’s personal secretary, were arrested and prosecuted for plural marriage.  The Mormons reacted with defiance.  In the 1876 the doctrine authorizing plural marriage was officially publishedin a revised version of the Church’s Doctrine and Covenantsfor the first time. 

The Edmunds Act of 1882 made “cohabitating with more than one woman” a crime. Those who believed in polygamy could not try polygamists either as a judge or juror and polygamists and their spouses were banned from holding any office and territorial voting.   With most Utah’s residents thus excluded from voting anti-Mormonsfilled the Territorial legislature and took control of the educational system.


Mormon leaders in Federal Prison for polygamy during the period of the Great Raid.

By the mid-80’s authorities, led by Federal Marshalls, began what the Mormons call The Great Raid.  Communities across Utah and adjacent southern Idaho were visited, homes raidedat night, and children separated from their parents and questioned about their parents.  Hundreds, probably thousands of men and their families fled to Mexico or Canada.

The aim to actually destroy the church was made clearer in yet another piece of legislation, Edmunds-Tucker Act of 1887.  The Territorial Militia, composed mostly of Mormons was abolished and ordered to disarm.  Fornication and adultery became Federal crimes meaning that polygamists could be charged with multiple offences.  Children born to polygamist fathers could not inherit from them.

Most ominously, the legislation disincorporated the Church, confiscated its properties, and even threatened seizure of its Temples without which believing Mormons could not uphold the requirements of the faith.  The Mormons were in disarray and despair.  In Utah alone there had been more than 2000 prosecutions for polygamy, adultery, and fornication.  Many men were convicted on multiple countsfor each year married to each wife and were essentially held in prison indefinitely.  Courts held the ban against cohabitation even extended to women in separate households if they were financially supported in any way, instantly impoverishing thousands of women.  Much of the church leadership was in hiding and many had active warrants out against them.  President and Prophet John Taylor died while in hiding.

Taylor’s successor Woodruff was desperately seeking a solution.  In 1887 and 1888 he had asked the Quorum of Apostles if the Church should abandon polygamy.  In both cases Woodruff was told that they could not bend to temporal law in violation of revealed truth. Only the revealed word of the Lord could end the practice.

A polygamous Mormon family circa 1890.

In 1890 the Supreme Court upheld the Edmunds-Tucker Act and legal action to seize church properties, including the Temples, was begun.  Additional legislation was introduced in Congress that would bar all Mormons from holding office or voting whether they practiced plural marriage or not.

It was in this context that God apparently finally spoke to the President.

Even though the Manifesto as approved by the General Convention allowed previously married men to keep their wives and families and skirted the issue of sanctions for violating the ban, it was enough to relieve pressure on the Mormons.  Raids and prosecutions fell off sharply and movement on the suit to seize church property was halted. 

In 1893 Church property was returned and in 1894, exactly four years after Woodruff’s chat with the All Mighty, Democratic President Grover Cleveland issued a general amnesty and the Church replied by the dissolving the Mormon dominated People’s Party.  Although Mormons generally tended to support Democrats because their persecution was spearheaded by the GOP, Church leaders split affiliation with the two parties to assure support for both for the final push to the long cherished dream of statehood.

In 1896 Utah was finally admitted to the Union and the Church issued another Manifesto, this one supporting the separation of Church and State.

But the controversy was not entirely over.  Senate Republicans blocked seating Senator elect Reed Smoot because polygamy had not been eradicated in Utah.  Indeed, some plural marriages continued to be sanctioned in Utah by some members of the Apostles.  New President Joseph F. Smith, a great-nephew of founder, issued a Second Manifesto on Polygamy which explicitly excommunicating those practicing polygamy.

To this day Church leaders flatly declare that no recognized members of the church, practice plural marriage.  Yet it persists, largely in remote and rural areas.  A tiny Fundamentalist Church of Jesus Christ of Latter Day Saints and other break-away groups have been organized and continue to endorse the practice.  Prosecutions are once again on the rise in Utah in the early 21st Century.

 

Women in polygamous marriages and their children after raids on a break-away Mormon sect in Texas generated considerable sympathy for the families.

Meanwhile some sympathy and tolerance for the practice has grown with reports of suffering caused families in remote areas by occasional continuing raids and arrests.  The best public relations coup of all, however, was the long run of Sister Wives on the cable channel TLC, a reality show that has painted one polygamous family in a mostly positive light. 


The long running TLC reality series portrays a polygamous family in a mostly favorable and wholesome light.

A general live-and-let-live attitude on sexual and family matters has largely culturally usurped traditional American Puritanism.  In a way, just as the most vocal opponents of marriage equality had warned, tolerance of same gender matrimony, has left the door ajar for other traditionally so-called deviant arrangements, including plural marriage.

Meanwhile the Mormons have carefully burnished apublic image of fostering an idealized, if paternalistic, nuclear family life featuring clean living, close relationships, and fervent support for traditional values.  On social issues, particularly abortion and marriage equality, they have sought to make common groundwith the Evangelical Religious Right, and conservative Catholics.

Can the Saints ever shake the stained heritage of polygamy?  Can they find safety and security from persecution as part of a broader Conservative movement?  Will the Evangelicals who, in their hearts-of-hearts regard Mormonism as a satanic cult long allow political expediency to override their urge to smash heretics and perceived others? Stand by for the results.

Devils Tower—Native Holy Site Becomes First National Monument

24 September 2021 at 11:23

   A 1950's era National Park Service poster promoted visits to Devils Tower National Monument in Wyoming.

My old home state of Wyoming has a lot of memorable, iconic sights—the Yellowstone geyser Old Faithful, the front range of the Grand Tetons, Independence Rock on the old Oregon Trail.  But nothing is more unusual or more recognized than the formation that looks like a giant tree stump rising high above the winding Belle Fouche River in a remote corner of the state—Devils Tower.

After 10 years of futile efforts by the Wyoming Congressional delegation to have a much larger area including the formation declared a National Park on September 24, 1906 President Theodore Roosevelt, proclaimed Devils Tower a National Monument. It was the first ever use of that designation.  Only 1,152.91 acres of the originally proposed park were protected.  

Two years later the rest of the abortive park in the drainage, including the nearby Little Missouri Buttes, were opened for public use—a victory for both timber interests and cattlemen seeking yet more open range grazing.

No one is exactly sure when the imposing feature was first seen by Whites.  Likely early trappers caught a glimpse, but accounts have not been found.  In 1857 Lt. G. K. Warren’s expeditionto reach the Black Hills from Ft. Laramie was turned away from the area by a large party of hostile Lakota.  Warren’s log mentions seeing the Bear Lodge—one of several indigenous names for the rock—and the Little Missouri Buttes in the distance through a powerful telescope.  But some scholars believe, because he did not remark on its unusual configuration, that he was probably referring the Bear Lodge Mountainsalso nearby.

On July 20, 1859 topographer J. T. Hutton and Sioux scout Zephyr Recontre reached the formation.  They were a small party from the larger Capt. W. F. Raynolds Yellowstone Expedition.  But once again neither Hutton nor Raynolds left a detailed account.  

A 1900 photograph of Devil's Tower.  Few visitors came to the remote location far from rail lines and improved roads of any kind.  Most visitors packed in by horse and mule for days to see the marvel.

It wasn’t until 1875 that a U.S. Geological Survey expedition and its military escort under Col. Richard I. Dodge the formation was studied and described in detail.  Expedition member Henry Newt wrote:


Its remarkable structure, its symmetry, and its prominence made it an unfailing object of wonder. . . It is a great remarkable obelisk of trachyte, with a columnar structure, giving it a vertically striated appearance, and it rises 625 feet almost perpendicular, from its base. Its summit is so entirely inaccessible that the energetic explorer, to whom the ascent of an ordinarily difficult crag is but a pleasant pastime, standing at its base could only look upward in despair of ever planting his feet on the top.

Dodge was credited with giving the formation its now familiar English name.  As was so often the case, it came from a misunderstanding about a native name.  An interpreter mistranslated one of the native names—most of which were some variation of Bear’s Lodge in several different Plains tribe tongues—to Bad God’s Tower.  Expedition members converted this to “Devil’s Tower.”  Following standard topographical practice, the apostrophe was dropped from the official name given the formation.  We can be fairly certain that the translation somehow went awrybecause none of the many native legends associated with the rock have anything remotely to do with a “bad god.”

Of course, Native tribes had been aware of the Tower.  It was considered magical or sacred by many tribes—in addition to the Lakota and other Sioux the Arapaho, Cheyenne, Crow, and Kiowa.  The Lakota, the dominant tribe in the area since their arrivalfrom the area around the headwaters of the Mississippi in the late 18th Century and spectacularly successful adoption of the horse centered Plains Indian culture, regarded the Bear Lodge—Matho Thípila—as a sacred location second only to the Black Hills.

The various tribes have different origin stories for the great rock and many associations with mythic figuresor great heroes.  Many used the Tower as the site of individual cleansing rituals, group spiritual practice such as the Sun Dance and Sweat Lodge purifications, and as a sacred burial ground for heroes and great shamans.  The Lakota associated it with one of their most sacred objects, the White Buffalo Pipe, a gift of White Buffalo Woman, a great spiritual mythic or semi-mythic presence

Of several origin stories from various tribes, the Park Service has heavily promoted the somewhat dubious Bear Legend connecting the tower to the Pleiades star formation--a Lakota tale grafted to stories of European origin.  This painting is on display at the visitor's center and is regularly used in Park Service literature.  

Among the many legends associated with the tower, the National Park Service, custodians of the Monument, heavily promoted one story in their literature.  In this tale, shared in slightly different forms by the Kiowa and Lakota, seven Indian girls were playing or gathering foodnear the river when a giant bear attacked them.  The girls fled and ran to a large stump.  They jumped on it and began to pray to the Great Spirit (this language is a tip-off that the story has been launderedthrough Whites and not collected directly from the people) for help.  Hearing their prayers, he began to raise the stump to the heavens.  As it grew and grew, the enormous Bear tried to climb the stump leaving his claw marks on the side and littering the base with the shredded bark.  The Bear could not reach the girls and went away.  But by then the stump had grown so high that the girls could not climb down.  Taking pity on their plight, the Great Spirit transformedthe girls into seven stars directly above the tower, stars known to Europeansas the Pleiades.  It is difficult to tell know exactly how much of this popular story—I was entranced with it as boy—came from authentic tradition, and how much grafted from similar tales in Western mythology.

Standing in a spring snow, this Park Service Sign warns visitors to leave Native sacred objects alone.  Despite the admonition tourists steal or attempt to steal objects as souvenirs.

Today members of several tribes continue to hold ritual observances at the Tower, although burials are now forbidden by the Park Service.

It is also a popular tourist attraction, although it takes a fairly determined tourist to get there.  Located hours away from the nearest attractions in the Black Hills, far from any town of even modest size, well away from major highways, most visitors have to dedicate an entire dayto seeing just this one sight.  There is only one café at road junction miles away and a Park Service concession stand on site for food.  There are a couple of 1950’s style motels nearby, a couple of dude ranches in the area, and camping at Monument.

 

Devils Tower became an alien landing place in Stephen Spielberg's Close Encounters of a Third Kind sparking new waves of visitors to the remote location.

Yet people come.  Visits took a dramatic jump when Steven Spielberg featured the Tower as the alien landing spot in Close Encounters of the Third Kind.  And it has become a Mecca for the growing sport of rock climbing.  Hundreds make the climb every season, as many as a dozen a day, using several well established routesto the top on every side. 

Native tribes, for home the site is sacred, objected to any climbing.  White climbers and the tribes were at odds for years until the Park Service brokered a “voluntarycompromise.  Since most tribes hold their holiest ceremonies at the Tower in June, the Park Service asked climbers to voluntarily refrainfrom ascending the rock in that month.  They estimate that 85% of climbers honor that agreement.  But authorities are powerless to stopthose who do not.  And a climbing group and local tourist interestshave sued the Park Service for even suggesting self-restraint.

On a nice summer day dozens of parties can be seen ascending the tower.  Here two groups are rappelling down from the top.

I visited Devils Tower several times as a boy.  A years ago, when my two oldest daughters were still childrenmy wife and I made the long trip from the Black Hills to show it to them.  It was one of the few natural wonders that they saw on that Western trip that actually impressed them.  They even managed to hike the trail that encircles the rock, quite an achievement for kids allergic to walking.  

   

A Feast for Our Lady of Walsingham

24 September 2021 at 08:00
  In the churches of the Anglican communion, including the Episcopal church calendar today, the 24th of September is the feast of Our Lady of Walsingham. It commemorates an apparition of Mary, Jesus’ mother, to an English noblewoman at the dawn of the eleventh century. Today they even have a YouTube channel. Me, I’ve always […]

The Zen priest considers Tradition and a Naturalistic Perennialism

23 September 2021 at 08:00
    I’ve been thinking a lot about Traditionalism in religion. Traditionalism is a word with many definitions. It usually speaks to some form of conservativism. It sometimes is associated with right wing political perspectives, and probably always is marked with a privileging of revelation over reason. There is also a spiritual Traditionalist school which […]

Speaking Up for Themselves at the First National Negro Convention in 1830

23 September 2021 at 07:00

An early Negro National Convention.

As ever, it was harddangerous and hard—to be Black in early 19th Century America for Freemen as well as for slaves.  Take the Northern state of Ohio, for instance.  It had entered the Union in 1803 under an 1802 constitution that abolished slavery.  Although technically a Free State, Ohio was culturally Southern having been settled predominantly by frontiersmen moving west from Virginia and the Carolina through Tennessee and Kentucky before, during, and after the American Revolution and the widespread Indian wars that followed.  This was especially true of Cincinnati, which rapidly became the busiest port on the Ohio River.

Farming in Ohio was not naturally suited to the plantation system which relied on large numbers of slave laborers, so the ban on slavery mostly affected those in domestic service or hired out by their masters as laborers, craftsmen,and river men.  It was not a huge economic loss to forgo them and in actuality most masters effectively kept their personal servants in virtual bondage for their lifetimes.  But the white citizens were fearful that as a free state Ohio would become a magnet for free Blacks and for escaped slaves who would compete for wages and land.  Thus in 1807 the state enacted strict Black laws.

Similar to laws passed in border and other Northern States like Illinois, the 1807 act was meant to discourage migration to the state by requiring Blacks to prove that they were not slaves and to find at least two people who would guarantee a surety of $500—a prohibitive fortune worth years of income to small farmers, craftsmen, or merchants who might employ them—for their good behavior. The laws also banned marriage to Whites and forbad gun-ownership in a region where hunting was an important source of food, regulated occupations, and imposed numerous petty restrictions.  Needless to say, the rights and privileges of citizenship were deniedto any Blacks who could jump through all of the hoops.  

In the early years of the century, the Black laws did discourage migration.  But it never eliminated it.  As circumstancesand economic realities changed enforcement became lax, then spotty, and finally rare.  Part of that was due to a major shift in the population.  The threat of Indian warfare finally ended after the War of 1812 and the British evacuation of Ft. Detroit and the end of sponsorship of hostile tribes and helped open up the mostly unsettled northern half of the State.  That accelerated greatly after the opening of the Erie Canal in 1825 made Lake Erie a major route to the West.  Most of the new settlers were decedentsof the New England diaspora by way of New Hampshire, Vermont, and Up State New York.  These Yankees were in general anti-slavery and their influx was changing the political balance in the state.

But more importantly, the introductionof practical steamboats on the Ohio River created a boom in the trade on the river.  The larger steamboats required larger crews, especially deck hands and boiler stokers, as well as armies of dock laborers, warehousemen, and teamsters. 

A sketch of early steamboats and warehouses in bustling Cincinnati circa 1830 when Free Blacks were competing for jobs with White laborers.

Cincinnati and other river ports had no choice but to use Free Black labor or be undercut by the slave labor used at Virginia and Kentucky river towns like Wheeling or Louisville.  By the late 1820 the Queen City had a large Free Black population.   White laborers became increasingly resentful of competition from Blacks which undercut wages.  Under pressure, Cincinnati began to try to apply the long dormant Black Laws on local Freemen.  When that was not effective in driving out the population major rioting against Blacks broke out in July and August of 1829.  After bloody rampages and the burning of Black neighborhoods, churches, schools, and businesses 1200 Blacks were driven from the city and many resettled in Canada.  Not only were casual laborers affected, but a small but growing elite of Black businessmen and skilled craftsmenwas devastated.  Many appealedto other Black communities, especially well established centerslike Philadelphia and Baltimore, for financial assistance for re-location schemes to Canada. 

Eventually a Baltimore Free Black leader and activist, Hezekiah Grice issued an appeal to major communities to a national meeting to plan assistance for a major Canadian resettlement.  He argued that the U.S. would never be safe for Blacks and noted that there were already communities of former slaveswho were freed during the American Revolution by the British and evacuated to the North along with Tories after the war.  A small number of escaped slaves were trickling into British North America as well, a number that would grow exponentially with the regular establishment of the Underground Railroad.

Grice found an ally, host,and a venue Philadelphia, home to the largest and most sophisticated population of Free Blacks in the U.S. thanks to the Quaker tradition of tolerance and relative proximityto slave states. 

                    Bishop Richard Allen, pastor of Mother Bethel and founder of the African Methodist Episcopal Church.

Bishop Richard Allen was the most importantFree Black leader of the first half of the 19th Century.  Born in 1760 as a slave to Benjamin Chew in Philadelphia, Allen and his family were sold to a Delaware Plantation owner.  While in bondage he began to attend Methodist camp revivals and eventually became a lay preacher to his fellow slaves.  As a skilled carpenter Allen was able to purchase the freedom of himself and his family and rode circuit as a saddle bag preacher before relocating to his hometown.  There he was invited to preach for the Black community at St. George’s Methodist Church.  Eventually restrictions on his community, especially segregated seating in the balcony and numerous snubs from White congregants caused him and his people to leave the church and establish their own Methodist community.  After meeting in homes and rental properties, Allen purchased, moved, and physically rebuilt an old blacksmith shop as his first church—the first African-American congregation worshiping in its own building in the country.  Eventually he was regularly ordained as a Methodist minister and his Bethel Church—now revered as Mother Bethel—became the nucleolus of the African Methodist Episcopal Church, the first Black Protestant denomination.  Allen became its presiding Bishop.

But his influence went far beyond his fervent religious activity.  He realized early on that he was de facto the leader of his community.  His first step was to form the Free African Society in 1787 to support community and aid recently manumitted slaves. It offered financial assistance to families and educational services for children or adultsseeking employment.   As part of the effort Allen began the first school for Black children and adult literacy and Bible classes at his church.  He also published a Freemen’s newspaper, and numerous pamphlets and tracts on religion, temperance, and Black issues.

The Bethel AME Church--Mother Bethel--in its second building in which the National Negro Convention met.

Forty delegates, all Blacks from nine statesattended the National Negro Convention at Mother Bethel from September 20-24, 1830.  Not surprisingly, Allen was elected to preside.  Debate focused on Grice’s Canadian resettlement proposal.

A minority were interested in the schemes of the American Colonization Society (ACS) to re-settle Blacks in Africa.  Supported by some well meaning religious folks, mostly Quakers and philanthropists it also drew support from enlightened Southern planters in the tradition of Thomas Jefferson who found slavery philosophically irreconcilable with liberty but were terrified by the prospect of freeing “savage and ignorant” slaves who would become violentand prey on White womanhood.  Convinced that Blacks and Whites could never live peacefully forever, shipping them back to their supposed homeland seemed the easiest solution.  Members of the convention recognized that for the virulent racism it represented.  Most of the established Freemen considered themselves culturally American and after generations had no connection at all to Africa.  Moreover the Colonization Society plan disregarded Africa’s ethnic and tribal divisions and the rights of native Africans to their own land.  By the end of the convention the Colonization Society plan would be flatly rejected.

But there was not total unanimity around the Canadian plan, although it was generally popular.  Canada offered a similar culture and climate and a common language—English—they already knew.  And with vast lands available for possible settlement, it seemed amenable and hospitable.  But many delegates were firm for striving for citizenship rights in American, which they considered home.

In the end, the delegates endorsed the Canadian plan and pledged to work towards it, but also decided to advocate more broadly for Freemen in the United States and offer sympathetic support to those still in slavery.  In the U.S. Free Blacks would demonstrate their worthiness for citizenship by undertaking a program of moral up-lift, temperance, strong families, chastity, education, hard work, and building black businesses and institutions.  Although sympathetic to those still in slavery, they took pains toseparate and elevate themselves as Freemen.  Their political program was not radical, their method gradual.  It spoke only in general terms of a possible total end to slavery and held out the hope of winning over more sympathetic Whites.

                                    James Forten, leader of the American Moral Reform Society.
 

Allen was elected President of a new organization, American Society for Free Persons of Color to follow up on Canadian colonization and other parts of the program.  A second, parallel organization was established to promote dignity,morality, and respectability in the Black community.  American Moral Reform Society, led by Philadelphia businessmen James Fortenand William Whipper emphasized temperance and virtue.

Bishop Allen did not long survive the Convention.  He died on March 26, 1831 at the age of 71.  But his work was carried on by others.

The scheme for Canadian resettlement eventually fizzled for lack of resources to promote large scale emigration and the establishment of Black communities.  Many Blacks, who did re-locate, found their welcome far less hospitable than expected and concluded that there was not much difference between White men on either side of the border.  Work turned more to American reform and rights and with the rise of a vigorous, mostly White-led abolitionist movement and the establishment of the Underground Railroad.  By the 1850’s a much more radical generation represented by Fredrick Douglass transformed the movement.

The 1830 Convention was the first of many Black Convention held in the years before the Civil War.  Philadelphia was the most common site, but gatherings were also held in New York City, Baltimore, Pittsburgh, and Cincinnati.  National and state conventions were held almost yearly through 1864 and their proceeding reflected the growing changes and militancy in the Free Black movement.  New organizations were spawned and publications launched.

In 1859 a White newspaper observed, “Colored conventions are almost as frequent as church meeting.”

And it all began in Philadelphia.


Mid-Week Message, 9-22-21

23 September 2021 at 00:34

Mid-week Message

from the Developmental Lead Ministerheadshot 080221

Sept. 22, 2021

Friends,

This message from Braver/Wiser, a weekly on-line publication of the UUA, spoke to me, especially this month as we explore the theme of radical hospitality. What parts of yourself might you welcome more fully into your awareness?

Yours in shared ministry,
Rev. Diane
​leadminister@firstuunash.org

Healing Through Story

By Erica Shadowsong

September 15, 2021

“The reward for attention is always healing.”
― Julia Cameron, The Artist’s Way: A Spiritual Path to Higher Creativity

As a storyteller, I favor myths and folktales. I’ve never been one to tell personal stories. Then a virtual contest opportunity arose that invited me to confront this aversion: the story I told would have to be true and personal. A funny story did come to mind…but to tell it, I’d have to examine a part of my life I never talk about.

Thinking about my roots makes me feel lost; my various identities feel shallow, in flux, unformed. I was raised in a very small community that can best be described as a cult. It’s not a word I like to use, but it’s the one that will most help people understand what I’ve lost. Sometimes I think the things that might give me value are the very things that I was denied: answers not just about who I am, but also about to whom I belong. Who is my community? Who are my people?

For example, though I am of African and Latin descent, my exposure to my heritage was non-existent. Instead, we conformed to the group and its norms of whiteness. I am not who you come to when you want to understand the Black Church. I didn’t know that some Black families celebrate Kwanzaa. I never learned how to wrestle my hair into the perfect, smooth styles my grandmothers, aunts, and cousins seem to effortlessly do. By the time I reached college, I would have a long road ahead to reclaim the fact that my experience, with all its weirdness, is still Black experience.

My struggle to find a solid identity is also true for other parts of me—as an artist, a pagan, and a person—as if everything that’s led me here are only interruptions and obstacles, instead of part of what makes me the more whole person I am today.

The shift, for me, occurred by telling my story instead of trying to pretend like it never happened. By the time I was done editing the funny story, I had crafted a piece of art mined from a time in my life that I never thought I would be able—or willing—to share with others. In my weird, embarrassing upbringing, I found hope about exploring the telling of my own storied life with the love and respect it deserves.

Prayer

Dear Creative Life Force, thank you for your endless power to heal through the practice of crafting stories from our lives. The infinite healing power of creativity is the best gift you’ve given to us. Please help us to grow more compassion for ourselves every day, so that we may have compassion for others.
About the Author

Erica Shadowsong
Erica Shadowsong (she/her) is a multidisciplinary artist who discovered storytelling through her graduate studies in English, folklore, and music.

Getting to Know You

22 September 2021 at 22:13
Getting to Know You
Please consider posting your picture and information in Breeze, so people can identify and get to know you. During the time the church has been closed to in-person meetings, many of us have sorely missed seeing each other face-to-face. The brave souls who have visited our services – and even joined our church – without meeting any of us in person, have a real hurdle in trying to make connections. It is hard to meet people that we cannot see! In order to facilitate more relationships between new and old members, the Board urges everyone to add their picture to their Breeze profile, along with any other information they are willing to share. To add your picture, go into your profile, right click on the photo icon. You will see an option to upload a photo. For other information, click on the section heading (such as “Main”) and you will see a menu for changes. Additionally, It is helpful to keep your camera on during Zoom services, so that others can learn who you are. Thank you for staying in touch. FUUN Board

Covid Policy

22 September 2021 at 21:25

Announcement from Board – Covid Policy

COVID POLICY adopted by the Board September 21, 2021

Summary

We, the congregation of First Unitarian Universalist Church of Nashville, covenant together to keep our members, friends, and visitors safe by:

· Strongly urging that only vaccinated people enter our buildings,
· Registering as we enter the buildings, in order to facilitate tracing as needed.
· Wearing masks when inside our buildings,
· Properly distancing at six feet from each other,
· Immediately informing the staff if we become infected with Covid within one week of attending an event on church premises, so that others present may be contacted.

First Unitarian Universalist Church of Nashville

COVID Policy

adopted by the Board Sept. 21, 2021

Resolution regarding COVID-19 vaccinations and in-person gatherings at FUUN:

WHEREAS our Unitarian Universalist tradition draws on many sources, one of which is: Humanist teachings which counsel us to heed the guidance of reason and the findings of science; and

WHEREAS FUUN is a covenanted community, bound in a covenant of mutual care and support; and

WHEREAS COVID-19 has altered the patterns of congregational life in ways that could not have been predicted and will continue to do so for some time to come; and

WHEREAS factual, scientific evidence strongly indicates that COVID-19 vaccinations are safe and effective at helping protect against severe disease and reducing the risk of transmission of the disease to others

THEREFORE, BE IT RESOLVED that we strongly encourage all our members and friends who are eligible and medically able to be fully vaccinated.

BE IT FURTHER RESOLVED that it is strongly encouraged that everyone who attends FUUN events that are in-person will be fully vaccinated if eligible and medically able. It is also expected that any unvaccinated person will make measured choices about attending in-person events, will be duly aware of risk to themselves and others, and will be diligent about appropriate protective measures.

BE IT FURTHER RESOLVED that it is required that everyone who attends FUUN events in-person will comply with all masking, distancing, hygiene, health screening, and registration practices that have been put in place by the leadership of FUUN.

BE IT FURTHER RESOLVED that it is expected that members and friends will honestly and forthrightly disclose any incidents of personal infection while in attendance at in-person FUUN events.

BE IT FURTHER RESOLVED that it is expected that those who choose to attend FUUN events in-person will obtain consent before engaging in any physical contact with another person, i.e. hugs, handshakes, fist-bumps, high-fives, and will obtain consent from those around them before unmasking for any reason.

BE IT FURTHER RESOLVED that the leadership of FUUN will diligently inform any who may have been exposed to COVID-19 while in attendance at an in-person FUUN event.

BE IT FURTHER RESOLVED that all FUUN paid personnel shall be fully vaccinated and may be asked to provide evidence of their vaccination status. Those who are medically unable to be vaccinated will work with their supervisor to arrange for work accommodations as possible, including but not limited to remote work, weekly COVID testing, or working in an appropriately isolated onsite work space.

BE IT FURTHER RESOLVED that all volunteers who work directly with children and youth shall be fully vaccinated and may be asked to provide evidence of their vaccination status.

BE IT FURTHER RESOLVED that all those who lead worship or other events as speakers or singers shall be fully vaccinated and may be asked to provide evidence of their vaccination status.

BE IT FURTHER RESOLVED that all precautions for in-person activities will be at least as restrictive as current CDC guidelines and will also take into consideration the specific needs and vulnerabilities of the FUUN community.

BE IT FURTHER RESOLVED that the leadership of FUUN will be responsive to the changing circumstances of the COVID-19 pandemic and will make changes to guidelines for in-person events as the current situation requires, guided by data on the COVID Act Now web-site and CDC guidelines.

*leadership = Board, Lead Minister and Staff, and other Committees or Task Forces to whom decision-making authority has been delegated.

 

Am I an activist?

22 September 2021 at 16:35
 I remember being at some protest outside the Senedd once, and someone introduced me to someone else, and said, "Stephen is an activist."I remember thinking - am I? I don't know. What does it mean to be an activist? Who gets to use that title? Am I an activist because I turn up at a few protests? Or do I have to be one them organising the protest to be an activist? Do I have to lead? Do I have to

Only Clay on the Wheel

22 September 2021 at 10:37
A person's hands shape a clay vessel on a potter's wheel.

Jake Morrill

I want to be shaped in a way that lets me serve the eternal.

Continue reading "Only Clay on the Wheel"

300多只个股|238只个股日均成交不足千万元

22 September 2021 at 08:41
By: admin

300多只个股|238只个股日均成交不足千万元
【–股市要闻】2018年8月份以来,由于市场持续低迷,整个A股市场的成交量呈现逐级下降的趋势,大量个股的成交量在低位徘徊,单日成交金额在1000万元以下的个股数量快速增加,“僵尸股”的现象愈演愈烈。数据显示,8月23日,两市有1465只个股成交金额少于2000万元(已剔除全天停牌的公司),占当日交易股票总数的43%,成交金额少于1000万元的个股有748只。当日成交金额最低的为*ST工新(600701),仅9.48万元。此外,ST长生(002680)、京城股份(600860)、广泽股份(600882)、信隆健康(002105)、ST明科(600091)、ST宏盛(600817)、*ST狮头(600539)、威帝股份(603023)、浙江仙通(603239)、*ST藏旅(600749)、刚泰控股的成交金额也不到200万元。当天,沪深两A股呈现多方面底部特征市共有1615只股票换手率低于1%,741只股票换手率低于0.5%,其中*ST工新、ST长生、刚泰控股、广泽股份、ST生化(000403)等5只个股换手率不足0.1%。    本站统计数据显示,今年上半年,日均成交低于2000万元的个股有378只,日均成交额不足1000万元左右的个股有37只。而下半年以来截至8月29日,A股市场有238只个股日均成交金额低于1000万元,日均成交不足2000万元个股高达841只,是上半年的4倍,而日均成交在一亿元以上的个股仅有821只。从区间日均换手率来看,2018年以来,A股市场共计有1310只个股的日均换手率低于1%,其中,2018年8月份以来,则共计有1803只个股的日均换手率低于1%。    A股市场成交的日益低迷,是导致“僵尸股”数量快速增加的主要原因。统计数据显示,从市场整体的成交规模来看,上证A股的月均成交金额从今年1月份5.7万亿元一路下滑至今年7月份的3.33万亿元。8月22日,上证A股的成交金额仅有983.90亿元,当天,沪深两市仅成交2292.53亿元,创2014年8月29日以来新低(已剔除2016年1月7日,当日开盘不到30分钟即熔断休市)。8月23日、8月24日沪市A股的成交金额也分别仅有1077.37亿元和1026.08亿元。从行业看,8月份日均成交额低于1000万的个股,主要集中于机械设备、化工、电气设备、医药生物和汽车五大行业中,具体数量分别为:69只、35只、28只、26只、24只,合计占比48%。

【股票@正规专业顶级配资】新牛人配资:股票配资盈利没有那么简单

22 September 2021 at 08:41
By: admin

【股票@正规专业顶级配资】新牛人配资:股票配资盈利没有那么简单
【–股市要闻】股票配资要选择基本面良好的股票,关于成绩太差的股市我是无胆碰它的,通常挑选盘子适中、无不良记载且经营范围不错的股市进行卧底,以准股东的姿势呈现。    股票配资不频频地进行交易,长期在股市中进进出出简单养成守不住仓、赚小便宜的毛病,并且时刻一久有点晕晕糊糊的感受,致使只见树木不见森林,做了券商眼里的“优异”股民。    股票配资决不追高,不论多好的股市,涨得多么诱人,但凡已在高位的股市弄潮儿,一概不去碰它。套用影片《一声叹气》中男主角儿梁编剧的话:“她即是仙女,你也别碰她。”这一类的股市叫做股市中穿奇装异服的股市。    股票配资后鸡蛋要放在不一样的篮子里,通常一起选几只质地不错的股市买入,谁长得好卖得价钱高卖谁,谁跌得多补谁,高抛低吸,这样能够在此伏彼起的股市中顺势而为。    新牛人股票配资,最高5倍,最低2万保证金起配,利息2.0%每月起,证券公司独立帐户,佣金万三。    温馨提示:股票配资请认准新牛人配资唯一官方网站:www.newniuren.com。    新牛人鑫管家国内期货配资,鑫管家官网下载交易软件,正规实盘。    新牛人商品期货配资、国债期货配资、股指期货配资5到15倍杠杆,2000元起配,按天按月都能做,有息按月操盘:1.6%/月;有息按天操盘:15元/万元/天;无息操盘:免管理费;有息(按天、按月操盘)手续费:交易所2倍;无息操盘手续费:交易所3倍。    温馨提示:国内期货配资请认准新牛人配资唯一官方网站:www.newniuren.com。    新牛人信管家国际期货配资,信管家官网下载交易软件,正规实盘。    2000元起配,恒生指数(HSI)手续费仅需90港币,A50期货(CN)9美元,美原油(CL)、美元指数(DX)、美黄金(GC)、美白银(SI)、美铜(HG)、欧元外汇(6E)、英镑外汇(6B)、日元(6J)、澳元(6A)、日经指数(NKD)手续费都为15美元,德国指数(DAX)15欧元。    温馨提示:国际期货配资请认准新牛人配资唯一官方网站:www.newniuren.com。    注:手续费为买入卖出一手国际期货共收取的费用。

【场外市场配资】场外配资大退潮 股市杠杆资金何处去?

22 September 2021 at 08:40
By: admin

【场外市场配资】场外配资大退潮 股市杠杆资金何处去?
【–股市要闻】近期多只个股在没有明显利空的情况下,快速连续跌停,正是由于场外配资收紧,长期盘踞于这些股票的杠杆大户资金难以为继不得不夺路而逃。失去HOMS系统之后,场外配资再次回到以人际约定作为风控基础的时代。  有意思的是,随着监管加强、市场赚钱效应减弱,配资总体规模快速下降的同时,配资双方的操作细节也出现明显变化。  在2016年,市场中仍有大量投资客对杠杆资金青睐有加,不少人力图借助高杠杆实现“一把翻身”,因此通过配资公司等形式进行场外配资的现象仍较火爆。  华东地区一位从事配资行业的人士表示,1:2、1:5之类的配资现在仍可以做。主要是资金出借方和需求方都明显减少了。某券商营业部负责人告诉记者,自证监会彻查场外配资并对相关机构进行处罚之后,以其所在营业部为例,以券商为中介机构的配资业务便不敢再尝试了。“现在经常有小贷公司来问有没有客户需要配资,但我们不会再做中介进行撮合了。不能做,也不敢做。就现在的市场环境,连做两融的客户和资金量也变少了。”  另一方面,曾经热衷使用高杠杆资金的操盘手也正逐渐被洗出市场。  今年以来,监管部门统一协调监管,金融去杠杆步伐加快,特别是4月份资金面骤然紧张,成为压垮部分杠杆大户的最后一根稻草,老范们不得不夺路而逃。其间,多只个股出现闪崩走势,在没有任何利空消息之时,突然出现两到三个跌停板,闪崩的背后恰是某些长期盘踞的大户们认亏出局。以印纪传媒、亚振家居等个股为例,前者在4月13日早盘开盘后15分钟内被砸至跌停,并在随后两个交易日一字跌停,三个交易日内跌幅超过27%;后者则在4月17日起的5个交易日内4天跌停,短短一周内股价跌去四成。  彼时市场人士普遍认为,资金如此不计成本地出逃显然不符合一般交易规律,很可能是由于部分投资人在资金使用上出现特殊需要所致。上交所也在4月15日指出,近期发现一批存在异常交易现象的账户地域特征明显。经分析发现,账户主要集中于浙江温州等地,并有向其他地区扩散的趋势。  据本站了解,除了以配资公司为主导的场外配资,券商经纪业务系统此前也经常通过股票质押、定向资管等金融产品为大市值客户提供大杠杆配资,但近期券商进入严格自查阶段,主动收紧了上述业务战线。  深圳某券商营业部负责人表示,在伞形信托被叫停后,大市值客户依然可以通过单一结构化产品进行杠杆融资,这些客户的融资起点至少在一千万元,银行资金可以对其提供1倍杠杆的融资,融资资金走信托通道。“在实践中,客户资金可能本来就是加过杠杆的,导致杠杆比例超出资管有关规定的底线,合规风险其实挺大的。我们对这块业务也进行了收紧。”

中国将出台更多政策举措助力东北打造开放合作新高地

22 September 2021 at 08:40
By: admin

中国将出台更多政策举措助力东北打造开放合作新高地
原标题:中国将出台更多政策举措支持东北振兴 打造开放合作新高地中新网长春7月8日电 (李彦国 谭伟旗)东北地区经济发展有实力、有潜力。‘十四五’时期,东北全面振兴将形成新突破。国家发展改革委副主任宁吉喆8日在长春如是说。当天下午,国家发展改革委与美在华跨国企业高层圆桌会暨地方对接会·吉林站成功举行,55家美在华商会、企业的102位代表参会。当次对接会上,宁吉喆介绍,今年前5个月,吉林省外贸进出口同比增长29.4%,增速高于全国1.2个百分点。实际利用外资同比增长47.4%,增速高出全国7.7个百分点。宁吉喆介绍,近年来,中央和地方已经出台了一系列支持东北振兴的重要政策文件,下一步国家发展改革委将会同有关方面,不断完善东北振兴的政策体系,推出更多政策举措和工作方案,推动东北振兴取得新进展。国家发展改革委地区经济司司长肖渭明表示,将进一步支持东北地区优化营商环境、深化国企改革、发展非公有制经济、加快产业转型升级、开放合作新高地、集聚各类人才,为东北全面振兴提供有力的外部政策环境。肖渭明表示,国家发展改革委支持东北地区实施好外商投资准入前国民待遇加负面清单管理制度,确保外资企业平等享受各种支持政策,支持非国有资本参与国有企业混改,以合资方式新设市场主体。当天,与会的跨国企业与吉林省地方政府部门进行了互动交流,并就相关项目展开对接。>> 延伸阅读 <<什么值得卖 | 阿里巴巴国际站2021家电行业发展趋势及定向征品(2021年7月)什么值得卖时尚魔盒 | 阿里巴巴国际站珠宝眼镜手表行业趋势热品(2021年7月)什么值得卖时尚魔盒 | 阿里巴巴国际站流行配饰行业趋势爆品(2021年7月)注:本文为作者独立观点,不代表阿里巴巴国际站立场;如有侵权,请您告知,我们将及时处理。

股票@正规专业顶级配资_关于股票配资后平仓的问题

22 September 2021 at 08:40
By: admin

股票@正规专业顶级配资_关于股票配资后平仓的问题
【–股市要闻】关于股票配资后平仓的问题    据本站了解,如果股票配资账户接近平仓线了,一般情况下,配资平台都会通知客户,看是否提前补些资金还是减一些股票仓位继续操作,但是也不能不排除一些特殊情况,如果股市大跌,一下十几个客户都到平仓线了,可能配资平台还没有通知到客户那,客户的账户就已经低于平仓线不少了,也可能会发生不提醒就减仓的情况,所以配资平台每次在和股票配资客户签订合同前,都会告诉客户,需要客户自己多注意账户资金情况,如果到平仓线了,不想让卖票,一定要和配资平台联系,补一些资金以便继续操作,当然也可以减仓操作。关于配资减仓操作的相关问题,本站在之前的文章和帖子多有谈到,大家可以翻阅。    配资里有个新常态,不少股票配资客户总是抱着,后期股票还能反弹的心态,不把平仓线放在心上,如果低于平仓线了,既不想卖票也不想补资金,那股票配资平台只能按照合同规定,强行减一些股票仓位,所以本站建议股票配资朋友事先有个心理准备。    以上就是本站关于股票配资后平仓的问题的相关介绍,希望对广大外盘配资朋友有所帮助。

Much Ado About Nothing: Troubles When First Tasting Zen’s Teachings for Oneself

22 September 2021 at 08:00
      The Three Pillars of Zen is one of those books that mark the establishment of Zen in the West. It was first published in 1965 and has never gone out of print. Three Pillars has now been translated into a dozen languages. And it remains an important part of the canon of […]

Equinox Dawn—New Murfin Verse

22 September 2021 at 07:00


 The doomed boxelder tree and it hale neighbor, the five-trunk silver maple.

It’s the Autumnal Equinox.  In the grey dawn yesterday morning as I went out to retrieve the newspaper from the driveway I was inspired.

Equinox Eve Morn

September 21, 2021

Murfin Estate

Crystal Lake

 

The first few leaves flutter down

            from the old, slowly dying Boxelder

            in the breaking grey light of dawn,

            most of the thinning leaves not yet turned.

 

The vigorous five-trunk silver maple

            whose crown enlaces it

            has not even begun to turn

            nor have any of the other trees

            on our small lot.

 

A wind from the far-off Lake

            breaks yesterday’s heat and humidity,

            on cue the seasons are shifting.

 

Like that old junk tree

            I can feel myself dropping my own leaves

            tentatively but surely.

 

My time, too, is slipping away.

 

—Patrick Murfin


The Founder of the Dynasty—Maurice Barrymore

21 September 2021 at 12:50
                                             Maurice Barrymore--matinee idol of the American Gilded Age stage. The man who founded a theatrical dynasty that is still going strong in its fourth generation with actress/producer Drew Barrymore was born in far off and exotic Fort Agra, India practically within shade of the Taj Mahal on September 21, 1849.  Herbert Arthur Chamberlayne Blythe was the son of a surveyor for the British East India Company and his wife Charlotte Matilda Chamberlayne de Tankerville.  The youngest of seven children, his mother died of complications from his birth.  He was largely raised by his double aunt Amelia Blythe, his mother’s sister who had married his father’s brother.  Whe...

the ARC

21 September 2021 at 12:41
I received copies of the Advanced Review Copy (ARC) of my new book in the mail yesterday and took one by to a local mentor and sent another off to a friend in Berryville. The cover of the published volume may change and the last chapter received serious editing and addition after the print version of the ARC went to press. The purpose of the ARC is to get various reviewers and distributors on board with promotion of the book. In the woodshop at the Clear Spring School we've been at work making things needed for campus improvement. Yesterday we made sorting lids for recycling, and flag holders for class flags (more may be explained about that later.) Today we'll make book holders  of a new design that will be used in our school library. ...

Sponsors Needed for Fall Auction

21 September 2021 at 01:07
Fall 2021 Auction is Requesting Sponsors:
For years, the FUUN fall auction has been an important fundraiser for the church. In 2021, the Auction Committee persevered through the pandemic by presenting a live-streamed auction. With the 2021 Fall Auction around the corner, we are looking for sponsors again.
 
The First UU Nashville 2021 Fall Auction will be a mix of online and live (streamed for sure, but maybe in-person) auctions. The weeklong online auction takes the place of our typical silent auction and will run from Oct. 30 through Nov. 5. The live auction will be on the evening of Saturday, Nov. 6.
 
We won’t be serving food or alcohol this year, but we use special software to host the online version of the auction and have hired an auctioneer for the live auction. We expect our expenses to be approximately $700 for these services. Every dollar donated over our costs will go towards the operating budget of First UU Nashville. You can make sponsorship donations anytime at bit.ly/FUUNAuctionSponsor2021. Thank you.

Has anyone had their prayers literally answered before? Or not?

20 September 2021 at 13:58

It's a very rare occurrence, but I have seen it both in my life and others. I initially made posts regarding this in the Christian subs, but the replies were overly monotheistic in nature (if you worship more than one God you're going to have a bad time, etc)

I discuss God a lot with people in general and my therapist in particular (who is Christian, but knows I am UU) God/Higher Power/Divinity etc has made His/Her/Their presence made known in my life in many ways, but NGL this has been a really bad year for me so far, so I am praying for myself and loved ones a lot. (I pray everyday and have for about 2 decades now)

I have had questions directly answered before, and also...not. I feel I have a generally good relationship with The Great Big Thing, and obviously He/She/They are not some kind of cosmic slot machine you put prayer coins into and expect a big payoff...that would be very disrespectful. But yet I continue to pray and have faith because...we're all on this Big Blue Boat together, and bound by something greater than all of us.

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Jim Croce—The Sudden Death of an Accidental Superstar

20 September 2021 at 12:16
  Classic Jim Croce--a working class Joe. Jim Croce looked like a truck driver who had lost one too many bar fights.  And indeed, he had been a truck driver, a welder, and construction worker in his life.  Yet in his brief careerhe became an acclaimed singer/song writer whose songs went head to head in the charts with the likes of James Taylor.  Crocedied in a plane crash on September 20, 1973 in Natchitoches, Louisiana.  He was just 30 years old and had released only two albumsas a single act—records that produced two #1 hits and numerous memorable tracks. Croce was born in South Philadelphia on January 10, 1943.  He was an indifferent studentwith a mild interest in music.  He played the accordion.  Mostly he goofed off.  Aft...

Resilience - First Unitarian Universalist Church of Austin

19 September 2021 at 20:40
Rev. Meg Barnhouse & Rev. Chris Jimmerson's sermon delivered on September 19, 2021. Revs Meg and Chris will talk together about resilience. What helps them be resilient? What helps you?

Attached media: https://web.archive.org/web/20211111041401/http://www.austinuuav.org/audio/2021-09-19_Resilience.mp3

Jim Bowie—Rapscallion to Folk Hero With a Big Knife

19 September 2021 at 18:19
Already shot and wounded Jim Bowie, stabbed  Norris Wright who was trying to extract his sword cane from Bowie's torso with his big knife inflicting fatal damage. It was on this date in 1827 that Jim Bowie  killed a man in a Louisiana duel that disintegrated into a free-for-all melee.  He had been a witness to the duel when bystanders and partisans of the principals began brawling.  Bowie had already been shotand stabbed when he used his unique, large knife to kill banker Major Norris Wright.  Bowie was shot again and carried away with what was assumed to be fatal wounds.  Ironically, the two principals in the duel each fired two shots without hitting the other and shook hands with their honor vindicated.  Neither was injured in t...

Ganesh Chaturthi and the Need to Remove Obstacles - Sermons-First Unitarian Universalist Society of San Francisco

19 September 2021 at 17:50

"Ganesh Chaturthi and the Need to Remove Obstacles" (September 19, 2021) Worship Service

Each year in India there is a ten or eleven-day festival to celebrate Ganesh, the Elephant-headed god who is playful but who also is famous for a particular kind of power, one we all always seem in need of summoning into our lives. Join me for some stories, images, and reflections on the power of ritual.

Rev. Vanessa Rush Southern, Senior Minister; Sam King, Worship Associate; Puran and K.G. Singh; Unitarian Church Jowai; UUSF Church Choir, conducted by Mark Sumner

Eric Shackelford, camera; Shulee Ong, camera; Jonathan Silk, OOS Design & sound; Joe Chapot, live chat moderator; Amy Kelly, flowers; Alex Darr, Les James, Tom Brookshire, Zoom Coffee Hour

Attached media: https://web.archive.org/web/20211111041254/https://content.uusf.org/podcast/20210919VRSSermon.mp3

Virtual Concert: “Classically Refreshing”

19 September 2021 at 01:00

Even in the difficult days of the pandemic, the music has continued!  The following selections were recorded by dedicated, gifted musicians and were used in online services of the Unitarian Church of Los Alamos (NM).  Concert premiere Saturday, September 18, 2021 @ 7 pm (mountain) on our YouTube channel or on our Live! page.  All music is in the public domain; videos used by permission.  Program developed by Nylea Butler-Moore, Director of Music.  Production created by AV Engineer Rick Bolton, with posting help from AV Tech Mike Begnaud. 

PROGRAM

Flute Sonata No. 5 in E-minor, mov. 2 Allegro, BWV 1034 by Johann Sebastian Bach (1685-1750). 
Heidi Morning, flute & Yelena Mealy, piano.

Suite No. 1 in G Major, mov. 3 Courante, BWV by 1007 Johann Sebastian Bach (1685-1750).
Ursula Coe, cello.

Violin Sonata No. 4 in D Major, mov. 4 Allegro, HWV 371 by George Frideric Handel (1685-1759).
Wade Wheelock, violin & Yelena Mealy, piano.

Sonata in B-Flat Major by Domenico Cimarosa (1749-1801). Tate Plohr, piano.

Concerto for Two Cellos in G minor, mov. 1 Allegro, RV 531 by Antonio Vivaldi (1678-1741). Ursula Coe & Dana Winograd, cellos & Yelena Mealy, piano.

Seligkeit (Bliss), No. 225, poem by Ludwig Heinrich Christoph Hölty (1748-1776), music by Franz Schubert (1797-1828).  Nora Cullinan, soprano & Yelena Mealy, piano.

Romanza in C Major by Ferdinand Praeger (1815-1891).  Kathy Gursky, viola & Nylea Butler-Moore, piano.

Mazurka in B-Flat Major, Op. 7, No. 1 by Frédéric François Chopin (1810-1849).  JeeYeon Plohr, piano

Märchenbilder (Fairy Tale Pictures), mov. I Nicht Schnell by Robert Schumann (1810-1856). 
Kathy Gursky, viola & Yelena Mealy, piano.

Lieder ohne Worte (Song without Words), Op. 38, No. 2 by Felix Mendelssohn (1809-1847).
Yelena Mealy, piano.

Danses by Guy Ropartz (1864-1955).  Anna Batista, oboe & Yelena Mealy, piano.

Opening & Closing Music: Excerpts from “Valse Impromptu” by Rustem Yahin (1921-1993).
Yelena Mealy, piano.

Segues:  Excerpts from Cello Concerto in C Major, mov. 1, Hob. VIIb:1 by Franz Joseph Haydn (1732-1809).  Anna Perlak, cello & Yelena Mealy, piano.

Mid-Week Email, 9-15-21

18 September 2021 at 20:16

Mid-week Message

from the Developmental Lead Minister 

Sept. 15, 2021

Friends,

headshot 080221Knowing the right thing to do is hard, even in good times. In challenging times, knowing the right thing to do is – well – challenging. Rarely are the choices we make as easy as yes or no, right or left, black or white. Mostly we live our lives in the grey zone. The balance sheet of costs and benefits for any given choice is complex, to say the least, because our lives are – well – complex. Put people together in community and the complexity increases. Throw a global pandemic into the mix and – let’s just say that nothing is simple these days.

I follow what is happening in religious communities both locally and nationally. In response to the pandemic, Unitarian Universalist congregations are experiencing many of the same dynamics as congregations of other faith traditions. Congregational leaders are feeling pressure in every direction, to fully reopening now, to staying virtual until the pandemic is over, to holding gatherings outdoors, to doing a hybrid of both virtual and in-person. What makes this time so incredibly challenging is that there are no road signs pointing the way, only guidelines and recommendations that must be adapted to each community’s particular context and set of circumstances.

What I’m hearing from UU congregations that have resumed fully live, in-person services is that attendance has been smaller than anticipated. What this says to me is that not everyone is ready. Not everyone is eligible and/or medically able to be vaccinated. Parents with young children at home, people with compromised immune systems or high-risk conditions (and those living with them), teachers, and health care workers who may be exposed to COVID infections in the course of their work are among those who are not yet ready to be around groups of people at church.

Our UU principles call us to radical inclusion and our UU sources call us to heed the findings of science. These suggest a cautious approach, maybe more cautious than some other faith communities. Yet, the longing to be together, to touch and hug, to laugh and cry, to raise voices together in song is real.

For now, the middle way here at FUUN is to gather on Sunday morning in the social hall for some social time at 10 a.m. and to view to the recording of the Zoom worship service at 11 a.m. Fitting the sanctuary for a more hybrid type of worship service will take some time, effort, and financial resources. Other types of in-person gatherings are being considered on a case-by-case basis. I will be vetting these requests in consultation with medical experts and the Executive Committee of the Board.     

For each one of us, the calculus around the costs and benefits of semi-isolation versus being in person in community will be different. At the very least, we all have a responsibility to keep each other as safe as possible, holding each other in tender care while we navigate this complex and challenging time. It is times like these that make our shared promises and commitments as a covenantal community real.

Yours in shared ministry,
Rev. Diane
​leadminister@firstuunash.org 

Open the Door…

door open v23Trigg copyJoin other FUUN members, friends, and Silversonix for an in-person, outdoor celebration on Sunday afternoon, Sept. 19.  We’ll begin gathering on the front lawn of the Norris House at 12:30 p.m., and the music will start at 1 p.m. Bring your own picnic lunch, spread out a blanket, and enjoy being together while listening to some great music.  Masks will be encouraged while mixing and mingling, as will social distancing. Everyone will be required to register once they arrive so that contact-tracing can be implemented if needed. The event will be live streamed, so, if you are unable to attend in person, you can watch it from our FUUN Facebook page.

…Close the Gap
While we’re celebrating the slow and cautious opening of our doors, we’ll also be promoting a special fundraiser to close the gap in our budget. We need to raise another $90,000 to make up this gap, and sp fundraiserthe FUUN Trust has agreed to match all donations to this special fundraiser up to $50,000!  So that we don’t waste a penny of this generous match, we’re looking for all members and friends to make a one-time special gift to reach a total goal of $100,000.  Make a gift today by scanning the QR code, clicking here, or going to firstuunash.org, clicking on “Give” on the blue banner at the very top menu of the page or the large “Give to our Mission” button on the homepage. Be sure to select “Give to Close the Gap Fundraiser.”

If you haven’t heard Silversonix, youSilversonix 5’re in for a treat. Band leader Tom Surface is known for putting together many iterations of classic rock bands over the years. When he invited Sheri DiGiovanna to join in on vocals in 2018, the band added pop and country tunes to its repertoire. Band members are Tom Surface (guitar, band leader), Sheri DiGiovanna (vocals), Jim Surface (guitar), James Collins (bass), Victoria Harris (drums), and Joe Warner (keys). The name Silversonix was chosen to pay tribute to the decades, not only representing the span of their music but also the age span of the band members.  

-Richard Bird
Chair, Stewardship Committee

Mark Your Calendar 

Sept.
                 19  Special “Open the Door” fundraising event on campus

Oct. 
                   9  Habitat build day
                 16  Annual Recycle Day
                 30  Auction begins

Nov.
                    6  Auction Night
                  12 Palmer Lecture:  Open Table Nashville

Occupy Wall Street Hits 10 Year Anniversary

18 September 2021 at 12:23

 

The Occupy Wall Street General Assembly in session.

Note—Ten years ago yesterday, September 17, 2011 the most significant social movement of the early 21st Century got underway with the occupation of Zuccotti Park, located in New York City’s Wall Street financial district.  They intended to stay—and they did.  Occupy Wall Street began with a call in the counter-cultural magazine Adbusters drafted by ideological but undogmatic ancho-pacifists.  They got the ball rolling but stepped aside and never tried to exert leadership or control the movement that ballooned from their suggestion.

Adbuster's iconic Occupy Wall street poster attracted many to encamp in the Financial District.

It came as America was still in the grips of a depression caused by the collapse of the corrupt mortgage banking industry that had caused untold numbers to lose their homes, plunged many into unemployment, and robbed an emerging generation of hope.  Income inequality was growing and the movement adopted a slogan “We are the 99%” in opposition to the tiny mega rich elite which repressed them.

Zuccotti Park was renamed Liberty Square and growing daily marches was launched from the encampment there.  Soon similar encampments and marches sprang up in central cities across the country.  A movement grew that gripped the country for months and gained wide-spread public sympathy.  It was a movement that remained firmly rooted in non-violence despite occasional attempts by Black Block activists to steer it in a more violent direction and the increasing police violence that was being used to attempt to destroy encampments and quash street protest.  Eventually the Obama administration’s Justice Department encouraged and supported local authorities in aggressive police attacks.  One by one the encampments flickered out, but the spirit in which they grew remained and a generation of activists turned to other causes.

A succinct identification drew clear lines.

The Occupy Movement greatly influenced subsequent popular movements built from the ground up including student protests against gun violence, the Women’s March movement, Greta Thunberg’s climate change protests, Black Lives Matter, and immigration justice movements.

It is instructive to compare this truly organic movement to the carefully orchestrated insurrectionist mob that laid siege to the Capitol on January 6 backed by oligarchs, clear fascists, and White supremacists.  Both movements claimed to be revolutionary.

I wrote extensively about the Occupy Movement over the next few years.  He is a blog post from October 3, 2011 that caught the spirit of the early movement in New York.

On Friday, the day before New York City Police busted more than 700 marchers on the Brooklyn Bridge apparently just to show that they remembered how, the General Assembly of the Occupy Wall Street protesters issued their Declaration of the Occupation of New York City to explain themselves.

 

New York City kettled and arrested over 700 Occupy Wall Street demonstrators on the Brooklyn Bridge.  It did not end the protests.  Charges were eventually dismissed against almost all who were arrested that day.

For three weeks the media, when it was not totally ignoringa growing social revolution under their noses, mocked those twice a day Assemblies where the rag tag protestors without visible leaders, command structure, or ideology gathered to hash out plans for immediate action, logistic concerns, police relations, and, oh yeah, the purpose of the whole damn thing. 

High profile members of the professional left, accustomed to demonstrations of vast coalitions, huge steering committees, leaders certified by the press as being important, bullet point demands, and pre-printed signage tut-tutted and wrung their hands.

The encampment at Liberty Square.

Admittedly, the process as observed through shaky hand-held video cam clips posted on YouTube and protest sites, made them look a tad ridiculous.  Denied the use of a public address system or even bull horns by police the participants quickly improvised a system whereby commentsof speakers were relayed to the whole crowd by repeating short phrases in chorus.  At first it looks like a crowd of zombiesblindly parroting anything said to them. 

And because the discussions were open to participation by everyone, not every speaker was succinct or even rational.  Wackos and old lefties with ideological axes to grind got their say.  But so did hundreds, in the end maybe thousands, of ordinary and here-to-fore voiceless citizens.

 

The media could not grasp an apparently leaderless, democratic movement.

Formal motions and votes were noticeable by their absence.  As the conversations continued the crowds driftedtoward consensus.  It was clear to participants when that consensus was achieved

Yet despite everything the Assemblies and their odd processes worked.  Day by day, week by week the protests in New York grew until they could no longer be ignored.  The young people, tech savvyand knowledgeable in the new ways of social media, found ways to spread the wordand build support.  The protest spreadto dozens of cities around the country and even attracted international support.

Still, they kept being asked—Where are your demands? What are you doing here? Show us your manifesto so we can shoveyou into a box and pin a label on you.  So the Assembly went at the work of explaining themselves.

Anyone who has ever tried to draft a document in a committee knows what an irksome, almost impossible task it is.  People argue endlessly not just about the Big Picture but about wording nuance and the placement of semi-colons.  The results usually come out looking like they were constructed by a committee—filled with a mix of buzz words, in-group jargon, whereasesand wherefores and stilted legalese.  The alternative is to swallow some ringing manifesto composed by a charismatic leader, an act which instantly converts a popular movement to a quickly ossifying ism.

The folks at the Occupy Wall Street Assemblies worked some magic.  I’m not sure just how they did it.  I would have liked to watch the presses in action.  In the end they came out with a clear and concise documentthat would not paint them into an expected corner.  And they did so with rhetorical grace.

This is what they want to sayto the world right now.  Pass it on.

 

Artist Rachel Schrgais charted the interconnectedness of the Declaration of the Occupation of New York City.


Declaration of the Occupation of New York City


As we gather together in solidarity to express a feeling of mass injustice, we must not lose sight of what brought us together. We write so that all people who feel wronged by the corporate forces of the world can know that we are your allies.

As one people, united, we acknowledge the reality: that the future of the human race requires the cooperation of its members; that our system must protect our rights, and upon corruption of that system, it is up to the individuals to protect their own rights, and those of their neighbors; that a democratic government derives its just power from the people, but corporations do not seek consent to extract wealth from the people and the Earth; and that no true democracy is attainable when the process is determined by economic power. We come to you at a time when corporations, which place profit over people, self-interest over justice, and oppression over equality, run our governments. We have peaceably assembled here, as is our right, to let these facts be known.

They have taken our houses through an illegal foreclosure process, despite not having the original mortgage.

They have taken bailouts from taxpayers with impunity and continue to give Executives exorbitant bonuses.

They have perpetuated inequality and discrimination in the workplace based on age, the color of one’s skin, sex, gender identity and sexual orientation.

They have poisoned the food supply through negligence and undermined the farming system through monopolization.

They have profited off of the torture, confinement, and cruel treatment of countless animals, and actively hide these practices.

They have continuously sought to strip employees of the right to negotiate for better pay and safer working conditions.

They have held students hostage with tens of thousands of dollars of debt on education, which is itself a human right.

They have consistently outsourced labor and used that outsourcing as leverage to cut workers’ healthcare and pay.

They have influenced the courts to achieve the same rights as people, with none of the culpability or responsibility.

They have spent millions of dollars on legal teams that look for ways to get them out of contracts in regards to health insurance.

They have sold our privacy as a commodity.

They have used the military and police force to prevent freedom of the press. They have deliberately declined to recall faulty products endangering lives in pursuit of profit.

They determine economic policy, despite the catastrophic failures their policies have produced and continue to produce.

They have donated large sums of money to politicians, who are responsible for regulating them.

They continue to block alternate forms of energy to keep us dependent on oil.

They continue to block generic forms of medicine that could save people’s lives or provide relief in order to protect investments that have already turned a substantial profit.

They have purposely covered up oil spills, accidents, faulty bookkeeping, and inactive ingredients in pursuit of profit.

They purposefully keep people misinformed and fearful through their control of the media.

They have accepted private contracts to murder prisoners even when presented with serious doubts about their guilt.

They have perpetuated colonialism at home and abroad. They have participated in the torture and murder of innocent civilians overseas.

They continue to create weapons of mass destruction in order to receive government contracts. *

To the people of the world,

We, the New York City General Assembly occupying Wall Street in Liberty Square, urge you to assert your power.

Exercise your right to peaceably assemble; occupy public space; create a process to address the problems we face, and generate solutions accessible to everyone.

To all communities that take action and form groups in the spirit of direct democracy, we offer support, documentation, and all of the resources at our disposal.

Join us and make your voices heard!

*These grievances are not all-inclusive.

A Passing Meditation on Edward Pusey, the Rise of the High Church Party in Anglicanism, Followed by a Sharp Digression Thinking About a Christianity That Could Be

18 September 2021 at 08:00
      While Edward Bouverie Pusey died on the 16th of September in 1882, and that day is observed as a feast throughout much of the Anglican communion, the feast itself in observed here in America on this day, the 18th of September. I noted this about six years ago. And what follows was […]

Rebel Worker and Icon Carlos Cortez Inducted into Chicago Hall of Literary Fame

17 September 2021 at 13:08

 

I am more than thrilled to learn that my old friend, Fellow Worker, and mentor Carlos Cortez will be honored Sunday, September 19 as one of four inductees into the Chicago Hall of Literary Fame in a ceremonyat the Cit Lit Theater, 1020 West Bryn Mawr Avenue from 7to 8:30 pm.

Carlos might not we well known to the general public, but he is a revered figure in the labor movement, especially with the Industrial Workers of the World (IWW) and in the Latinx and Native American arts communities.  He was perhaps best known for his lino and woodcut posters and illustrations. For him art of all types was inseparable from social activism and was meant to be easily accessible to ordinary people.  He could have made a fortune and been far more widely recognized as a fine artist if he sold his posters in signed and numbered editions.  Instead, he printed them himself in unlimited numbers by silk screening on what ever paper stock he could scrounge and were sold for a few dollars or more likely given away.  In fact, if he discovered there was a commercial market for his prints that were being re-sold by dealers and galleries, he would print more just to keep the price down.  Much of his work has been archived, preserved, and displayed and displayed at Chicago’s National Museum of Mexican Art, which he helped nurture.

Carlos Cortez was honored at a retrospective exhibit at Chicago's National Museum of Mexican Art.

But he is being recognized now as a writer.  He was also a roll-up-his-sleeves, plain spoken poet who publishedthree collections in his lifetime who shared his work at poetry readings and slams around the city avoiding the establishmentto find venues where the excluded and outcast could be included.  He performed his pieces at union meetings and on picket lines, at rallies and benefits, and for those who gathered in the informal salon he kept open in the former Northwest Side neighborhood storefront where he made a home with his beloved wife Marianna. 

Most of his work first saw print in the Industrial Worker with which he was associated for more than 40 years. 

Born in Milwaukee on August 13, 1923 to a German Socialist mother and a Mexican indio/mestizo IWW member Father.  He was steeped from the beginning in working class culture and revolutionary values.  He took seriously the old Socialist admonitions not to allow governments to divide workers and turn them against each other in imperialist wars.  During World War II he refused induction into the Army and spent nearly three years in the Federal Prison at Sandstone, Minnesota—ironically the same prison where I was held for the same offense for draft resistance during the Vietnam War.  After the war he worked in various factories.

In the late 1950’s he decided to come down to Chicago to become more involved with the IWW where there was both an active general membership branch and the union’s General Headquarters.  He volunteered his time helping out at GHQ where Fred W. Thompsonthen the Editor of the Industrial Worker began to use his contributions of both illustrations and writings.

Carlos did many versions of this poster  of IWW songwriter and martyr Joe Hill including editions in Spanish and Swedish.

Soon he was contributing several pieces each issue—articles, essays, folksy polemics, and occasional verse.   Short musings, observations, and yarns were printed as a regular feature column The Left Side.  Other pieces appeared signed as CAC, C.C. Redcloud, Koyokuikatl, and his IWW membership card number X321826.

When he first came down he was still known as Karl Cortez as his mother called him, but has he immersed himself in the city and connected to the Mexican and Chicago communities, he became Carlos and adopted the big hats, and flowing moustache and sometimes goatee which became his trademark.

By the late 60’s Carlos took over as editor of the paper and in 1970 I began my regular contributions to its pages.  Later we reorganized the staff as collective and eventually I assumed the editorship while Carlos continued his contributions.  When we lost office space to do the layout and production, we did it at a table in Carlos and Marianna’s apartment.  When that place was remodeled by their landlord they stayed with me and then Secretary Treasurer Kathleen Taylor in our near-by fourth floor walk-up apartment in the building dubbed Wobbly Towers for a few months.

At an IWW party in the mid-70's Carlos, center, chatted with New York anarchist writer Sam Dolgoff while I listened to Kay Brundage, former wife of College of Complexes Janitor Slim Brundage.

Meanwhile Carlos and I both worked as custodians at Coyne American Institute, a trade school on Fullerton Avenue.  A few years later when I was homeless Carlos returned the favor and I stayed with them for some time enjoying Marianna’s strong espresso in the morning and hanging with Carlos over Wild Turkey in the evenings in the large gallery-like front room that served as his workshopand gathering spot.   Almost any evening was an education.

It is really a tribute to the Industrial Worker as a working class institution that Carlos is being honored for the work that largely first appeared there.

During those years Carlos became a founding member of the Movemento Aristico Chicano (MARCH)—the first organization of Latino artists in the city.  With his close friend Carlos Cumpián and others meeting in the comfortable front room, he built an organization which mentored many young artists, spread “the culture”, and helped foster the re-birth of the muralist movement in the city.  He also became an early supporter of the Mexican Fine Arts Center now known as the National Museum of Mexican Arts which became the repository of many of his works and has the largest collection of his extensive production in the world.  He was also active with the Chicago Mural Group, Mexican Taller del Grabado (Mexican Graphic Workshop), Casa de la Cultura Mestizarte, and the Native Men’s Song Circle, a Native American group out of the American Indian Center.  Through that association, he came to mentor and encourage young Indian artists with the same passion he dedicated to the Chicanos.  In fact, there was no artist or poet of any race who was not welcome in that home, as long as they were ready and eager to serve the people’s needs and not “art for art’s sake,” a notion he found repugnant and elitist.

Carlos used Marianna as a model often as a personification of the spirit of revolution in Industrial Worker illustrations like this May Day linocut.  He reveled in her voluptuous body, which sometimes got him in trouble.  

A lifelong bachelor, in the early 60’s a Greek friend told him that he should meet his sister.  The trouble was that she was still in Greece.  The two corresponded through her brother for a while.  Carlos saved his money, quit his job, and crossedthe ocean as a passenger on a freighter.  He met Marianna Drogitis, a lovely young woman who was, however, by the standards of her culture, a spinster having rejected several suitors.  The two fell in love despite not speaking a word of each other’s language.  They communicatedby gesture and the few words of German they had in common—she had learned the language in occupied Greece where members of her family were active in the Resistance.  They returned to the U.S. on another freighter, married, and settled into the happiest marriage I have ever seen in a Chicago apartment in 1965. 

When I proposed to Kathy Brady-Larsen in the early 80’s, Carlos was pleased to make a drawing of the two of us with her daughters Carolynne and Heather for the invitations I designed.  He and Marianna danced happily at our wedding party at Lilly’s on Lincoln Avenue.

By 1981 Carlos’s heart forced him to retire from wage slavery.  It gave him more time to dedicate to his artwork, poetry and causes.  Unfortunately, it also put a strain on Marianna who took extra work to make up for the lost income.  Despite sometimes working twelve hours at two jobs, she always had a smile for any of Carlos’s many guests, and a pat on the cheek for the old man.

Carlos's best known collection of poetry was issued by Charles H. Kerr, the revered Socialist publishing house.

Carlos, although best known as a graphic artist and for his work on the Industrial Worker, was also a poet.  He would do occasional readings at an old haunt, the College of Complexes, in coffee houses, at radical bookstores, and wherever his friends gathered.  He wrote three books of poetry, including De Kansas a Califas & Back to Chicago, published by March/Abrazo Press, and Crystal-Gazing the Amer Fluid & Other Wobbly Poems, published by the old Socialist publisher Charles H. Kerr & Company.  Carlos was Presidentof the Kerr Board for 20 years, a title he detested.  He also edited, wrote the introductionto, or contributed to several other books.

Carlos was devastated when his beloved Marianna died in 2001.  I last saw him at her memorial.

His health deteriorated rapidly after that, and he was often confined to a wheelchair.  He continued to greet a steady parade of visitors and admirers to his studio home and participated in the planning of new exhibitions of his work, including one in Madrid sponsored by the anarcho-syndicalists of the Confederacion National de Trabajo (CNT.)   He suffered a massive heart attack and was confined to his bed for the last 18 months of his life.

On January 17, 2005 Carlos died, surrounded by friends and “listening to the music of the Texas Tornados.”

His long-time friend Carlos Cumpián will speak about him at the Hall of Fame induction ceremony.


The Chicago Hall of Literary Fame describes its mission thusly:

Chicago is not a city that can be crisply explained, neatly categorized, or easily understood.

Yet through our literature we strive to define our place in the world. Our literature speaks to our city’s diversity, character and heart. In our literature can be found all we love and hate, frozen snapshots of our vast terrain over the years, commentary on our ever-changing culture. In our literature can be found who we are and what we do and where we do it. The value and character of our city is not only reflected in but shaped by our great books.

Our mission is to honor and preserve Chicago’s great literary heritage.

Unlike other cultural institutions the Hall of Fame does not just honor world famous authors but takes pains to highlight authentic and diverse voices.

Other honorees this year include Black novelist Frank London Brown whose work describing life in the Projects in the late 1950’s included novel Trumbull Park and the short story McDougal.  He was also a machinist, union organizer, and was director of the Union Leadership Program at the University of Chicago.  He enjoyed some fameas a jazz singer as appearing with Thelonius Monk. Brown died young in 1962.  Jeannette Howard Foster was an educator, librarian, translator, poet, scholar, and author of the first critical study of lesbian literature, Sex Variant Women in Literature in 1956. She was also the first librarian of Dr. Alfred Kinsey’s Institute for Sex Research, and she influenced generations of librarians and gay lesbian literary figures. She died in 1981.  Gene Wolf was a science fictionand fantasy writer noted for his dense, allusive prose as well as the strong influence of his Catholic faith. He has been called the Melville of science fiction. Wolfe is best known for his Book of the New Sun series—four volumes, 1980–1983—the first part of his Solar Cycle He died in 2019.

Carlos will be in good company.


Asking for Help: Zen & Prayers & Kanzeon

17 September 2021 at 08:00
          I’m deeply moved by the Serenity Prayer which most of us know through the work of Alcoholics Anonymous. Its deep origins are probably the collective insight of the human condition. The sentiment appears first in English, best we can tell, as a seventeenth century Mother Goose Nursery rhyme. For every […]

The Buddha Holds Up a Flower: A Meditation on the Birth of Religions

16 September 2021 at 08:00
      Once upon a time the world honored one was at Vulture Peak. Before a vast crowd of lay practitioners, nuns, and monks, angelic creatures, and even gods, he held up a single flower and twirled it. Of the assembled crowd only the disciple Mahakashyapa, responded, breaking into a wide grin. The Buddha, lord of wisdom, […]

Don’t be Fooled—Only Diez y Seis de Septiembre is Mexican Independence Day

16 September 2021 at 07:00

Revolution and religion mix in this homage to Padre Miguel Hidalgo with the banner of the Virgen de Guadalupe and an angel bending to kiss his brow.

Note:  Versions of this have run previously in this blog, I’m posting it again as a public service.  Mexico has a real history and tradition that is deeper than a taco and tequila festival favored by Gringos. 

Quick, what’s Mexican Independence Day?  If you answered Cinco de Mayo, you’d be wrong.  That is a minor provincial holiday in Mexico that has become a celebration of Mexican pride in the United States.  It celebrates the victory of the Mexican Army over the French Empire at the Battle of Pueblain 1862, during the French invasion of Mexico.  The correct answer is Diez y Seis de Septiembre—September 16—which commemorates El Grito de Delores, the rallying cry which set off a Mexican revolution against Spanish colonial rule and the caste of native born Spaniards who ran roughshod over the people in 1810. 

Early in the morning of that fateful day Padre Miguel Hidalgo y Costilla, a respected priest and champion of the Mestizosmixed Spanish and Indian blood—and the Indios.  Both classes were held in virtual serfdom by a system in which native born Spaniards—Gachupines—held ruthless sway.  Hidalgo had for sometime been part of a plot by Criollos to stage a coup d’état by Mexican born Spaniards who were the middling level officers and administers of the system. 

The Criollo plot was to take advantage of resentment of the impositionof Joseph Bonaparte on the Spanish throneby Napoleon to declare Mexican independence within a Spanish Empire under Ferdinand VII, considered by the Spanish people as the legitimate heir to the throne. But Ferdinand was held in France by the Emperor, so if it had succeeded the plot would have created a de-facto republic.  The Gachupines, who had accepted Bonaparte, would be driven out of Mexico. 

Plotters decided on a date in December to stage their coup.  In the meantime they were quietly trying to line up the support of Criollo officers and by extension the Army.  But the plot was betrayed and orders were sent out to arrest theleaders, including Hidalgo.

The wife of Miguel Domínguez, Corregidor of Queretaro (chief administrative official of the city of Queretaro) and a leader of the plot, learned of the pending arrests and sent a warningto Hidalgo in the village of Delores near the city of Guanajuato, about 230 miles northwest of the capital of the Viceroyalty of New Spain, Mexico City. The late in the evening of September 15, Hidalgo asked Ignacio Allende, the Criollo officer who had brought the warning, to arrest all of the Gachupines in the city.

It was apparent to Hidalgo and Allende that the Criollos had not had time to solidify their support in the army, and indeed that many Criollo officers refused to join.  The revolution would inevitably be crushed.  Sometime in the early morning hours of September 16, Hidalgo made a fateful decision—he would call on the mestizo and Indio masses to rise up

At about 6 A.M.  Hidalgo assembled the people of the pueblo by tolling the church bell.  When they were together he made this appeal, which he had hastily drafted:

My children: a new dispensation comes to us today. Will you receive it? Will you free yourselves? Will you recover the lands stolen by three hundred years ago from your forefathers by the hated Spaniards? We must act at once… Will you defend your religion and your rights as true patriots? Long live our Lady of Guadalupe! Death to bad government! Death to the Gachupines!

This is the famous Grito de Delores which sparked the revolt.  Runnerswent out to nearby towns carrying the message.  The long oppressed people flocked to the cause armed with knives, machetes, homemade spears, farm implements, and what few fire arms that they could take from the Gachupines. 

Indios, Meztizos, and Criollos on the march in this mural by Juan O'Gorman.

With Hidalgo and Allende at their head, the peasants began the march to Mexico City.  Along the way they acquired an icon of the Virgin of GuadalupeMary depicted as a dark skinned Indian—which became the banner of the revolt.

Along the way a regular Army regiment under the command of Criollos joined the march, but the swelling ranks of peasants—soon to number up to 50,000, was out of control by any authority. 

The first major battle of the war began at Guanajuato, a substantial provincial town, on September 28.  Local officialsrounded up the Gachupines and loyal Criollos and their families and made a stand in the town’s fortified granary.  Hundreds of peasants were killed in wild frontal assaults on the position until rocks thrown from above caused the collapse of the granary roof, injuring many.  When a civil official ran up a white flag of surrender, the garrison commander countermanded the order and opened fire on the native forces coming forward to accept it.  Scores were killed.  After that there was no quarter.  With the exception of a few women and children, the 400 occupants of the granary were massacred.  Then the town was pillaged and looted, with Criollo homes faring no better than the native Spaniards.

The siege of the fortified granary during the Battle of Guanajuato. 

Of course Hidalgo had unleashed an unmanageableand ferocious anger among the people.  Along the march any Gachupines unfortunate enough to fall into the hands of the rebels were brutally killed, as were any Criollos who sided with them—or were simply assumed to be European born.  The revolt was not just a national one—it was a virtualslave revolt with all of the attendant horror that implied.

Word of the fate of Guanajuato mobilized forces in Mexico City and caused most wealthy Criollos to side with the government or try to remain neutral.

Hidalgo and his closest supporters later abandoned the army and returned to Delores.  He was frightenedand disillusioned by what he had brought about.  A year later he was captured by Gachupine forces and hanged.

Hidalgo, Allende, and almost the entire revolutionary officer corps were trapped and arrested in March 1811.

It took 11 years of war to finally oust the Spaniards. A triumphant revolutionary army finally entered Mexico City on September 28, 1821, issued an official Declaration of the Independence of Mexican Empire, and established a government of imperial regency under Agustín de Iturbide.

But Mexicans mark the beginning of the struggle—the Grito de Delores—as the true anniversary of independence.

Huge crowds throng Mexico City each year for the pageantry and celebration of Independence Day including spectacular fireworks.

Eventually the church bell from Delores was brought to the capital.  Each year on the night of September 15, the President of Mexico rings the bell at the National Palace and repeats a Grito Mexicano based upon the Grito de Dolores from the balcony of the palace to the hundreds of thousands assembled in the Plaza de la Constitución.  At dawn on September 16 a military parade starts in the Plaza passes the Hidalgo Memorial and proceeds down the Paseo de la Reforma, the city’s main boulevard.  Similar celebrations are held in cities and towns across Mexico.


Murfin Verse for Yom Kippur—A Goyish Take

15 September 2021 at 10:38


This poem has appeared on this blogat least nine times for Yom Kippur.  I guess that this makes it an official tradition. It was inspired not only by my genuine admiration for the Holy Day, but by an ongoing controversy in my own Unitarian Universalist faith.  For many years UUs have gone blithely on incorporating snatches of prayers, ritual, and traditionfrom other religions into our own worship.  We do it mostly in good faith claiming “The Living Tradition which we share draws from many sources…”

But lately we have taken grieffrom Native Americans for adopting willy-nilly rituals and prayers which we don’t fully understand and take out of context, many of which, frankly, turned out to be New Age touchy-feely faux traditions.  And from African-Americans for Kwanza being widely celebrated is in almost all-white UU Sunday Schools.

The Jewish window from the nine faith traditions that inspire Unitarian Universalist series designed by Pam Lopatin and now on display in the Tree of Life UU Congregation in McHenry, Illinois.

Being UU’s, many of us were stung that our well-meaning gestures were not gratefully accepted as a sort of homage.  Others busily set themselves up to the task of wiping the scourge of cultural appropriation from our midst, preferably with a judicious dollop of self-flagellation with knotted whips—oops! Stole that one from 4th Century monks…No, what they did was form committees and commissions to issue long, high minded reports to be translated into deepretreats.  Seminary training was amended for proper sensitivity, and scolding monitors were appointed to detect insufficient rigor in rooting out the offense at General Assemblies and meetings.

Last year the UU Church of Worcester in Massachusetts, the cradle church of Universalism in the U.S., celebrated Yom Kippur.  Many cultural, ethnic, and secularized Jews belong to UU congregations which also welcome many interfaith families.  Some Jews belong to both local synagogues and UU congregations.  Ministers frequently include elements of Jewish worship even in congregations with few Jewish members.

In that spirit I offer you my poem.  Angry denunciations and heresy trial to follow…

And, yea, I may also have been reading a lot of Carl Sandburg when I wrote this.  Think it shows?

Cultural Appropriation

 

See, the Jews have this thing.

 

Yahweh, or whatever they call their Sky God,

            keeps a list like Santa Claus.

 

You know, who’s been naughty and nice.

 

But before He puts it in your Permanent Record

            and doles out the lumps of coal

            He gives you one more chance

            to set things straight.

 

So to get ready for this one day of the year—

            they call it Yom Kippur

            but it’s hard to pin down because

            it wanders around the fall calendar

            like an orphan pup looking for its ma—

the Jews run around saying they are sorry 

            to everyone they screwed over last year

            and even to those whose toes

            they stepped on by accident.

 

The trick is, they gotta really mean it.

           

None of this “I’m sorry if my words offended” crap,

            that won’t cut no ice with the Great Jehovah.

            And they gotta, you know, make amends,

            do something, anything, to make things right

            even if it’s kind of a pain in the ass.

 

Then the Jews all go to Temple—

             even the ones who never set foot in it

             the whole rest of the year

             and those who think that,

             when you get right down to it,

             that this Yahweh business is pretty iffy—

             and they tell Him all about it.

 

First a guy with a big voice sings something.

                       

And then they pray—man do they ever pray,

              for hours in a language that sounds

              like gargling nails

              that most of ‘em don’t even savvy.

 

A guy blows an old ram’s horn,         

            maybe to celebrate, I don’t know

 

When it’s all over, they get up and go home

             feeling kind of fresh and new. 

 

If they did it right that old list

was run through the celestial shredder.

 

Then next week, they can go out

            and start screwing up again.

 

It sounds like a sweet deal to me.

 

Look, I’m not much of one for hours in the Temple—

            an hour on Sunday morning

when the choir sings sweet

is more than enough for me, thank you.

 

And I have my serious doubts about this

            Old Man in the Sky crap.

 

But this idea of being sorry and meaning it

of fixing things up that I broke

            and starting fresh

            has legs.

 

I think I’ll swipe it.

 

I’ll start right now.

 

To my wife Kathy—

            I’m sorry for being such

            a crabby dickhead most of the time…

 

Anybody got a horn?

 

—Patrick Murfin

  

ZEN’S TEN OXHERDING PICTURES: Three Early English Language Commentaries

15 September 2021 at 08:00
The Ten Ox Herding Pictures (Chinese: shíniú 十牛 , Japanese: jūgyū 十牛図 , korean: sipwoo 십우) are a map of the spiritual journey within the Zen schools. The earliest use of a bull or cow or ox as the self in practice seems to date to the Nikayas, the earliest strata of Buddhist teachings, and […]

Palmer Lecture: “Housing is a Human Right”

15 September 2021 at 00:18

Save the Date for our Annual Palmer Lecture: Lindsey Krinks, Co-Founder and Director of  Education for Open Table Nashville, has agreed to be this year’s Palmer Lecturer. The virtual lecture “Housing is a Human Right” will be on Friday, Nov. 12 at 7 p.m. For more information about Open Table Nashville, visit opentablenashville.org

Rev. Palmer was named Minister Emeritus of FUUN in 1979 in recognition of his work as our first called minister. To further honor his legacy, the church began an ongoing lecture series on human rights issues with the mission to engage speakers of recognized stature and appeal to a wide audience in the Nashville area. View previous lectures at  firstuunash.org/palmer-lecture-archive/ and join us this November.

Beauty and Trauma

14 September 2021 at 15:39
Juvenile female cardinal near Joe Pye Weed and flea-bane

I have been at a loss for words these past few weeks. But sitting quietly in the back yard–often next to the frog pond–has enabled me to see some beautiful birds. I’ll start with this cardinal, cardinals being for a long time my favorite bird. I saw this rather scraggly (like all juveniles) female while I was lying in the hammock reading. I love their little chirps.

I saw the cardinal just as I started reading a new book, Carnival Lights, by Chris Stark. It has taken me several weeks to finish because it was so painful. I had to stop and start, stop and start. This novel should have all the trigger warnings. It brings to life the theme of missing and murdered Indigenous women, and it also weaves the past into the near present (1969) with the long history of land theft, murder, and oppression. I grew to love cousins Sher and Kris, two teenage Ojibwe girls, running away in Minnesota. But I am not even sure to whom I might recommend the book? I felt like I was plunged into vicarious trauma as a reader, and I wouldn’t want to re-trigger that kind of trauma for my Native friends, one of whom already mentioned that, yeah, she’d never be able to read it.

Yet there were also threads of beauty and resilience interwoven into the tapestry of the story that fed my spirit too. Such powerful gorgeous writing, such depth of expression, such love. It is a brilliant book. I first found it because it was recommended by a Native author I love–Mona Susan Power. So perhaps for some Native women, the trauma is well known and understood, and the beauty and love in this story is a healing balm.

For me, in between reading, I had to go to my own backyard to find the grounding and fortitude to be able to continue. I was sitting near the pond watching the frogs when two yellow warblers (I think that’s who they are) started flitting about in the bushes, trying to attract my attention–perhaps away from something else? It seems too late for there to be a nest, but who knows? It must be almost time for their migration south. They were definitely letting me see them, and then flying to another bush close by. I saw them on two or three separate days, and caught these photos.

I think this is a yellow warbler in the nine-bark bush near the pond.
I think this is a yellow warbler female, seen on a different day in the same nine-bark bush, with a summer sweet bush in the background.

What do we do with the obscene brutality and violence that our whole society is built upon? What do we do with the exquisite beauty of a bird on a summer day?

A hummingbird hovering while drinking at the feeder

Attached media: https://web.archive.org/web/20211111041153/https://findingourwayhomeblog.files.wordpress.com/2021/09/cardinal-1.jpg

Annual Recycle Day, Oct. 16

14 September 2021 at 12:37

Please mark your calendars for Saturday, Oct. 16, 8:30 a.m.-12:30 p.m. With the exception of 2020, since 2016 FUUN has actively participated in this interfaith Recycle Day Event. Members of participating churches are able to drop off to West End United Methodist Church parking lot items such as paper for shtredding, medicines, electronics (small fee), and more. Further information to follow. We need 3-4 volunteers to help make the day a success; contact Kathy Ganske (her information is in Breeze). 

Kathy is a member of FUUN and our inaugural co-chair for ENACT, which is FUUN’s Environmental Action Team. See our website page at firstuunash.org/enact/ for more information. Currently, our ENACT team doesn’t have a chair. If you are interested, please contact nominating@thefuun.org.

Ten Blue Jay Round Trippers Blast the Team into the Record Books

14 September 2021 at 10:25

Ernie Whitt launches one of his homers in the slug fest against the Orioles in 1987.

Except for the general excitement of a Division race, the game at Toronto’s old Exhibition Stadium on warm afternoon of September 14, 1987 started out as nothing special.  The Canadian team was tied with Detroit in the American League East and naturally hoped to pull ahead with a victory against the Baltimore Orioles.  The first inning passed with neither starter, Jim Clancy of the Jays and Ken Dixon of the O’s, allowing a run.

Toronto's old Exhibition Stadium was a dual use facility which also hosted the Argonauts of the Canadian Football League and the Blizzard of the North American Soccer League.  Only about 3/4s of the grandstand could be used for baseball and most fans sat in uncomfortable, shadeless bleacher seats.  A Blue Jay owner once complained "wasn't just the worst stadium in baseball, it was the worst stadium in sports."

Then in the bottom of the second inning all hell broke loose.

Ernie Whitt led off the second with a solo home run.  One batter later, Rance Mulliniks hit a two-run shotExit hurler Dixon, enter Eric Bell who promptly let another runner get on base and then served up a fat one to Lloyd Moseby who smacked it out of the house.

Just like that it was a three homer, 5-0 game.  And Baltimore’s miserywas just beginning.

In the third George Bell launched one followed by Moseby’s second of the day.  Five round trippers, 7-0,

Leading off the fifth Whitt collected his second homer of the afternoon.  The battered and bewildered Orioles pitching staff had now coughed up six four baggers.

Next inning Bell added his second boomer of the day. With seven homers and a 10-2 lead Jay’s manager Jimy Williams felt comfortable resting Bell, Moseby, and Tony Fernandez.

If Baltimore expected mercy from the bench, they were mistaken.  Rob Ducey, in for Moseby, hit a 3-run homer.  Witt immediately followed with his third shot of the day.  Nine homers, 14-2 after seven.

Ordinarily designated hitter Fred McGriff would be expected to provide power to the home team, but he had been left out of the party.  Until he stepped to the plate to open the ninth inning and delivered his contribution. 

Mulliniks, Bell, Moseby, Ducey, McGriff, Whitt combined to hit 10 home runs in one game.

In total, the Blue Jays hit a grand total of 10 home runs, collected 21 hits and scored 18 runs and won the game handily 18-3 and had three hitters with multiple homers.  The game set a record for most home runs by one team in a single game, a Major League record which still stands to this day.  This is even more impressive in light of the fact the MLB record for total homers by both teams in a game, stands at only 12.

As a sidelight to the game when Oriole’s skipper Cal Ripken, Sr. realized the game was hopeless, he gave his son, Cal Ripken, Jr. some well-deserved rest.  But in doing so he ended Junior’s unbroken streak of 8,243 innings played.

The Blue Jay's logo from 1977 to 1996.  Since the Montreal Expos went to Washington in 2004 the Jays have been the only Canadian team in Major League Baseball.

The Jays went on to sweep the series and opened a 3½ game lead on Tigers with two weeks left in the season.  But Detroit came roaring back, closing the gap and beating the Blue Jays head-to-head 1-0 on October 4 to claim the Division crown.  The Michiganders lost the American League Championship to the Minnesota Twins who beat the Cardinals in the seventh game of an epic World Series battle to claim the World Championship.


 

Chop Suey & Table Fellowship: A Meditation

14 September 2021 at 08:00
      Love bade me welcome, yet my soul drew back, Guilty of dust and sin.But quick-ey’d Love, observing me grow slack From my first entrance in, Drew nearer to me, sweetly questioningIf I lack’d anything.“A guest,” I answer’d, “worthy to be here”;Love said, “You shall be he.”“I, the unkind, the ungrateful? ah my […]

The Blessings We Didn’t Want

13 September 2021 at 16:41
An outstretched hand, palm facing the camera, with a rainbow of light cast on it by a prism.

Megan Foley

We had about a minute in, when, June? when we in congregations thought we were on the path to pandemic freedom. I don’t know about you but I definitely was imagining A Return To Normal Church.

Continue reading "The Blessings We Didn’t Want"

A musical interlude

13 September 2021 at 13:46
I was reading this morning about Noel Gilbert, my violin teacher from when I was in first or second grade. I was thinking of him due to the important role that music plays in our lives and that the sounds of craftsmanship are not that very different from music. In woodworking there are textures and lines and punctuation points that help establish rhythm and meaning.  When I was in second grade my mother took me to audition for violin lessons with the director of the Memphis Symphony orchestra. I remember the audition in which he asked me to sing and then examined my mother’s fingers and my own. He noted that my pitch was OK and that my long slender fingers might be useful on a violin. The violin upon which I was to play had been my mo...

Bill Monroe and Bluegrass—Old Roots New Sound

13 September 2021 at 10:04
  Many of Bill Monroe's early recordings with and without the Blue Grass Boys continue to be reissued in modern formats.   A handful of musicians and performerscan be said to have laid the groundwork for and popularized whole genres of American music—Scott Joplin with ragtime, Louis Armstrongwith jazz, Robert Johnson with Delta blues, Jimmie Rodgers with modern country music, and perhaps Elvis Presley for rock and roll.  Only one, in the words of an admiring Ricky Skaggs “…was so influential…he’s probably the only musician that had a whole style of music named after his band.”  That was Bill Monroe.  His band was called the Blue Grass Boys. Monroe was born a hundred and ten years ago on September 13, 1911 on a hard scra...

Down to the River to Pray - First Unitarian Universalist Church of Austin

12 September 2021 at 18:55
Rev. Meg Barnhouse's sermon delivered on September 12, 2021. How do we live into the second UU principle and practice justice, equity, and compassion in human relations? What does it look like to incorporate the vast variety of prayerful practices into our lives?

Attached media: https://web.archive.org/web/20211111041110/http://www.austinuuav.org/audio/2021-09-12_Down_to_the_river_to_pray.mp3

New Eyes and Not Afraid - Sermons-First Unitarian Universalist Society of San Francisco

12 September 2021 at 17:50

"New Eyes and Not Afraid" (September 12, 2021) Worship Service

This Sunday is this confluence of holidays and holidays and anniversaries raising the question not just of how we begin in the midst of ongoing challenges, but how people have always done so; even we ourselves did 20 years ago. We frame that exploration with music, special music, for the occasion. Come join us.

Rev. Vanessa Rush Southern, Senior Minister; Rev. Alyson Jacks, Associate Minister; Richard Davis-Lowell, Worship Associate; Reiko Oda Lane, organist; Sarah Brindell, Guest soloist/songwriter; Bill Klingelhoffer, shofar; UUSF Church Choir, conducted by Mark Sumner

Eric Shackelford, camera; Shulee Ong, camera; Jonathan Silk, OOS Design & sound; Joe Chapot, live chat moderator; Carrie Steere-Salazar, flowers; Alex Darr, Les James, Tom Brookshire, Zoom Coffee Hour

Attached media: https://web.archive.org/web/20211111041028/https://content.uusf.org/podcast/20210912VRSSermon.mp3

How was the service?

12 September 2021 at 13:37

How was your service today? Did you have an Ingathering service? If so, what did that look like?

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September Song—An Enduring Wistful Anthem

12 September 2021 at 07:00
Walter Huston and Jeanne Madden as Peter Stuyvesant and Tina Tienhoven in Knickerbocker Holiday. There must be something about September that inspires songwriters.   Other months, of course, get a lot of musical traffic but the transition month between summer and autumn has produced some stunningly memorable tunes often laden with wistfulness and tinged with melancholy.   Several have become standards.   Think of Try to Remember from The Fantasticks, Frank Sinatra’s rendition of September of My Years by Jimmy Van Heusen and Sammy Cahn, or Neal Diamond’s schmaltzy power ballad September Morn .   Lately Green Day’s When September Ends shows signs of similar legs.   You can probably think of others.   But all must bow before the...

this morning I look back

11 September 2021 at 15:13
As many are also doing this morning, I look back 20 years ago to the morning when much of our world changed. On that morning, 9/11/2001, I was just starting as a part-time woodworking teacher for kids at the brand new Clear Spring High School. As the news began coming from New York of the terror assault on the World Trade Tower, we attempted to gather around a large TV. We were all shaken. And then responding to parental desires that they be able to hold their kids close, we closed early on that terrible day. Today is a milestone for our nation as it represents miles of twists and turns (many of them false and delusional) that followed from that day. Today also represents the start of my 20th year as a woodworking teacher of kids and mar...

Twenty Years—A Dreaded Anniversary With Murfin Rant and Verse

11 September 2021 at 10:52
Note —Twenty years after America’s most traumatic experience the memory of the 8/11 attacks is everywhere—news specials and documentaries all over broadcast and cable, newspaper front pages, special commemorative magazines at the grocery check-out, made-for-TV movies, new books both serious and refloating conspiracy theories.  Today there will be live coverage of memorial services at the site of the Twin Towers in New York, at the Pentagon, in a Pennsylvania field, and in cities and towns across the country.  Witnesses, survivors, and family members will be interviewed.  Pundits will try and find meaning and too often echo old, discredited conclusions.  Not just a calendar milestone, the event is made more poignant by the chaot...

Twenty Years After Nine Eleven

11 September 2021 at 08:00
      Twenty years.  Hard to imagine. A life time, or certainly near to it. Men and women not yet born have fought and some have died in the conflicts that followed that terrible morning. I remember. The Sunday that followed 9/11 I was expected to preach. Casting about to find something that might […]

Mary Lindsay Resigns

10 September 2021 at 13:16

Special Notice to the Congregation

 

Dear FUUN Congregants,

I am sorry to report that our church administrator, Mary Lindsay, has tendered her resignation. She will be sorely missed, but has been offered a position at Scarritt Bennett Center which is too good to refuse. Her last day of work with us is September 28. We wish her the best in her new job.

The Board, in consultation with Reverend Dowgiert and the Personnel Committee, will be working to come up with a new administrator as soon as possible. Thanks in advance for your patience in this process.

Mike Bolds,
President, Board of Directors
president@thefuun.org

Pedaling to Help in Woodstock—Ride To Leave a Light On

10 September 2021 at 12:19

A rider and light festooned bike at a previous Ride to Leave a Light On event.

It looks to be a warm, pleasant evening this Saturday, September 11 at 6:30 pm in Woodstock, Illinois for a special bicycle ride through the streets and neighborhoodsof charming city.  It will be neighbors helping neighbors at the Ride To Leave a Light On As a Beacon for Others.  Sponsored by Ken West’s Material Things shop the bike ride will raise funds for local organizationsthat support community members who are struggling in one manner or another. 


This year those organizations will include New Directions Addiction Recovery Services;  Live4Laliwhich “works to reduce stigma and prevent substance use disorder among individuals, families, and communities, and minimize the overall health, legal and social harms associated with substance use”; CLBreak, a Crystal Lake teen center; Illinois Migrant Council; the Community Foundation for McHenry County; CASA (Court Appointed Special Advocates for children) of McHenry County; and Compassion for Campers which provides gear and supplies to the unhoused.

Folks can support any or all of these great causes by purchasing strings of lights for $10 each to decorate bicycles and riders and, of course, by riding.  Strings can be purchased from participating organizations, from Material Things using this link, or the evening of the event.  You can designate your purchase to support any of the organizations or to be split evenlyby all.


Strings and information on the organizations will be available on Woodstock Square beginning at 6:30 as riders gather.  There will be opening remarks and instructionsbeginning at 7, and the ride will set off at 7:20.  Ride is approximately  4.5 miles on level terrain and take 45 to 50 minutes.  When riders return to the Square there will be live music by Big Fish.

It promises to be a family friendly, joyous eveningfor riders, supporters, and folks out and about around the Square.

Material Things, a fine crafts artisan market at 103 East Van Buren Street on the Square is donating the lights for sale.

bat houses

9 September 2021 at 11:59
Yesterday I began preparing materials for my students to make bat houses. While we could spend days with students designing their own bat houses, in this case it's important that we adhere to science and make use of designs that have already been proven in use. The four chamber bat house offers the opportunity for bats to seek warmth by congregating together and to move around inside to the spot they find most comfortable. We have a large colony of bats nesting in vents under the eves in one of our school buildings and while it can be a challenge to lure a colony of bats to a new location, luxurious new bat houses carefully engineered for their safety and happiness may help. Experimental designs my not. A good source of information about...

The Lincoln Highway Was the Main Street of America

9 September 2021 at 11:20
The Hearst papers were early band beaters for the Lincoln Highway as this 1913 cartoon in the San Francisco Examiner attests. On September 10, 1913 Henry Joy,President of the Lincoln Highway Association, announced the selection of a routefor a proposed coast-to-coast improvedand paved highway that would stretch from New York City’s Times Square to Lincoln Park in San Francisco.  Just over a month later the route would be dedicated as a memorial to Abraham Lincoln on his birthdayeven though not an inch of new pavement had been laid down. The highway was the brainchild of Carl Fisher, an innovative automotive pioneer who made his fortune manufacturing the compressed gas headlamps then used on most American cars.  He also owned and mana...

the space between poetry and prose.

8 September 2021 at 12:59
I'm working my way through the last of the edits for my new book, with just a few minor tweaks and corrections before it goes through the copy editing process. My article about making spoon carving knives came out in Quercus Magazine this month and I received a copy in yesterday's mail. In the meantime, I have meetings this morning with the teaching staff the Clear Spring School as we plan integrated woodworking projects for the coming months.  A friend of mine asked me about my writing processes. Typical questions are like this: "Do you set aside a number of hours each day to write?" "Do you set a target for the number of pages you hope to write each day?" I tried to explain how much of my work I do at night. Caught in that space betwe...

The Original Pledge of Allegiance and How it Was Stood on Its Head

8 September 2021 at 11:28
                         Rev. Francis Bellamy, a Christian socialist and author of the original version of the Pledge of Allegiance.   On September 8, 1893 a Pledge of Allegiance crafted by Francis Bellamy for the popular children’s magazine Youth’s Companion , where the Baptist minister was on staff , made its first appearance.  He was not only a Christian, but also a socialist and first cousin of the utopian socialist Edward Bellamy, whose novel Looking Backwards was one of the most influential books of the late 19th Century . Pledges of allegiance were still controversial in those days.  After the Civil War former Confederates who wanted their civil rights restoredhad to swear allegiance to the Union.  Even as l...

Mr Roddenberry’s Vision Goes Where No Television Show Had Gone Before

8 September 2021 at 08:00
    It was on this day, the 8th of September, 1966, that the very first episode of Star Trek, “the Man Trap,” premiered. I came a tad late to the Star Trek thing. I missed pretty much the whole first season. This was the sixties, and my young adulthood, after all. So I wasn’t […]

Reframing Rejection

8 September 2021 at 04:32
A person holds their palm to the camera, obscuring their face. Their palm is painted with streaks of bright paint in yellows, reds, and blues.

Jami A. Yandle

My God lives in the margins and witnesses to the broken-hearted.

Continue reading "Reframing Rejection"

Gather, Inspire, Launch! Social Witness Convening of the Commission on Social Witness

7 September 2021 at 21:15

Part One: Wednesday, Oct 6, 6-8 p.m.
Part Two: Wednesday, Oct 13, 6-8 p.m.

Across the world, we UUs find ourselves pulled in many directions for justice & health, humanitarian aid, and earth care. Amid this trying time, let us inspire one another through collective action!

At the UUA General Assembly this past June, the delegates voted to affirm three bold statements for healing action. The delegates also adopted a formal UUA Statement of Conscience on Undoing Systemic White Supremacy. Join these two meetings to find out what UU leaders around the country are doing, what you can do, and who you can partner with to carry forward these bold actions full of inspiring possibilities.

Gather, inspire, and launch your social witness action! The Commission on Social Witness invites you to the Fall Social Witness Convening in two parts. Attend both sessions to find out about all the statements and actions!

Part One: Wednesday, Oct 6, 6-8 p.m.    Register

“Defend and Advocate with Transgender, Nonbinary, and Intersex Communities” with guest speakers:
  • Shige Sakurai and Alex Kapitan, lead authors and members of TRUUsT (Transgender Religions professional Unitarian Universalists Together)
  • Rev. Michael Crumpler, UUA LGBTQ and Multicultural Programs Director
  • Janine Gelsinger, Executive Director of UU Justice Arizona (UUJAZ), with local partner TBA
“Stop Voter Suppression and Partner for Voting Rights and a Multiracial Democracy” with guest speakers:
  • Donna Sheidt, lead author & member of UUSJ (Unitarian Universalists for Social Justice) Democracy Action Team
  • Fred Van Deusen, Convener of UUSJ Democracy Action Team
  • Nicole Pressley, UUA Organizing Strategy Team Field & Programs Director

Part Two: Wednesday, Oct 13, 6-8 p.m.    Register

“The COVID-19 Pandemic: Justice. Healing. Courage.” with guest speakers:

  • Rev. Bob Murphy, Sally Gellert, and Terry Lowman, lead authors and members of UUJEC (Unitarian Universalists for a Just Economic Community)
  • Carey McDonald, Executive Vice President of the UUA
  • Susan Leslie, UUA Partnerships & Coalitions Organizer
“Undoing Systemic White Supremacy: A Call to Prophetic Action” with guest speakers:
  • Carey McDonald, Executive Vice President of the UUA
  • Susan Leslie, UUA Partnerships & Coalitions Organizer
  • Members of the Diverse & Revolutionary UU Multicultural Ministries Steering Committee
  • Members of the Allies for Racial Equity Leadership Collective

All UUs are invited to these meetings, and no prior experience or knowledge is necessary. You may review the statements in advance if you are able*. The meeting will take place via Zoom. In addition, the meeting will include minimal optional breakouts in order to promote meeting usability for all.

For questions, email socialwitness@uua.org

*defend-and-advocate-transgender-nonbinary-and-intersex-communities
*stop-voter-suppression-and-partner-voting-rights-and-multiracial-democracy
*2021-06/20210624_Proposed_AIW_COVID-19.pdf
*undoing-systemic-white-supremacy

Rosh Hashanah—Sounding the Shofar for a New Year

7 September 2021 at 12:24

 

Today is the first full day of Rosh Hashanah which began at sundown last night.  In the United States that was also the evening of Labor Day which for many Americans is itself a kind of new year—the traditional end of summer and the beginning of a new work/school year when we are supposed to get back down to business.

For Jews it is Yom Teruah, the Day of Shouting (or Blasting) which marks the first of the High Holy Days as well as the start of the New Year.  It falls on first day of Tishrei, the seventh month of the ecclesiastical year that began with Passover in the spring and represents the first of the civic year.  This year it ushers in 5782 on the Hebrew calendar.

This 1904 Austrian greeting card depicts the traditional blowing of the shofar during a Rosh Hashanah service.

It is a joyous celebration filled with the hope of a brand new year and is celebrated at synagogue services highlighted by the blowingof the shofar, a hollowed-out ram’s horn, as proscribed in Leviticus to “raise a noise” on Yom Teruah.   It is also it is also a symbolic wake-up call, stirring Jews to mend their ways and repent and begins a period of preparing for Yom Kippur, the Day of Atonement.  Poems called piyyutimare added to the regular services and a special prayer book, the mahzor, is used on Rosh Hashanah and Yom Kippur.  A number of additions are made to the regular service, most notably an extended repetition of the Amidah, the central prayer of the Jewish liturgy. The Shofar is blown during Mussaf at several intervals a total of 100 times. 

Items that might be found on a Rosh Hashanah plate.

A Rosh Hashanah seder is offered by many communities but reflecting the years of exile and repression when many Jews could not openly worship at the Temple in Jerusalem or in Rabbinic synagogues, there are also rituals for the home and family including ritual foods especially apples dipped in honey to symbolize a sweet new year.  Depending on customs and traditions, other foods are also included.  Among the Ashkenazi Jews who make up most of American Judaism the ritual plate may also include dates, pomegranates, black-eyed peas, pumpkin-filled pastries called rodanchas, leek fritters called keftedes de prasa; beets. and a whole fish with the head intact. It is also common to eat stuffed vegetables called legumbres yaprakes.  Wine accompanies the blessing.

Details and customs vary depending on the origins of communities in Europe, the Mediterranean, or the Mid-East.  And also between Orthodox, Conservative, and Reform congregations.  Many entirely secular Jews still observe some of the traditions culturally.

To my many Jewish friends L’shanah Tovah no matter how you keep the day.


❌