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Ask Alexa - Is God a noun or a verb?

11 October 2018 at 11:00
Alexa : Is God a noun or a verb?

Depends on you level of spiritual development and the more developed a person's spirituality the less the person thinks of God as a noun and the more she things of God as a verb.

Courage

11 October 2018 at 10:00
By: admin

“Courage is the most important of all the virtues because without courage, you can’t practice any other virtue consistently.”
― Maya Angelou

What helps you to find your courage?

The Daily Compass offers words and images to inspire spiritual reflection and encourage the creation of a more loving, inclusive and just world. Produced by The Church of the Larger Fellowship, the Unitarian Universalist Congregation with no geographical boundary. Please support the publishing of The Daily Compass by making a $10 or $25 contribution (more if you can, less if you can't)! Thank you for your support!

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Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Devotional Art for ManannÑn mac Lir

11 October 2018 at 09:00
This is the story of a new devotional painting of Manannán mac Lir by Pagan artist Ashley Bryner.

Devotional Art for ManannÑn mac Lir

11 October 2018 at 09:00
This is the story of a new devotional painting of Manannán mac Lir by Pagan artist Ashley Bryner.

Tree of Life UU Presents Let's Talk About Immigration Panel Discussion

11 October 2018 at 07:00

Let’s Talk about Immigration, a panel discussion and public forum, will take a close look at the realities and personal costs of the immigration system as it is being aggressively pursued by the current administration at the Tree of Life Unitarian Universalist Congregation, 5603 Bull Valley Roadin McHenry on Friday, October 19 from 7 to 9 pm.
The panel, moderated by Dr. Lisa Messinger of the Tree of Life Social Justice Team, each participant brings years of personal experience with various aspects of immigration.

Randy Rapp.
Attorney Randy Rapp is a co-founder of the National Immigrant Justice Center and member of the board of the Immigration Project.  Rapp has experience in organizing representation of and directly representing immigrants on pro bono basis, since first arguing claims for political asylum starting in the 1980’s.

Sue Rekenthaler.
Longtime local community and social justice activist Sue Rekenthaler is a volunteer with the Interfaith Community for Detained Immigrants.  She has worked tirelessly with providing pastoral care to detained immigrants for many years.  The McHenry County Jail houses an Immigration Detention facility with detainees from all over the world.

Julie Contreras.
Julie Contreras is a United Methodist Minister and the National Immigration Chair of the League of United Latin American Citizens (LULAC), the nation’s oldest and largest Latino civic and civil rights organization.  She has been an activist on the front lines of many struggles.
The program is the first of a new series of public educational forums on critical social issues presented by the Social Justice Team of Tree of Life.
Questions and discussion will follow the panel discussion.
The program is free and open to the public.
For more information contact Tree of Life at 815 322-2464, e-mail office@treeoflifeuu.org or visit https://www.facebook.com/events/108033136780106/ .



Two useful studies found most Americans of all races reject "Political Correctness"

11 October 2018 at 03:28
Large Majorities Dislike Political Correctness - The Atlantic In 'political correctness' debate, most Americans think too many people are easily offended | Pew Research Center

UUFH Committees

11 October 2018 at 03:05
We have a fantastic fellowship thanks to the generous work of our staff and volunteers. Here our the committees and teams working on various ...

Churches, schools prepare as Westboro Baptist Church plans to picket in Spokane

11 October 2018 at 01:41
The controversial group, Westboro Baptist Church, is bringing its hate ... to themselves," said Todd Ekfol, minister for Unitarian Universalist Church in ...

Artlist: Oct. 11-18

11 October 2018 at 00:56
Art First Gallery, 824 Caroline St. “Set Free,” a collection of Robyn Ryan's .... Unitarian Universalist Fellowship of Fredericksburg, 25 Chalice Circle.

Frankenstein lurks in Bedford church for Halloween

11 October 2018 at 00:45
The First Parish Unitarian Universalist Church in Bedford is gearing up for a Frankensteinian weekend. On Friday and Saturday, Oct. 19 and Oct. 20, ...

Truth and the Elephant in the Room

11 October 2018 at 00:39
Visiting minister, Rev. Emmy Lou Belcher, says that many roads lead to an understanding of Truth. But certain factors influence our ability to ...

Eno River Unitarian Universalist Fellowship

10 October 2018 at 23:58
The mission of Eno River UU Fellowship (ERUUF) is to transform lives through building a covenantal community of spirit, service, justice and love.

The Rontgen Trio

10 October 2018 at 23:15
6 in C-minor, Op. 50 by Julius Rontgen on Saturday, Oct. 13, at 7:30 p.m. at the Unitarian Universalist Church of Palo Alto, 505 E. Charleston Road.

2018-19 Auction Events

10 October 2018 at 22:33
Silent Auction Gage Hall Sunday November 4, 2018. Sign up. Cowboy Roundup Dinner (1/26/19) Quantity: 12. Come on over to the swingin' G/R ...

Feed It With Love

10 October 2018 at 21:32
Your mind will always believe everything you tell it. Feed it faith. Feed it truth.

Green Sanctuary Committee Meeting/Vestry

10 October 2018 at 21:02
First Parish Unitarian Universalist 26 North Street Medfield, MA 02052. Office Hours: Monday, Tuesday, and Thursday from 10:30 AM to 2:30 PM

Performance artist Justin Leaf to perform in Northfield

10 October 2018 at 20:48
The Unitarian Universalist/Carleton College Chaplain's Office “Telling Our Journeys” service will take place at 10:30 a.m. Sunday, Oct. 14, featuring ...

Services Auction - "Tour Along the Nile"

10 October 2018 at 20:48
Date/Time Date(s) - October 20, 2018 5:30 pm - 9:00 pm. Categories No Categories. Other than the annual pledge drive, this Services Auction is the ...

Uplift Blog : Dare to Come Out to Ourselves on National Coming Out Day!

10 October 2018 at 19:20
Headshot for Sara Green, youth and young adults of color ministry associate in the UUA Office of Youth and Young Adult Ministries.

Sara Green

I did a little research on the history of National Coming Out Day. It began in 1988 with the premise that coming out as a queer or trans person was the most basic form of activism one could do, because of the rationale that it is harder for people to hate queer or trans people if they know one.

Continue reading Dare to Come Out to Ourselves on National Coming Out Day! on UUA.org.

The Unitarian Universalist Association: Humanism or Theism?

10 October 2018 at 19:15
The Unitarian Universalist Association: Humanism or Theism? Paul Kurtz, Vern L. Bullough. From: Volume 11, No. 2 · Spring 1991. This article is ...

Our Oct. 14, 2018 weekly newsletter

10 October 2018 at 19:12
Please click on the the following link to enjoy our weekly newsletter! https://us4.campaign-archive.com/?e=&u=eed5e3ecaa56808a4479123c4&id= ...

capital campaign

10 October 2018 at 19:06
Church Office Hours Monday, Wednesday, Friday 9 a.m. - 2 p.m.. Summer hours are by appointment only. Unitarian Universalist Association Logo ...

Donald Dauphinee Passes Away

10 October 2018 at 18:45
He was a member of the Unitarian Universalist Church in Reading where he sang in the choir for many years. He belonged to the Reading Y's Men's ...

Room in the Inn Starts Nov. 2, join in this volunteer opportunity

10 October 2018 at 18:21
We start hosting Room in the Inn on Friday, Nov. 2 and we need your help!  We will host Nov. 2, 16, and the 21st (the Wednesday before Thanksgiving). We need food, drivers, hosts, and laundry. We also need our Read More ...

Marylanders to Prevent Gun Violence announce program in Kent County

10 October 2018 at 18:00
A Kent County forum will begin at 7 p.m. Tuesday, Oct. 30 at the Unitarian Universalist of the Chester River, 914 Gateway Drive, Chestertown.

Starting Point Small Group Ministry

10 October 2018 at 17:51
Starting Point is a small group ministry especially designed for newcomers and those looking to discover Unitarian Universalism and their church all ...

Susan Fredrick-Gray: Our opportunity to support Florida's modern-day suffragists

10 October 2018 at 17:37
Alongside those childhood stories of our family's connection to voting rights, I was also raised a Unitarian Universalist, a faith where I now serve as ...

Cruelty: The Worst Thing We Do

10 October 2018 at 17:00
Rev. Meredith Garmon

Dear Unitarian Universalists,

I just want to say: thanks! Thank you for siding with love. And against cruelty.

Isn't everyone against cruelty? As someone raised UU, I grew up assuming that was the case.

In January 2007, LoraKim and I were living in Gainesville, Florida, so of course we watched the NCAA football championship game that month, and of course we rooted for the home team Florida Gators against the Ohio State Buckeyes. When Florida, slight underdogs going into the game, won 41-14, I was glad. All around me the town was celebrating.

I was in a celebratory mood myself, and left the TV on for post-game reporting. Post-game shows seem to like to include fan reaction segments -- don't ask me why. They cut to a scene in Columbus, Ohio and showed a woman bedecked in OSU red and white. She was dejected, of course. In fact, she was crying. The broadcast cut back to a Gainesville bar, and two young men who had been watching the bar TV and had just seen the shot of the Ohio woman crying. The young men gleefully jeered and mocked her.

That was the moment I lost interest in college football. I'd been a football fan all my life, and I understood that jeering and mocking the opposition before the game -- and a certain amount of gloating afterward from partisans of the victor -- were to be expected. Yet I was unprepared for the delight I saw being taken in another's pain: the evident pleasure in cruelty for its own sake. The brief shot of those celebrating Gator fans haunted me. As I processed my horror, a more extreme example of the same phenomenon rose to mind: the photos I'd seen from the 1920s of smiling, celebratory white faces at the lynching of a black person.

All of this came back to me this week as I read Adam Serwer's article, "The Cruelty is the Point," and Lili Loofbourow's "Brett Kavanaugh and the Cruelty of Male Bonding." Cruelty, directed toward women, apparently functions as a bonding mechanism for some men, a means "for intimacy through contempt." Oh, dear God.

Political theorist Judith Shklar is credited with saying "liberals are the people who think cruelty is the worst thing we do." I am quick to distinguish a religious liberal and a political liberal, recognizing that many people are religiously liberal and politically conservative. I don't know if viewing cruelty as "the worst thing we do" is actually any less prominent among political conservatives than political liberals, but Shklar's point resonates with me as a characterization of religious liberals. Moreover, I have always appreciated that Shklar's way of putting it avoids claiming that liberals actually are less cruel -- just that, when we are, or discover that we have been, we think of it as "being at our worst."

My life as a Unitarian Universalist has kept me in the company of people with an intuitive revulsion to cruelty -- people who see cruelty as, indeed, worse than, say, betrayal, dishonor, subversion, cowardice, or desecration -- which, of course, can also be devastating human failings. I'm so grateful to all of you who keep UU congregations going, who give your lives to sustaining liberal religious communities, who see cruelty as the worst thing we do and therefore see care and kindness as the best, and who keep lit the flame of care and kindness as the supreme value. During these times when the celebration of cruelty -- seems to be ascendant, the only hope I see is . . . you -- the people who side with love. Thank you. You're lifesavers!

Gratefully, so gratefully yours,
Meredith

Uplift Blog : On this 30th Anniversary of National Coming Out Day, Let Us "Come Out" for LGBTQ Equality and Inclusion

10 October 2018 at 15:10
Thursday, October 11 is National Coming Out Day

Michael J. Crumpler

Thursday, October 11th is National Coming Out Day!

Thirty years ago queer people began celebrating National Coming Out Day on the one-year anniversary of the National March on Washington for Lesbian and Gay Rights. Their goal was simply to celebrate our inherit worth and dignity before the nation and the world by living their truth as the most potent form of activism. 

Continue reading On this 30th Anniversary of National Coming Out Day, Let Us “Come Out" for LGBTQ Equality and Inclusion on UUA.org.

Eve Was Framed

10 October 2018 at 14:52
By: RevWik
Artist Unknown This is the text of the reflections I offered on Sunday, October 7, 2018 atΒ the congregation I serveΒ in Charlottesville, Virginia. There's a joke I've always loved, but always have to look up to make sure I get it right.Β Β When I looked it up (again) this week I discovered that in a 2005 poll in the UK it had beenΒ voted the funniest religious joke: I was walking across a

Praise the Workers, Not Amazon

10 October 2018 at 14:44
By Jonathan Rosenblum | “Power concedes nothing without a demand,” abolitionist leader Frederick Douglass declared 161 years ago. Last week saw that truth on broad display as Amazon, facing growing political and organizing pressure, announced it was setting a minimum wage of $15/hour for its US workforce and also raising wages in England.

Praise the Workers, Not Amazon

10 October 2018 at 14:44

By Jonathan Rosenblum

Amazon warehouse workers
Amazon warehouse workers. Photo credit: Scott Lewis

“Power concedes nothing without a demand,” abolitionist leader Frederick Douglass declared 161 years ago.

Last week saw that truth on broad display as Amazon, facing growing political and organizing pressure, announced it was setting a minimum wage of $15/hour for its US workforce and also raising wages in England.

The company’s declaration followed months of mounting bad publicity for Amazon. US workers have been speaking out in greater numbers about the punishing pace of work, high injury rates, and a plantation mentality on the warehouse floor. A British journalist went undercover at Amazon and wrote a book describing workers forced to pee in bottles and extraordinarily high rates of depression. (Ironically, Hired: Six Months Undercover in Low-Wage Britain is selling remarkably well on the Amazon site.

Amazon workers in Germany, Poland, and Spain struck on Amazon’s Prime Day in June, protesting appalling working conditions.

Back in the US, Sen. Bernie Sanders (I-VT) went after the company for paying such poor wages that much of its workforce is dependent on public benefits like food stamps, housing subsidies, and Medicaid.

And Amazon’s wage concession followed continued high-visibility mobilizations by Fight for $15 against McDonald’s and other corporate targets.

Naturally, Amazon executives sought to pivot talk away from corporate concession and towards business enlightenment. “We listened to our critics, thought hard about what we wanted to do, and decided we want to lead,” said Jeff Bezos, Amazon’s founder and CEO.

The political establishment lavished kudos on the company, valued at $1 trillion, and CEO Bezos, whose net wealth tops $150 billion, for its generosity to workers. “An outstanding move,” gushed The Seattle Times editorial board in Amazon’s hometown. “Prime Amazon: In praise of the internet giant's $15 hourly wage,” trumpeted the New York Daily News headline.

Fellow billionaire Nick Hanauer teamed up with union leader David Rolf to heap praise on the company. “Amazon has smartly chosen to lead the way into the real economy, where we solve the problems, build the things, and pay the wages that truly make America great,” Hanauer and Rolf wrote just hours after the company made the announcement.

Even Sen. Sanders, Amazon’s erstwhile nemesis, felt compelled to pile on, congratulating Bezos personally in a tweet.

So much for the back-slapping and public optics. The view from the warehouse floor is a little more complicated. For while the raise certainly is a product of sustained pressure on the company, it’s not the game-changing largesse that Amazon’s public relations department would have us believe. In low-wage states like Kentucky and South Carolina, to be sure, the raises may amount to $2 or $3 an hour or more. But many Amazon warehouse workers, particularly on the coasts, already were paid close to $15/hour.

And while rolling out the new wage rate with great fanfare, Amazon more quietly informed workers the company would be eliminating stock options and performance bonuses. For full-time workers in the company’s warehouses, those compensation add-ons had pushed them above $15/hour. But no more. Many full-time workers will see minimal raises—or even net declines.

Indeed, setting a $15 minimum wage for 350,000 Amazon workers likely will cost the company less than one tenth of one percent of its net worth: A pittance.

Oct. 2 was the big announcement day. When a New Jersey fulfillment center manager excitedly announced the raise to a gathering of night-shift Amazon workers, the room remained silent, reported one of the workers. It was only when human resources staff started clapping aggressively that others gamely joined in, he said.

His colleagues will accept the raise since they have bills to pay, but because of the punishing pace, “Workers hate the company. People feel they’re treated like they are slaves,” he explained.

Workers at an Amazon warehouse outside Seattle, Washington, attributed the raise to Sen. Sanders’ advocacy and “people speaking up in an organized way,” according to a part-time distribution center worker. But the issues for Amazon’s workers go far beyond low wages, he said. The constant push for impossible levels of productivity, a lack of respect from supervisors, rampant workplace injuries, and continual burnout and workforce churn are what angers workers the most.

Those issues share a common root: A business model that implacably demands that workers submit to inhumane levels of exploitation. Unlike in Europe, where many Amazon workers have organized into unions, struck, and won modest gains, US workers aren’t yet unified in sufficient numbers to make big demands on the corporate giant.

Will the splashy wage announcement head off incipient worker organizing? Quite to the contrary, asserted the Seattle worker. It will build confidence in organizing because it shows workers that the company will respond to pressure, he said.

It will take a lot more escalation to win meaningful change. The Amazon workers I’ve talked to over the last year agree that the company won’t fix the appalling conditions until it is forced to do so. That will happen when workers build union organization and, united with consumers and allies, prove they can disrupt Amazon’s operations and hit the company’s bottom line.

That may sound like a pipe-dream. But consider that 100 years ago the titans of the emerging production economy—think basic steel, auto, and electrical industries—seemed omnipotent and untouchable. It took years of struggle, including many tough battles and devastating losses, before the wave of 1930s plant occupations and strikes led by socialists and radicals of various stripes forged new industrial unions. In doing so, they boosted not just working conditions in the production sector, but propelled a broader social movement that organized and won public works jobs, Social Security, labor rights, minimum wages, and other gains of the New Deal era.

Significantly, too, the same factors that shaped the meteoric growth of basic industry 100 years ago—the tremendous economies of scale achievable in mass production, the deployment of cutting-edge technologies, and the application of precise scientific management of production and distribution, including a just-in-time employment model—are core elements of Amazon’s business model today.

The challenge, then as now, is for workers to recognize that as with the industrial monopolies of the last century, Amazon’s extraordinary sweep of power also is its Achilles heel—provided that workers organize. Alone, the Amazon warehouse worker is among the weakest of laborers in America; together in large numbers, they have the power not just to transform what it means to be a warehouse worker, but to help drive a new social movement in our country.

It’s worth recalling that in November 2012, much of the political punditocracy was aghast when a relatively small coterie of New York City fast-food workers first hoisted picket signs demanding $15 and a union. Such an unrealistic demand! Now, six years later, more than nineteen million low-wage US workers have won raises through legislation and workplace organizing as a result, directly or indirectly, of the Fight for $15 movement.

And yet, even with these gains, workers aren’t making it. Nearly eighty percent of full-time American workers say they live paycheck-to-paycheck, seventy-one percent are in debt, and most workers are unable to build up savings to get through a medical, employment, or housing crisis. America is, today, a nation of spectacular wealth enjoyed by the gilded one percent while tens of millions daily teeter on the brink of financial ruin and destitution.

Many of those desperate workers, indeed, already are paid $15 an hour. It’s just not nearly enough to live on.

Over the last six years, we’ve seen corporations like Target, Walmart, and Costco make economic concessions in an effort to forestall demands for something more valuable and radical—real worker power. Now, Amazon has fallen in line with its corporate siblings.

The pundits’ praise for Bezos is utterly misplaced. Praise should go to the workers, who endure brutal conditions, who have just achieved a modest yet remarkable concession from Amazon, and who, step by step, are struggling and learning to build worker power inside the behemoth. We must support them, because their success in this years-long battle will lift us all.

So, let’s be clear: $15 is not nearly enough. It’s time to raise a new banner, a much bolder one that demands an end to brutal working conditions and obscene profiteering, and a societal commitment to rights, security, and power for all workers.

 

About the Author 

Jonathan Rosenblum is a writer and union and community organizer based in Seattle, WA. He is the author of Beyond $15: Immigrant Workers, Faith Activists, and the Revival of the Labor Movement (Beacon Press, 2017), and a member of the National Writers Union/UAW 1981. Find him online at https://jonathanrosenblum.org/ or Twitter: @jonathan4212.

Uplift Blog : Embrace the Grace of Being Loved: A Charge to the Minister

10 October 2018 at 14:30

[PLACE EDITOR'S NOTE HERE]

Charge to the—​MinisterRev. Dawn Fortune

Look around this sanctuary.

Feel the love. It is palpable. It is real—​and it is yours. Embrace the grace of being loved for all that is you. For all that is your life.

I charge you, Dawn Fortune, never to forget that are worthy of love. Break open your heart and accept what this deep, abiding love can mean.

Continue reading Embrace the Grace of Being Loved: A Charge to the Minister on UUA.org.

The Power of Prinicple -- For Good and Bad

10 October 2018 at 14:28
Discovering America, part 2 The European powers’ shared Christianity helped motivate them to not fight among each other over the new lands. The earlier history of Crusades had accustomed them to the idea of Christians – despite constant wars among themselves – unifying to fight nonChristians. Then they started explaining to themselves what principles they were following to avoid fighting among themselves. Explanations, justifications – principles – can take on a life of their own, far beyond the immediate context they were formulated for. Sometimes this is a good thing. Philadelphia, 1776 We zoom in on the Continental Congress and see them signing the Declaration of Independence. It says that the colonies are separating from Gr...

Does the love of the Divine abide in you?

10 October 2018 at 13:09
The key to the good life we are told by Aristotle and Buddha is balance. Aristotle called it the "golden mean."

Jesus tells us we worry to much. Jesus tells us in Matthew 6:26-34:

 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life[a]?
28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
And the Tao Te Ching tells us in Chapter nine:
Better stop short than fill the rim.
Oversharpen the blade, and the edge will soon blunt.
Amass a store of gold and jade, and no one can protect it.
Claim wealth and titles, and disaster will follow.
Retire when the work is done.
This is the way to heaven.

Our Universalist faith tells us that God, Creation, loves us unconditionally and we have nothing to worry about when it comes to our spirit, our soul. Our Unitarian Univeralist covenant's first principle is the inherent worth and dignity of every person. Our UU faith tells us that attachments to material things, psychological things, social things don't matter because each one of us is okay just the way we are. Our inherent worth and dignity is what matters not the external artifacts.

Unitarian Univeralists who are engaged in their faith and incorporate it into their daily lives live a life of peace and joy and contentment because the Love of the Divine abides.


Keeping in conversation

10 October 2018 at 12:00
George Grattan & Mary Benard

Mary Benard, George Grattan

Resisting the erasure of bisexuality.

UU A Way Of Life ministries - Naming fads

10 October 2018 at 11:00


  • Number of babies named Heather in 1975 = 24,000
  • Number of babies named Heather in 2017 = 219

Ask Alexa - How important is self knowledge?

10 October 2018 at 11:00
Alexa: How important is self knowledge?

Socrates said that an examined life is not worth living and Plotonius tells Hamlet "to thy ownself be true."

On Foot

10 October 2018 at 10:00
By: admin

The odds of getting to your destination are not determined by the speed of your transport—if you don’t know where you want to go or have a plan for getting there, a sports car will do you no good. If you do have a clear destination and a plan, the rate at which you travel is not so important.

What destination do you have a plan for, even if getting there will take time?

The Daily Compass offers words and images to inspire spiritual reflection and encourage the creation of a more loving, inclusive and just world. Produced by The Church of the Larger Fellowship, the Unitarian Universalist Congregation with no geographical boundary. Please support the publishing of The Daily Compass by making a $10 or $25 contribution (more if you can, less if you can't)! Thank you for your support!

Subscribe to Blog via Email

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Blessed Are the Magic-Makers

10 October 2018 at 09:35
Two children run -- one is mid-jump -- through an alley, smiling.

Teresa Honey Youngblood

One glorious spring day, I was on a field trip with a group of middle school youth, venturing a short way down the Florida National Scenic Trail.

Continue reading Blessed Are the Magic-Makers on UUA.org.

BraverWiser: Blessed Are the Magic-Makers

10 October 2018 at 09:35
Two children run -- one is mid-jump -- through an alley, smiling.

Teresa Honey Youngblood

One glorious spring day, I was on a field trip with a group of middle school youth, venturing a short way down the Florida National Scenic Trail.

Continue reading Blessed Are the Magic-Makers on UUA.org.

Did I gaslight an identitarian friend? or To Crusaders, God's deniers are Satan's liars

10 October 2018 at 06:09
I'm fairly tolerant of political disagreement, so long as you're not hurting anyone and not in a position to change the law, but I've lost a few identitarian friends over the years because their beliefs require constant validation. Believers in subjective religions, whether theistic or atheistic, need to stay in the company of fellow believers. I don't mean to sound glib—I miss the people I

Our Voices Monthly Song Circle at UU Church, Springfield

10 October 2018 at 01:03
Just Our Voices Monthly Song Circle on Wednesday, Oct. 10 from 7 to 9 p.m. at the Unitarian Universalist Church in Springfield.

These Tweets Show The Fiery Force That Is Women Supporting Women

10 October 2018 at 01:00

It’s a tough time to be a woman right now. Our political leaders have just laughed in our faces, mocked our pain, and given the middle finger to equality. Meanwhile, we’re forced to watch another entitled, rich, white man rise to the top. Blegh.

We’re vulnerable, angry, and fed the fuck up. Our rage is at peak level, but so is the sadness. We’re basically walking around ready to either burst into flames or sobs at any moment.

So circle up, friends. Because women supporting women is about the most badass thing we can do right now. And if you need proof, look no further than Twitter.

First off, we’re never too young for #girlpower.

Once was out for lunch with my 2yo. This jerk was complaining about his female boss. Little one slammed her hand down on the table, pointed at him and yelled ‘That’s not very nice’. He shut up. I have been learning from her ever since. #girlssupportinggirls #fuckpoliteness

— Dana (@dbjarnagage) October 6, 2018

And we’re there for each other during those tricky times.

If a girls asks me for a tampon and I don't have one for her, best believe we bouta search the entire vicinity together to find her a tampon

— Kailee 🌍 (@QuarteroRae) March 5, 2017

And when we need a little help from our friends (or a stranger).

Walked into a bathroom at the club, saw a security guard harassing this chick so I’m like “hey girl, I’ve been looking for you everywhere the bands about to start” took her hand and we left. Never seen her before in my life #girlssupportinggirls

— dontbeadick (@spotbakesacake) October 6, 2018

We’ve got each other’s back.

the girl in front of me in the lecture was watching grey’s anatomy, looked back and saw me staring so she put on the subtitles.

girls support girls.

— bia ❦ (@veryfawny) October 3, 2017

We are always looking out for each other.

A man plainly followed me onto my bus. Woman came to sit by me & asked if I knew he was following me. She offered to get off at my stop w me

— Natalie Jester (@NatalieJester) August 12, 2017

We know when one of us needs a pick me up…

When a group of teenage girls stop you at the convenience store to tell you that your highlight is popping and that you're gorgeous there are still good people out there 😭#girlssupportinggirls

— Bren ✨ (@brennamarie118) January 9, 2018

Or a little beauty advice.

i asked this girl where she got her nails done&she googled the exact address & showed me a pic of the building THATS girls supporting girls

— frog’s breath (@rosyghoul) August 6, 2017

I asked a girl where did she cut her hair and she took an appointment for me and a discount at that hairdresser…girls support all the way!

— Hana Osman | هناء عثمان (@HanaOsman) August 8, 2017

And when the times comes to unleash our fierce, badass rage on the world, we know what to do.

ladies: what’s your makeup routine? i’m looking for a new foundation, preferably liquid but still matte and now that the men have stopped reading we riot at midnight

— aída chávez (@aidachavez) September 28, 2018

And we’re there with reinforcements.

I use a nice gloss called YOU SHOULD SMILE MORE.

— Lisa Braun Dubbels (@lisadubbels) October 2, 2018

I use a shade called RAGE and a blusher called BURN IT DOWN.

— Lisa Braun Dubbels (@lisadubbels) September 28, 2018

We’re ON IT.

I have the same trouble but with eyeliner. Apparently rosewater makes an excellent make up fixer but it's about time, see you on the battlefield, sisters.

— Deadly Knitshade (@deadlyknitshade) October 2, 2018

Ooh I’ll try that! It might help with my concealer too. My biggest problem are my under-eye bags though. I am only just starting to learn how to minimize them it’s cold in some places maybe you could bring some knitted things to keep our sisters warm

— SCARE-en James ❄ (@kejames) October 2, 2018

Even though I’m 71, I ♥ Cover Girl. I need some tips on using mascara, please ..... meet us in the parking lot behind Safeway and be ready to throw some cocktails ha ha ha (insert maniacal laughter here).

— Lynda Franka (@lyndaarizona) September 30, 2018

I’m in. My new eyebrow pencil is Definition of Rage and my ultimate fave lipstick is Cat 5 Hurricane by Survivor Scorned.🔥💪💞

— Kristine Kenyon (@kristine_kenyon) September 30, 2018

Follow the bat signal, folks. Favorite foundation and lip gloss optional.

Makeup tips are the new bat signal. Done.

— TMarie (@tessas_marie) September 30, 2018

The post These Tweets Show The Fiery Force That Is Women Supporting Women appeared first on Scary Mommy.

FAULT LINES

9 October 2018 at 23:35
8/5/2012 POEM, “Fault Line” California is so many things, but it’s hard to think about California without thinking of earthquakes. The San Andreas Fault and its handiwork is plainly visible. Research has shown that the Southern segment, which stretches from Monterey   all the way down to the Salton Sea, is capable of a Richter scale 8.1 earthquake. An earthquake of that size on the Southern segment (which, at its closest, is 40 miles away from Los Angeles) would kill thousands of people in Los Angeles, San Bernandino, Riverside, and other areas, and cause hundreds of billions of dollars in property and economic damage. Isn’t is great to live in such a safe part of the country? Maybe..……in November 2008, The U.S. Federal Emer...

FAULT LINES

9 October 2018 at 23:35







8/5/2012


POEM, “Fault Line”
California is so many things, but it’s hard to think about California without thinking of earthquakes. The San Andreas Fault and its handiwork is plainly visible. Research has shown that the Southern segment, which stretches from Monterey  all the way down to the Salton Sea, is capable of a Richter scale 8.1 earthquake. An earthquake of that size on the Southern segment (which, at its closest, is 40 miles away from Los Angeles) would kill thousands of people in Los Angeles, San Bernandino, Riverside, and other areas, and cause hundreds of billions of dollars in property and economic damage.
Isn’t is great to live in such a safe part of the country?
Maybe..……in November 2008, The U.S. Federal Emergency Management Agency warned that a serious earthquake in the New Madrid Seismic Zone could result in "the highest economic losses due to a natural disaster in the United States," further predicting "widespread and catastrophic" damage across Alabama, Arkansas, Illinois, Indiana, Kansas, Kentucky, Mississippi, Missouri, Oklahoma, Texas, and particularly Tennessee, where a 7.7 magnitude quake or greater would cause damage to tens of thousands of structures affecting water distribution, transportation systems, and other vital infrastructure.[22] The earthquake is expected to also result in many thousands of fatalities.
Maybe, we all live on the edge, but Californians just can’t deny it.
As writer Alice Gregory notes upon moving East:
In California, you know when you’re burning. The brightness hurts, and when you close your eyes, you see red. The cliffs are high and jagged, the ocean smashes the shoreline, and landslides really can bring you down. There you are dwarfed and powerless. There are earthquakes; and mudslides; and for about three months of the year, entire regions of the state threaten to spontaneously combust. You wouldn’t dare sleep naked in California—you might need to run outside in the middle of the night, awakened to a rattling house and a mile-deep fissure in your front lawn.

We love to watch the Olympics for many reasons, not the least of which is that moment of suspense and the drama of the competitors’ expressions of joy or defeat. Vicariously, we relive our own near-triumphs and empathize, or imagine the glorious moment of victory and feel envy or admiration.  I love the synchronized diving and the moment the divers poise on the edge of the board. Every muscle of their bodies must be perfectly attuned, and to my way of thinking there must be a spiritual as well as a visual/mechanical connection in order for these dives to be so perfectly harmonized, almost poetic.
But there, as they pause on the edge, everything is potential: victory, defeat, even danger, and yet they voluntarily do this over and over again! So, of course, do we. (CIM)
Each day we arise is a journey to the edge.
We have only to acknowledge our own vulnerability to understand how close we really come.
And I am not just referring to our physical risk, although that is greater than we acknowledge, given the way we hurtle down the freeways at enormous speeds, live, eat, and move in ways that are contraindicated for longevity and comfort; and all of the many toxic and violent threats of modern life. I am also referring to what I am just going to call our own theological fault lines. Those potential rifts and separations that we pretend not to observe, that we neglect at our own expense. You can only live deceptively and selfishly for so long before it begins to consume you. You can see these upheavals in peoples bodies and faces.
When our USA men’s diving team was waiting to see whether they would win a Bronze medal or no medal at all, their reactions were so different. The younger man (age 17) was fraught with anxiety. The older of the two, who was actually more on the edge in this case, since he is 34 and would not have another chance to ever win a medal, was smiling. He looked okay to me. He stayed with the younger guy even though he preferred to not watch the other results.  I actually have no idea but I would like to think he was at peace because he had done his best. If you watched TV at all this week, you probably know, they did win the bronze medal.
Here is my point.
Whether we acknowledge it, live in denial, glimpse it from time to time, we are all living on the edge. There is really so little separating us from huge loss and disaster. (mention Colo, 4th anniversary of Knoxville, etc…) When we know this, we have a choice. We can  figuratively grasp and compete and consume one another, acting as if nothing but our own survival, winning, getting through,  surviving , the  “bottom line,” how things come out, and fixing everything that is wrong is really what it’s all about. You may have guessed by now that this is not what I would recommend theologically.
However, I see people acting this way every day, as if the product were more important than the person. Yes, even Unitarian Universalists. Sometimes, even myself.
But when I meditate upon the edge, the fault line of my own existence, spend some time in that land where we all live theologically, where no one finally survives, then I know the answer is love, respect and decency for every human I encounter, and I can return to other humans, regardless of how hungrily they may be licking their chops, with kindness and regard.
C.S. Lewis talks with one of his college students about
why we love if losing hurts so much, Lewis who lost his mother as a
child and his wife as an adult, responds, “I have no answers anymore,
only the life I have lived. Twice in that life...  I've been given
the choice: As a boy... and as a man. The boy chose safety. The man
chooses suffering. The pain now is part of the happiness then. That's
the deal.”

Taking this to a universal level we can look to Joanna Macy, Buddhist teacher and eco-feminist. Macy states that feeling that one
must always be hopeful can wear a person out, but if we just show
up, and be present, do not pull down the blinds, the possibilities
exist that the world will heal. She believes there is a new paradigm
occurring that is known as “The Great Turning.” The Great Turning
is a concept she helped coin and define. Macy calls The Great
Turning “the essential adventure of our time: the shift from the
industrial growth society to a life-sustaining civilization.” She
says it is a time of transition from a bankrupt political society,
which measures success by growth and profit and is being replaced
by moral strength, courage and creativity. The generations alive
today may not see a drastic change in their lives or environment
but the choices we make for profit today will effect the beings in
the next hundreds and thousands of years and determine whether
they will be born of sound mind and body.

So when we feel ourselves in those places of fear and anxiety, let us turn toward one another with love as the first principle, and we will find our way.
The shifting plates, the restive earth, your room, your precious life, they all proceed from love, the ground on which we walk, together.

http://www.discoveruu.com/images/logo.png

Rev. Abigail Stockman

9 October 2018 at 22:11
A sense of sanctuary is available to each of us. How do we cultivate sanctuary within ourselves? Music 9AM: Deborah Black, cello, David Goodman, ...

UU Game Night

9 October 2018 at 22:02
Date/Time Date(s) - 10/13/2018 5:30 pm - 8:30 pm. Location Fellowship Building - Sutherland Hall. Categories. Event. Come to Fellowship Hall on ...

Women's Alliance Luncheon & Program

9 October 2018 at 21:44

Thursday, November 1 at Noon, Turf Tavern – Edison Cylinder Record Hop: Thomas Edison called the phonograph his “favorite invention “and he and others have called the phonograph his “most original invention “. Retired GE physicist Bob Lillquist and his wife, retired NYS DOH manager Pat Lillquist will explore the history of the Cylinder Phonograph while playing a selection of cylinders on an Edison 1909 Fireside Phonograph. Records and machines are over 100 years old. Will your MP3’s, CD’s and stuff stored in the cloud be playable even 30 years from now?

Bob built his first tinfoil Cylinder phonograph as a kid based on instructions in the 1960 book “Edison Experiments You Can Do”. The recordings were terrible. He bought his first original Edison phonograph, an LU-37 diamond disk, for $70 in the 1970’s at a garage sale on Garner Ave. It came with 24 records. At the GE R&D Center, Bob specialized in industrial infrared radiometry and infrared sensor design and applications

Lunch Choices are Beef and Broccoli Stir Fry or Baked Scrod. Vegetarian upon request at time of reservation. RSVP to
Patti Foley-Hess, daytimewomensalliance@gmail.com, or 518-399-2582. Make your reservation BEFORE Sunday October 28, 2018.

 

Co-Ministers' Colloquy 10/9

9 October 2018 at 21:36

Greetings, dear UUSS community~  Each of us is influenced by a variety of cultures, depending on our identities, our families, where we have lived, our education, workplaces, hobbies, and our religious communities. For those of us who have identities that include dominant cultures, that is, a culture that has ways of being that are accepted, in the majority of power, shared by many others around us, we can forget that our cultural norms are choices, rather than just ‘the way things are.’

When we look carefully at our cultural practices, we have an opportunity to continue with them, or to change them. The Chalice Challenge event on October 20th will be an opportunity to consider culture and identity; our own and the cultures we share at UUSS.

We hope that you can attend. Why? Because your voice and presence make a difference, and the conversation will change with each person who attends. Beloved community is created when folks show up, are willing to listen and risk speaking their truth and to be transformed by what is shared. We have been able to be part of such conversations just this past week, and we are so grateful.

There is much going on in the world that is the opposite of what our faith teaches us. We offer a deep thanks to each of you who is doing one (or many) small or large thing to make the world a better place. If you are looking for ideas-get involved, get someone elected, phone bank, knock on doors and get to know your neighbors and talk about what matters, send postcards to those already in office. We offer support to those who are overwhelmed and could use an ear of listening or a shoulder of care. We are all connected, and we depend upon one another more than we know. Who you are and what you do, matters. In faith~ Rev. Lynn and Rev. Wendy

EBWA Dinner & Program -October 25

9 October 2018 at 21:35

Nonviolent Communication with Speaker, Philomena Moriarty. An active teacher and learner of Nonviolent Communication for over 10 years, Philomena is a seasoned and licensed psychotherapist who finds that the model of compassionate communications dovetails naturally and effectively with the work she does with clients.

Nonviolent Communication is based on a set of principles that support living a life of compassion, collaboration, courage, and authenticity, as opposed to the language of judgment, blame, shame, and evaluative thinking that provides much of the backdrop for interactions with others, and even with our self. Using a language of compassionate communication gives us understanding and practice with words that contribute to connection, instead of disconnection. This presentation will provide a taste of this delicious practice that has transformed lives.

The Evening Branch of the Women’s Alliance (EBWA) offers beverages and conversation at 5:45pm followed by a catered vegetarian supper at 6:15pm, and the program at 7:45pm. To make a reservation for the supper, email Gabrielle Reals at ellegr3@gmail.com by Monday, Oct. 22 or call her at 518-382-5685 by 8pm Tuesday, Oct. 23. Gluten-free meals are available if requested with your reservation. You may also bring your own food, or come for the program only (in which case you should plan to arrive by 7:30pm). Cost of the evening is $15 or $3 without the meal. (If you need to hire a babysitter, inform us when you make your reservation and the cost will be only $7.50). Our meals are catered so please honor your reservation.

Looking ahead: On November 15 we will hear from Aneesa Waheed, Moroccan restaurateur and spa entrepreneur, in a talk titled “Re-Horizon.”

RE This Week 10/9

9 October 2018 at 21:34

Given the tense political climate we find ourselves in, and knowing that whether or not our kids show it, there is a great deal of fear and anxiety among them regarding this maelstrom we find ourselves in. Check out this UUA site for lots of helpful tips in talking about these issues HERE.

Also, do explore the UUA website when you have an opportunity–there is a ton of information available, from tips to talking to kids about trauma, to youth service trips, and everything in between; it’s really a wonderful resource: uua.org.

This coming Sunday, 10/14, everyone will begin in the Great Hall and stay through Story for All Ages. Following Story for All Ages, K/1 Children will follow their teachers to their Wonderful Welcome classroom in the church hallway. Grades 2-12 will meet in the church entryway and be led across the street to their Waters House classrooms. Classes will run through 11:50.

If you haven’t already registered your child for RE, please be sure to do so. To register your K-12th child for fall RE CLICK HERE.

If you have any questions, call (607) 435-2803 or email dlre@uuschenectady.org.

The(*)logies on Tap, Wednesday, October 10th

9 October 2018 at 21:30

Remembering Our Ancestors – Let’s gather for different views and different brews, as we discuss spirituality and other things that matter. This month we’ll remember our ancestors, ancestors of place, of family, of identity. How have we been shaped by those who have lived and died before? Whose stories do we know and share? Whose stories are covered, lost, or invisible? Center Street Public House, 308 Union St, Schenectady, 7:00-9:00. – Rev. Lynn Gardner, revlynn@uuschenectady.org

*This spelling of theologies allows for a wide variety of perspective, beliefs, and expressions of the divine.

Rather talk over a cup of coffee? Join us for Brewed Awakenings at Apostrophe Cafe on October 23rd, 10:00-11:30. – Rev. Lynn Gardner, revlynn@uuschenectady.org

Family Promise Arrives October 28th!

9 October 2018 at 21:27

The Family Promise families will be staying at Waters House from Oct. 28 – Nov. 4. Please sign up for a slot if you can! If you need the required training, contact Mary O’Keeffe at mathcircle@gmail.com or Lee Danielson at danielson459@gmail.com and we will be happy to set up a training time that is convenient for you.

Halloween Party and Haunted House

9 October 2018 at 21:27
Date/Time Date(s) - 10/27/2018 5:00 pm - 9:00 pm. Location UUCTC. Categories No Categories. haunted house with gravestones in foreground ...

Family Conversation Game

9 October 2018 at 21:01
Family Conversation About Prophetic People Game   Materials needed: print out of board and cards, dice, and player tokens (coins or push pins or anything that fits). Directions: Print out the “board” and the “cards”, and cut the cards apart … Continue reading →

What Businesses Can Learn from Eastern Bank's Route to Board Diversity

9 October 2018 at 20:53

By Carol Fulp

Eastern Bank
Image credit: Mike Mozart

By 2042, the United States will no longer be majority white, and companies that proactively embrace racial, gender, and class diversity in all areas of operations will be best poised to thrive. That’s what Carol Fulp, president and CEO of The Partnership—a Boston-based multicultural leadership development firm—writes in Success Through Diversity: Why the Most Inclusive Companies Will Win. Her book draws on both her personal and career experiences as well as case studies from a range of companies to examine why investing in a diverse workforce will help make today’s businesses more profitable. Take, for example, Eastern Bank in New England. In the follow passage, Fulp outlines the bank’s path to boardroom diversity—and what other businesses can learn from it.

***

When you think of dynamic, innovative, high-performance organizations, your local community bank doesn’t usually come to mind. But if you live in New England, it might. Founded in 1818, Eastern Bank is the country’s oldest and largest mutual bank, serving communities throughout Massachusetts, New Hampshire, Rhode Island, and beyond. It’s also one of the country’s most progressive banking institutions. Eastern provides fairly priced banking, investment, and insurance products and services for consumers, businesses, and underserved communities. Since 1999, on average Eastern has donated at least 10 percent of its net income—seven times the national average—every year to charity and local organizations working on causes such as advancing women in the workplace, supporting immigrants, and advocating for social justice.

Doing good has also been part of a winning growth strategy for the bank. Eastern as we know it today took shape through an acquisition strategy that has spanned decades. Beginning in the 1980s, Eastern began acquiring small savings institutions in its local area (including a bank founded by my husband, C. Bernard Fulp, who also was the first African American executive vice president in the new England banking industry). In the 2000s, Eastern continued to expand, and in 2017, it had over 120 locations and crossed $10 billion in assets. Eastern achieved record financial results in 2017, which included an increase of nearly 40 percent in net income.

Despite its growth, Eastern is small compared to the banking industry’s primary players. In 2016 the top four US banks—JP Morgan Chase, Bank of America, Wells Fargo, and Citigroup—managed a combined $8.1 trillion in assets. Still, $10 billion was enough to make Eastern the 120th largest bank in the country—out of 6,000. And in one respect, Eastern is way ahead of these four massive banking behemoths (and many smaller financial institutions too). I’m talking about diversity. As of 2018, 50 percent of its officers and 33 percent of its management committee—a group comprising the company’s twelve most senior executives—were women, people of color, and/or those considered diverse, such as members of the LGBTQ community. Eastern’s main subsidiary, Eastern Insurance Group, is the largest insurance agency led by a woman in the US. About one-fifth of Eastern’s employees are people of difference. If you brought all of the company’s 1,900 employees together in one place, you would hear a number of sounds that might be unfamiliar. That’s because they speak more than fifty languages and dialects.

In contrast to most of its industry counterparts, Eastern has an extremely diverse board, with 50 percent composed of women, people of color, and/or others considered diverse. In the banking industry, women occupy only 9 percent of all board seats—despite holding the majority of professional jobs in the country and making the vast majority of all consumer decisions. The boards at the regional Federal Reserve Banks were overwhelmingly populated by white men as well.

Unlike many publicly traded companies, Eastern spawned three separate governing bodies over the past two centuries. Back in 1818, when a group of wealthy philanthropists founded the bank, they formed a group of corporators to oversee the running of the organization. In fact, the bank’s first customer, Rebecca Sutton, was a woman, a true sign of diversity and inclusion at a time when women were not permitted to have bank accounts. Through the years and given the bank’s many acquisitions, the number of Eastern’s corporators grew greatly. As a result, a group of trustees was chosen from among the corporators to serve as an executive committee. It eventually became apparent that Eastern also needed a group of directors to handle governance matters—individuals who could devote more time and provide specific expertise. A board of directors was formed, typically composed of twelve to fifteen members.

Fast-forward and since 2003, Eastern has placed great importance on diversity and inclusion among its directors, trustees, and corporators. It has gone from having an overall board that was previously composed of 92 percent white males to having, as of 2018, 50 percent of the 140 members represented by people of color, women, or individuals from the LGBTQ community. In addition, all members of the boards reflect a vast array of professional backgrounds, skills, and expertise.

Does a connection exist between Eastern’s unique board diversity and its rapid growth? As a member of the Board of Trustees, I believe the answer is an unambiguous “yes.” Board diversity has allowed Eastern to “punch far above its weight” compared to much larger local competitors such as Citizens, TD Bank, Santander, and Bank of America. Specifically, it has helped Eastern improve its strategic decision-making, recruiting, innovation, and connection with the community.

Eastern’s board diversity didn’t just materialize on its own. It evolved thanks to sustained commitment from senior leadership, in particular the bank’s current chair and CEO, Robert “Bob” Rivers. Upon Rivers’s arrival in 2006 as vice chair and chief banking officer, he saw the opportunity to diversify the bank’s governing boards.

Given the bank’s roots in Salem, Massachusetts, and long history serving Boston’s North Shore, its board reflected those primarily white communities. In addition, as is typical in corporate board recruitment across industries, board members tended to recommend individuals from their own networks for board posts. Eastern’s board makeup also reflected its history of acquisitions of other banks in which some of the acquired banks’ board members moved onto one of Eastern’s governing bodies. Most often, the acquired bank board members were white men.

When Rivers joined Eastern, the bank’s board of directors did feature several individuals from traditionally underrepresented backgrounds but not the trustees and corporators, the two other governing boards. The disparity puzzled Rivers. As he recalls, “I tried to reconcile why the make-up of the directors was so different from the trustees’ and corporators’—and not just in terms of diversity but different in every way imaginable, especially in engagement and connectivity to our customers. The resulting diversity of thought elevated board conversations, and innovative ideas and creativity flowed.”

Building on the existing commitment of immediate past Eastern CEOs Richard Holbrook and Stanley Lukowski to boost diversity among the bank’s customers, employees, leadership team, and board of directors, Rivers made it a priority to add people of many races, genders, sexual orientations, and backgrounds to Eastern’s boards of trustees and corporators, and also to have the bank advocate more aggressively on issues related to inclusion. “We had been pursuing ‘diversity light’ up until then,” he notes. “We had it in our employee policies and we had included people with nontraditional backgrounds on our board of directors. But we had never really injected it into the entire organization and governing bodies. We were conscious of the changing demographics, but it hadn’t fully crystallized for us. I was determined to change that.”

Born in the Greater Boston area, Rivers is named after former attorney general and US senator Robert F. Kennedy, and he shares Kennedy’s commitment to racial equality and equal opportunity. Yet Rivers also saw the trustees and corporators, the two larger boards, as untapped business assets that could help Eastern in its future growth plans. “For me, it was all about how we could have the most robust collective thinking to address increasingly complex challenges in a more rapidly changing world. The way to do that was to have as many people with different backgrounds and experiences as possible. And that didn’t simply mean putting more people of color or members of the LGBTQ community on the board. It meant diversity across a number of dimensions.” Rivers was excited about the prospect of an entire board that could energize the bank and drive innovation. He also saw board diversity as a way to help spread and embrace difference across the entire organization: “I knew that if we have diversity on the board, it would not only help us increase our cultural competence and understanding, but it would also send a very important signal that we’re serious about it.”

As directors, trustees, and corporators retired, Rivers considered diversity as a primary factor when considering their replacements. To embrace diversity and the best talent of all kinds, he first looked at building diversity on the nominating committees for new trustees and corporators. Since the bank at the time had few people of color on these governing bodies, Rivers began by recruiting more women to join these committees, believing that women would be eager to have more diverse governing bodies, and for all the right reasons.

From the outset, Rivers and other leaders at Eastern were adamant that board diversity could never come at the expense of overall excellence and fitness for the post. Says Rivers, “Our mantra in the nominating committee was first and foremost to find the best, brightest, most strategic people we can get to join our board. It was to aim high, considering those that we weren’t sure we could even attract. Our second criterion was to look at anybody as a potential candidate but particularly identifying candidates who are women, people of color, and members of the LGBTQ community.”

Eastern’s lead director at the time and a longtime board member, African American businessman Wendell Knox, agrees: “We were very strategic in trying to add people who not only were the right gender or the right color but also who brought expertise, knowledge, and connectivity to the community in concrete ways that were consistent with what we were doing. We actually demonstrated that you can achieve diversity and add a ton of value, rather than compromise on your standards.”

With the goal of more diverse nominating committees for trustees and corporators in place, the bank secured the participation of many more people with underrepresented backgrounds, while also continuing to appoint white males to its governing bodies. By any standard, the quality of these recruits has been impressive. Appointments during Rivers’s tenure have included Dr. Myechia Minter-Jordan, an African American woman who is CEO of the Dimock Center, the leading health and human services provider for Boston’s urban neighborhoods; former US senator William “Mo” Cowan, vice president of legal policy and litigation at General Electric who is also African American; Vanessa Calderon-Rosado, a Hispanic woman who serves as CEO of Inquilinos Boricuas en Accion, a critical Boston-based community-building organization; and Gunner Scott, a Massachusetts-based activist and the first openly transgender individual ever elected to a bank board in the US (the board has had two transgender members as of this writing, including one who transitioned while serving as a sitting corporator). “If you look at the new board members we brought on over the last several years,” remarks Knox, who served as lead director from 2009 to 2017, “there is a very concrete story that can be told about why each one of them represents a value added to the board.” As testament to how the bank has advanced its diversity practices on its board, in 2018 it announced the election of Deborah Jackson as lead director, succeeding Knox and becoming the first woman and second person of color to serve in that position in Eastern two-hundred-year history. Jackson, who is African American, joined Eastern’s board in 2002 and is the president of Cambridge College and former CEO of the American Red Cross of Massachusetts.

As a result of these various appointments, the atmosphere in the boardroom has become transformed. As Jackson notes, “When you walk into a governance meeting, you immediately notice a change visually. You can see the diversity in the room. There is now a diversified board with more women, African Americans, Asian Americans, and Latinos.”

Eastern’s advocacy around the issue of inclusion was also quite pronounced and carried through into the community. In 2013, Eastern was the first bank to sign the amicus brief challenging the Defense of Marriage Act. Hundreds of companies nationwide followed suit. The bank also affirmed its stance with a strong presence in the local LGBTQ pride parades, as well as with its naming of transgender board members.

Such moves and board diversification rankled some old-guard employees and board members. An employee in the finance department, a twenty-year company veteran, left because the bank’s advocacy on behalf of the LGBTQ community clashed with her religious beliefs. At one annual meeting where Rivers spoke about LGBTQ advocacy, an older white man in attendance sat with his arms crossed and shook his head vigorously for all to see. When Eastern named its first transgender board member, another board member called Rivers to complain bitterly and ultimately resigned from the board. In the face of such resistance, Rivers stuck to his commitment to not only appoint people of all backgrounds but also to affirm their inclusion and integration in the organization. “We, in the spirit of inclusion, follow a mandate,” he says. “Your religious beliefs are your own, but the minute your actions and words disadvantage or hurt anyone, our commitment to equal opportunity for all is our guide. They should not impact how people are treated in their jobs, how their work is evaluated, and how we hire. There are some people for whom this is just a step too far, and [if so] this probably isn’t the organization for them.”

The vast majority of company stakeholders applauded the appearance of new faces around the boardroom as well the bank’s explicit commitment to equality for all. Existing board members approached Rivers to indicate their appreciation, recognizing the benefits of a more diverse and active board as supporting the organization’s mission while also serving the bank’s business interests. Employees loved it too. For ten years running, the bank has appeared in the Boston Globe’s ranking of the area’s top employers. “What’s most important to us,” Rivers notes, “is the level of employee participation in the survey, in addition to the scores. Over 90 percent of our 1,900 employees participate. That’s off the charts and a solid indicator of our employee engagement.”

Among other sources of employee pride is the company’s “Join us for Good” campaign, launched in March 2017 to celebrate those who are making a difference and rally others to ignite a movement. In a series of inspiring online and television commercials, as well as on billboards flanking the Commonwealth’s major thoroughfares, Eastern presented powerful social justice images of “doing good” in the community, featuring pro-immigration themes or individuals draped in rainbow flags or at same-sex marriage ceremonies. Paul Alexander, the bank’s chief marketing and communications officer, who is African American and also vice chair of the Partnership board, summarizes Eastern’s employee reactions to the campaign: “Many said, ‘that’s my company. that’s why I’m proud to work at Eastern.’”

 

About the Author 

Carol Fulp is president and CEO of the Partnership, New England’s premier organization dedicated to enhancing competitiveness by attracting, developing, and retaining multicultural professionals. Prior to joining The Partnership, Inc., she held executive roles at John Hancock Financial, WCVB (the ABC-TV Boston affiliate), and the Gillette Company. In 2010, President Obama appointed Fulp as a US representative to the sixty-fifth session of the UN’s General Assembly. She lives with her husband, C. Bernard (“Bernie”) Fulp, in Boston. Follow her on Twitter at @Carol_Fulp and visit her website.

An autumn spin up the Gog Magog Hills to the Beechwoods Local Nature Reserve

9 October 2018 at 20:49
This morning I took a spin up the Gog Magog Hills to the Beechwoods Local Nature Reserve on my trusty Raleigh Superbe to enjoy the splendid autumn sunlight and colour.  It was as perfect an autumn day as one could imagine and, as always, I took a few photos along the way. All photos taken with my Fuji X100F.

Just click on a photo to enlarge it.












Sunday, October 14 ~ Stories of Immigration and Arrival ~ Worship and Explorations Covenant Group

9 October 2018 at 18:51
Lady Liberty 2009
How did you family come to be in the US? Were they seeking Refuge? Prosperity? Freedom? Do you have ancestors who were forcibly brought here as part of the slave trade? If you have indigenous roots, what’s the story of your ancestors’ migrations and displacements?
This Sunday we will explore and share our stories of immigration   [ … ]

The post Sunday, October 14 ~ Stories of Immigration and Arrival ~ Worship and Explorations Covenant Group appeared first on Unitarian Church of Marlborough and Hudson.

I'm so glad! I grew up Unitarian Universalist, the least organized of the organized religions. ; )

9 October 2018 at 17:46

I’m so glad! I grew up Unitarian Universalist, the least organized of the organized religions. ; )

KTS - Keep things simple

9 October 2018 at 17:12
In the spiritual life learn, as we grow, to keep things simple.

Like water which gives life to ten thousand things, it seeps to the lowest places and adjusts and adapts to whatever circumstances it finds itself in.

Unitarian Univeralists covenant together to affirm and promote seven basic and elemental facts of life and ethical principles.

The Unitarian Univeralist faith can be summed up simply as be kind, be grateful, always be on the look out for truth, and bring ourselves and others to the Oneness of which we are all a part.


A BEER FOR BRETT

9 October 2018 at 17:01
          In all wars, everyone loses. And the costs are devastating. We are in a civil war and the price will be with us for decades. Once again it’s parent against child, sibling against sibling. Just like old times. Someday Ken Burns will sort it all out for our viewing pleasure.           If nation […]

Poor People's Hearing

9 October 2018 at 16:51
Join us to lift up the voices of the poor, directly impacted, and faith leaders, to demand that our nation's elected officials take action to fight systemic ...

"Pioneering Voices: Portraits of Transgender People" Exhibit

9 October 2018 at 16:27
Through first-person accounts and positive images, this exhibit seeks both to challenge damaging myths and stereotypes about transgender people ...

Lead Minister Open Office Hours

9 October 2018 at 16:24
Second Sunday of month 12:30-2:30 p.m. for the next few months starting Oct. 14 in the Fireside Room. Inviting you for informal 10-20 minute one-on-one conversations with lead minister, on first come basis.

Community Oversight Board Public Forum, Oct. 17

9 October 2018 at 16:09
On Nov. 6, we will be asked to vote on “Charter Amendment 1” establishing a Community Oversight Board which will provide independent civilian oversight of the Metro Nashville Police Department.  Join us to hear arguments for and against this Charter Amendment. Read More ...

Help for Sara Plummer

9 October 2018 at 15:35
Many people have been asking how they can help Sara Plummer after she broke her elbow.  In order not to overwhelm the Plummers with calls, please contact Lisa Pasto-Crosby by email or phone (listed in the directory) for information on how to Read More ...

Sacred Circle Dance: Dancing with the Ancestors, Nov. 4

9 October 2018 at 14:52
Sunday, Nov. 4,  7 p.m., social hall An evening of Sacred Circle Dance, in memory of our loved ones in the spirit world. All dances are taught, no partner or experience needed. As the name suggests, the dance form is Read More ...
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