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I notice that the moderators of this liberal religion forum censor the voices of minority and marginalized UUs if their beliefs are different from the moderators. I also ironically notice that the minister moderator of this forum is a white man.
Perhaps the moderators can explain what "centering the voices of minorities and marginalized peoples" actually means. In practice here, it appears to mean centering the voices of minorities who follow your personal views. The idea that minority UUs should only have and express one view is an ignorant, condescending, narrow-minded, and, frankly, bigoted philosophy.
I have noticed other racial and ethnic minorities in this forum have expressed that they left their UU congregations because of the expectations of narrow ideological and political conformity. Such expectations of conformity, censorship, and "we only welcome and listen to minorities who believe what we expect them to believe" makes UU only more unwelcoming to most minorities. This is in particular as the prevailing expressed UUA positions run counter to the views of most minorities in this country.
Many white privileged American progressives have had a long history of arrogantly and condescendingly informing minorities "what they should believe" "for their own good." The new UUA, new UU ministers, "white allies" and this forum appear to be continuing this self-righteous tradition.
This is how you create a really tiny church, and, ironically, a really tiny church that most minorities in this country will not want to join.
It appears that the UUA and many UU ministers have forgotten what liberal religion means.
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βThe Tasks of Lifeβ
Sunday, September 18, 10:50 am, Worship Service Livestream
What is the purpose of a life, of life. It's always been the question religion was tasked to answer. Part of the work of answering that question involves the tasks of life, of each life and even its stages of tasks. As we step into a new church year perhaps we can ask where we think we are in this work so each of us can step intentionally, and more deeply, into that work.
Rev. Vanessa Rush Southern, Senior Minister; Carmen Barsody, Worship Associate; Reiko Oda Lane, Organist; UUSF Choir; Mark Sumner, Music Director; Claudine Jones, Mezzo; Jon Silk, Drummer; Wm GarcΓa Ganz, Pianist
Shulee Ong, Camera; Jackson Munn, Camera; Jonathan Silk, Communications Director; Joe Chapot, Live Chat Moderator; Thomas Brown, Sexton; Kelvin Jones, Sexton; Athena Papadakos, Flowers; Linda Messner, Head Usher; Ralph Fenn, Les James, Tom Brookshire, Zoom Coffee Hour
(Hoping to find ways our congregation can improve and learn from others.)
-sign people in for Sunday service - reach out to people when they havenβt been in ___ weeks? - do anything special for new visitors? - have a Church Management system, for example Planning Center - post recorded Sunday services online? (Private, secured?) - have 40 to 70 on Sundays, and 70-150? Etc. - have βSunday schoolβ aka faith formation for youth? - have a full time minister?
Hello. So I was doing some soul searching and realized it is fair to pretend to be a Christian fundamentalist just to fit in with my family and I heard of this so I was curious. I like the Christian God and Jesus, and I believe they are one in the same, but I haven't really followed the traditions in a long time. I've been cool with LGBT and identify as non-binary, I read and watch some adult stuff and don't really judge unless it's with myself, something I think I personally shouldn't do. I was curious so I thought I'd ask if my beliefs align with this and if this question is stupid that's cool I can totally delete
When exactly did Unitarian Universalism become a post-Christian religion? Was it immediately after the UU merger in 1961? What religions were included when Unitarian Universalism became post-Christian? Was it mostly just Christians and Humanists, or were there others as well?
Hello all and I hope everyone is having a great week. I felt guided to post on several subs today so here I am.
Some background info, my story is long but I'll try to summarize. I'm Unitarian Universalist, but I do identify as a Christian under that umbrella.
I've always been a very spiritual person and it has been a decades long journey to better understand God, the cosmos and my role in it all.
There have been a lot of changes in my life recently (I moved halfway across the world for one thing) and because I've had to make so many decisions, I've been
turning more and more to prayer. I find the practice of Ignatian discernment to be useful - what I do is that I surrender completely in prayer and if I experience
peace, essentially God approves and if I experience desolation (unease, worry, my body will shake in distress) I know that that is the wrong way to go.
A wise aunt of mine once told me that we also need our human wisdom, so I don't expect God to tell me what to wear, nor do I ask every little question. I tend to
trust my instincts and what guidance I have received in the past. I won't deny that it's been a long journey and it's been difficult to sort through all the
information I've read (hundreds of books, blogs, websites etc) to discern what is truth and what works. The short version is that yes I do believe and have
experienced matters of the spirit, but I'm also a scientist, so I seek to verify everything that I encounter and find.
Which explains why I am writing this post :) I've been using the method described above for a while now, and it seems to work, but some answers seem incongruent.
God works in mysterious ways, but yet He also works within the framework of creation - in that we still operate in a casual and physical world, and that free will
must be respected.
I would be the first to admit I don't know everything, so I am throwing this out here for discussion. How does one know you are guided? How do I ask questions that
will lead me in the right direction, to make the world a better place and live in harmony with spirit?
(My prayers are generally in this vein "Is it in the highest good to do such and such.")
βThe River of Life: An Ingatheringβ
Sunday, September 11, 10:50 am, Worship Service Livestream
This week is a joyous regathering: virtually and in person we will come back together for our official start to a church year. Children will join us in worship and we will sing and speak in words and ritual of our journeys apart and what we bring back with us.
Rev. Vanessa Rush Southern, Senior Minister; Rev. Laura Shennum, Minister of Congregational Life; Sam King, Worship Associate; Reiko Oda Lane, Organist; Wm. GarcΓa Ganz, Pianist; Nancy Munn, soprano soloist; UUSF Choir; Mark Sumner, Music Director
Shulee Ong, Camera; Jackson Munn, Camera; Jonathan Silk, Communications Director; Joe Chapot, Live Chat Moderator; Remigio Flood, Sexton; Kelvin Jones, Sexton; Athena Papadakos, Flowers; Linda Messner, Head Usher; Ralph Fenn, Les James, Tom Brookshire, Zoom Coffee Hour
Prolegomenon to undermining the foundations/fundamentals of science
http://gamahucherpress.yellowgum.com/wp-content/uploads/undermining-the-foundations-of-science.pdf
or
https://www.scribd.com/document/591616840/Prolegomenon-to-Undermining-the-Foundations-of-Science
The greatest scholar of our time Magister colin leslie dean
Magister colin leslie dean the only modern Renaissance man with 9 degrees including 4 masters: B,Sc, BA, B.Litt(Hons), MA, B.Litt(Hons), MA, MA (Psychoanalytic studies), Master of Psychoanalytic studies, Grad Cert (Literary studies)
"[Deans] philosophy is the sickest, most paralyzing and most destructive thing that has ever originated from the brain of man."
"[Dean] lay waste to everything in its path... [It is ] a systematic work of destruction and demoralization... In the end it became nothing but an act of sacrilege.